Quotes about evening
page 49

“She (Hillary Clinton) lacks judgment, she lacks temperament and I'm the one that used unfit many, many months ago. And now they've turned it around, use it on me, unfit? I'm unfit? That's — that's a first. But she lacks the temperament and the moral character to lead this country, its very simple. She really does. She's a dangerous person who doesn't tell the truth which has been proven very loudly. I've never seen a — I don't think we've ever had greater proof of that, of anybody. And she has disregarded the lives of Americans — you see what's happening — with what she has done with her server? And you know why she did that. So, I just look at this, and I said that if she gets elected, she will cause the destruction of this country from within. Remember that. … She is disdainful of the rules set for everyone else and she hasn't changed a bit. This is — that was the good thing. I couldn't say the bad things. It was too much. Nobody would even — nobody would even believe it. You've got to see this book. Nobody would believe because it's so terrible, so terrible. And she comes across like this woman — nice, easy — but she's not. And — and she's — listen — she's not a leader, not a leader. And she is a liar.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)

Truth, Books, Thinking, Change

“The dull pulse-like beat started at eleven o’clock at night. It was a new kind of music called ‘rap’. It baffled Ananda even more than disco. He had puzzled and puzzled over why people would want to listen and even move their bodies to an angry, insistent onrush of words – words that rhymed, apparently, but had no echo or afterlife. It was as if they were an extension of the body: never had words sounded so alarmingly physical, and pure physicality lacks empathy, it’s machine-like.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Odysseus Abroad (2014)

People, Music, Night

“I think once you start eating people you should stop claiming to be a vegetarian, even if you only eat bad people.”

James Nicoll (1961) Canadian fiction reviewer

[bc663m$ira$1@panix1.panix.com, 2003]
2000s

People, Thinking

“I cannot give a stronger proof of the perils which I think surrounds us, than to say that I shall feel it my duty to stop the wheels of Government if I can, in a way which can only be justified by an extraordinary crisis…I do not mean to threaten outbreaks—that the starving masses will come and pull down your mansions; but I say that you are drifting on to confusion without rudder or compass. It is my firm belief that within six months we shall have populous districts in the north in a state of social dissolution. You may talk of repressing the people by the military, but what military force would be equal to such an emergency? …I do not believe that the people will break out unless they are absolutely deprived of food; if you are not prepared with a remedy, they will be justified in taking food for themselves and their families…Is it not important for Members for manufacturing districts on both sides to consider what they are about? We are going down to our several residences to face this miserable state of things, and selfishness, and a mere instinctive love of life ought to make us cautious. Others may visit the continent, or take shelter in rural districts, but the peril will ere long reach them even there. Will you, then, do what we require, or will you compel us to do it ourselves? This is the question you must answer.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1842/jul/08/distress-of-the-country in the House of Commons (8 July 1842) against the Corn Laws. 1840s

Love, Life, People, Family

“There is an appreciated substance to the phrase "ALGOL-like" which is often used in arguments about programming, languages and computation. ALGOL appears to be a durable model, and even flourishes under surgery — be it explorative, plastic, or amputative.”

Alan Perlis (1922–1990) American computer scientist

The Synthesis of Algorithmic Systems, 1966

Appearance

“Lavoisier was right in the deepest, almost holy, way. His passion harnessed feeling to the service of reason; another kind of passion was the price. Reason cannot save us and can even persecute us in the wrong hands; but we have no hope of salvation without reason. The world is too complex, too intransigent; we cannot bend it to our simple will.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Passion of Antoine Lavoisier", p. 366
Bully for Brontosaurus (1991)

World, Hope, Way, Feeling

“Next they passed the Sacred Mountain and the highlands where the Mossynoeci live in the mossynes or wooden houses from which they take their name. These people have their own ideas of what is right and proper. What we do as a rule openly in town or market-place they do at home; and what we do in the privacy of our houses they do out of doors in the open street, and nobody thinks the worst of them. Even the sexual act puts no one to blush in this community. On the contrary, like swine in the fields, they lie down on the ground in promiscuous intercourse and are not at all disconcerted by the presence of others. Then again, their king sits in the loftiest hut of all to dispense justice to his numerous subjects. But if the poor man happens to make a mistake in his findings, they lock him up and give him nothing to eat for the rest of the day.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 1015–1029

People, Lie, Justice, Home

“I bought a new camera. It's very advanced. You don't even need it.”

Steven Wright (1955) American actor and author

When the Leaves Blow Away (2006), I Still Have a Pony (2007)

“It was Plato who determined once and for all the cultural meaning of imitation, but this meaning is truncated, torn from the essential dimension of acquisitive behavior, which is also the dimension of conflict. If the behavior of certain higher animals, particularly the apes, seems to foreshadow human behavior, it does so almost exclusively, perhaps, because the role of acquisitive mimesis is so important in their behavior, although it is not as central as it is for the human being. If one ape observes another reach for an object, it is immediately tempted to imitate the gesture. It also happens that the animal visibly resists the temptation, and if the imitative gesture amuses us by reminding us of human beings, the failure to complete it, that is to say the repression of what already can be nearly defined as a desire, amuses us even more. It makes the animal a sort of brother to us by showing it subject to the same fundamental rule as humanity—that of preventing conflict, which the convergence of two or several avid hands toward one and the same object cannot help but provoke.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 4.

Behavior, Failure, Help, Animals

“Nowhere have REH’s epistemological flaws and empirical disappointments been more apparent than in efforts to model financial market outcomes, which are largely driven by participants’ expectations. Beginning with Robert Shiller’s (1981) pathbreaking paper, research has shown that REH models are unable to explain the basic features of fluctuations and risk in stock markets. Likewise, in their magisterial work on the current state of international macroeconomics, Maurice Obstfeld and Kenneth Rogoff (1996: 625) concluded that “the undeniable difficulties that international economists encounter in empirically explaining nominal exchangerate movements are an embarrassment, but one shared with virtually any other field that attempts to explain asset price data.” The failures of REH explanations of aggregate outcomes gave rise to alternative approaches, most notably behavioral finance models. However, sober assessments even by the likes of Obstfeld and Rogoff did not dispel the faith of most economists that REH models would one day be able to explain financial market outcomes and macroeconomic performance.”

Roman Frydman (1948) American economist

"Which Way Forward for Macroeconomics and Policy Analysis?" 2013

Faith, Disappointment, Behavior, Failure

“While Europe's eye is fix'd on mighty things,
The fate of empires and the fall of kings;
While quacks of State must each produce his plan,
And even children lisp the Rights of Man;
Amid this mighty fuss just let me mention,
The Rights of Woman merit some attention.”

Robert Burns (1759–1796) Scottish poet and lyricist

The Rights of Woman, st. 1 (1792)

Fate, Children

“Theology is now called to listen fully to the world, even if such a listening demands a turning away from the church's witness to Christ.”

Thomas J. J. Altizer (1927–2018) American radical theologian

The Gospel of Christian Atheism (1966), Preface

World, Christ

“I am almost amazed that you consider a professional philosopher capable of no confusion in concepts and definitions. Such things are nowhere more at home than among philosophers who are not mathematicians, and Wolff was no mathematician, even though he made cheap compen- diums. Look around among the philosophers of today, among Schelling, Hegel, Nees von Esenbeck, and their like; doesn t your hair stand on end at their definitions? Read in the history of ancient philosophy what kinds of definitions the men of that day, Plato and others, gave (I except Aristotle). But even in Kant it is often not much better; in my opinion his distinction between analytic and synthetic theorems is such a one that either peters out in a triviality or is false.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 362

Men, Home, History, Reading

“Hello, good evening and welcome.”

David Frost (1939–2013) English journalist, comedian, writer, media personality and daytime TV game show host

Catch phrase, given in Cassell's Dictionary of Contemporary Quotations (1996) p. 464

“I feel a great deal of sympathy for the families of the four brave Americans that we lost at Benghazi. And I certainly can’t even imagine the grief that she has for losing her son, but she’s wrong. She’s absolutely wrong. I and everybody in the administration, all the people she named, the president, the vice president, Susan Rice, we were scrambling to get information that was changing, literally by the hour. And when we had information, we made it public. But then sometimes we had to go back and say we have new information that contradicts it. So I testified for 11 hours. … We have captured one of the lead terrorists and he admits it was both a terrorist attack and it was influenced by the video. This was fog of war. This was complicated. The most effective, comprehensive reports and studies demonstrate that. … I deeply regret that we lost four Americans. And I of course sympathize with members of the families who are still, you know, very much grieving. And I wish that there could be an easy answer at the time, but we learned a lot, and the intelligence kept improving, and we learned enough to say what we think happened at Benghazi.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

War, People, Family, Feeling

“She continued, 'Theirs was a religion of freedom and joy and not pervaded by fanatical and morbid asceticism as some people would have us believe.' Here again I feel she is absolutely right. The critics of Catharism fail to distinguish between the Parfait and the ordinary croyant. The latter were not required to fast and mortify the flesh any more than the average Hindu or Roman Catholic, even though both Hindu and Catholic priests may regularly practise asceticism as well as meditation and other such disciplines.”

Arthur Guirdham (1905–1992) British physician, psychiatrist and writer

Source: The Cathars and Reincarnation (1970), p. 100

People, Religion, Feeling, Freedom

“We marvel at them; we read them aloud to our friends and spouses, even, occasionally, to passersby; we analyze them; we lament our inability to match them.”

Stanley Fish (1938) American academic

Source: How To Write A Sentence And How To Read One (2011), Chapter 1, Why Sentences?, p. 4

Reading

“If one perceives of it all – the entire War or even life as a whole – as a scene in the theater of 'infinity', many things are much easier to bear.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's Diary, 12 September 1940, Amsterdam; as quoted on: 'Arts in exile' http://kuenste-im-exil.de 1940s

Life, War

“(…) Can there be renewal without death? Even the darkness of sleep is refreshing and rejuvenating. Without death we would have been bogged for ever in eternal senility. (…) When life and death are seen as essential to each other, as two aspects of one being, that is immortality. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Death
Source: "I am That." P.31.

Life, Death, Sleep

“The unusual treatment began soon after his birth, when Micheau was sent to live with a humble family in a nearby village. Having a peasant wet-nurse was normal enough, but Montaigne’s father wanted his son to absorb an understanding of commoners’ ways along with their breast milk, so that be would grow up comfortable with the people who most needed a seigneur’s help. Instead of bringing a nurse to the baby, therefore, he sent the baby to the nurse, and left him there long enough to be weaned. Even at the christening, Pierre [Montaigne’s father] had “people of the lowest class” hold the infant over the font. From the start, Montaigne had the impression at once of being a peasant among peasants, and of being very special and different. This is the mixture of feelings that would stay with him for life. H felt ordinary, but knew that the very fact of realizing his ordinariness made him extraordinary.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 52.

Life, People, Family, Way

“If I have one final word to say, I have to quote Singapore's Senior Minister Lee Kuan Yew, when I met him after being appointed first prime minister. He told me this, 'You look like your father, you talk like your father, but please don't be like your father'. I think, what he said summed up my father. It is enough. With such an assessment, maybe it is not even necessary to write a book on Sihanouk and on me.”

Norodom Ranariddh (1944) Cambodian politician

, p. 136.

Books, Quotes, Thinking

“I'm of the opinion that anyone--even strangers--can sense the urgency of a request, and most people will usually do the right thing. … But when that didn't work, I offered to pay them.”

Nicholas Sparks (1965) American writer and novelist

Jeremy Marsh, Chapter 14, p. 218
2000s, True Believer (2005)

People, Sense

“I think that if we would, every evening, come to our Master's feet, and tell Him where we have been, what we have done, what we have said, and what were the motives by which we have been actuated, it would have a salutary effect upon our whole conduct.”

Edward Payson (1783–1827) American religious leader

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 466.

Motivation, Thinking

“The internet is not necessarily a golden goose yet, but we must fight to keep it safe, keep it level, keep it democratic, keep it open, keep it diverse so that when it becomes the golden goose, we independent artists can share and maybe at least get a wing or a thigh, even if we don’t get the breast meat.”

Lloyd Kaufman (1945) American film director

CraveOnline http://www.craveonline.com/film/articles/507781-exclusive-cannes-interview-lloyd-kaufman-on-nuke-em-high May 28, 2013 2013

Fight

“It was a summer evening,
Old Kaspar's work was done,
And he before his cottage door
Was sitting in the sun,
And by him sported on the green
His little grandchild Wilhelmine.”

Robert Southey (1774–1843) British poet

St. 1. The Battle of Blenheim http://www.poetry-archive.com/s/the_battle_of_blenheim.html (1798)

Sport, Sun, Summer

“AS A KID I WAS PROMISED an America - An America I believed in - and I insist on living - and dying - in that America, even I have to create it myself.”

Alfred Stieglitz (1864–1946) American photographer

in 'Alfred Stieglitz' Photo notes, August 1946, p. 65
From Adams to Stieglitz' (1990)

“The man who is all morality and intellect, although he may be good and even great, is, after all, only half a man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Universities, Actual and Ideal (1874)
1870s

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Books, World, Housing

“Babe] also inspired me to become vegan. After having worked all morning with these extraordinary animals, I'd see their relatives on the lunch table. They had ham and duck, every animal except horse. That's when I said, "I've got to try to be a vegan." And for the most part, I have been vegan since 1994. [You were vegetarian before Babe. What inspired that change? ] I rode across the country on a motorcycle in 1975. I remember it was the worst time of year and bloody cold. When I was going through Texas, I went through the feedlots, which I had never seen before. It was a very sobering sight—heartbreaking and awful. It's a corporate system completely out of touch with what is sustainable, what is humane, what is compassionate. At the time, I didn't even know what a vegetarian was. I just thought, "I can't eat [animals] anymore."”

James Cromwell (1940) American actor and producer

"The Tale of an Unprejudiced Heart: An Interview with James Cromwell" http://www.humanesociety.org/news/magazines/2015/01-02/unprejudiced-heart-interview-with-babe-actor-james-cromwell.html by The Humane Society of the United States (17 December 2014)

Change, Time, Animals, Horse

“Quantum theory was split up into dialects. Different people describe the same experiences in remarkably different languages. This is confusing even to physicists.”

David Finkelstein (1929–2016) American physicist

in Physical Process and Physical Law, in an edition by [Timothy E. Eastman, Hank Keeton, Physics and Whitehead: quantum, process, and experience, SUNY Press, 2004, 0791459136, 181]

People

“Many persons get nothing out of their fasts but hunger and thirst, many more get nothing out of their night prayers but exertions and sleepless nights. Wise and sagacious persons are praiseworthy even if they do not fast and sleep during the nights.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Hunger, Sleep, Personality, Night

“For too long, many nations, including my own, tolerated, even excused, oppression in the Middle East in the name of stability. Oppression became common, but stability never arrived. We must take a different approach. We must help the reformers of the Middle East as they work for freedom, and strive to build a community of peaceful, democratic nations.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Speech to United Nations General Assembly (September 2004)

Peace, Communication, Freedom, Help

““Eyes, what an eloquent pair he has! He is able to express with them even the slightest difference in the mood”
- L. S Rajagopalan (noted art critic), 1990”

Mani Madhava Chakyar (1899–1990) Indian actor

Source: Abhinaya and Netrābhinaya, L.S Rajagopalan, Mani Madhava Chakyar- A Titan of A Thespian, Sruti- India's premier Music and Dance magazine, August 1990 issue (71), p. 17.

Art, Mood

“I always wish, in reading my favourite poets, to know what first suggested my favourite poems. Few things would be more interesting than to know under what circumstances they were composed, — how much of individual sentiment there was in each, or how, on some incident seemingly even opposed, they had contrived to ingraft their own associations. What a history of the heart would such annals reveal! Every poem is in itself an impulse.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

History, Reading, Heart

“From Taylor and his associates, on the one hand, and Allen, Bruere, and Cleveland, on the other, there extends a firm resolve to enlarge the domain of measurement, an unbroken missionary endeavor to extend the suzerainty of "the facts." The pioneers began with inquiries into the proper speed of cutting tools and the optimum height for garbage trucks; their followers seek to place large segments of social life or even the whole of it upon a scientific basis.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 182

Life, Speed

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Way, Quotes, History, Reading

“This one guy, the worse guy in the music. The Yanni man. You know Yanni? First of all, anyone who looks like a magician and doesn't do magic, I don't like. I don't even like magic, I hate it. But I love the word, "Ta-da"! I love that word! I don't get to say it, right? I never do any magic. You just cant go around walking, "Ta-da!" "Ta-da!" "Ta-da!" The only time I can say it is when I do something really stupid or surprising. Like if I go out all night drinking and hitting strip clubs and I come home and I still got some money …. "Ta---da!"”

Dave Attell (1965) comedian

I thought I was broke. Why does my jaw hurt?
Comedy Central Presents: Dave Attell

Love, Money, Hate, Stupidity

“I think that everything should be made available to everybody, and I mean LSD, cocaine, codeine, grass, opium, the works. Nothing on earth available to any man should be confiscated and made unlawful by other men in more seemingly powerful and advantageous positions. More often than not Democratic Law works to the advantage of the few even though the many have voted; this, of course, is because the few have told them how to vote. I grow tired of 18th century moralities in a 20th century space-atomic age. If I want to kill myself I feel that should be my business. If I go out and hold up gas stations at night to pay for my supply it is because the law inflates a very cheap thing into an escalated war against my nerves and my soul.”

Charles Bukowski (1920–1994) American writer

"This Floundering Old Bastard is the Best Damn Poet in Town", interview by John Thomas, in LA Free Press (1967)
Interviews

Men, War, Age, Law

“If you push it, it feels good; I don’t know what it is. It must have something to do with kinesthesia. I feel now that I am painting I'm not drawing anything, or even representing non-objective art. You know, you can represent abstract art, too, as well as heads figures, nudes. A lot of abstract artists are just representational painters, you know that. And a lot of figurative artists are very abstract. I don't feel as if I'm doing that. I feel more as if I'm shaping something with my hands. I feel as if I've always wanted to get to that state. Like a blind man in a dark room had some clay, what would he make? I end up with 2 or 3 forms on a canvas, but it gets very physical for me. I always thought I am a very spiritual man, not interested in paint, and now I discover myself to be very physical and very involved with matter. I want to be involved with how heavy things are, a balloon, how light things are, things levitating, pushing forms, make me feel as if my hand is pushing in a head, bulges out here and pushes there.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 73-75

Art, Feeling, Light, Drawing

“American statesmen might like some Europeans more than others and even detect quaint resemblances to their own outlook; but they no more committed themselves to a particular group or country than a nineteenth-century missionary committed himself to the African tribe in which he happened to find himself.”

A.J.P. Taylor (1906–1990) Historian

"The Great War: The Triumph of E. D. Morel", p. 157
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Country

“He who intends to enjoy life should not be busy about many things, and in what he does should not undertake what exceeds his natural capacity. On the contrary, he should have himself so in hand that even when fortune comes his way, and is apparently ready to lead him on to higher things, he should put her aside and not o'erreach his powers. For a being of moderate size is safer than one that bulks too big.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Fragments

Life, Way, Business, Nature

“Even philosophers will praise war as ennobling mankind, forgetting the Greek who said: War is bad in that it begets more evil than it kills.”

Immanuel Kant (1724–1804) German philosopher

…sogar daß ihm auch wohl Philosophen, als einer gewissen Veredelung der Menschheit, eine Lobrede halten, uneingedenk des Ausspruchs jenes Griechen: »Der Krieg ist darin schlimm, daß er mehr böse Leute macht, als er deren wegnimmt«.
As quoted in Philosophical Perspectives on Peace: An Anthology of Classical and Modern Sources (1987) by Howard P. Kainz, p. 81
Eternal Peace (1795)

War, Evil, Forgetting

“He imprisons and tortures at Guantanamo. He imprisoned and tortured at Abu Ghraib. He has secret torture chambers in Europe. Yes, he imprisons even here in the United States, with his jails carrying more blacks than his universities can ever enroll. He even suspends the provisions of the Universal Declaration on Human Rights. Take Guantanamo for example; at that concentration camp international law does not apply. The national laws of the people there do not apply. Laws of the United States of America do not apply. Only Bush's law applies. Can the international community accept being lectured by this man on the provisions of the universal declaration of human rights? Definitely not!”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech to the United Nations General Assembly (26 September 2007)
2000s, 2005 - 2009

People, Secret, Law, Communication

“I wish I had the talent to paint the way I feel about you, for my words always feel inadequate. I imagine using red for your passion and pale blue for your kindness; forest green to reflect the depth of your empathy and bright yellow for your unflagging optimism. And still I wonder: can even an artist's palette capture the full range of what you mean to me?”

Nicholas Sparks (1965) American writer and novelist

Ira Levinson, Chapter 28, p. 326-327
2009, The Longest Ride (2013)

Way, Feeling, Imagination, Optimism

“Yes, certainly, we jeopardize the liberty to profiteer at the expense of the community, and, if necessary, we even abolish it.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Workers of Berlin (10 December 1940)
1940s

Communication

“Do we want to put pedagogy into the hands of the philosophers? Nothing less than that! They would behave themselves awkwardly enough. It shall be entrusted only to those who are more than philosophers, who are in that respect more even than humanists or realists.”

Max Stirner book The False Principle of our Education

Wollen wir etwa die Pädagogik den Philosophen in die Hände spielen? Nichts weniger als das! Sie würden sich ungeschickt genug benehmen. Denen allein werde sie anvertraut, die mehr sind als Philosophen, darum aber auch unendlich mehr als Humanisten oder Realisten.
Source: The False Principle of our Education (1842), p. 19

“The audience will always feel far more generous if, as some point in the evening, a little time has been found for them to applaud themselves.”

Don Paterson (1963) Poet

Aphorisms in Poetry, vol. 187, n. 1, October 2005

Feeling, Time

“I wouldn't say that I'm an orthodox Christian at all and the longer we live in the twentieth century the more fantastic discoveries are made, the more we hear what the universe is like I find it very difficult to be a kind of orthodox believer in Jesus as my saviour and that sort of thing. I'm more interested in the extraordinary nature of God. If there is God, if there is deity, then He, even as the old hymn says, He moves in a mysterious way and I'm fascinated by that mystery and I've tried to write out of that experience of God, the fantastic side of God, the quarrel between the conception of God as a person, as having a human side, and the conception of God as being so extraordinary. … So these are still things that occupy me, and every now and again, if you're lucky, you're able to make a poem out of this conception of God … so I suppose I'm trying to appeal to people to open their eyes and their minds to the extraordinary nature of God.”

R.S. Thomas (1913–2000) Welsh poet

"R. S. Thomas in conversation with Molly Price-Owen" in The David Jones Journal R. S. Thomas Special Issue (Summer/Autumn 2001)

God, People, Way, Nature

“The goal of deriving all the phenomena of nature from a few basic physical laws and the axioms of mathematics had been set by Galileo…
In studying curvilinear motions on the earth Galileo had found the parabola to be the basic curve. In the heavens… Kepler… had found the ellipse to be the basic curve. Why this difference? …since parabola and ellipse are both conic sections there was the provocative suggestion that perhaps some physical law unified these related paths of motion. …
It has often happened in the history of mathematics and science that major problems remained outstanding… great minds… succeeded only in revealing the true difficulties… and in generating an atmosphere of dispair… Then a genius appeared… with ideas that seemed remarkably simple once propounded, clarified the entire situation, dispelled the confusion, restored order, and produced a new synthesis that embraced far more even than the phenomena under consideration. The genius who… picked up the torch of science dropped by Galileo, was Isaac Newton.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 225

Law, History, Mathematics, Idea

“An even more basic reason why we are commanded to love is expressed explicitly in Jesus' words, "love your enemies…. that ye may be children of your father which is in heaven." We are called to this difficult task in order to realize a unique relationship with God. We are potential sons of God. Through love that potentiality becomes actuality. We must love our enemies, because only loving them can we know God and experience the beauty of His holiness.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (Christmas 1957)

Love, God, Children, Beauty

“For even our enemies hold our nation resolute and valiant, which though they will not outwardly show, they invariably know. And whensoever the malice of our enemies should cause them to make any attempt against us, I doubt not but we shall have the greatest glory, God fighting for those that truly serve Him with the justness of their quarrel.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to Parliament (10 April 1593), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 332.

God, Fight

“Even though Jesus may be the only miracleworking Son of God that people know about today, there were lots of people like this in the ancient world.”

Bart D. Ehrman (1955) American academic

Source: How Jesus Became God (2014), Ch. 1: 'Divine Humans in Ancient Greece and Rome'

God, People, World

“I was convinced before the war started that it was a great disaster, a great wrong. Even after the campaign in Poland my conviction didn't change because on 3rd September, the third day of our going to war, the Western Powers had declared war on Germany. After the campaign in France in 1940 my conviction became uncertain, but when I heard one or two months after the armistice with France that now Hitler was to go with Russia, the old conviction came up again and it was at this moment that I changed the place of living for my family, moved them from Berlin to the place where they are today.”

Walter Warlimont (1894–1976) German general

Quoted in "The World at War: the Landmark Oral History from the Classic TV Series" - Page 181 - by Richard Holmes - 2007

War, Family, Change

“He seems a very harmless sort of young man, nothing to like or dislike in him — goes out shooting or hunting with the two others all the morning, and plays at whist and makes queer faces in the evening.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1813-09-23) [Letters of Jane Austen -- Brabourne Edition]
Letters

“Yet on some level we do know the truth. We know that meat production is a messy business, but we choose not to know just how messy it is. We know that meat comes from an animal, but we choose not to connect the dots. And often, we eat animals and choose not to know we're even making a choice. Violent ideologies are structured so that it is not only possible, but inevitable, that we are aware of an unpleasant truth on one level while being oblivious to it on another. Common to all violent ideologies is this phenomenon of knowing without knowing.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

And it is the essence of carnism.
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 71

Truth, Business, Animals

“In Somalia, we know exactly what they had to gain because they told us. The chairman of the Joint Chiefs, Colin Powell, described this as the best public relations operation of the Pentagon that he could imagine. His picture, which I think is plausible, is that there was a problem about raising the Pentagon budget, and they needed something that would be, look like a kind of a cakewalk, which would give a lot of prestige to the Pentagon. Somalia looked easy. Let's look back at the background. For years, the United States had supported a really brutal dictator, who had just devastated the country, and was finally kicked out. After he's kicked out, it was 1990, the country sank into total chaos and disaster, with starvation and warfare and all kind of horrible misery. The United States refused to, certainly to pay reparations, but even to look. By the middle of 1992, it was beginning to ease. The fighting was dying down, food supplies were beginning to get in, the Red Cross was getting in, roughly 80% of their supplies they said. There was a harvest on the way. It looked like it was finally sort of settling down. At that point, all of a sudden, George Bush announced that he had been watching these heartbreaking pictures on television, on Thanksgiving, and we had to do something, we had to send in humanitarian aid. The Marines landed, in a landing which was so comical, that even the media couldn't keep a straight face. Take a look at the reports of the landing of the Marines, it must've been the first week of December 1992. They had planned a night, there was nothing that was going on, but they planned a night landing, so you could show off all the fancy new night vision equipment and so on. Of course they had called the television stations, because what's the point of a PR operation for the Pentagon if there's no one to look for it. So the television stations were all there, with their bright lights and that sort of thing, and as the Marines were coming ashore they were blinded by the television light. So they had to send people out to get the cameramen to turn off the lights, so they could land with their fancy new equipment. As I say, even the media could not keep a straight face on this one, and they reported it pretty accurately. Also reported the PR aspect. Well the idea was, you could get some nice shots of Marine colonels handing out peanut butter sandwiches to starving refugees, and that'd all look great. And so it looked for a couple of weeks, until things started to get unpleasant. As things started to get unpleasant, the United States responded with what's called the Powell Doctrine. The United States has an unusual military doctrine, it's one of the reasons why the U. S. is generally disqualified from peace keeping operations that involve civilians, again, this has to do with sovereignty. U. S. military doctrine is that U. S. soldiers are not permitted to come under any threat. That's not true for other countries. So countries like, say, Canada, the Fiji Islands, Pakistan, Norway, their soldiers are coming under threat all the time. The peace keepers in southern Lebanon for example, are being attacked by Israeli soldiers all the time, and have suffered plenty of casualties, and they don't like it. But U. S. soldiers are not permitted to come under any threat, so when Somali teenagers started shaking fists at them, and more, they came back with massive fire power, and that led to a massacre. According to the U. S., I don't know the actual numbers, but according to U. S. government, about 7 to 10 thousand Somali civilians were killed before this was over. There's a close analysis of all of this by Alex de Waal, who's one of the world's leading specialists on African famine and relief, altogether academic specialist. His estimate is that the number of people saved by the intervention and the number killed by the intervention was approximately in the same ballpark. That's Somalia. That's what's given as a stellar example of the humanitarian intervention.”

Noam Chomsky (1928) american linguist, philosopher and activist

Responding to the question, "what did the United States have to gain by intervening in Somalia?", regarding Operation Provide Relief/Operation Restore Hope/Battle of Mogadishu.
Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999

People, World, Peace, Food

“RockNet: Were you terribly uncomfortable at the recent Grammy Award Show?
Cornell: I don't know. It's just a strange subject. It's almost as if the music industry is patting itself on the back in a way. This was the seventh Grammy nomination for us and had we won one for our first nomination I would have had a really cool attitude about it because it would have meant that the people who were actually voting were paying attention to music for music's sake as opposed to some other reason.
I was happy that we were nominated because it was an independent record company and it was a low-profile record. We didn't win a Grammy until we'd sold several millions and it seems that what sells a lot is what wins, even though the record may or may not be any good, but that seems to be the requirement.
I'm not critical of the people who work in the music industry, and I appreciate the Grammy. (But) to me it's their party and it's not really mine. It's not for the musicians. It has more to do with the industry. You can tell after a Grammy period all the record labels and artists who won a bunch take out full-page ads in the trades gloating. That's fine. That's what they do, they sell records and they work really hard to develop careers. If they're into it, I'm not going to be disrespectful, but I'd hate for anyone to think that it's something that was a necessity for me or the rest of the band, or that it was a benchmark to us of legitimacy for us because it's not. It doesn't really matter that much to us. It seems like it's for someone else. I'd never get up and say that. If I was totally not into it, the best thing to do is to not show up.
Maybe ten years from now I'll reflect and say "wow, that happened and it was pretty unusual. Not every kid on the block gets to go up and pick up a Grammy Award."”

Chris Cornell (1964–2017) American singer-songwriter, musician

It's just one more thing to take the focus away from what we like to do, which is to write music and make records and try not to think about anything whether it's how many records we sell or what people think of us. For us, I think the key to success for being a band and always making good records is always going to be forgetting about everything else outside our own little band. RockNet Interview: Chris Cornell of Soundgarden, May 1, 1996 https://web.archive.org/web/19961114054327/http://www.rocknet.com/may96/soundgar.html, Soundgarden Era

Hate, Happiness, People, Music

“Let it be remarked … that an important difference between the way in which we use the brain and the machine is that the machine is intended for many successive runs, either with no reference to each other, or with a minimal, limited reference, and that it can be cleared between such runs; while the brain, in the course of nature, never even approximately clears out its past records. Thus the brain, under normal circumstances, is not the complete analogue of the computing machine but rather the analogue of a single run on such a machine. We shall see later that this remark has a deep significance in psychopathology and in psychiatry.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

V. Computing Machines and the Nervous System. p. 121.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Way, Nature, Success, Past

“If you tie Handel’s hands by debarring him from the rendering of human emotion, and if you set Bach’s free by giving him no human emotion to render — if, in fact, you rob Handel of his opportunities and Bach of his difficulties — the two men can fight after a fashion, but Handel will even so come off victorious.”

Samuel Butler (1835–1902) novelist

Handel and Bach, i
The Note-Books of Samuel Butler (1912), Part VIII - Handel and Music

Men, Fashion, Victory, Fight

“Baseball people are generally allergic to new ideas; it took years to persuade them to put numbers on uniforms, and it is the hardest thing in the world to get Major League Baseball to change anything—even spikes on a new pair of shoes—but they will eventually…they are bound to.”

Branch Rickey (1881–1965) American baseball player and coach

In 1954.
Source: http://www.northsidebaseball.com/Forum/viewtopic.php?f=2&t=45283&start=25&st=0&sk=t&sd=a

People, World, Shoe, Idea

“I reason, earth is short,
And anguish absolute.
And many hurt;
But what of that?

I reason, we could die:
The best vitality
Cannot excel decay;
But what of that?

I reason that in heaven
Somehow, it will be even,
Some new equation given;
But what of that?”

Emily Dickinson (1830–1886) American poet

Time and Eternity, p. 192
Collected Poems (1993)

Hurt

“I spent the whole evening sitting before a mirror to keep myself company.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

“Note that nobody reads every post in linux-kernel. In fact, nobody who expects to have time left over to actually do any real kernel work will read even half. Except Alan Cox, but he's actually not human, but about a thousand gnomes working in under-ground caves in Swansea. None of the individual gnomes read all the postings either, they just work together really well.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Post, Linux kernel mailing list, 2000-05-02, Google Groups, Torvalds, Linus, 2006-08-28 https://groups.google.com/d/msg/fa.linux.kernel/iQtWFALi4JA/eSzv64_tOvoJ, 2000s, 2000-04

Time, Reading

“It was so frightening at the time to be seventeen and have heart monitors hooked up to you. That was the moment the songwriter in me was born. I discovered a whole other side of me. I came home that night and started writing lyrics. I discovered it all at once: It was like opening up a lockbox, and inside was a depth that I didn't even know I had as a person, or a writer — incredible creativity and vision and neurosis, complete neurosis. They all go together in a package.”

John Mayer (1977) guitarist and singer/songwriter

On the effects of having a critical cardiac arrhythmia at age 17 Hiatt, Brian (2006-09-21), "My Big Mouth Strikes Again" http://www.rollingstone.com/news/story/11515443/john_mayer_speaks_listen_to_his_hilarious_takes_on_paris_hilton_brad__angelina_living_in_ny. Rolling Stone. (1009): 66-70

Home, Time, Heart, Personality

“If we do not cut emissions, we face even more devastating consequences, as unchecked they could raise global average temperature to 4C or more above pre-industrial levels by the end of the century. The shift to such a world could cause mass migrations of hundreds of millions of people away from the worst-affected areas. That would lead to conflict and war, not peace and prosperity. … We also underestimated the potential importance of strong feedbacks, such as the thawing of the permafrost to release methane, a powerful greenhouse gas, as well as tipping points beyond which some changes in the climate may become effectively irreversible.”

Nicholas Stern, Baron Stern of Brentford (1946) British economist and academic

"Flooding and storms in UK are clear signs of climate change, says Lord Stern. Author of 2006 report says recent weather is part of international pattern and demonstrates urgent need to cut carbon emissions" http://www.theguardian.com/environment/2014/feb/13/flooding-storms-uk-climate-change-lord-stern?CMP=EMCNEWEML6619I2, The Guardian (13 February 2014).

War, People, World, Peace

“Tradition is a persuasive teacher, even when what it teaches is erroneous.”

Sherwin B. Nuland (1930–2014) American surgeon

[Doctors: the biography of medicine, Random House, 1995, 4, https://books.google.com/books?id=22hNffrgFCkC&pg=PA4]
Doctors (1988)

Teachers

“When I met Wittgenstein, I saw that Schlick's warnings were fully justified. But his behavior was not caused by any arrogance. In general, he was of a sympathetic temperament and very kind; but he was hypersensitive and easily irritated. Whatever he said was always interesting and stimulating and the way in which he expressed it was often fascinating. His point of view and his attitude toward people and problems, even theoretical problems, were much more similar to those of a creative artist than to those of a scientist; one might almost say, similar to those of a religious prophet or a seer. When he started to formulate his view on some specific problem, we often felt the internal struggle that occurred in him at that very moment, a struggle by which he tried to penetrate from darkness to light under an intense and painful strain, which was even visible on his most expressive face. When finally, sometimes after a prolonged arduous effort, his answers came forth, his statement stood before us like a newly created piece of art or a divine revelation. Not that he asserted his views dogmatically … But the impression he made on us was as if insight came to him as through divine inspiration, so that we could not help feeling that any sober rational comment of analysis of it would be a profanation.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244

Pain, People, Art, Way

“Though sin may be in the Christian, yet it hath no more dominion over him; he hath an unfeigned respect to all God's commandments, making conscience even of little sins and little duties.”

Joseph Alleine (1634–1668) Pastor, author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 551.

God

“So, there was a girl.
What I’ve guessed, and what the history books imply, is that she was unlucky enough to have been sired by a cruel man. He beat both wife and daughter and abused them in other ways. Bright Itempas is called, among other things, the god of justice. Perhaps that was why He responded when she came into His temple, her heart full of unchildlike rage.
“I want him to die,” she said (or so I imagine). “Please Great Lord, make him die.”
You know the truth now about Itempas. He is a god of warmth and light, which we think of as pleasant, gentle things. I once thought of Him that way, too. But warmth uncooled burns; light undimmed can hurt even my blind eyes. I should have realized. We should all have realized. He was never what we wanted Him to be.
So when the girl begged the Bright Lord to murder her father, He said, “Kill him yourself.” And He gifted her with a knife perfectly suited to her small, weak child’s hands.
She took the knife home and used it that very night. The next day, she came back to the Bright Lord, her hands and soul stained red, happy for the first time in her short life. “I will love you forever,” she declared. And He, for a rare once, found Himself impressed by mortal will.
Or so I imagine.
The child was mad, of course. Later events proved this. But it makes sense to me that this madness, not mere religious devotion, would appeal most to the Bright Lord. Her love was unconditional, her purpose undiluted by such paltry considerations as conscience or doubt. It seems like Him, I think, to value that kind of purity of purpose—even though, like warmth and light, too much love is never a good thing.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 11 “Possession” (watercolor) (pp. 202-203)

Love, Life, God, Happiness

“You are no doubt aware that the Almighty, desiring to lead us to perfection and to improve our state of society, has revealed to us laws which are to regulate our actions. These laws, however, presuppose an advanced state of intellectual culture. We must first form a conception of the Existence of the Creator according to our capabilities; that is, we must have a knowledge of Metaphysics. But this discipline can only be approached after the study of Physics: for the science of Physics borders on Metaphysics, and must even precede it in the course of our studies, as is clear to all who are familiar with these questions.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Law, Question, Knowledge, Study

“I entirely agree with you, as to the ill tendency of the affected doubts of some philosophers, and fantastical conceit of others. I am even so far gone of late in this way of think, that I have quitted several of the sublime notions I had got in their schools for vulgar opinions. And I give it you on my word, since this revolt from metaphysical notions to the plain dictates of nature and common sense, I find my understanding strangely enlightened, so that I can now easily comprehend a great many thing which before were all mystery and riddle.”

George Berkeley book Three Dialogues between Hylas and Philonous

Said by Philonous (Berkeley) to Hylas in the opening of dialog 1 with reference to the recent surge philosophic endeavors (Locke, Newton, et al) that seemed to lead to skepticism about the existence of the world
Three Dialogues between Hylas and Philonous (1713)

School, Way, Understanding, Nature

“I think nobody really loves America more than black Americans, because black Americans loved America even when America didn’t love us back”

Jamal Simmons (1971) American journalist

Simmons at the Canadian-American Business Council luncheon. 2008-11-13 http://eaves.ca/2008/11/14/quote-of-the-day

Love, Thinking

“No one would listen to me when I tried to protest that foxhunting was cruel. And as a young boy it was hard to argue with my elders about being disrespectful, but it seemed to me that if you didn't want foxes to get into your henhouse, then you needed to build an enclosure that was foxproof. It seemed totally unjust to set foxhounds to kill foxes because human beings were too lazy to take proper care of their chickens. Whenever I tried to speak to anyone about it, I was told to mind my manners, what did I know? I was just a child. It was years before I was vindicated and foxhunting was banned in England and Wales. During the debate that raged beforehand, I was involved in researching the effect hunting had on the fox. The prohunting lobby said that they only caught old and sick animals, but that was simply not true. I examined foxes that had been caught and among them were carcasses of eighteen-month-old foxes - animals in the prime of life - too young to know how to save themselves. Another myth was that the lead dog brought down the fox and it was all over in seconds with a single bite. The truth was they ran the fox to exhaustion until its brain boiled and swelled, its lungs bled, and the fox drowned in its own blood. They were often dead before the hounds even touched them. It was the most horrific death.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Life, Death, Truth, Dogs

“The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

I 1 as translated in Giordano Bruno : His Life and Thought with annotated translation of his work On the Infinite Universe and Worlds (1950) by Dorothea Waley Singer http://www.positiveatheism.org/hist/bruno03.htm De immenso (1591)

“Only the prayer which one prays as the observance of a Mitzvah is religiously significant. The spontaneous prayer ("when he is overwhelmed and pours out his complaint before God") a man prays of his own accord is, of course, halakhically permissible, but, like the performance of any act which has not been prescribed, its religious value is limited. As a religious act it is even faulty, since he who prays to satisfy his needs sets himself up as an end, as though God were a means for promotion of his welfare.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

God

“There is another and very important ground for standardization and that is the desirability of having parts interchangeable. Standards of exchange have long been in general use, and these have, most usually, been fixed with a view to convenient use rather than on a scientific basis. The units of weight and measure are examples of this form of standard. They may not even be the most logical, or most convenient, but once established they can, in general, be changed only by slow degrees, if at all.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 42

Change, Parting

“I had this sense that ideas about democracy, theories of democracy which I had learned about of course from graduate school on, from Aristotle and Plato onward, that they were inadequate. I don’t want to diminish them; I have always retained a great respect for classical and medieval and eighteenth-century theory, but meanwhile a whole new kind of political system emerged to which the term democracy became attached, and for which democracy remained an ideal, even though classical democracy as an ideal was so far removed from reality. The gap between that ideal and the actual political institutions that had developed, particularly from about the sixteenth, seventeenth century on, was just enormous. And what we didn’t have enough of, had very little of, was an adequate description of what the actual institutions of so-called democracy, modern democracy, representative democracy, were.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

School, Democracy, Idea, Reality

“Even the Gods cannot strive against necessity.”

Pittacus of Mytilene Greek sage

As quoted by Plato, Protagoras, 345d, and by Diogenes Laërtius, i. 77.

God

“For John Howard to get to any high moral ground he would have to first climb out of the volcanic hole he's dug for himself over the last decade. You know, it's like one of those deep diamond mined holes in South Africa, you know, they're about a mile underground. He'd have to come a mile up to get to even equilibrium, let alone have any contest in morality with Kevin Rudd.”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

ABC Radio interview, March 5, 2007.

“Coldly, sadly descends
The autumn evening. The Field
Strewn with its dank yellow drifts
Of wither’d leaves, and the elms,
Fade into dimness apace,
Silent;—hardly a shout
From a few boys late at their play!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 1
Rugby Chapel (1867)

Boy, Autumn

“Old forms of government finally grow so oppressive, that they must be thrown off even at the risk of reigns of terror.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

On Manners and Fashion
Essays on Education (1861)

“Wherever we look the dreadful disintegration of the bridges of life, the capillaries and the bodies they have created, is evident, which has been caused by the mechanical and mindless work of man, who has torn away the soul from the Earth's blood - water. The more the engineer endeavors to channel water, of whose spirit and nature he is today still ignorant, by the shortest and straightest route to the sea, the more the flow of water weighs into the bends, the longer its path and the worse the water will become. The spreading of the most terrible disease of all, of cancer, is the necessary consequence of such unnatural regulatory works. These mistaken activities - our work - must legitimately lead to increasingly widespread unemployment, because our present methods of working, which have a purely mechanical basis, are already destroying not only all of wise Nature's formative processes, but first and foremost the growth of the vegetation itself, which is being destroyed even as it grows. The drying up of mountain springs, the change in the whole pattern of motion of the groundwater, and the disturbance in the blood circulation of the organism - Earth - is the direct result of modern forestry practices. The pulse-beat of the Earth was factually arrested by the modern timber production industry. Every economic death of a people is always preceded by the death of its forests. The forest is the habitat of water and as such the habitat of life processes too, whose quality declines as the organic development of the forest is disturbed. Ultimately, due to a law which functions with awesome constancy, it will slowly but surely come around to our turn. Our accustomed way of thinking in many ways, and perhaps even without exception, is opposed to the true workings of Nature. Our work is the embodiment of our will. The spiritual manifestation of this work is its effect. When such work is carried out correctly, it brings happiness, but when carried out incorrectly, it assuredly brings misery.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger: Our Senseless Toil (1934)

Life, Death, Happiness, People

“Responsible parenthood involves decades devoted to the child’s proper nurture. To sentence a woman to bear a child against her will is an unspeakable violation of her rights: her right to liberty (to the functions of her body), her right to the pursuit of happiness, and, sometimes, her right to life itself, even as a serf. Such a sentence represents the sacrifice of the actual to the potential, of a real human being to a piece of protoplasm, which has no life in the human sense of the term. It is sheer perversion of language for people who demand this sacrifice to call themselves ‘right-to-lifers.’”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1993), Chapter 10: Government
1990s

Life, Happiness, People, Sense

“As long as we believe ourselves to be even the least different from God, fear remains with us; but when we know ourselves to be the One, fear goes; of what can we be afraid?”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, Fear

“When we use the term pig, for example, we are referring to the people who systematically violate the peoples' constitutional rights- whether they be monopoly capitalists or police. The term is now being adopted by radicals, hippies, and minority peoples. Even the workers, when the pigs supported strike-breakers like they did as Union Oil where 100 local police came in a cracked strikers' heads, began to call them by their true name.”

Bobby Seale (1936) American activist

Interview with The Guardian (February 1970)

People, Support

“Religion is the dream of the human mind. But even in dreams we do not find ourselves in emptiness or in heaven, but on earth, in the realm of reality; we only see real things in the entrancing splendor of imagination and caprice, instead of in the simple daylight of reality and necessity.”

Ludwig Feuerbach book The Essence of Christianity

Preface to Second Edition (1843)
The Essence of Christianity (1841)

Religion, Dreams, Imagination, Reality

“Today's decision is the pinnacle of our Eighth Amendment death-is-different jurisprudence. Not only does it, like all of that jurisprudence, find no support in the text or history of the Eighth Amendment; it does not even have support in current social attitudes regarding the conditions that render an otherwise just death penalty inappropriate. Seldom has an opinion of this Court rested so obviously upon nothing but the personal views of its members.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Atkins v. Virginia (2002) (dissenting).
2000s

Death, Penalty, History, Support

“To fight a war, you must believe it can accomplish something. We fight this one to save John’s kingdom, or perhaps even to save all of mankind…but isn’t that what we always think? That all wars are useless—except the one we’re fighting now?”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 13, “The Fallen Sun” (p. 314).

War, Thinking, Fight

“Success, even in a comparatively limited field, is some compensation for failure in a wider field of endeavour.”

E. W. Hobson (1856–1933) British mathematician

p, 125
Squaring the Circle (1913)

Failure, Success

“I call on Governments worldwide to put an end to multiple campaigns of defamation, mobbing and even prosecution of whistleblowers like Julian Assange, Edward Snowden, the Luxleakers Antoine Deltour and Raphael Halet and the tax corruption leaker Rafi Rotem, who have acted in good faith and who have given meaning to article 19 of the International Covenant on Civil and Political Rights on freedom of expression. Whistleblowers who are serving prison sentence in many countries should be pardoned.”

Alfred de Zayas (1947) American United Nations official

“It is time to recognize the contribution of whistleblowers” – UN expert welcomes commutation of Manning’s sentence
2017, Whistleblowers

Faith, Freedom, Country

“The American people already know that Bill Clinton is a bad boy, a naughty boy. I'm going to speak out for the citizens of my state who in the majority think that Bill Clinton is probably even a nasty, bad, naughty boy.”

Larry Craig (1945) American politician

about President Clinton, Meet the Press, January 24, 1999 http://www.youtube.com/watch?v=0_Vs5570pKw

People, Boy, Thinking

“However incumbent it may be on most of us to do our duty, there is, in spite of a thousand narrow dogmatisms, nothing in the world that anyone is under the least obligation to like — not even (one braces one's self to risk the declaration) a particular kind of writing.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Flaubert (1893).

World

“Now one may ask, How could a Christian philosophy have something over a non-Christian philosophy, if it does not reach to a higher level of solutions, if it cannot get handy answers, if the problems and questions are still there? Well, perhaps a greater truth could be present in its ability to see the world in its truly mysterious character, in its inexhaustablity. It could even be the case that here, in the very experience of being as a mystery, that it is not to be grasped in the hand as a "well-rounded truth" — herein is reality more deeply and truly grasped than in any transparent system that may charm the mind of the student with its clarity and simplicity. And this is the claim of Christian philosophy: to be truer, precisely because of its recognition of the mysterious character of the world.
In no way, then, does philosophy become easier. Plato appears to have discovered and felt that too — if a certain interpretation of Plato is correct, maintaining that Plato understood philosophy to be something tragic for this reason, that it must constantly have recourse to mythos, since the teaching of philosophy can never close itself into a system.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.

Truth, World, Way, Question