Quotes about end
page 6
Source: Reflections: Life After the White House
“Journeys end in lovers meeting.”
Variant: Journeys end in lovers meeting,
Every wise man's son doth know.
Source: Twelfth Night
Foreword (January 1960)
You Learn by Living (1960)
Context: One's philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.
“The good ended happily, and the bad unhappily. That is what Fiction means.”
Miss Prism, Act II
Source: The Importance of Being Earnest (1895)
“In the end, nothing is lost. Every event, for good or evil, has effects forever.”
Source: The Story of Civilization
Source: Tribe: On Homecoming and Belonging
“There is no worse bitterness than to reach the end of your life and realized you have not lived.”
Quoted in Will Tuttle, The World Peace Diet, [//books.google.it/books?id=H_clxwd27CgC&pg=PT107 ch. 5]
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
History of Hindu-Christian Encounters (1996)
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
2014, Statement on Cuban policy (December 2014)
the seizure of Bologna
Source: Fascism: What It Is and How to Fight It (1944), Ch. 2
Es gibt kein öderes und widrigeres Geschöpf in der Natur als den Menschen, welcher seinem Genius ausgewichen ist und nun nach rechts und nach links, nach rückwärts und überallhin schielt. Man darf einen solchen Menschen zuletzt gar nicht mehr angreifen, denn er ist ganz Außenseite ohne Kern, ein anbrüchiges, gemaltes, aufgebauschtes Gewand.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 142
Lecture, "The Themes of Robert Frost" (1947)
The Beginning of Time (1996)
Google this: Jean Vanier and what it means to be human http://www.huffingtonpost.com/david-briggs/google-this-jean-vanier-a_b_7484702.html Huffington Post, 02/06/2015
From interviews and talks
Intervention in the World Social Forum in Porto Alegre, February of 1992; quoted in Las leyes antidiscriminatorias en el Mercosur: Impactos de la III conferencia mundial contra el racismo, la discriminación racial, la xenofobia y las formas conexas de intolerancia, Durban, 2001: informe sobre el seminario realizado en Montevideo, 29 y 30 de abril de 2002. Published by Organizaciones Mundo Afro, 2002 163 pages.
1790s, Discourse to the Theophilanthropists (1798)
Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)
Diary entry (1913), # 944; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html
1911 - 1914
Chi ni hatarakeba kado ga tatsu. Jō ni saosaseba nagasareru. Iji o tōseba kyūkutsu da. Tokaku ni hito no yo wa suminikui.
草枕 Kusamakura, 1906.
“Ain't nobody expect Kanye to end up on top
They expected that College Dropout to drop and then flop”
Last Call
Lyrics, The College Dropout (2004)
Schließlich brauchen sie uns nicht mehr, die Früheentrückten,
man entwöhnt sich des Irdischen sanft, wie man den Brüsten
milde der Mutter entwächst. Aber wir, die so große
Geheimnisse brauchen, denen aus Trauer so oft
seliger Fortschritt entspringt –: könnten wir sein ohne sie?
First Elegy (as translated by Stephen Mitchell)
Duino Elegies (1922)
1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 464.
2009, First Inaugural Address (January 2009)
A Soul's Tragedy (1846), Act. i.
in Claude Monet par lui-meme – interview by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in Le Temps newspaper, 26 November 1900
about Édouard Manet, leading artist in Impressionism then, in Paris.
1900 - 1920
“Parallel lines have a common end point at an infinite distance.”
Brouillion project (1639) as quoted by Harold Scott MacDonald Coxeter, Projective Geometry (1987)
“I admire you, but in the end everybody talks.”
To Lise Lesevre during interrogation, from the Saturday, March 23, 1987 issue of "The Philadelphia Inquirer"
Concepts
2017, Final News Conference as President (January 2017)
Interview with WebMD (14 March 2014) http://www.webmd.com/health-insurance/webmd-interviews-obama
2014
Scientific Autobiography and Other Papers as translated by F. Gaynor (1949), p. 184
Variant translations:
Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter – the crown of any reasoning concerning the world-view.
Religion und Naturwissenschaft (1958 edition), p. 27, as quoted in 50 Nobel Laureates and Other Great Scientists Who Believe in God (2008) by Tihomir Dimitrov http://nobelist.tripod.com/sitebuildercontent/sitebuilderfiles/50-nobelists.pdf
While both religion and natural science require a belief in God for their activities, to the former He is the starting point, to the latter the goal of every thought process. To the former He is the foundation, to the latter the crown of the edifice of every generalized world view.
Scientific Autobiography and Other Papers (1968 edition)
Religion and Natural Science (1937)
XXXIX, 22, p. 172
‘The Second Part’, Chapters IV-XLI
1910s, The World Movement (1910)
2009, First Inaugural Address (January 2009)
The Man who Tapped the Secrets of the Universe
“Love is a never ending smile.”
Lyrics
Source: "Wishing Well" on Heaven and Hell (1980)
Source: http://www.tcj.com/tezuka-osamu-and-american-comics/ Tezuka Osamu and American Comics
On his leaving the music industry after his hits of the 80s, as quoted in Metro (3 September 2004) http://www.stockaitkenwaterman.com/artists/astl07.htm
Die Leuchte des Diogenes (1804) p. 329.
The character of Karna in Mahabharata influenced him deeply.
Acharya Jagadish Chandra Bose in Vijayaprasara
Source: The Real Frank Zappa Book (1989), p. 203.
"Written on the Wall at West Forest Temple" (《题西林壁》) (1084), in Selected Poems of Su Tung-p'o, trans. Burton Watson (Port Townsend, Wash.: Copper Canyon Press, 1994), p. 108
Sec. 13
The Gay Science (1882)
"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172
“If you walk down a well-trodden path long enough, you eventually end up alone.”
Wenn du einen vielbetretenen Weg lange gehst, so gehst du ihn endlich allein.
Source: Aphorisms (1880/1893), p. 28.
“Elections have consequences, and at the end of the day, I won. So I think on that one I trump you.”
To Eric Cantor
2009
Source: https://www.nytimes.com/2017/01/14/opinion/sunday/eric-cantor-what-the-obama-presidency-looked-like-to-the-opposition.html
Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19
“It is terribly important to appreciate that some things remain obscure to the bitter end.”
Source: Management Science (1968), Chapter 4, An Alphabet of Models, p. 115.
“Pardon, old fathers, if you still remain
Somewhere in ear-shot for the story’s end.”
Responsibilities - Introduction http://poetry.poetryx.com/poems/1572/
Responsibilities (1914)
in Denis Rouart (1972) Claude Monet, p. 21 : About his youth
after Monet's death
Kosmos (1847)
Fourth State of the Union Address http://www.infoplease.com/t/hist/state-of-the-union/76.html (December 6, 1864)
1860s
Letter to Lucy Donnely, April 22, 1906
1900s