Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author
Documentary films, America: Imagine the World Without Her (2014)
Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false. <br class="br">"Bible Teaching and Religious Practice" (1923)
Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author
Documentary films, America: Imagine the World Without Her (2014)
George Fitzhugh (1806–1881) American activist
Source: Cannibals All!, or Slaves Without Masters (1857), pp. 307-308
Michael Shaara book The Killer Angels
Part I, CH 2: Chamberlain, p. 32
The Killer Angels (1974)
Peter Akinola (1944) Anglican Primate of the Church of Nigeria
Interview with Associated Press http://www.morningsun.net/stories/120803/usw_20031208026.shtml December 2003
David Brion Davis (1927–2019) American historian
Both American and British abolitionists assumed that an end to slave imports would lead automatically to the amelioration and gradual abolition of slavery. <br class="br">The Problem of Slavery in the Age of Revolution, 1770-1823, page 129. https://books.google.com/books?id=9lsvDwAAQBAJ&pg=PA129
Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian
Source: 2010s, Why the Left Hates America (2015)
“This fight is against slavery; if we lose it, you will be made free.”
Nathan Bedford Forrest (1821–1877) Confederate Army general
As quoted in Report of the Joint Select Committee.
Ulysses S. Grant (1822–1885) 18th President of the United States
To Otto von Bismarck in June 1878, as quoted in Around the World with General Grant http://www.granthomepage.com/grantslavery.htm (1879), by John Russell Young, The American News Company, New York, vol. 7, p. 416. <br class="br">1870s, Around the World with General Grant (1879)
James M. McPherson (1936) American historian
Source: 1990s, For Cause and Comrades: Why Men Fought in the Civil War (1997), pp. 109–110
Context: It would be wrong, however, to assume that Confederate soldiers were constantly preoccupied with this matter. In fact, only 20 percent of the sample of 429 Southern soldiers explicitly voiced proslavery convictions in their letters or diaries. As one might expect, a much higher percentage of soldiers from slaveholding families than from nonslaveholding families expressed such a purpose: 33 percent, compared with 12 percent. Ironically, the proportion of Union soldiers who wrote about the slavery question was greater, as the next chapter will show. There is a ready explanation for this apparent paradox. Emancipation was a salient issue for Union soldiers because it was controversial. Slavery was less salient for most Confederate soldiers because it was not controversial. They took slavery for granted as one of the Southern 'rights' and institutions for which they fought, and did not feel compelled to discuss it. Although only 20 percent of the soldiers avowed explicit proslavery purposes in their letters and diaries, none at all dissented from that view. But even those who owned slaves and fought consciously to defend the institution preferred to discourse upon liberty, rights, and the horrors of subjugation.
Isaac McLellan (1806–1899) American writer
New England's Dead, reported in Bartlett's Familiar Quotations, 10th ed. (1919).