Quotes about doubt
page 14

“And have no doubt, the real purpose of the Earth Summit is to transfer your hard-earned cash to others who mostly have governments with even less of a clue how to conduct their affairs than we do.”

Bernard Ingham (1932) British journalist

Article on Nuclear's Presentational Problem from the World Nuclear Association http://www.world-nuclear.org/sym/2002/ingham.htm's web site

William Cowper photo
Charles Sanders Peirce photo
George Long photo
Fernando Alonso photo
Sören Kierkegaard photo

“My doubt goes like this: How could the Loving One have the heart to let human beings become so guilty that they got his murder on their consciences?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), p. 63

Bill Hicks photo
Khaled Mashal photo
A. P. Herbert photo
Jack Vance photo
Robert Musil photo

“If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.”

The Man Without Qualities (1930–1942)
Variant: If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.

Harry V. Jaffa photo
Mark Hopkins (educator) photo

“The movement has indeed been slow, and not such as man would have expected; but it has been analogous to the great movements of God in His providence and in His works. So, if we may credit the geologists, has this earth reached its present state. So have moved on the great empires. So retribution follows crime. So rise the tides. So grows the tree with long intervals of repose and apparent death. So comes on the spring, with battling elements and frequent reverses, with snowbanks and violets, and, if we had no experience, we might be doubtful what the end would be. But we know that back of all this, beyond these fluctuations, away in the serene heavens, the sun is moving steadily on; that these very agitations of the elements and seeming reverses, are not only the sign, but the result of his approach, and that the full warmth and radiance of the summer noontide are sure to come. So, O Divine Redeemer, Sun of Righteousness, come Thou! So will He come. It may be through clouds and darkness and tempest; but the heaven where He is, is serene; He is "traveling in the greatness of His strength; "and as surely as the throne of God abides, we know He shall yet reach the height and splendor of the highest noon, and that the light of millennial glory shall yet flood the earth.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 418.

Brian Leiter photo

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Calvin Coolidge photo
Stanley Baldwin photo

“I often wonder if all the people in this country realise the inevitable changes that are coming over the industrial system in England…owing to the peculiar circumstances of my own life, I have seen a great deal of this evolution taking place before my own eyes. I worked for many years in an industrial business, and had under me a large number, or what was then a large number, of men…I was probably working under a system that was already passing. I doubt if its like could have been found in any of the big modern industrial towns of this country, even at that time. It was a place where I knew, and had known from childhood, every man on the ground, a place where I was able to talk with the men not only about the troubles in the works, but troubles at home where strikes and lock-outs were unknown. It was a place where the fathers and grandfathers of the men then working there had worked, and where their sons went automatically into the business. It was also a place where nobody ever "got the sack," and where we had a natural sympathy for those who were less concerned in efficiency than is this generation, and where a number of old gentlemen used to spend their days sitting on the handle of a wheelbarrow, smoking their pipes. Oddly enough, it was not an inefficient community. It was the last survivor of that type of works, and ultimately became swallowed up in one of those great combinations towards which the industries of to-day are tending.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925).
1925

“Let us admit that no matter how small the chance it could happen, one molecule could be created by such astronomical odds of chance. However, one molecule is of no use. Hundreds of millions of identical ones are necessary. Thus we either admit the miracle or doubt the absolute truth of science.”

Pierre Lecomte du Noüy (1883–1947) French philosopher

Human Destiny, 1947, p. 33
Commenting on Charles-Eugene Guye's calculation that the odds against the random formation of a particular protein molecule would be about 1 in 10 to the 243rd.

Jerry Pournelle photo
Jonah Goldberg photo

““[Thanksgiving is] my favorite holiday, I think. It's without a doubt my favorite American Holiday. I love Christmastime, Chanuka etc. But Thanksgiving is as close as we get to a nationalist holiday in America (a country where nationalism as a concept doesn't really fit). Thanksgiving's roots are pre-founding, which means its not a political holiday in any conventional sense. We are giving thanks for the soil, the land, for the gifts of providence which were bequeathed to us long before we figured out our political system. Moreover, because there are no gifts, the holiday isn't nearly so vulnerable to materialism and commercialism. It's about things -- primarily family and private accomplishments and blessings -- that don't overlap very much with politics of any kind. We are thankful for the truly important things: our children and their health, for our friends, for the things which make life rich and joyful. As for all the stuff about killing Indians and whatnot, I can certainly understand why Indians might have some ambivalence about the holiday (though I suspect many do not). The sad -- and fortunate -- truth is that the European conquest of North America was an unremarkable old world event (one tribe defeating another tribe and taking their land; happened all the time) which ushered in a gloriously hopeful new age for humanity. America remains the last best hope for mankind. Still, I think it would be silly to deny how America came to be, but the truth makes me no less grateful that America did come to be. Also, I really, really like the food.”

Jonah Goldberg (1969) American political writer and pundit

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review
2000s, 2004

Jim Baggott photo
Winston S. Churchill photo
Calvin Coolidge photo

“When we look over the rest of the world, in spite of all its devastation there is encouragement to believe it is on a firmer moral foundation than it was in 1914. Much of the old despotism has been swept away, While some of it comes creeping back disguised under new names, no one can doubt that the general admission of the right of the people to self-government has made tremendous progress in nearly every quarter of the globe. In spite of the staggering losses and the grievous burden of taxation, there is a new note of hope for the individual to be more secure in his rights, which is unmistakably clearer than ever before. With all the troubles that beset the Old World, the former cloud of fear is evidently not now so appalling. It is impossible to believe that any nation now feels that it could better itself by war, and it is apparent to me that there has been a very distinct advance in the policy of peaceful and honorable adjustment of international differences. War has become less probable; peace has become more secure. The price which has been paid to bring about this new condition is utterly beyond comprehension. We can not see why it should not have come in orderly and peaceful methods without the attendant shock of fire and sword and carnage. We only know that it is here. We believe that on the ruins of the old order a better civilization is being constructed.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Enoch Powell photo
John Heywood photo

“Time trieth troth in every doubt.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part II, chapter 5.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

William Ewart Gladstone photo

“But how is the spirit of expenditure to be exorcised? Not by preaching; I doubt if even by yours. I seriously doubt whether it will ever give place to the old spirit of economy, as long as we have the income-tax. There, or hard by, lie questions of deep practical moment.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to Richard Cobden (5 January 1864), quoted in The Life of William Ewart Gladstone Volume II (1903) by John Morley, p. 62
1860s

Charles Symmons photo
Oliver Cowdery photo
Leo Tolstoy photo
Helen Hayes photo
W. S. Gilbert photo

“Of that there is no manner of doubt—
No probable, possible shadow of doubt—
No possible doubt whatever.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Gondoliers (1889)

Michael Shea photo
Samuel Butler photo

“When a man is in doubt about this or that in his writing, it will often guide him if he asks himself how it will tell a hundred years hence.”

Samuel Butler (1835–1902) novelist

Writing for a Hundred Years Hence
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

Malcolm Muggeridge photo
Phil Brown (footballer) photo

“It's hard to say how long he'll be out but he's 100 per cent doubtful for the weekend, that's for sure.”

Phil Brown (footballer) (1959) English association football player and manager

13-Mar-2008, Hull Daily Mail
There's no doubt that he's definitely doubtful - I think.

Pierce Brosnan photo
Robert M. Pirsig photo
Nile Kinnick photo
Arthur Schopenhauer photo
Thomas D'Arcy McGee photo
John Gray photo
Nelson Algren photo
Hans Freudenthal photo

“No doubt once it was real progress when developers and teachers offered learners tangible material in order to teach them arithmetic of whole number… The best palpable material you can give the child is its own body.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Mathematics as an Educational Task (1973), p. 75-76; As cited in: Anne Birgitte Fyhn (2007, p. 6)

Natalie Merchant photo

“once I was open, could hope, I had no doubt
but that was the worst thing that I could do”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Motherland (2001), The Worst Thing

Boris Johnson photo

“It is vital now to see this [Brexit] moment for what it is. This is not a time to quail, it is not a crisis, nor should we see it as an excuse for wobbling or self-doubt, but it is a moment for hope and ambition for Britain. A time not to fight against the tide of history, but to take that tide at the flood, and sail on to fortune.”

Boris Johnson (1964) British politician, historian and journalist

During the announcement that he would not run to become Britain's prime minister. A reference to Brutus's "There is a tide in the affairs of men. Which, taken at the flood, leads on to fortune" in Julius Caesar. http://www.nytimes.com/2016/07/01/world/europe/britain-conservative-party.html (June 30, 2016)
2010s, 2016

Walter Besant photo
Roger Ebert photo

“If you plan to miss this movie, better miss it quickly; I doubt if it'll be around to miss for long.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/americathon-1979 of Americathon (1 January 1979)
Reviews, Half-star reviews

Leslie Stephen photo
Bill Nye photo

“We have overwhelming evidence that the climate is changing. That you cannot tie any one event to that is not the same as doubt about the whole thing. There is no debate in the scientific community.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Bill Nye , ‘the science guy,’ vs. Marsh Blackburn, the climate change skeptic congresswoman, Knoxville News Sentinel: Blogs, Knoxville, Tennessee, February 17, 2014]

Mike Scott photo

“There's confusion in my head as I depart
but a singing, ringing, soaring in my heart
for beyond all time and space and doubt
I know
I've lived here before
long ago.”

Mike Scott (1958) songwriter, musician

"I've Lived Here Before" (co-written with Liam Ó Maonlaí)
Universal Hall (2003)

Baruch Spinoza photo
Herbert Hoover photo
Samuel Butler photo
Nick Herbert photo
Wassily Kandinsky photo

“I thought that the painter had no right to paint so unclearly....(but) the first faint doubt as to the importance of an 'object' as the necessary element in painting.”

Wassily Kandinsky (1866–1944) Russian painter

Kandinsky is remembering his experience that he saw one of the 'Haystack' paintings of Monet, for the first time in his life, in Moscow (1895)
Source: 1916 -1920, Autobiography', 1918, p. 10

Will Eisner photo

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

William H. Starbuck photo
Charles Evans Hughes photo

“…[I]n three notable instances the Court has suffered severely from self-inflicted wounds. The first of these was the Dred Scott case. … There the Supreme Court decided that Dred Scott, a negro, not being a citizen could not sue in the United States Courts and that Congress could not prohibit slavery in the territories. … [T]he grave injury that the Court sustained through its decision has been universally recognized. Its action was a public calamity. … [W]idespread and bitter attacks upon the judges who joined in the decision undermined confidence in the Court. … It was many years before the Court, even under new judges, was able to retrieve its reputation.…[The second instance was] the legal tender cases decided in 1870. … From the standpoint of the effect on public opinion there can be no doubt that the reopening of the case was a serious mistake and the overruling in such a short time, and by one vote, of the previous decision shook popular respect for the Court.… [The third instance happened] [t]wenty-five years later, when the Court had recovered its prestige, [and] its action in the income tax cases gave occasion for a bitter assault. … [After questions about the validity of the income tax] had been reserved owing to an equal division of the Court, a reargument was ordered and in the second decision the act was held to be unconstitutional by a majority of one. Justice Jackson was ill at the time of the first argument but took part in the final decision, voting in favor of the validity of the statute. It was evident that the result [holding the statute invalid] was brought about by a change in the vote of one of the judges who had participated in the first decision. … [T]he decision of such an important question by a majority of one after one judge had changed his vote aroused a criticism of the Court which has never been entirely stilled.”

Charles Evans Hughes (1862–1948) American judge

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.

George Crabbe photo

“Oh, rather give me commentators plain,
Who with no deep researches vex the brain;
Who from the dark and doubtful love to run,
And hold their glimmering tapers to the sun.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Parish Register (1807), Part i, "Introduction". Compare "How commentators each dark passage shun, / And hold their farthing candle to the sun", Edward Young, Love of Fame, Satire vii, Line 97.

Claude Lévi-Strauss photo

“A day will come when the idea that for the sake of food the people of the past raised and massacred living beings and with complete equanimity displayed their flesh in bits and pieces in shop windows, will no doubt inspire the same revulsion that the cannibalistic meals of the Americans, Oceanians, or Africans inspired in the travelers of the seventeenth and eighteenth centuries.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

"La leçon de sagesse des vaches folles" [The wise lesson of mad cows], in Études rurales (2001); as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 68 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA68

Malcolm Muggeridge photo
Paul Klee photo

“Tunis. My head is full of the impressions of last night's walk. Art-Nature-Self. Went to work at once and painted in watercolour in the Arab quarter. Began the synthesis of urban architecture and pictorial architecture. Not yet pure, but quite attractive, somewhat too much of the mood, the enthusiasm of traveling in it-the Self, in a word. Things will no doubt get more objective later, once the intoxication has worn off a bit.”

Paul Klee (1879–1940) German Swiss painter

Diary-note, 7 April 1914; # 926-f; as cited by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html
The evening of their arrival, Dr. Jaggi took the 3 artists Klee, August Macke and Louis Moilliet on 'a nocturnal walk through the Arab city' Tunis. Klee wrote this note next day.
1911 - 1914, Diary-notes from Tunisia' (1914)

Frank Herbert photo
George MacDonald photo

“The man that feareth, Lord, to doubt,
In that fear doubteth thee.”

George MacDonald (1824–1905) Scottish journalist, novelist

The Disciple
The Disciple and Other Poems (1867)

James Callaghan photo

“I have not the slightest doubt that the economic measures and the Socialist measures which one will find in countries of Eastern Europe, will become increasingly powerful against the uncoordinated, planless society in which the West is living at present.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech http://hansard.millbanksystems.com/commons/1960/dec/15/south-west-africa in the House of Commons (15 December 1960)
Shadow Chancellor of the Exchequer

William Wood, 1st Baron Hatherley photo
Bruce Springsteen photo
İsmail Enver photo
Hilary of Poitiers photo
Maxfield Parrish photo
Jerry Coyne photo

“After all, by what lights can you see atheism as a “leap of faith”? What is the “faith” there? Failure to accept gods is no more a leap of faith than is doubting the existence of the Loch Ness Monster, Bigfoot, or Santa Claus. It’s not “faith” when you refuse to accept a proposition for which there’s no evidence.”

Jerry Coyne (1949) American biologist

" Self-abasing atheist at the Guardian calls atheism is a “leap of faith” https://whyevolutionistrue.wordpress.com/2015/10/29/self-abasing-atheist-at-the-guardian-says-that-atheism-is-a-leap-of-faith/" October 29, 2015

Georges Bernanos photo

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Source: Monsieur Ouine, 1943, pp.176–177

Vasily Grossman photo
Colette photo

“The writer who loses his self-doubt, who gives way as he grows old to a sudden euphoria, to prolixity, should stop writing immediately: the time has come for him to lay aside his pen.”

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Speech on being elected to the Belgian Academy, as quoted in “Lady of Letters” Pt. 4, Earthly Paradise (1966) ed. Robert Phelps

Warren G. Harding photo
Mary Midgley photo
Letitia Elizabeth Landon photo
Noam Chomsky photo
Lafcadio Hearn photo

“Whatever doubts or vexations one has in Japan, it is only necessary to ask one's self: "Well, who are the best people to live with?"”

Lafcadio Hearn (1850–1904) writer

Letter to Ernest Fenollosa, August 1891, cited from Elizabeth Bisland (ed.) Life and Letters (Boston: Houghton Mifflin, 1922) vol. 2, p. 160.

Edward St. Aubyn photo
Brian Wilson photo

“I may not always love you
But long as there are stars above you
You never need to doubt it
I'll make you so sure about it
God only knows what I'd be without you…”

Brian Wilson (1942) American musician, singer, songwriter and record producer

God Only Knows (co-written with Tony Asher) ·  1966 Beach Boys performance https://www.youtube.com/watch?v=lpd4jzKA4SA · David Bowie performance (1984) https://www.youtube.com/watch?v=HOadV_CPT_k&spfreload=1 · Brian Wilson and The Corrs at Buckingham Palace (2002) https://www.youtube.com/watch?v=dEMGE9cPwmk · "The Impossible Orchestra" — BBC multi-star performance (2014) https://www.youtube.com/watch?v=XqLTe8h0-jo · Brian Wilson and She & Him : "On The Island" + "God Only Knows" (2015) https://www.youtube.com/watch?v=sruOAvMRjhs
Pet Sounds (1966)

Larry Wall photo

“Anyway, there's plenty of room for doubt. It might seem easy enough, but computer language design is just like a stroll in the park.Jurassic Park, that is.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1994Jun15.074039.2654@netlabs.com, 1994]
Usenet postings, 1994

“Perhaps an underlying cause [of doubt as to the future of information science] is in some cases… the apprehension that information science may become “submerged” in the larger field of computer science.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Meeting the challenge (2009), p. xxviii; As cited in: Lyn Robinson and David Bawden (2011).

John McCain photo
Stafford Cripps photo

“The workers must now make it clear beyond all doubt that they will not support the Government or its armaments in its mad policy which it is now pursuing.”

Stafford Cripps (1889–1952) British politician

Speech on 23 May, 1938, quoted in Talus, Your Alternative Government (London: Eyre & Spottiswoode, 1945), p. 45.

Paul Klee photo
Élisée Reclus photo
Lee Kuan Yew photo
Winston S. Churchill photo

“Everything is overshadowed by the impending trial of will-power which is developing in Europe. I think we shall have to choose in the next few weeks between war and shame, and I have very little doubt what the decision will be.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to David Lloyd George (13 August 1938), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 962
The 1930s

Ali Khamenei photo