Quotes about doubt
page 13

“La verdadera ciencia enseña, por encima de todo, a dudar y a ser ignorante. (True science teaches, above all, to doubt and be ignorant.)”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), V : The Rationalist Dissolution

Science

“I have no doubt that the elimination of poverty and deprivation is possible by 2020.”

C.K. Prahalad book The Fortune at the Bottom of the Pyramid

Source: The Fortune at the Bottom of the Pyramid, 2009, p. 138

“If a prophecy is to be called infallible, I fairly demand that it should state beforehand legibly, clearly, and distinctly that which no man could previously have known, and that the same should thereafter take place at the time appointed, but that it should not take place because it has been predicted. If, however, such a prophecy can only be verified through allegorical interpretations of words and interpretation of words and things; if it be only composed of dark and dubious words, and the expressions it contains are commonplace, vague, and uncertain; if the matter was thought probable, or was foreseen by human cunning; if it occurs because it was predicted; if the words used refer to some other matter and are only applied to the prophecy by a quibble; if it is only written down after the event has occurred; if a prophetic book or passage is given out to be older than it is; or lastly, if the thing predicted does not take place at all, then the prophecy is either doubtful or false.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 76–77

Books, Time, Falseness

“For only the good doubt their own goodness, which is what makes them good in the first place. The bad know they are good, but the good know nothing. They spend their lives forgiving others, but they can't forgive themselves.”

Paul Auster (1947) novelist, poet, essayist, screenwriter

Paul Auster, Man In The Dark, New York: Henry Holt and Company, p. 63.
Man In The Dark (2008)

Forgiveness

“Are there principles of administration? Nobody doubts it. What do they consist of? That is what I propose to discuss today. The subjects of recruitment, organization and direction of personnel will form the subject of the second part of this study.”

Henri Fayol (1841–1925) Developer of Fayolism

Comment: The principles of administration Fayol presented in this publication (p. 912-916) were:
# Unity of command
# Hierarchical transmission of orders (chain-of-command)
# Separation of powers - authority, subordination, responsibility and control
# Centralization
# Order
# Discipline
# Planning
# Organization chart
# Meetings and reports
# Accounting
Comment: Wren, Boyd and Bedeian (2002) commented with the words: "This previously untranslated and unpublished 1908 presentation from Henri Fayol’s personal papers indicates the progress he had made in developing his theory of administration."
Source: L’exposé des principes généraux d’administration, 1908, p. 912

Study, Parting

“I think it was my grandmother who gave me my ease in being a woman. She was unquestionably feminine — small and dainty and pretty and wholly without masculine protest or feminist aggrievement. She had gone to college when this was a very unusual thing for a girl to do, she had a very firm grasp of anything she paid attention to, she had married and had a child, and she a career of her own. All this was true of my mother as well. But my mother was filled with passionate resentment about the condition of women, as perhaps my grandmother might have been had my grandfather lived and had she borne five children and had little opportunity to use her special gifts and training. As it was, the two women I knew best were mothers and had professional training. So I had no reason to doubt that brains were suitable for a woman. And as I had my father's kind of mind — which was also his mother's — I learned that the mind is not sex-typed.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Blackberry Winter, 1972, p. 54-55

Women, Children, Sex, Girl

“There may be cases in which there is so much of difficulty in knowing where the law stands that we take time to consider, and sometimes doubt much and sometimes differ among ourselves. But I believe every one of the Judges acts upon the principle that he is before man and God in the discharge of his duty, and acts upon his solemn oath, and declares tbe law not according to any political fancy, or for the purposes of serving one party or serving another, but according to the pure conviction of his own mind without looking to any party.”

Sir John Bayley, 1st Baronet (1763–1841) British judge

Case of Edmonds and others (1821), 1 St. Tr. (N. S.) 899.

God, Law, Time

“The uncompromising attitude is more indicative of an inner uncertainty than of deep conviction. The implacable stand is directed more against the doubt within than the assailant without.”

Eric Hoffer (1898–1983) American philosopher

Section 13
The Passionate State Of Mind, and Other Aphorisms (1955)

“There is room in the world, no doubt, and even in old countries, for a great increase of population, supposing the arts of life to go on improving, and capital to increase. But even if innocuous, I confess I see very little reason for desiring it. The density of population necessary to enable mankind to obtain, in the greatest degree, all the advantages both of co-operation and of social intercourse, has, in all the most populous countries, been attained. If the earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere purpose of enabling it to support a larger but not a better or a happier population, I sincerely hope, for the sake of posterity, that they will be content to be stationary, long before necessity compels them to it..”

John Stuart Mill book Principles of Political Economy

Principles of Political Economy (1848), Book IV, Chapter VI, §3, p. 516

Life, World, Hope, Art

“Better to doubt methodically than to think capriciously.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 83.
1925

Thinking

“In the name of liberty you have done what liberty disowns. In the name of theoretical progress, you have opened the door to practical retrogression. In the name of appeasement and the popular will, you have prescribed a course of endless irritation. … He has won his victory; he has won the victory for which he has fought hard, and long, and adroitly; but it is not a victory, in our opinion, for the interests of this country, nor a victory for the welfare of the peoples of India, and in the crashing cheers which no doubt will hail his majority to-night, we pray there may not mingle the knell of the British Empire in the East.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1935/jun/05/government-of-india-bill#column_1920 in the House of Commons (5 June 1935) addressing the Secretary of State for India Samuel Hoare The 1930s

People, Victory, Night, Country

“Believe it or not, the fact is that God is supreme and pure; people are lying on a bed of ignorance and dreams and doubts. They expect God Himself to come, they pray for it, they ask for it, they announce about it, but when He comes they fail to recognize Him. And not recognizing Him in His physical form, they cannot recognize Him within themselves. People have forgotten their Creator.”

Prem Rawat (1957) controversial spiritual leader

Johannesburg, South Africa, 29 April 1972 - quoted on p213 of "Who is Guru Maharaj Ji?" published by Bantam, 1973
1970s

God, People, Dreams, Lying

“When I look up at the starry heavens at night and reflect upon what it is that I really see there, I am constrained to say, "There is no God." The mind staggers in its attempt to grasp the idea of a being that could do that. It is futile to attempt it. It is not the works of some God that I see there. I am face to face with a power that baffles speech. I see no lineaments of personality, no human traits, but an energy upon whose currents solar systems are but bubbles. In the presence of it man and the race of man are less than motes in the air. I doubt if any mind can expand its conception of God sufficiently to meet the astounding disclosures of modern science. It is easier to say there is no God. The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat he prospers; if he misses his hold and falls he is crushed.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. XII: God and Nature

God, Way, Idea, Nature

“I must tell you that in this moment all doubt as to my attested worth went out of me, who had redeemed a kingdom, and begotten a king, and created a god. So you waste time, my friend, in trying to convince me of all human life's failure and unimportance, for I am not in sympathy with this modern morbid pessimistic way of talking. It has a very ill sound, and nothing whatever is to be gained by it.”

James Branch Cabell book Figures of Earth

Manuel, in Ch. XXXIX : The Passing of Manuel
Figures of Earth (1921)

Life, God, Way, Failure

“In electron microscopy, the difficulties took considerably more time to surmount, and therefore the doubters held the field for a longer period. I can, however, also confirm from my own experience the observation of my colleagues that the doubt of the others has the advantage of leaving the field uncrowded. Mostly, this is understood only much later, in the beginning one is very disappointed.”

Ernst Ruska (1906–1988) German physicist

On the advantage of facing doubt when one has discovered something new. Speech at the Nobel Banquet, December 10, 1986 http://nobelprize.org/nobel_prizes/physics/laureates/1986/ruska-speech.html.

Disappointment, Time

“It is doubtful whether the artist [unknown] altogether knew what he depicted here in this panel, and even more doubtful whether he could have expressed it in words. That which we praise here as well thought-out and cleverly arranged may, in fact, have been achieved by him unconsciously; for the artist was transformed by pure harmoniousness while executing this picture, and his feeling become his law. Only his disposition, his spiritual exaltation, could have brought forth such a fruit as this picture. Just as the pious man prays without speaking a word and the Almighty hearkens unto him, so the artist with true feeling paints and the sensitive man understands and recognizes it; while even the less sensitive gain some inkling of it.”

Caspar David Friedrich (1774–1840) Swedish painter

cited in: Vaughan, William-Börsch-Supan, Helmut- Neidhardt, Hans Joachim, Caspar David Friedrich. 1774-1840. Romantic Landscape Painting in Dresden, London, The Tate gallery, 1972, p. 104
undated

Law, Feeling, Understanding, Painting

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice, Way, Knowledge, Evil

“We had doubts about the Kyoto Protocol, we wanted reasoning from our partners in the European Union, in the IPCC. Formal requests had been sent to these organizations. But we have not received responses yet, which suggests that no coherent answers can be offered. What we hear is 'it is not comprehensive responses that matter, we will not give them anyway; what is important is whether you believe us or not”

Andrey Illarionov (1961) Russian politician

"Q&A: Putin's Critical Adviser," 2005

“Without doubt, if we are to go back to that ultimate, integral experience, unwarped by the sophistications of theory, that experience whose elucidation is the final aim of philosophy, the flux of things is one ultimate generalization around which we must weave our philosophical system.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. II, ch. 10, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)

“Doubt is brother-devil to Despair.”

John Boyle O'Reilly (1844–1890) Irish-born poet and novelist

Prometheus.

Despair

“The murderer upon the scaffold, with a priest on either side, smilingly exhorts the multitude to meet him in heaven. The man who has succeeded in making his home a hell, meets death without a quiver, provided he has never expressed any doubt as to the divinity of Christ, or the eternal "procession" of the Holy Ghost. The king who has waged cruel and useless war, who has filled countries with widows and fatherless children, with the maimed and diseased, and who has succeeded in offering to the Moloch of ambition the best and bravest of his subjects, dies like a saint.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)

Death, War, Children, Disease

“The story of English literature, viewed aesthetically, is one thing; the story of English writers is quite another. The price of contributing to the greatest literature the world has ever seen is often struggle and penury: art is still too often its own reward. It is salutary sometimes to think of the early deaths of Keats, Shelley, Byron, Chatterton, Dylan Thomas, of the Grub Street struggles of Dr. Johnson, the despair of Gissing and Francis Thompson. That so many writers have been prepared to accept a kind of martyrdom is the best tribute that flesh can pay to the living spirit of man as expressed in his literature. One cannot doubt that the martyrdom will continue to be gladly embraced. To some of us, the wresting of beauty out of language is the only thing in the world that matters.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Death, World, Beauty, Art

“There are certain common privileges of a writer, the benefit whereof, I hope, there will be no reason to doubt; particularly, that where I am not understood, it shall be concluded, that something very useful and profound is couched underneath; and again, that whatever word or sentence is printed in a different character, shall be judged to contain something extraordinary either or wit of sublime.”

Jonathan Swift book A Tale of a Tub

Preface
A Tale of a Tub (1704)

Hope

“That is why a criminal trial is not a search for truth. Scientists search for truth. Philosophers search for morality. A criminal trial searches for only one result: proof beyond a reasonable doubt.”

Alan M. Dershowitz (1938) American lawyer, author

[Alan, Dershowitz, http://online.wsj.com/article/SB10001424052702303544604576429783247016492.html?mod=WSJ_Opinion_LEADTop, Casey Anthony: The System Worked, The Wall Street Journal, July 7, 2011, July 7, 2011] published 2011-07-07

Truth, Search

“There can be no doubt that our innate moral emotions and instincts were acquired in the hundreds of thousand years—probably half a million years—in which Homo sapiens lived in small hunting and gathering groups and developed a physiological constitution which governed his innate instincts. These instincts are still very strong in us. Yet civilization developed by our gradually learning cultural rules which were transmitted by teaching and which served largely to restrain and suppress some of those natural instincts.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Science and Socialism"

Nature, Strong, Learning

“I wouldn't have said off-hand that I had a subconscious mind, but I suppose I must without knowing it, and no doubt it was there, sweating away diligently at the old stand, all the while the corporeal Wooster was getting his eight hours.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

“Tho' Doubt's beleaguering forces hem us in,
Yet Truth upon the Serpent's head shall trample.
The cause of Love shall win”

Henrik Ibsen Love's Comedy

Falk, Act III
Love's Comedy (1862)

Love, Truth

“The chief function of the disciplinary power is to 'train', rather than to select and to levy; or, no doubt, to train in order to levy and select all the more. It does not link forces together in order to reduce them; it seeks to bind them together in such a way as to multiply and use them”

Michel Foucault book Discipline and Punish

Part Three, The Means of Correct Training
Discipline and Punish (1977)

Way, Training

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Love, People, World, Faith

“If Germany is going again to be a great armed camp, filled with a population about twice as great as that of any State in Europe; and if she is going again to pursue a policy of world domination, it will no doubt tax all the statesmanship of the rest of the world to prevent a repetition of the calamities from which we have been suffering. But the only radical cure for this is a change in the international system of the world—a change which French statesmen are doing nothing to promote, and the very possibility of which many of them regard with ill-concealed derision. They may be right; but if they are, it is quite certain that no manipulation of the Rhine frontier is going to make France anything more than a second-rate Power, trembling at the nod of its great neighbours in the East, and depending from day to day on the changes and chances of a shifting diplomacy and uncertain alliances.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Memorandum, 'France's Fear of German Aggression' (28 March 1919), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), pp. 204–205.

World, Suffering, Change, Chance

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men, God, Hostility, World

“The Chancellor of the Exchequer should boldly uphold economy in detail; and it is the mark of a chicken-hearted Chancellor when he shrinks from upholding economy in detail, when because it is a question of only two or three thousand pounds, he says it is no matter. He is ridiculed, no doubt, for what is called candle-ends and cheese-parings, but he is not worth his salt if he is not ready to save what are meant by candle-ends and cheese-parings in the cause of the country. No Chancellor of the Exchequer is worth his salt who makes his own popularity either his consideration, or any consideration at all, in administering the public purse. In my opinion, the Chancellor of the Exchequer is the trusted and confidential steward of the public. He is under a sacred obligation with regard to all that he consents to spend.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Edinburgh (29 November 1879), quoted in Gladstone as Financier and Economist (1931) by F. W. Hirst, p. 243
1870s

Question, Heart, Country

“Consider, for example, the opening declaration of every Islamic prayer: "Allah-o-Akbar". What does that mean? There can be no doubt that the second word of the declaration likens the character of Allah to a matrix which contains all and gives existence to the infinite, to space, to time, to the Universe, to all active and passive forces imaginable, to life and to the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)

Life, Soul, Imagination, Universe

“There is no doubt that we cannot do without variable quantities in the sense of the potential infinite. But from this very fact the necessity of the actual infinite can be demonstrated.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

"Über die verschiedenen Ansichten in Bezug auf die actualunendlichen Zahlen" ["Over the different views with regard to the actual infinite numbers"] - Bihand Till Koniglen Svenska Vetenskaps Akademiens Handigar (1886)

Sense

“So hopeless is the world without;
The world within I doubly prize;
Thy world, where guile, and hate, and doubt,
And cold suspicion never rise;
Where thou, and I, and Liberty,
Have undisputed sovereignty.”

Emily Brontë (1818–1848) English novelist and poet

To Imagination (1846)

Hate, World

“Al-Hasan ibn 'Ali said, "I memorised from the Messenger of Allah, may Allah bless him and grant him peace, 'Leave what gives you doubt for what gives you no doubt.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 593
Sunni Hadith
Variant: Al-Hasan ibn 'Ali said, "I memorised from the Messenger of Allah, may Allah bless him and grant him peace, 'Leave what gives you doubt for what gives you no doubt.'"

Peace

“If so, her motion must be influenced by it; perhaps she is retained in her orbit thereby. However, though the power of gravity is not sensibly weakened in the little change of distance, at which we can place ourselves from the centre of the earth, yet it is very possible that, so high as the moon, this power may differ much in strength from what it is here. To make an estimate what might be the degree of this diminution, he considered with himself that, if the moon be retained in her orbit by the force of gravity, no doubt the primary planets are carried round the sun by the like power. And, by comparing the periods of the several planets with their distances from the sun, he found that if any power like gravity held them in their courses, its strength must decrease in the duplicate proportion of the increase of distance. This he concluded by supposing them to move in perfect circles concentrical to the sun, from which the orbits of the greatest part of them do not much differ. Supposing therefore the power of gravity, when extended to the moon, to decrease in the same manner, he computed whether that force would be sufficient to keep the moon in her orbit. In this computation, being absent from books, he took the common estimate, in use among geographers and our seamen before Norwood had measured the earth, that 60 English miles were contained in one degree of latitude on the surface of the earth. But as this is a very faulty supposition, each degree containing about 691/2 of our miles, his computation did not answer expectation; whence he concluded, that some other cause must at least join with the action of the power of gravity on the moon. On this account he laid aside, for that time, any farther thoughts upon this matter.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 50-51 Preface to View of Newton's Philosophy, (1728)

Books, Change, Time, Sun

“Oh, who—reposed on some fond breast,
Love's own delicious place of rest—
Reading faith in the watching eyes,
Feeling the heart beat with its sighs,
Could know regrets, or doubts, or cares,
That we had bound our fate with theirs!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Sisters from The London Literary Gazette: 13th March 1824 Metrical Tales - Tale III.
The Vow of the Peacock (1835)

Love, Fate, Faith, Feeling

“Chairman White, and the other Trustees that are present today, faculty and staff and alumni, distinguished guests, cadets, and friends of Hargrave: It's been a great run. It really has. I look out over the congregation gathered here today, and I see faculty, staff, cadets, parents, members of the Parent Council that we work closely with, other colleagues in the same business- and it makes me reflect on on fifteen years here, what all we've accomplished. I can also state that we wouldn't have accomplished much without the leadership of the Board of Trustees. And I'd like to thank all of the Board that's here- the Chairman, past Chairmen, and other members of the Board- that've A, put their trust in my leadership, put up with me at times, and set the guidance and the tone to keep the school on a straight path. Not an easy task. And the Board has done a magnificent job. I would also be remiss if I didn't recognize- I wish I could recognize every member of our faculty and staff, which is the heart and soul of an independent school. Our faculty is the best- best in the nation- very dedication people, that work constant hours with the cadets here, proven by our great success we've had over the past, what… hundred and- we graduated 102nd class last May. It's been really an honor for me to be part of Hargrave's history. But we're not done. We've completed 102 years, and now we've hired Brigadier General Broome, who's the right person to take the helm at Hargrave. And I am convinced beyond a shadow of a doubt that General Broome is ready, willing, and dedicated to take Hargrave to the next level. It's a great school- I would tell you, in my mind, it's the best school in the country, because of the cadets and the folks we have here. I've been spending a lot of time with General Broome and his wife, and they are really gonna be a great fit for Hargrave, and I think Hargrave's gonna have a super next one hundred years. I wish we could all be here a hundred years from now to open our time capsule, but unfortunately, I don't think anybody in this room is gonna see what's in the time capsule… Anyhow, thank you for coming, it's been an honor to be part of this, and I will sincerely miss it. I'm not the type to watch things from the sidelines, but, in this case, I will. Thank you very much.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Baker's speech at the change-of-command ceremony in Hargrave's chapel on June 24, 2011.

People, School, Soul, History

“The notion of "system" has gained central importance in contemporary science, society and life. In many fields of endeavor, the necessity of a "systems approach" or "systems thinking" is emphasized, new professions called "systems engineering," "systems analysis" and the like have come into being, and there can be little doubt that this this concept marks a genuine, necessary, and consequential development in science and world-view.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. xvii.

Life, World, Thinking, Science

“The darkness crumbles away.
It is the same old druid Time as ever,
Only a live thing leaps my hand,
A queer sardonic rat,
As I pull the parapet's poppy
To stick behind my ear.
Droll rat, they would shoot you if they knew
Your cosmopolitan sympathies.
Now you have touched this English hand
You will do the same to a German
Soon, no doubt, if it be your pleasure
To cross the sleeping green between.
It seems you inwardly grin as you pass
Strong eyes, fine limbs, haughty athletes,
Less chanced than you for life,
Bonds to the whims of murder,
Sprawled in the bowels of the earth,
The torn fields of France.
What do you see in our eyes
At the shrieking iron and flame
Hurled through still heavens?
What quaver--what heart aghast?
Poppies whose roots are in man's veins
Drop, and are ever dropping;
But mine in my ear is safe--
Just a little white with the dust.”

Isaac Rosenberg (1890–1918) English poet

On Receiving News of the War (1914), Break of Day in the Trenches (1916)

Life, Pleasure, Sleep, Strong

“I’ve studied Jonestown, radical Islam. They’re oftentimes good-hearted people, idealistic, but full of a kind of crushing certainty that eliminates doubt.”

Lawrence Wright (1947) American writer

From documentary movie "Going Clear," directed by Alex Gibney

People, Study, Heart

“Human labor, through all its forms, from the sharpening of a stake to the construction of a city or an epic, is one immense illustration of the perfect compensation of the universe. The absolute balance of Give and Take, the doctrine that every thing has its price, — and if that price is not paid, not that thing but something else is obtained, and that it is impossible to get any thing without its price, — is not less sublime in the columns of a leger than in the budgets of states, in the laws of light and darkness, in all the action and reaction of nature. I cannot doubt that the high laws which each man sees implicated in those processes with which he is conversant, the stern ethics which sparkle on his chisel-edge, which are measured out by his plumb and foot-rule, which stand as manifest in the footing of the shop-bill as in the history of a state, — do recommend to him his trade, and though seldom named, exalt his business to his imagination.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation

Law, Imagination, History, Business

“There are Seven Seals to be opened, that is to say, Seven mysteries to know, and Seven difficulties to overcome, Seven trumpets to sound, and Seven cups to empty.
The Apocalypse is, to those who receive the nineteenth degree, the Apotheosis of that Sublime Faith which aspires to God alone, and despises all the pomps and works of Lucifer. Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual, or selfish Souls! Doubt it not! for traditions are full of Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed. Plato and Philo, also, were inspired.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 321

God, Age, Faith, Soul

“What I most heartily wish for is, a union between the two countries: by a union I mean something more than a mere word—a union, not of parliaments, but of hearts, affections, and interests—a union of vigour, of ardour, of zeal for the general welfare of the British empire. It is this species of union, and this only, that can tend to increase the real strength of the empire, and give it security against any danger. But if any measure with the name only of union be proposed, and the tendency of which would be to disunite us, to create disaffection, distrust, and jealousy, it can only tend to weaken the whole of the British empire. Of this nature do I take the present measure to be. Discontent, distrust, jealousy, suspicion, are the visible fruits of it in Ireland already: if you persist in it, resentment will follow; and although you should be able, which I doubt, to obtain a seeming consent of the parliament of Ireland to the measure, yet the people of that country would wait for an opportunity of recovering their rights, which they will say were taken from them by force.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons on the proposed unification of Great Britain and Ireland (7 February 1799), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXIV (London: 1819), p. 334.
1790s

People, Jealousy, Nature, Waiting

“Among those [Syrian] refugees are no doubt a significant number of ISIS terrorists.”

James Clapper (1941) US government official

Misquoted by Ted Cruz. According to the source, "Clapper said it was a “huge concern” that ISIS could try to infiltrate the refugees. Clapper also expressed confidence in the United States’ ability to screen refugee applicants."
Misattributed
Source: [Farley, Robert, Cruz Misquotes Clapper on Refugees, https://www.factcheck.org/2015/10/cruz-misquotes-clapper-on-refugees/, factcheck.org, 27 July 2018]

“There are going to be no devaluations, no leaving the ERM. We are absolutely committed to the ERM. It is at the centre of our policy. We are going to maintain sterling's parity and we will do whatever is necessary, and I hope there is no doubt about that at all.”

Norman Lamont (1942) British politician

Robin Oakley and Colin Narborough, "Lamont shows his determination to sink or swim with the pound", The Times, 27 August 1992.
Statement on the morning of 26 August 1992, at the start of the economic problems which eventually produced Black Wednesday.

Hope

“I am skeptical about preventing wars. I doubt if they can be prevented. There will always be wars. Judging by past experiences, working for peace now would be as ineffective as ever. It's a law of nature.”

Wilhelm Frick (1877–1946) German Nazi official

To Leon Goldensohn, March 10, 1946, "The Nuremberg Interviews" by Leon Goldensohn - History - 2007

War, Peace, Law, Nature

“She had been restless and forceful, a killer of the border hills, yet she had a childlike faith in love. She had given herself to him and never doubted the wisdom of the gift as he had sometimes doubted it. She had kept the faith, and she was dead.”

Bernard Cornwell (1944) British writer

Major Richard Sharpe (describing his murdered wife, Teresa Moreno) p. 339
Sharpe (Novel Series), Sharpe's Enemy (1984)

Love, Wisdom, Faith, Dead

“If I had 4 fust rate dogs i would name the best one "Doubtful" and the other 3 "Useless."”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Dogs

“Let us not pretend to doubt in philosophy what we do not doubt in our hearts.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Vol. V, par. 265
Collected Papers (1931-1958)

Heart

“The Great War through which we have passed differed from all ancient wars in the immense power of the combatants and their fearful agencies of destruction, and from all modern wars in the utter ruthlessness with which it was fought. … Europe and large parts of Asia and Africa became one vast battlefield on which after years of struggle not armies but nations broke and ran. When all was over, Torture and Cannibalism were the only two expedients that the civilized, scientific, Christian States had been able to deny themselves: and these were of doubtful utility.”

Winston S. Churchill book The World Crisis

The World Crisis, 1911–1914 : Chapter I (The Vials of Wrath), Churchill, Butterworth (1923), pp. 10-11.
Early career years (1898–1929)

War, Fear, Parting

““What’s going on?” I whispered to Gina.
“Management is proving beyond a shadow of a doubt they don’t have enough to do,” she murmured back. “So they’ve invented a new acronym.””

Connie Willis Bellwether

Source: Bellwether (1996), Chapter 1 “Beginning”, Section 4 (p. 33)

“I wish to establish the true history of Cubism whose beginning was not a matter of mere chance, something dependent on a throw of the dice, but clearly linked to that revaluation of all the values of whose absolute necessity no-one in these days can be in any doubt.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

History, Chance, Dependency

“It is a special privilege for me on this occasion to have my name associated with that of Professor Bertil Ohlin. By the younger generation of economists we are no doubt both regarded as what in my country are now known as 'senior citizens'; but I am just that much younger than Professor Ohlin to have regarded him as one of the already established figures when I was first trying to understand international economics. His great work on International and Interregional Trade opened up new insights into the complex of relationships between factor supplies, costs of movement of products and factors, price relationships, and the actual international trade in products, migration of persons, and flows of capital. Of the two volumes which I later wrote on International Economic Policy - namely, The Balance of Payments and Trade and Welfare”

James Meade (1907–1995) British economist

it is in the latter that the influence of this work by Professor Ohlin is most clearly marked.
The Meaning of "Internal Balance", (1977)

Understanding, Personality, Country

“One reason you tend to doubt conspiracy theories when you've worked in government is because you know government is not nearly competent enough to carry off elaborate theories. It's a banal explanation, but imagine how efficient it would need to be.”

Philip D. Zelikow (1954) American diplomat

Quoted in [Conspiracy Theories Flourish on the Internet, Morello, Carol, The Washington Post, http://www.washingtonpost.com/wp-dyn/articles/A13059-2004Oct6.html, 2004-10-07, B1]

Imagination

“They [women] cannot march as far or as fast as men, or endure the front-line ordeal as well, or drive a bayonet into an enemy with the same force, or tackle bare-handed an opponent far more muscular and brutal than they are. Some may be trained to shoot well, but whether they will do so in action with male callousness (and eagerness) is doubtful. Courage doesn't come into it. Women are if anything braver than men, but the notion of a female teenager fighting hand-to-hand with a Panzer Grenadier or a Japanese White Tiger - or a Royal Marine - is ludicrous.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

The Defeat of the British Army. p. 181-182.
The Light's On At Signpost (2002)

Women, Men, Courage, Fight

“I know we can go too far and try to whitewash what is plain sin; to seek to excuse really bad behavior and to account for it in terms of infantile environment, traumatic experiences, psychological complexes and the like. But I regard it as a sign of progress that we are at last doubting the value of the cane and tawse in the schoolroom and the birch and the hangman’s rope in the jails.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.246

Behavior

“We have enslaved the rest of the animal creation, and have treated our distant cousins in fur and feathers so badly that beyond doubt, if they were able to formulate a religion, they would depict the Devil in human form.”

William Ralph Inge The Idea of Progress

"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=Devil+in+human+form, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

Religion, Distant, Animals

“There is a vulgar incredulity, which in historical matters, as well as in those of religion, finds it easier to doubt than to examine.”

Walter Scott book Chronicles of the Canongate

Chronicles of the Canongate (1828), Second Series, Ch. 1 http://books.google.com/books?id=lo8nAAAAMAAJ&q=%22There+is+a+vulgar+incredulity+which+in+historical+matters+as+well+as+in+those+of+religion+finds+it+easier+to+doubt+than+to+examine%22&pg=PA19#v=onepage

Religion

“The most successful supporters of tyranny are without doubt those general declaimers who attribute the distresses of the poor, and almost all evils to which society is subject, to human institutions and the iniquity of governments.”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Support, Evil, Success

“We become more religious in proportion to our readiness to doubt and not our willingness to believe.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Eminent Indians (1947)

“We created something a little closer to perfection than ourselves; maybe that’s the only way to progress. Let them try to do the same. I doubt they can, so they will always be less as well as more than us. It’s all just a sum, a whispered piece of figuring lost in the empty blizzards of white noise howling through the universe, a brief oasis in an infinite desert, a freak bit of working out in which we have transcended ourselves, and they are only the remainder.”

Iain Banks (1954–2013) Scottish writer

“Descendant” (pp. 47-48)
Short fiction, The State of the Art (1991)

Way, Universe, Perfection

“Who mix'd reason with pleasure, and wisdom with mirth:
If he had any faults, he has left us in doubt.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: Retaliation (1774), Line 24.

Wisdom, Pleasure

“When the Prophet saw injustice, either on the part of men or on the part of Providence, he did not inquire closely into its causes, nor bend the knee to necessity, and judge the evil-doers leniently; nor again did he give himself up to despair, or doubt the strength of Righteousness, or the possibility of its victory. He simply complained, pouring out his soul in words of fire; then went his way again, fighting for his ideal, and full of hope that in time—perhaps even "at the end of time"—Righteousness would be lord over all the earth.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 133

Men, Hope, Way, Soul

“I had a dream I had an awesome dream:
People in the park playing games in the dark.
And what they played was a masquerade.
And from behind of walls of doubt a voice was crying out.

Say you, say me.
Say it for always, that's the way it should be.
Say you, say me.
Say it together, naturally.”

Lionel Richie (1949) American singer-songwriter, musician, record producer and actor

Say You, Say Me.
Song lyrics, Dancing on the Ceiling (1986)

People, Dreams, Way, Game

“The profession of religion was not the same thing as godliness, and he was coming to doubt whether the insistence upon minute conformities of outward conduct and the hair-splitting doctrines were not devices of Satan to entangle souls.”

John Buchan book Witch Wood

Source: Witch Wood (1927), Ch. VIII "The Second Blast"

Religion, Soul

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life, God, War, Health

“They were not plagued that night, which Hugi said was without doubt because something worse was being prepared. Holger was inclined to share the dwarf’s pessimism.”

Poul Anderson book Three Hearts and Three Lions

Source: Three Hearts and Three Lions (1961), Chapter 12 (p. 101)

Night

“As for the Internet, I tend to have profound doubts about the value of this communication advance to science. I wonder if, in an era of the Internet, we can have somebody like Eugene Wigner. Eugene Wigner's genius manifested itself in his ability to concentrate for a long time on a single idea. If you are constantly beset by outside ideas, can you really get to the true heart of the matter? It's a very different way of doing science.”

Alvin M. Weinberg (1915–2006) American nuclear physicist

Interview http://www.ornl.gov/info/ornlreview/rev28-1/text/wbgbar.htm by Bill Cabage and Carolyn Krause for the ORNL Review (April 1995).

Way, Communication, Idea, Science

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

Life, Religion, Law, Learning

“The enemy is within our very hearts and minds. It is the cancer of doubts and despair which is overtaking our people. It is the loss of faith in our system, in the very future of our beloved motherland. This creeping rot must end. I am sure that very soon, by the grace of god and the inherent good sense of the Indian people, it will end. But that calls for a great national effort.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

New Delhi, 15-17 April 1983
Quotes from ataljee.org

God, People, Faith, Sense

“Mussolini…hoped Herr Hitler would see his way to postpone action [against Czechoslovakia] which the Chancellor had told Sir Horace Wilson was to be taken at 2 p. m. to-day for at least 24 hours so as to allow Signor Mussolini time to re-examine the situation and endeavour to find a peaceful settlement. In response, Herr Hitler has agreed to postpone mobilisation for 24 hours. Whatever views hon. Members may have had about Signor Mussolini in the past, I believe that everyone will welcome his gesture of being willing to work with us for peace in Europe. That is not all. I have something further to say to the House yet. I have now been informed by Herr Hitler that he invites me to meet him at Munich to-morrow morning. He has also invited Signor Mussolini and M. Daladier. Signor Mussolini has accepted and I have no doubt M. Daladier will also accept. I need not say what my answer will be. [An HON. MEMBER: "Thank God for the Prime Minister!"] We are all patriots, and there can be no hon. Member of this House who did not feel his heart leap that the crisis has been once more postponed to give us once more an opportunity to try what reason and good will and discussion will do to settle a problem which is already within sight of settlement. Mr. Speaker, I cannot say any more. I am sure that the House will be ready to release me now to go and see what I can make of this last effort. Perhaps they may think it will be well, in view of this new development, that this Debate shall stand adjourned for a few days, when perhaps we may meet in happier circumstances.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1938/sep/28/prime-ministers-statement in the House of Commons (28 September 1938). Chamberlain received Hitler's invitation to Munich as he was ending his speech. Prime Minister

God, Peace, Hope, Way

“This mass extermination, with all its attendant circumstances, did not, as I know, fail to affect those who took part in it. With very few exceptions, nearly all those detailed to do this monstrous "work," and who, like myself, have given sufficient thought to the matter, have been deeply marked by these events. Many of the men involved approached me as I went my rounds through the extermination buildings, and poured out their anxieties and impressions to me, in the hope that I could allay them. Again and again during these confidential conversations I was asked; is it necessary that we do this? Is it necessary that hundreds of thousands of women and children be destroyed? And I, who in my innermost being had on countless occasions asked myself exactly this question, could only fob them off and attempt to console them by repeating that it was done on Hitler's order. I had to tell them that this extermination of Jews had to be, so that Germany and our posterity might be freed for ever from their relentless adversaries. There was no doubt in the mind of any of us that Hitler's order had to be obeyed regardless, and that it was the duty of the SS to carry it out. Nevertheless we were all tormented by secret doubts.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

Quoted in "Commandant of Auschwitz" (1951)

Women, Men, Children, Secret

“"With these victories to which you refer, the Confederate States do seem to have retrieved their falling fortunes," Lord Lyons said. "I have no reason to doubt that Her Majesty's government will soon recognize that fact." "Thank you, your excellency," Lee said quietly. Even had Lincoln refused to give up the war- not impossible, with the Mississippi valley and many coastal pockets held by virtue of Northern naval power and hence relatively secure from rebel AK-47s- recognition by the greatest empire on earth would have assured Confederate independence. Lord Lyons held up a hand. "Many among our upper classes will be glad enough to welcome you to the family of nations, both as a result of your successful fight for self-government and because you have given a black eye to the often vulgar democracy of the United States. Others, however, will judge your republic a sham, with its freedom for white men based upon Negro slavery, a notion loathsome to the civilized world. I should be less than candid if I failed to number myself among that latter group." "Slavery was not the reason the Southern states chose to leave the Union," Lee said. He was aware he sounded uncomfortable, but went on, "We sought only to enjoy the sovereignty guaranteed us under the constitution, a right the North wrongly denied us. Our watchword all along has been, we wish but to be left alone."”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 182-183

Men, War, World, Family

“We absolutely must leave room for doubt or there is no progress and no learning. There is no learning without having to pose a question. And a question requires doubt. People search for certainty. But there is no certainty. People are terrified — how can you live and not know? It is not odd at all. You only think you know, as a matter of fact. And most of your actions are based on incomplete knowledge and you really don't know what it is all about, or what the purpose of the world is, or know a great deal of other things. It is possible to live and not know.”

Richard Feynman book The Pleasure of Finding Things Out

from lecture "What is and What Should be the Role of Scientific Culture in Modern Society", given at the Galileo Symposium in Italy (1964)
The Pleasure of Finding Things Out (1999)

People, World, Search, Question

“[Neoinstitutional Economics…] theory has made an indispensable contribution in recent times to advances of understanding in this area. But it seems to me that in the economics of institutions theory is now outstripping empirical research to an excessive extent. No doubt the same could be said of other fields in economics, but there is a particular point about this one. Theoretical modelling may or may not be more difficult in this field than in others, but empirical work is confronted by a special difficulty. Because economic institutions are complex, they do not lend themselves easily to quantitative measurement. Even in the respects in which they do, the data very often are not routinely collected by national statistical offices. As a result, the statistical approach which has become the bread and butter of applied economics is not straightforwardly applicable. Examples of it do exist, the literature on the economics of slavery being perhaps the most fully developed - not surprisingly because slavery is an institution that is sharply defined. But to a large extent the empirical literature has consisted of case-studies which are interesting but not necessarily representative, together with a certain amount on legal court cases, which are almost certainly not representative. Is this the best we can do? There is a challenge here on the empirical side to economists to see what is the best way forward.”

R. C. O. Matthews (1927–2010) British economist

Way, Literature, Understanding, Study

“God only, however, selects a tyrant for a people that deserves to be oppressed. At that time, the Lord of the world establishes over them a tyrant who will avenge those who had been oppressed and brutalized. Such have been some among the temporal rulers. At that time, the Lord of the world places over such a people a tyrant. so that they might avenge those wronged. — in such a way that the despot does not realize that he is aiding his Lord and avenging the blood of the oppressed upon those who had tormented them. This is apparent today, and in some stations it is being implemented. Know for a certainty that the Lord of the world without any doubt knows the tyrant from the good monarch. Rather, everything he does is for the sake of some wisdom, and he knows more about the final outcome of such matters.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Wisdom, God, People, World

“May not this religious reticence, in these devout good souls, be perhaps a merit, and sign of health in them? Jocelin, Eadmer, and such religious men, have as yet nothing of 'Methodism;' no Doubt or even root of Doubt. Religion is not a diseased self-introspection, an agonising inquiry: their duties are clear to them, the way of supreme good plain, indisputable, and they are traveling on it. Religion lies over them like an all-embracing heavenly canopy, like an atmosphere and life- element, which is not spoken of, which in all things is presupposed without speech. Is not serene or complete Religion the highest aspect of human nature.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, Health, Disease

“There can be no mistake more inexcusable and fatal than to doubt, disobey, or neglect the Bible.”

R. A. Torrey (1856–1928) American writer

The Divine Origin of the Bible (1899)

“What happens in Syria, for example, there's some thought about this. When you have drought, when people can't grow their crops, they're going to migrate into cities and when people migrate into cities and when they don't have jobs, there's going to be a lot more instability, a lot more unemployment and people will be subject to the types of propaganda that Al Qaeda and ISIS are using right now and so where you have discontent you have instability, that's where problems arise and certainly without a doubt, a climate change will lead to that.”

Bernie Sanders (1941) American politician, senator for Vermont

"Bernie Sanders doubles down on link between climate change and terrorism" http://www.cbsnews.com/videos/bernie-sanders-doubles-down-on-link-between-climate-change-and-terrorism/, CBS News (15 November 2015), when asked how drought connect with ISIS attacks in Paris. 2010s, 2015

People, Problem, Change

“They're all crazy. They're all crazy except you and me. Sometimes I have me doubts about you.”

Garrett Fort (1900–1945) screenwriter

Watching the inhabitants of the house trying to ward off the vampire
Dracula (1931)

“That these ideas will ultimately triumph, I have no doubt. Nor is it open to question that by the combined efforts of the peace-loving peoples they can be made to triumph now, before Europe has been again plunged into a fresh bloodbath.
May Heaven grant that the statesmen of the world may realize this before it is too late and, by the exertion of the needed courage and prudence, restore again to the position of authority which it had only a few years ago, that great institution for the maintenance of peace on which the future of civilization so largely depends. I mean, of course, the League of Nations.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, People, World, Peace

“A dichotomy between the religious and the social must be imported into the [ New Testament]; it cannot be found there. The "cross" of Jesus was a political punishment; and when Christians are made to suffer by government it is usually because because of the practical import of their faith, and the doubt they cast upon the rulers' claim to be "Benefactor."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Politics of Jesus (1972), p. 125

Faith, Suffering

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“Some of you may not believe, but I am glad to be here. When Sig asked me if I would consider addressing you there was no doubt that I should come into the lion's den.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

God, People, World, Search

“It may be observed of mathematicians that they only meddle with such things as are certain, passing by those that are doubtful and unknown. They profess not to know all things, neither do they affect to speak of all things. What they know to be true, and can make good by invincible arguments, that they publish and insert among their theorems. Of other things they are silent and pass no judgment at all, choosing rather to acknowledge their ignorance, than affirm anything rashly. They affirm nothing among their arguments or assertions which is not most manifestly known and examined with utmost rigour, rejecting all probable conjectures and little witticisms. They submit nothing to authority, indulge no affection, detest subterfuges of words, and declare their sentiments, as in a court of justice, without passion, without apology; knowing that their reasons, as Seneca testifies of them, are not brought to persuade, but to compel.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 64

Justice, Passion

“This is the sentiment of the chosen leader of the Black Republican party; and can you doubt that it is not entertained by every solitary member of that same party? You cannot, I think. He is a representative man; his sentiments are the sentiments of his party; his principles of political action are the principles of political action of his party. I say, then; it is true, at least, that the Republican party of the North hates slavery.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)
Context: These are pregnant statements; they avow a sentiment, a political principle of action, a sentiment of hatred to slavery as extreme as hatred can exist. The political principle here avowed is, that his action against slavery is not to be restrained by the Constitution of the United States, as interpreted by the Supreme Court of the United States. I say, if you can find any degree of hatred greater than that, I should like to see it. This is the sentiment of the chosen leader of the Black Republican party; and can you doubt that it is not entertained by every solitary member of that same party? You cannot, I think. He is a representative man; his sentiments are the sentiments of his party; his principles of political action are the principles of political action of his party. I say, then; it is true, at least, that the Republican party of the North hates slavery.

Hate, Thinking

“Other religions, indeed, are quite as full of miracles; the heathen boasts of many, so does the Turk; no religion is without them, and this it is which also makes the Christian miracles so doubtful, and provokes us to ask: "Did the events really happen? Were the attendant circumstances such as are stated? Did they come to pass naturally, or by craft, or by chance?"… those who would build Christianity upon miracles give it nothing firm, deep or substantial for a foundation.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 74

Religion, Nature, Chance

“There is no doubt that to-day feeling in totalitarian countries is, or they would like it to be, one of contempt for democracy. Whether it is the feeling of the fox which has lost its brush for his brother who has not I do not know, but it exists. Coupled with that is the idea that a democracy qua democracy must be a kind of decadent country in which there is no order, where industrial trouble is the order of the day, and where the people can never keep to a fixed purpose. There is a great deal that is ridiculous in that, but it is a dangerous belief for any country to have of another. There is in the world another feeling. I think you will find this in America, in France, and throughout all our Dominions. It is a sympathy with, and an admiration for, this country in the way she came through the great storm, the blizzard, some years ago, and the way in which she is progressing, as they believe, with so little industrial strife. They feel that that is a great thing which marks off our country from other countries to-day. Except for those who love industrial strife for its own sake, and they are but a few, it indeed is the greatest testimony to my mind that democracy is really functioning when her children can see her through these difficulties, some of which are very real, and settle them—a far harder thing than to fight.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). 1937

Love, Children, People, World

“In my experience, psychoanalysis demanded loyalty that could not be questioned, the blind acceptance of unexamined "wisdom". It is characteristic of religious orders to seek obedience without scepticism, but it spells the death of intellectual enquiry. All variants of "because I say so," or because the Koran says so, or the Bible says so, or the Upanishads say so, or Freud says so, or Marx says so, are simply different means of stifling intellectual dissent. In the end they cannot satisfy the inquisitive mind or still the doubts that naturally arise when such a mind is confronted with authoritative statements about human behavior.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), pp. 209-210

Death, Wisdom, Behavior, Question

“The possession of great powers, no doubt, carries with it a contempt for mere external show.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

“Life and Character of Almeda A. Booth”, Memorial address at Hiram College, (22 June 1876), in President Garfield and Education : Hiram College Memorial (1881) by B. A. Hinsdale, p. 420 http://books.google.com/books?id=rA4XAAAAYAAJ 1870s

“That said, there can be little doubt that exceptionally low interest rates on ten-year Treasury notes, and hence on home mortgages, have been a major factor in the recent surge of homebuilding and home turnover, and especially in the steep climb in home prices. Although a 'bubble' in home prices for the nation as a whole does not appear likely, there do appear to be, at a minimum, signs of froth in some local markets where home prices seem to have risen to unsustainable levels.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Greenspan on June 9, 2005 http://www.federalreserve.gov/boarddocs/testimony/2005/200506092/default.htm. 2000s

Home, Appearance

“With regard now, first, to the argument drawn with such apparent force purely from the method of natural science, it will be plain to a more scrutinising reflexion, that shifting from the legitimate disregard of a supersensible Principle — a disregard in which the empirical method is entirely within its right — to the denial or the doubt of it because there is and can be no scientific evidence for it, is in fact an abuse of the scientific method, an unwarrantable extension of it to decisions lying by its own terms beyond its reach.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.95

Lying, Nature, Decision, Science