Quotes about doe
page 78

Alan Bean photo
Muhammad al-Baqir photo
Stanley A. McChrystal photo
Paul de Lagarde photo

“What was most repulsive at the meetings was the stench of the guild, which assailed me everywhere: intellectual proletariat, that labors on its humdrum articles in the sweat of its brow, that does not know that science is to make one free and happy.”

Paul de Lagarde (1827–1891) German polymath, biblical scholar and orientalist

Paul de Lagarde describing an 1851 convention of philologists, from Paul de Lagarde: Erinnerungen aus seinem Leben für die Freunde zusammengestellt (1894), S. 21, as cited in The Politics of Cultural Despair (1961), p. 12, note

Peter Abelard photo

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Nisargadatta Maharaj photo
Ray Comfort photo

“[If I had literally heard the voice of Jesus] I'd check myself in to see a psychiatrist. I don't hear voices and anyone who does should really see a psychiatrist and get some help.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

John Horgan (journalist) photo
Herbert Beerbohm Tree photo

“Never say a humorous thing to a man who does not possess humour: he will always use it in evidence against you.”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

Page 110.
Beerbohm Tree (1956)

Murray Kempton photo

“One does not attend this movie; one enlists in it.”

Murray Kempton (1917–1997) American journalist

"Serpents on the Nile," http://books.google.com/books?id=-tQ1AAAAIAAJ&q=%22One+does+not+attend+this+movie+one+enlists+in+it%22&pg=PA73#v=onepage a review of The Ten Commandments (1956)

Theodore L. Cuyler photo
Laurent Clerc photo

“Science is a most useful thing for us all. It is one of the most useful ornaments of man. There is no dress which embellishes the body more than science does the mind.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind http://books.google.com/books?id=FLcMAQAAIAAJ&q=%22There+is+no+dress+which+embellishes+the+body+more+than+science+does+the+mind%22&dq=%22There+is+no+dress+which+embellishes+the+body+more+than+science+does+the+mind%22&hl=en&sa=X&ei=UlFgVOWoJY-uyATH1YDACQ&ved=0CB8Q6AEwAA

Slavoj Žižek photo

“[A] paradox arises at the level of the subject's relationship to the community to which he belongs: the situation of the forced choice consists in the fact that the subject must freely choose the community to which he already belongs, independent of his choice - he must choose what is already given to him… The subject who thinks he can avoid this paradox and really have a free choice is a psychotic subject, one who retains a kind of distance from the symbolic order - who is not really caught in the signifying network. The totalitarian subject is closer to this psychotic position: the proof would be the status of the enemy in totalitarian distance (the Jew in Fascism, the traitor in Stalinism) - precisely the subject supposed to have made a free choice and to have freely chosen the wrong side. This is also the basic paradox of love: not only of one's country, but also of a woman or a man. If I am directly ordered to love a woman, it is clear that this does not work: in a way, love must be free. But on the other hand, if I proceed as if I really have a free choice, if I start to look around and say to myself 'Let's choose which of these women I will fall in love with,' it is clear that this also does not work, that it is not real love. The paradox of love is that it is a free choice, but a choice which never arrives in the present - it is always already made …I can only state retroactively that I've already chosen … [Stated by Kant], 'Wickedness does not simply depend upon circumstances but is an integral part of his eternal nature.”

In other words, wickedness appears to be something which is irreducibly given: the person in question can never change it, outgrow it via his ultimate moral development.
186-187
The Sublime Object of Ideology (1989)

Geoff Boycott photo
Sören Kierkegaard photo
David Chalmers photo
Aristide Maillol photo
Letitia Elizabeth Landon photo
Max Horkheimer photo

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Source: Eclipse of Reason (1947), pp. 26-27.

Peter Greenaway photo
Thomas Carlyle photo
Henry Rollins photo

“I wonder if I will be able to ever reunite with my family, my husband, my little kids. I miss them. What if my children choose to study and work in the US? What if I can never return to the US, which I cannot now. Does it mean we will never be able to live together as a family again?”

Devyani Khobragade (1974) Indian diplomat

Wonder if I will ever reunite with my family, Devyani Khobragade says http://timesofindia.indiatimes.com/india/Wonder-if-I-will-ever-reunite-with-my-family-Devyani-Khobragade-says/articleshow/28702764.cms, Times of India, 12 January 2014

Muhammad photo
Comte de Lautréamont photo

“I hail you, old ocean! Old ocean, you are the symbol of identity: always equal unto yourself. In essence, you never change, and if somewhere your waves are enraged, farther off in some other zone they are in the most complete calm. You are not like man — who stops in the street to see two bulldogs seize each other by the scruff of the neck, but does not stop when a funeral passes. Man who in the morning is affable and in the evening ill-humoured. Who laughs today and weeps tomorrow. I hail you, old ocean!”

Vieil océan, tu es le symbole de l'identité: toujours égal à toi-même. Tu ne varies pas d'une manière essentielle, et, si tes vagues sont quelque part en furie, plus loin, dans quelque autre zone, elles sont dans le calme le plus complet. Tu n'es pas comme l'homme, qui s'arrête dans la rue, pour voir deux boule-dogues s'empoigner au cou, mais, qui ne s'arrête pas, quand un enterrement passe; qui est ce matin accessible et ce soir de mauvaise humeur; qui rit aujourd'hui et pleure demain. Je te salue, vieil océan!
Les Chants de Maldoror (1972 ed.), p. 13.

Ralph Waldo Emerson photo

“How can he [today’s writer] be honored, when he does not honor himself; when he loses himself in the crowd; when he is no longer the lawgiver, but the sycophant, ducking to the giddy opinion of a reckless public.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Goethe; or, the Writer,” p. 274
1850s, Representative Men (1850)

Sam Harris photo

“If God exists, either He can do nothing to stop the most egregious calamities, or He does not care to. God, therefore, is either impotent or evil.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 55

John Calvin photo
Arthur Wellesley, 1st Duke of Wellington photo

“If a gentleman happens to be born in a stable, it does not follow that he should be called a horse.”

Arthur Wellesley, 1st Duke of Wellington (1769–1852) British soldier and statesman

As quoted in Genetic Studies in Joyce (1995) by David Hayman and Sam Slote. Though such remarks have often been quoted as Wellington's response on being called Irish, the earliest published sources yet found for similar comments are those about him attributed to an Irish politician:
The poor old Duke! what shall I say of him? To be sure he was born in Ireland, but being born in a stable does not make a man a horse.
Daniel O'Connell, in a speech (16 October 1843), as quoted in Shaw's Authenticated Report of the Irish State Trials (1844), p. 93 http://books.google.com/books?id=dpKbWonMghwC&pg=PA93&dq=%22+make+a+man+a+horse%22&num=100&ei=0YVZSIWXCIiSjgG37bGIDA
No, he is not an Irishman. He was born in Ireland; but being born in a stable does not make a man a horse.
Daniel O'Connell during a speech (16 October 1843), as quoted in Reports of State Trials: New Series Volume V, 1843 to 1844 (1893) "The Queen Against O'Connell and Others", p. 206 http://books.google.com/books?id=zWETAAAAYAAJ&pg=PT108&dq=%22+make+a+man+a+horse%22&num=100&ei=MohZSJ-PK4a4jgG-lLGJDA
Variants: If a man be born in a stable, that does not make him a horse.
Quoted as as an anonymous proverb in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899), p. 171
Because a man is born in a stable that does not make him a horse.
Quoted as a dubious statement perhaps made early in his career in The Concise Oxford Dictionary of Proverbs (1992) edited by John Simpson and Jennifer Speake, p. 162.
Misattributed

Melinda M. Snodgrass photo

“My neighbor's poverty makes me feel poor; my own does not.”

Antonio Porchia (1885–1968) Italian Argentinian poet

La pobreza ajena me basta para sentirme pobre; la mía no me basta.
Voces (1943)

Gore Vidal photo

“There is something about a bureaucrat that does not like a poem.”

Gore Vidal (1925–2012) American writer

Preface to Reflections Upon a Sinking Ship http://books.google.com/books?id=LXFbAAAAMAAJ&q="There+is+something+about+a+bureaucrat+that+does+not+like+a+poem" (1969)
Preface to Sex, Death, and Money http://books.google.com/books?id=54JBAAAAIAAJ&q="There+is+something+about+a+bureaucrat+that+does+not+like+a+poem" (1969)
1960s

John Dewey photo
Albert Einstein photo
Simone Weil photo

“The might which kills outright is an elementary and coarse form of might. How much more varied in its devices; how much more astonishing in its effects is that other which does not kill; or which delays killing.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

La force qui tue est une forme sommaire, grossière de la force. Combien plus variée en ses procédés, combien plus surprenante en ses effets, est l'autre force, celle qui ne tue pas; c'est-à-dire celle qui ne tue pas encore.
in The Simone Weil Reader, p. 155
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

“We're all grossly ignorant about most things that we use and encounter in our daily lives, but each of us is knowledgeable about tiny, relatively inconsequential things. For example, a baker might be the best baker in town, but he's grossly ignorant about virtually all the inputs that allow him to be the best baker. What is he likely to know about what goes into the processing of the natural gas that fuels his oven? For that matter, what does he know about oven manufacture? Then, there are all the ingredients he uses -- flour, sugar, yeast, vanilla and milk. Is he likely to know how to grow wheat and sugar and how to protect the crop from diseases and pests? What is he likely to know about vanilla extraction and yeast production? Just as important is the question of how all the people who produce and deliver all these items know what he needs and when he needs them. There are literally millions of people cooperating with one another to ensure that the baker has all the necessary inputs. It's the miracle of the market and prices that gets the job done so efficiently. What's called the market is simply a collection of millions upon millions of independent decision makers not only in America but around the world. Who or what coordinates the activities all of these people? Rest assuredly it's not a bakery czar.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

François-Noël Babeuf photo

“Nor does it impose silence on this sex which does not deserve to be despised.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

N'impose pas non plus silence à ce sexe qui ne mérite pas qu'on le méprise.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

Ai Weiwei photo

“This does not mean a meteor has fallen. This is the discovery of a star.”

Ai Weiwei (1957) Chinese concept artist

Watts, Jonathan. “ Chinese Human Rights Activist Liu Xiaobo Sentenced to 11 Years in Jail http://www.guardian.co.uk/world/2009/dec/25/china-jails-liu-xiaobo.” Guardian, December 25, 2009.
2000-09, 2009

André Breton photo
Calvin Coolidge photo
John Bright photo
Neil Gaiman photo
Statius photo

“So does he strive to rescue your shade from the pyre and wages a mighty contest with Death, wearying the efforts of artists and seeking to love you in every material. But beauty created by toil of cunning hand is mortal.”
Sic auferre rogis umbram conatur et ingens certamen cum Morte gerit, curasque fatigat artificum inque omni te quaerit amare metallo. Sed mortalis honos, agilis quem dextra laborat.

i, line 7
Silvae, Book V

Jean Tinguely photo
Mortimer J. Adler photo
Lew Rockwell photo
Huldrych Zwingli photo

“Within a few days I will go to the papal Legate [Pucci], and if he shall open a conversation on the subject as he did before, I will urge him to warn the Pope not to issue an excommunication [against Luther], for which I think would be greatly against him [the Pope]. For if it be issued I believe the Germans will equally despise the Pope and the excommunication. But do you be of good cheer, for our day will not lack those who will teach Christ faithfully, and who will give up their lives for Him willingly, even though among men their names shall not be in good repute after this life…So far as I am concerned I look for all evil from all of them: I mean both ecclesiastics and laymen. I beseech Christ for this one thing only, that He will enable me to endure all things courageously, and that He break me as a potter's vessel or make me strong, as it pleased Him. If I be excommunicated I shall think of the learned and holy Hilary, who was exiled from France to Africa, and of Lucius, who though driven from his seat at Rome returned again with great honour. Not that I compare myself with them: for as they were better than i so they suffered what was a greater ignominy. And yet if it were good to flory I would rejoice to suffer insult for the name of Christ. But let him that thinketh he standeth take heed lest he fall. Lately I have read scarcely any thing of Luther's; but what I have seen of his hitherto does not seem to me to stray from gospel teaching. You know - if you rememeber - that what I have always spoken of in terms of the highest commendation in him is that he supports his position with authoritative witness.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

As cited in Huldreich Zwingli, the Reformer of German Switzerland, 1484-1531 by Samuel Macauley Jackson, John Martin Vincent, Frank Hugh Foster, p.148-149

Archibald Primrose, 5th Earl of Rosebery photo
Thomas Merton photo
Aron Ra photo
Zygmunt Vetulani photo
Mary Eberstadt photo

“The sheer decibel level of unreason surrounding the issue of abortion in academic writing about animal rights tells us something interesting. It suggests that, contrary to what the utilitarians and feminists working this terrain wish, the dots between sympathy for animals and sympathy for unborn humans are in fact quite easy to connect—so easy, you might say, that a child could do it. … Since ethical vegetarianism as a practice appears commonly rooted in an a priori aversion to violence against living creatures, so does it often appear to begin in the young. … A sudden insight, igniting empathy on a scale that did not exist before and perhaps even a life-transforming realization—this reaction should indeed be thought through with care. It is not only the most commonly cited feature of the decision to become a vegetarian. It is also the most commonly cited denominator of what brings people to their convictions about the desperate need to protect unborn, innocent human life. … Despite those who act and write in their name, actual vegetarians and vegans are far more likely to be motivated by positive feelings for animals than by negative feelings for human beings. As a matter of theory, the line connecting the dots between “we should respect animal life” and “we should respect human life” is far straighter than the line connecting vegetarianism to antilife feminism or antihumanist utilitarianism.”

Mary Eberstadt American writer

"Pro-Animal, Pro-Life" https://www.firstthings.com/article/2009/06/pro-animal-pro-life, in First Things (June 2009).

Pierre Louis Maupertuis photo
Madeleine Stowe photo

“They have a tendency to get beaten up or thrown off a cliff, I know. Why does that happen with me?”

Madeleine Stowe (1958) American actress

On the roles she plays; "Stowe Away", interview in SPLICEDwire (14 June 1999)

Cormac McCarthy photo
Maurice Merleau-Ponty photo
William H. McNeill photo

“Even by proving that a certain view is indispensable for living well, one proves merely that the view in question is a salutary myth: one does not prove it to be true.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 6

Pope Benedict XVI photo
John Oliver photo

“Historical studies of the sciences tend to adopt one of two rather divergent points of view. One of these typically looks at historical developments in a discipline from the inside. It is apt to take for granted many of the presuppositions that are currently popular among members of the discipline and hence tends to view the past in terms of gradual progress toward a better present. The second point of view does not adopt its framework of issues and presuppositions from the field that is the object of study but tends nowadays to rely heavily on questions and concepts derived from studies in the history, philosophy, and sociology of science. A history written from the insider's point of view always conveys a strong sense of being "our" history. That is not the case with the second type of history, whose tone is apt to be less celebratory and more critical.
In the case of the older sciences, histories of the second type have for many years been the province of specialists in the history, philosophy, or sociology of science. This is not, or perhaps not yet, the case for psychology, whose history has to a large extent been left to psychologists to pursue. Accordingly, insiders' histories have continued to have a prominence they have long lost in the older sciences. Nevertheless, much recent work in the history of psychology has broken with this tradition.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. vii; Preface.

Slavoj Žižek photo
Jane Roberts photo
Terence Rattigan photo
Albert Camus photo
Nehemiah Adams photo
Quentin Crisp photo
Emil M. Cioran photo
Paul Karl Feyerabend photo
Nanabhoy Palkhivala photo

“India is like a donkey carrying a sack of gold. The donkey does not know what it is carrying but is content to go along with its load on the back.”

Nanabhoy Palkhivala (1920–2002) Indian jurist and economist

Quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa., p. 10

William Bateson photo
Letitia Elizabeth Landon photo
Max Horkheimer photo
Pliny the Younger photo

“Such is the disposition of mankind, if they cannot blast an action, they will censure the parade of it; and whether you do what does not deserve to be taken notice of, or take notice yourself of what does, either way you incur reproach.”
Homines enim cum rem destruere non possunt, iactationem eius incessunt. Ita si silenda feceris, factum ipsum, si laudanda non sileas, ipse culparis.

Pliny the Younger (61–113) Roman writer

Letter 8, 15.
Letters, Book I

Roberto Mangabeira Unger photo
Marcus Tullius Cicero photo

“Undoubtedly, as it seems to me at least, satiety of all pursuits causes satiety of life. Boyhood has certain pursuits: does youth yearn for them? Early youth has its pursuits: does the matured or so-called middle stage of life need them? Maturity, too, has such as are not even sought in old age, and finally, there are those suitable to old age. Therefore as the pleasures and pursuits of the earlier periods of life fall away, so also do those of old age; and when that happens man has his fill of life and the time is ripe for him to go.”
Omnino, ut mihi quidem videtur studiorum omnium satietas vitae facit satietatem. Sunt pueritiae studia certa: num igitur ea desiderant adulescentes? Sunt ineuntis adulescentiae: num ea constans iam requirit aetas, quae media dicitur? Sunt etiam eius aetatis: ne ea quidem quaeruntur in senectute. Sunt extrema quaedam studia senectutis: ergo, ut superiorum aetatum studia occidunt, sic occidunt etiam senectutis; quod cum evenit, satietas vitae tempus maturum mortis affert.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 76 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D76
Cato Maior de Senectute – On Old Age (44 BC)

Ricky Gervais photo
Mahatma Gandhi photo
Anthony Burgess photo
Nelson Mandela photo
Francesco Petrarca photo

“But still I cannot seek paths so harsh or so savage that Love does not always come along discoursing with me and I with him.”

Ma pur sí aspre vie né sí selvagge
cercar non so ch'Amor non venga sempre
ragionando con meco, et io co llui.
Canzone 35, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Robert G. Ingersoll photo
Joseph Massad photo
Ma Ying-jeou photo

“Anyone who embraces the Republic of China with all of their heart definitely does not support the Taiwan independence movement.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2016) cited in: " President urges mainland China not to misjudge flag controversy http://focustaiwan.tw/news/aipl/201601160006.aspx" in Focus Taiwan, 16 January 2016.
Statement made in responding to Mainland China about the ROC flag controversy showed by a Taiwanese member of South Korean girl group Twice, 16 January 2016.
Political issues

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Mr Mayor and gentlemen - I have great pleasure in associating myself in how ever humble and transitory manner with this great and splendid undertaking. I am glad to be associated with an enterprise which I hope will carry still further the prosperity and power of Liverpool, and which will carry down the name of Liverpool to posterity as the place where a great mechanical undertaking first found its home. Sir William Forwood has alluded to the share which this city took in the original establishment of railways. My memory does not quite carry me back to the melancholy event by which that opening was signalised, but I can remember that which presents to my mind a strange contrast with the present state of things. Almost the earliest thing I can recollect is being brought down here to my mother's house which is close in the neighbourhood, and we took two days on the road, and had to sleep half way. Comparing that with my journey yesterday I feel what an enormous distance has been traversed in the interval, and perhaps a still larger distance and a still more magnificent rate of progress will be achieved before a similar distance of time has elapsed from the present day. I will not detain you in a room where it is perhaps difficult to hear. Of all my oratorical efforts, the one which I find most difficult to achieve is that of competing with a steam engine. Occasionally you are invited to do it at railway stations, and I know distinguished statesmen who do it with effect, but I think I have never ventured to compete in that line. I will therefore, though with some fear and trembling, fulfil the injunctions of Sir William Forwood, and proceed to handle the electric machinery which is to set this line in motion. I only hope the result will be no different from what he anticipates.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Jello Biafra photo
Mahasi Sayadaw photo
Buckminster Fuller photo

“Nature never “fails.” Nature complies with its own laws. Nature is the law. When Man lacks understanding of Nature’s laws and a Man-contrived structure buckles unexpectedly, it does not fail. It only demonstrates that Man did not understand Nature’s laws and behaviors. Nothing failed. Man’s knowledge or estimating was inadequate.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

In "How Little I Know", in Saturday Review (12 Nov 1966), 152. Excerpted in Buckminster Fuller and Answar Dil, Humans in Universe (1983), 31.
"The Comprehensive Man", Ideas and Integrities: A Spontaneous Autobiographical Disclosure (1963), 75-76.
1960s