Quotes about doe
page 78

“!-- I think everything depends on money. How much money does the administration want to put forth to do this kind of exploration. And I think the amount we're getting now is about what we're going to get in the future. I don't see that changing very much and so I think we'll take that money and use it to build a space station. Then we'll use it to make it a little better and then when money frees up of that amount, then we'll try to decide what we can do with that money then.
I don't think we're going to see a sudden jump in the budget other than inflation. It will keep going with inflation. So I don't see anything for a while. It's going to be an orderly movement and that's okay. That's the way history is. --> History has spurts and then is steady, and then maybe even backing up a step, and then forward again.”

Alan Bean (1932–2018) American astronaut and painter

An Interview with Alan Bean (1992)

Money, Way, History, Thinking

“Indeed, faithful is the one who - when pleased and glad, his pleasure does not make him enter into sin and falsehood; and when unhappy and angry, his anger does not oust him from the world of righteousness; and when he gains power, his power does not make him commit excess, nor opression, nor make him go for a thing upon which he does not have any right.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 234

Pleasure, World, Faith, Anger

“Punishment of cadets had been artfully crafted. In the early nineteenth century, West Point officials deemed manual labor an inappropriate punishment for a cadet: It would have been an ungentlemanly task for a future officer. But they could make him do something that was tiring, embarrassing, and, most excruciating, accomplished nothing. So cadets ever since have been awarded "Area tours," each representing an hour- two hours on Friday afternoon, and then three on Saturday- walking in our dress gray uniforms with rifles across the Area. As my bemused father explained to me, the Area does not make you smarter, braver, or more expert; even trench digging would offer some tangible benefit. At the academy, where we hoarded free minutes, walking the yard meant wasted hours.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 14-15

Future

“What was most repulsive at the meetings was the stench of the guild, which assailed me everywhere: intellectual proletariat, that labors on its humdrum articles in the sweat of its brow, that does not know that science is to make one free and happy.”

Paul de Lagarde (1827–1891) German polymath, biblical scholar and orientalist

Paul de Lagarde describing an 1851 convention of philologists, from Paul de Lagarde: Erinnerungen aus seinem Leben für die Freunde zusammengestellt (1894), S. 21, as cited in The Politics of Cultural Despair (1961), p. 12, note

Happiness, Science

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Love, Men, God, Hate

“(…) there is no such thing as peace of mind. Mind means disturbance; restlessness itself is mind.(…) Examine closely and you will see that the mind is seething with thoughts. It may occasionally go blank, but it does it for a time and reverts to its usual restlessness. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Mind
Source: I am That, P.142.

Peace, Time

“[If I had literally heard the voice of Jesus] I'd check myself in to see a psychiatrist. I don't hear voices and anyone who does should really see a psychiatrist and get some help.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

Help

“Our descendants will learn much more about nature, and they will invent gadgets even cooler than smart phones. But their scientific version of reality will resemble ours, for two reasons: First, ours… is in many respects true; most new knowledge will merely extend and fill in our current maps of reality rather than forcing radical revisions. Second, some major remaining mysteries—Where did the universe come from? How did life begin? How, exactly, does a chunk of meat make a mind?—might be unsolvable.”

John Horgan (journalist) (1953) American science journalist

Life, Nature, Knowledge, Reality

“Never say a humorous thing to a man who does not possess humour: he will always use it in evidence against you.”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

Page 110.
Beerbohm Tree (1956)

“One does not attend this movie; one enlists in it.”

Murray Kempton (1917–1997) American journalist

"Serpents on the Nile," http://books.google.com/books?id=-tQ1AAAAIAAJ&q=%22One+does+not+attend+this+movie+one+enlists+in+it%22&pg=PA73#v=onepage a review of The Ten Commandments (1956)

“Tears never yet saved a soul. Hell is full of weepers weeping over lost opportunities, perhaps over the rejection of an offered Saviour. Your Bible does not say " Weep, and be saved." It says, "Believe, and be saved."”

Theodore L. Cuyler (1822–1909) American minister

Faith is better than feeling.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 244.

Faith, Feeling, Soul, Hell

“Is marketing management an art or a science? Some marketing observers maintain that good marketing is more of an art and does not lend itself to rigorous analysis and deliberation. Others strongly disagree and contend that marketing management is a highly disciplined enterprise that has much in common with other business disciplines.”

Kevin Lane Keller (1956) American business theorist

Philip Kotler, Kevin Lane Keller, Mairead Brady, Malcolm Goodman & Torben Hansen. (2009). Marketing Management. p. 819

Art, Business, Science

“Science is a most useful thing for us all. It is one of the most useful ornaments of man. There is no dress which embellishes the body more than science does the mind.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind http://books.google.com/books?id=FLcMAQAAIAAJ&q=%22There+is+no+dress+which+embellishes+the+body+more+than+science+does+the+mind%22&dq=%22There+is+no+dress+which+embellishes+the+body+more+than+science+does+the+mind%22&hl=en&sa=X&ei=UlFgVOWoJY-uyATH1YDACQ&ved=0CB8Q6AEwAA

Science

“[A] paradox arises at the level of the subject's relationship to the community to which he belongs: the situation of the forced choice consists in the fact that the subject must freely choose the community to which he already belongs, independent of his choice - he must choose what is already given to him… The subject who thinks he can avoid this paradox and really have a free choice is a psychotic subject, one who retains a kind of distance from the symbolic order - who is not really caught in the signifying network. The totalitarian subject is closer to this psychotic position: the proof would be the status of the enemy in totalitarian distance (the Jew in Fascism, the traitor in Stalinism) - precisely the subject supposed to have made a free choice and to have freely chosen the wrong side. This is also the basic paradox of love: not only of one's country, but also of a woman or a man. If I am directly ordered to love a woman, it is clear that this does not work: in a way, love must be free. But on the other hand, if I proceed as if I really have a free choice, if I start to look around and say to myself 'Let's choose which of these women I will fall in love with,' it is clear that this also does not work, that it is not real love. The paradox of love is that it is a free choice, but a choice which never arrives in the present - it is always already made …I can only state retroactively that I've already chosen … [Stated by Kant], 'Wickedness does not simply depend upon circumstances but is an integral part of his eternal nature.”

Slavoj Žižek book The Sublime Object of Ideology

In other words, wickedness appears to be something which is irreducibly given: the person in question can never change it, outgrow it via his ultimate moral development.
186-187
The Sublime Object of Ideology (1989)

Love, Women, Way, Communication

“This idea that umpires are always right is a load of old cobblers. What I want to know is: Who umpires the umpires? The players suffer from their mistakes, but no one ever seems to get rid of the umpires themselves. Being an umpire is a people job: that's why Dickie Bird was good at it. Yes, he was a loony, and he made mistakes - everyone does. But he knew how to deal with people, so they respected him.”

Geoff Boycott (1940) cricket player of England

Via Cricinfo http://www.cricinfo.com/magazine/content/quote/index.html?page=2&year=2006, 2006.

People, Idea, Bird, Suffering

“In the external, patience is some third element that must be added, and, humanly speaking, it would be better if it were not needed; some days it is needed more, some days less, all according to fortune, whose debtor a person becomes, even though he gained ever so little, because only when he wants to gain patience does he become one’s debtor.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses p. 168
1840s, Eighteen Upbuilding Discourses

Personality, Patience

“In developing my account of consciousness, I have tried to obey a number of constraints. The first and most important is to take consciousness seriously. The easiest way to develop a "theory" of consciousness is to deny its existence, or to redefine the phenomenon in need of explanation as something it is not. This usually leads to an elegant theory, but the problem does not go away.”

David Chalmers book The Conscious Mind

The Conscious Mind: In Search of a Fundamental Theory (1996)

Way, Problem

“w:Donatello's art does not come out of nature, it belongs to the studio. He exaggerates to make it lifelike. His weeping children grimace frightfully... When movement is excessive it is frozen: it no longer represents life.”

Aristide Maillol (1861–1944) sculptor from France

Source: Conversations with Judith Cladel (1939–1944), p. 408

Life, Children, Art, Nature

“Lonely by the moonlit waters
Does the conqueror stand,
Yet unredden'd by the slaughters
Of his mighty band.
Yet his laurel wants a leaf.
There he stands, sad, silent, lonely;
For his hope is vain :
He has reached that river only
To return again.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Sadness, Hope, Water

“Unfortunately, the word "system" has many colloquial meanings, some of which have no place in scientific discussion. In order to exclude such meanings, and at the same time provide a starting point for exposition we state the following definition:
A system is a set of objects together with relationships between the objects and between their attributes.
Our definition does imply of course that a system has properties, functions or purposes distinct from its constituent objects, relationships and attributes.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Definition of System, 1956, p. 18: Italics quote cited in: Thorbjoern Mann (1992) Building Economics for Architects. p. 140

Time

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 26-27.

Men, Democracy, Communication, Knowledge

“Organizations have been viewed from many perspectives. Depending upon the background and interests of the investigators, the dimensions and characteristics of organizations that are emphasized vary greatly. However, there does appear to be some agreement about the fact that organizations generally develop as instruments for attaining specific goals, and that they are likely to emerge in situations where people recognize a common or complementary advantage that can best be served through collective, as opposed to individual, action.”

Arthur G. Bedeian (1946) American business theorist

Source: Organizations: Theory and Analysis, 1984, p. 3 (1984; 2)

People, Appearance, Dependency

“I've just been reading -- stuff to make your hair curl -- you go in that toilet -- that's the sort of stuff people read -- not this sort of thing -- don't you feel out of touch? Does this stuff make money? I bet you're the only person to have read this book -- but I bet you every man in this restaurant has had a read of that stuff in there… makes you think, doesn't it?”

Peter Greenaway (1942) British film director

Albert
The Cook, The Thief, His Wife, and Her Lover

Money, People, Books, Feeling

“The spoken Word, the written Poem, is said to be an epitome of the man; how much more the done Work. Whatsoever of morality and of intelligence; what of patience, perseverance, faithfulness, of method, insight, ingenuity, energy; in a word, whatsoever of Strength the man had in him will lie written in the Work he does. To work: why, it is to try himself against Nature, and her everlasting unerring Laws; these will tell a true verdict as to the man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Lie, Faith, Law, Intelligence

“Men may be natural risk-takers, but the increased confidence and surefootedness that we are recognizing as manly courage is the product of constant testing. The chest-thumping of untested men is hardly courage; Hobbes called it "vain-glory", because "a well grounded confidence begetteth attempt; whereas the supposing of power does not." Or to put it in the words of Tyler Durden, "How much can yo know about yourself if you've never been in a fight?" Modern men are not merely lacking initiation into manhood, as some have suggested, they are lacking meaningful traits of strength and courage. Few modern men will truly "know themselves," as men, in the way that their forefathers did.”

Jack Donovan (1974) American activist, editor and writer

Pg 136
The Way of Men (2012)

Men, Way, Confidence, Courage

“Whenever I get dumped, I nail the door shut so that no one can come inside, get a towel and clip it around my neck so it's like a Superman cape, take off my shoes so I can slide across the room, and…get a fake mic, like a celery stick or a pen, and I play any record that features the vocalist Ronnie James Dio. And you can just pretend you're Dio, because on every album he does, he has minimum one, usually three, *EVIL WOMAN LOOK OUT!*- songs. And if you wanna point like Dio, it's a three-finger point. (heavy metal voice) 'The exit is that way. Evil LURKS! Evil lurks in twilight! Dances in the DARK! Evil woman! Just WALK AWAY!”

Henry Rollins (1961) American singer-songwriter

Breaking Up Is Hard To Do

Shoe, Way, Evil, Dance

“I wonder if I will be able to ever reunite with my family, my husband, my little kids. I miss them. What if my children choose to study and work in the US? What if I can never return to the US, which I cannot now. Does it mean we will never be able to live together as a family again?”

Devyani Khobragade (1974) Indian diplomat

Wonder if I will ever reunite with my family, Devyani Khobragade says http://timesofindia.indiatimes.com/india/Wonder-if-I-will-ever-reunite-with-my-family-Devyani-Khobragade-says/articleshow/28702764.cms, Times of India, 12 January 2014

Children, Family, Study

“Socratic trustworthiness depends upon devices of irony, both spoken and acted. … The irony of words prevents Socrates from being taken as the source of doctrines. The irony of actions prevents Socrates from being made into the literal founder of a philosophic school. … The ironic voice does not seek to possess the student, but directs him, lustlessly, to the desire of philosophy itself.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

School, Dependency

“In one variant, "Allah will not wrong a believer in respect of any good deed - he gives to him on account it in this world and he rewards him for it in the Next world. The unbeliever enjoys all the fruits of any good deeds he does for Allah Almighty in this world so that when he passes to the Next world, he had no good deeds left for which to be repaid."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 428
Sunni Hadith

World

“I hail you, old ocean! Old ocean, you are the symbol of identity: always equal unto yourself. In essence, you never change, and if somewhere your waves are enraged, farther off in some other zone they are in the most complete calm. You are not like man — who stops in the street to see two bulldogs seize each other by the scruff of the neck, but does not stop when a funeral passes. Man who in the morning is affable and in the evening ill-humoured. Who laughs today and weeps tomorrow. I hail you, old ocean!”

Comte de Lautréamont book Les Chants de Maldoror

Vieil océan, tu es le symbole de l'identité: toujours égal à toi-même. Tu ne varies pas d'une manière essentielle, et, si tes vagues sont quelque part en furie, plus loin, dans quelque autre zone, elles sont dans le calme le plus complet. Tu n'es pas comme l'homme, qui s'arrête dans la rue, pour voir deux boule-dogues s'empoigner au cou, mais, qui ne s'arrête pas, quand un enterrement passe; qui est ce matin accessible et ce soir de mauvaise humeur; qui rit aujourd'hui et pleure demain. Je te salue, vieil océan!
Les Chants de Maldoror (1972 ed.), p. 13.

Change

“How can he [today’s writer] be honored, when he does not honor himself; when he loses himself in the crowd; when he is no longer the lawgiver, but the sycophant, ducking to the giddy opinion of a reckless public.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Goethe; or, the Writer,” p. 274
1850s, Representative Men (1850)

“If God exists, either He can do nothing to stop the most egregious calamities, or He does not care to. God, therefore, is either impotent or evil.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 55

God, Evil

“Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Luke 1:43.
Harmony of Matthew, Mark, Luke

God, Envy

“If a gentleman happens to be born in a stable, it does not follow that he should be called a horse.”

Arthur Wellesley, 1st Duke of Wellington (1769–1852) British soldier and statesman

As quoted in Genetic Studies in Joyce (1995) by David Hayman and Sam Slote. Though such remarks have often been quoted as Wellington's response on being called Irish, the earliest published sources yet found for similar comments are those about him attributed to an Irish politician: The poor old Duke! what shall I say of him? To be sure he was born in Ireland, but being born in a stable does not make a man a horse. Daniel O'Connell, in a speech (16 October 1843), as quoted in Shaw's Authenticated Report of the Irish State Trials (1844), p. 93 http://books.google.com/books?id=dpKbWonMghwC&pg=PA93&dq=%22+make+a+man+a+horse%22&num=100&ei=0YVZSIWXCIiSjgG37bGIDA No, he is not an Irishman. He was born in Ireland; but being born in a stable does not make a man a horse. Daniel O'Connell during a speech (16 October 1843), as quoted in Reports of State Trials: New Series Volume V, 1843 to 1844 (1893) "The Queen Against O'Connell and Others", p. 206 http://books.google.com/books?id=zWETAAAAYAAJ&pg=PT108&dq=%22+make+a+man+a+horse%22&num=100&ei=MohZSJ-PK4a4jgG-lLGJDA Variants: If a man be born in a stable, that does not make him a horse. Quoted as as an anonymous proverb in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899), p. 171 Because a man is born in a stable that does not make him a horse. Quoted as a dubious statement perhaps made early in his career in The Concise Oxford Dictionary of Proverbs (1992) edited by John Simpson and Jennifer Speake, p. 162. Misattributed

Horse

“And I am very happy to have the boat motif because, when I grew up, in summer with my parents we were always in Massachusetts, and I was always by the sea. You know, sometimes little boys love cars, but I had a particular passion for boats, and now I live by the sea. For sure, it is a passage, but it's also very fascinating for lots of things. When you get interested in something you can find out a lot about things. You might meet people who are interested in one subject or another, like they collect palms. I've found people from all over the world who were fanatical about palms, which you wouldn't know unless you were interested in palms. And the sea: because, if you've noticed, the sea is white three quarters of the time, just white – early morning. Only in the fall does it get blue, because the haze is gone. The Mediterranean [where Twombly is living later in his life], at least – the Atlantic is brown – is just always white, white, white. And then, even when the sun comes up, it becomes a lighter white... Not because I paint it white; I'd have painted it white even if it wasn't, but I am always happy that I might have. It's something that has other consciousness behind it.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), pp. 174-175

Love, Life, Happiness, People

““We are penetrating the mysteries of the cosmos, and the secrets of life at its smaller levels.”
And it is wrong. You must grasp the purity of the whole, not tear from the Goddess the secrets of her heart.”
“Spinoza says that the more we understand individual objects, the more we understand God. I think that is a very profound statement. Why does your goddess fear what my God does not?
“The mechanistic path has led mankind to terror and suffering.”
“No, ignorance and hatred and intolerance have led mankind to terror and suffering. And not all of our discoveries lead to death.””

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 18 (p. 237)

Life, Death, God, Secret

“My neighbor's poverty makes me feel poor; my own does not.”

Antonio Porchia (1885–1968) Italian Argentinian poet

La pobreza ajena me basta para sentirme pobre; la mía no me basta.
Voces (1943)

Feeling

“Philosophers who have supposed that actual action was required if 'good' were to be used in a sincere evaluation have got into difficulties over weakness of will, and they should surely agree that enough has been done if we can show that any man has reason to aim at virtue and avoid vice. But is this impossibly difficult if we consider the kinds of things that count as virtue and vice? Consider, for instance, the cardinal virtues, prudence, temperance, courage and justice. Obviously any man needs prudence, but does he not also need to resist the temptation of pleasure when there is harm involved? And how could it be argued that he would never need to face what was fearful for the sake of some good? It is not obvious what someone would mean if he said that temperance or courage were not good qualities, and this not because of the 'praising' sense of these words, but because of the things that courage and temperance are.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Pleasure, Fear, Justice, Courage

“There is something about a bureaucrat that does not like a poem.”

Gore Vidal (1925–2012) American writer

Preface to Reflections Upon a Sinking Ship http://books.google.com/books?id=LXFbAAAAMAAJ&q=&quot;There+is+something+about+a+bureaucrat+that+does+not+like+a+poem&quot; (1969) Preface to Sex, Death, and Money http://books.google.com/books?id=54JBAAAAIAAJ&q=&quot;There+is+something+about+a+bureaucrat+that+does+not+like+a+poem&quot; (1969) 1960s

“The artist in realizing his own individuality reveals potentialities hitherto unrealized. The revelation is the inspiration of other individuals to make the potentialities real, for it is not sheer revolt against things as they are which stirs human endeavor to its depth, but vision of what might be and is not. Subordination of the artists to any special cause no matter how worthy does violence not only to the artist but to the living source of a new and better future.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Future

“If I hadn't an absolute faith in the harmony of creation, I wouldn't have tried for thirty years to express it in a mathematical formula. It is only man's consciousness of what he does with his mind that elevates him above the animals, and enables him to become aware of himself and his relationship to the universe.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 61

Faith, Mathematics, Universe, Animals

“The might which kills outright is an elementary and coarse form of might. How much more varied in its devices; how much more astonishing in its effects is that other which does not kill; or which delays killing.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

La force qui tue est une forme sommaire, grossière de la force. Combien plus variée en ses procédés, combien plus surprenante en ses effets, est l'autre force, celle qui ne tue pas; c'est-à-dire celle qui ne tue pas encore.
in The Simone Weil Reader, p. 155
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

“We're all grossly ignorant about most things that we use and encounter in our daily lives, but each of us is knowledgeable about tiny, relatively inconsequential things. For example, a baker might be the best baker in town, but he's grossly ignorant about virtually all the inputs that allow him to be the best baker. What is he likely to know about what goes into the processing of the natural gas that fuels his oven? For that matter, what does he know about oven manufacture? Then, there are all the ingredients he uses -- flour, sugar, yeast, vanilla and milk. Is he likely to know how to grow wheat and sugar and how to protect the crop from diseases and pests? What is he likely to know about vanilla extraction and yeast production? Just as important is the question of how all the people who produce and deliver all these items know what he needs and when he needs them. There are literally millions of people cooperating with one another to ensure that the baker has all the necessary inputs. It's the miracle of the market and prices that gets the job done so efficiently. What's called the market is simply a collection of millions upon millions of independent decision makers not only in America but around the world. Who or what coordinates the activities all of these people? Rest assuredly it's not a bakery czar.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

People, World, Disease, Question

“Nor does it impose silence on this sex which does not deserve to be despised.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

N'impose pas non plus silence à ce sexe qui ne mérite pas qu'on le méprise.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

Sex, Silence

“This does not mean a meteor has fallen. This is the discovery of a star.”

Ai Weiwei (1957) Chinese concept artist

Watts, Jonathan. “ Chinese Human Rights Activist Liu Xiaobo Sentenced to 11 Years in Jail http://www.guardian.co.uk/world/2009/dec/25/china-jails-liu-xiaobo.” Guardian, December 25, 2009. 2000-09, 2009

Star

“Let me come back again to the waking state. I have no choice but to consider it a phenomenon of interference. Not only does the mind display, in this state, a strange tendency to lose its bearings (as evidenced by the slips and mistakes the secrets of which are just beginning to be revealed to us), but, what is more, it does not appear that, when the mind is functioning normally, it really responds to anything but the suggestions which come to it from the depths of that dark night to which I commend it.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Secret, Appearance, Night

“And so I have conceived that the news, properly presented, should be a sort of cross-section of the character of current human experience. It should delineate character, quality, tendencies and implications. In this way the reporter exercises his genius. Out of the current events he does not make a drab and sordid story, but rather an informing and enlightened epic. His work becomes no longer imitative, but rises to an original art.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Art, Way, Exercises

“I believe that the intelligence of the people in Scotland is superior to the intelligence of the people in England. I take it from these facts. Before going to the meetings, we often asked the committee or the people with whom we came in contact, "Are there any fallacies which the working people hold on this question? Have they any crotchets about machinery, or wages, or anything else?" And the universal reply was, "No; you may make a speech about what you like; they understand the question thoroughly; and it is no use confining yourself to machinery or wages, for there are few men, probably no man here, who would be taken in by such raw jests as those." …I told them that they were the people who should have repeal of the Union; for that, if they are separate from England, they might have a government wholly popular and intelligent, to a degree which I believe does not exist in any other country on the face of the earth. However, I believe they will be disposed to press us on, and make us become more and more intelligent; and we may receive benefits from our contact with them, even though, for some ages to come, our connexion with them may be productive of evil to themselves.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Manchester (January 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 84-85.
1840s

Men, People, Age, Intelligence

“And the second thing fiction does is to build empathy. When you watch TV or see a film, you are looking at things happening to other people. Prose fiction is something you build up from 26 letters and a handful of punctuation marks, and you, and you alone, using your imagination, create a world and people it and look out through other eyes. You get to feel things, visit places and worlds you would never otherwise know. You learn that everyone else out there is a me, as well. You're being someone else, and when you return to your own world, you're going to be slightly changed. Empathy is a tool for building people into groups, for allowing us to function as more than self-obsessed individuals.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

People, World, Feeling, Imagination

“So does he strive to rescue your shade from the pyre and wages a mighty contest with Death, wearying the efforts of artists and seeking to love you in every material. But beauty created by toil of cunning hand is mortal.”
Sic auferre rogis umbram conatur et ingens certamen cum Morte gerit, curasque fatigat artificum inque omni te quaerit amare metallo. Sed mortalis honos, agilis quem dextra laborat.

Statius Silvae

i, line 7
Silvae, Book V

Love, Death, Beauty, Effort

“Only in movement do we find the true essence of things. Today we can no longer believe in permanent laws, defined religions, durable architecture or eternal kingdoms. Immutability does not exist. All is movement. All is static.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quotes, 1950's, Static static, static !, 1959

Religion, Law

“It is obvious that teaching is a very special art, sharing with only two other arts, agriculture and medicine, an exceptionally important characteristic A doctor may do many things for his patient, but in the final analysis, it is the patient himself who must get well, grow in health. The farmer does many things for his plants or animals, but in the final analysis, it is they that must grow in size and excellence. Similarly, although the teacher may help his student in many ways, it is the student himself who must do the learning. Knowledge must grow in his mind if learning is to take place.”

Mortimer J. Adler book How to Read a Book

Source: How to Read a Book (1940, 1972), p. 12

Health, Art, Way, Knowledge

“From a historical point of view, the injustice against blacks was perpetrated mostly by governments. Private business does not go in for race-based policies, because it means excluding paying customers.
And this is precisely why racialists, nationalists, and hard-core bigots have always opposed liberal capitalism: it includes and excludes based on the cash nexus and without regard to features that collectivists of all sorts regard as important. In the imagined utopias of the national socialists, the champions of commerce are hanged from lampposts as race traitors and enemies of the nation.”

Lew Rockwell (1944) American libertarian author and editor

As quoted in "The Freedom of Association" http://www.lewrockwell.com/rockwell/freedom-of-association145.html (1 June 2010). 2010s

Imagination, Business

“Within a few days I will go to the papal Legate [Pucci], and if he shall open a conversation on the subject as he did before, I will urge him to warn the Pope not to issue an excommunication [against Luther], for which I think would be greatly against him [the Pope]. For if it be issued I believe the Germans will equally despise the Pope and the excommunication. But do you be of good cheer, for our day will not lack those who will teach Christ faithfully, and who will give up their lives for Him willingly, even though among men their names shall not be in good repute after this life…So far as I am concerned I look for all evil from all of them: I mean both ecclesiastics and laymen. I beseech Christ for this one thing only, that He will enable me to endure all things courageously, and that He break me as a potter's vessel or make me strong, as it pleased Him. If I be excommunicated I shall think of the learned and holy Hilary, who was exiled from France to Africa, and of Lucius, who though driven from his seat at Rome returned again with great honour. Not that I compare myself with them: for as they were better than i so they suffered what was a greater ignominy. And yet if it were good to flory I would rejoice to suffer insult for the name of Christ. But let him that thinketh he standeth take heed lest he fall. Lately I have read scarcely any thing of Luther's; but what I have seen of his hitherto does not seem to me to stray from gospel teaching. You know - if you rememeber - that what I have always spoken of in terms of the highest commendation in him is that he supports his position with authoritative witness.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

As cited in Huldreich Zwingli, the Reformer of German Switzerland, 1484-1531 by Samuel Macauley Jackson, John Martin Vincent, Frank Hugh Foster, p.148-149

Life, Men, Courage, Support

“The old Liberal party is drawing to its end. These last two elections, particularly the last, are the Mene Mene Tekel Upharsen of the Liberal banquet. The socialist does not indeed get a majority but while the two old parties are cutting each other's throats, he slips in and will continue to slip in and the encouragement to his party is great. The Liberal party will lose their industrial seats, while the Conservative party, the natural refuge in time of trouble, creams off all who will accept protection.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Letter to Sir George Murray (27 July 1907), quoted in McKinstry, pp. 499-500.

Nature, Time, Drawing

“With the rise of Technopoly, one of those thought-worlds disappears. Technopoly eliminates alternatives to itself in precisely the way Aldous Huxley outlined in Brave New World. It does not make them illegal. It does not make them immoral. It does not even make them unpopular. It makes them invisible and therefore irrelevant. And it does so by redefining what we mean by religion, by art, by family, by politics, by history, by truth, by privacy, by intelligence, so that our definitions fit its new requirements. Technopoly, in other words, is totalitarian technocracy.”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

Truth, World, Family, Religion

“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”

Thomas Merton (1915–1968) Priest and author

Thoughts in Solitude (1956)

Death, God, Fear, Hope

“Abiogenesis has a decent amount of evidence behind it, but nowhere near as much as evolution does. So far we still don’t know which (if any) of the explanations posed for the origin of life is the most accurate one. But if there’s one thing the wisdom of the ages has taught us, it is that simply not yet knowing the real explanation is no reason to go and blame anything on magic. Besides, even if a god did appear and summon the first life into being billions of years ago, there is no question but that life has certainly evolved since then, and is still evolving now.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"6th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=t3k0dDFxkhM, Youtube (February 2, 2008) Youtube, Foundational Falsehoods of Creationism

Life, Wisdom, God, Age

“The fact that a computer player wins a game of chess or bridge with a human does not necessarily mean that the device is intelligent. The victory results from the fact that in the final analysis the device has been applied appropriate algorithms developed by man, e. g. using the properties of artificial neural networks. It is not the device that wins with a man, e. g. a chess player, but a man – the designer of the device. It is simply the rivalry of one intellect with another through the medium of computer science.”

Zygmunt Vetulani (1950) Polish mathematician

Tumiłowicz, Bronisław (February 2018): Zrób sobie mózg https://www.tygodnikprzeglad.pl/zrob-sobie-mozg/. Przegląd (6/2018): pp. 58–59.

Game, Intelligence, Science, Victory

“The sheer decibel level of unreason surrounding the issue of abortion in academic writing about animal rights tells us something interesting. It suggests that, contrary to what the utilitarians and feminists working this terrain wish, the dots between sympathy for animals and sympathy for unborn humans are in fact quite easy to connect—so easy, you might say, that a child could do it. … Since ethical vegetarianism as a practice appears commonly rooted in an a priori aversion to violence against living creatures, so does it often appear to begin in the young. … A sudden insight, igniting empathy on a scale that did not exist before and perhaps even a life-transforming realization—this reaction should indeed be thought through with care. It is not only the most commonly cited feature of the decision to become a vegetarian. It is also the most commonly cited denominator of what brings people to their convictions about the desperate need to protect unborn, innocent human life. … Despite those who act and write in their name, actual vegetarians and vegans are far more likely to be motivated by positive feelings for animals than by negative feelings for human beings. As a matter of theory, the line connecting the dots between “we should respect animal life” and “we should respect human life” is far straighter than the line connecting vegetarianism to antilife feminism or antihumanist utilitarianism.”

Mary Eberstadt American writer

"Pro-Animal, Pro-Life" https://www.firstthings.com/article/2009/06/pro-animal-pro-life, in First Things (June 2009).

Life, People, Feeling, Motivation

“After meditating deeply on this topic, it occurred to me that light, upon passing from one medium to another, has to make a choice, whether to follow the path of shortest distance (the straight line) or the path of least time. But why should it prefer time over space? Light cannot travel both paths at once, yet how does it decide to take one path over another? Rather than taking either of these paths per se, light takes the path that offers a real advantage: light takes the path that minimizes its action.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Travel, Light, Time

“They have a tendency to get beaten up or thrown off a cliff, I know. Why does that happen with me?”

Madeleine Stowe (1958) American actress

On the roles she plays; "Stowe Away", interview in SPLICEDwire (14 June 1999)

“I know that the evidence demanded by me does not exist. It is a Big Lie being spread by Hindu-baiters. Hindus have never done what they are being accused of. My only point in mentioning the incident is that even honest people can become victims of hostile propaganda which is not countered in good time.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Hostility, People, Lie, Time

“When I came into your life your life was over. It had a beginning, a middle, and an end. This is the end. You can say that things could have turned out differently. That they could have been some other way. But what does that mean? They are not some other way. They are this way. You're asking that I second say the world.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

Life, World, Way

“Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 46

Thinking

“Predictive social science does not exist. Indeed, it seems to me that it cannot ever exist, since the behaviour to be predicted reacts to and is partly shaped by the words used by the predictors.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Science

“Even by proving that a certain view is indispensable for living well, one proves merely that the view in question is a salutary myth: one does not prove it to be true.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 6

Question

“Unions were created to make living conditions just a little better than they were before they were created, and the union that does not manifest that kind of interest in human beings cannot endure, it cannot live.”

Philip Murray

Proceedings of the Constitutional Convention of the Congress of Industrial Organizations, Vol. 14 (1952), p. 232

“Having a clear faith, based on the creed of the church, is often labeled today as a fundamentalism. … Whereas relativism, which is letting oneself be tossed and "swept along by every wind of teaching," looks like the only attitude acceptable to today's standards.We are moving toward a dictatorship of relativism which does not recognize anything as definitive and has as its highest value one's own ego and one's own desires… The church needs to withstand the tides of trends and the latest novelties. … We must become mature in this adult faith, we must guide the flock of Christ to this faith.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In a Homily of His Eminence Cardinal Joseph Ratzinger, Dean of the College of Cardinals http://www.vatican.va/gpII/documents/homily-pro-eligendo-pontifice_20050418_en.html, during a Mass at St. Peter's Basilica before the conclave of cardinals (18 April 2005) 2005

Faith, Christ

“Of course the falsity of the fact that you believe it is red implies that you don't believe it is red. But this does not mean that you believe it is not red!”

Raymond Smullyan (1919–2017) American mathematician

An Epistemological Nightmare (1982)

“John Oliver: You've stated that you believe there could be an infinite number of parallel universes. Does that mean that there is a universe out there where I am smarter than you?
Stephen Hawking: Yes. And also a universe where you're funny.”

John Oliver (1977) English comedian

Last Week Tonight (15 June 2014) https://www.youtube.com/watch?v=OPV3D7f3bHY Last Week Tonight (2014&ndash;present)

Universe

“Historical studies of the sciences tend to adopt one of two rather divergent points of view. One of these typically looks at historical developments in a discipline from the inside. It is apt to take for granted many of the presuppositions that are currently popular among members of the discipline and hence tends to view the past in terms of gradual progress toward a better present. The second point of view does not adopt its framework of issues and presuppositions from the field that is the object of study but tends nowadays to rely heavily on questions and concepts derived from studies in the history, philosophy, and sociology of science. A history written from the insider's point of view always conveys a strong sense of being "our" history. That is not the case with the second type of history, whose tone is apt to be less celebratory and more critical.
In the case of the older sciences, histories of the second type have for many years been the province of specialists in the history, philosophy, or sociology of science. This is not, or perhaps not yet, the case for psychology, whose history has to a large extent been left to psychologists to pursue. Accordingly, insiders' histories have continued to have a prominence they have long lost in the older sciences. Nevertheless, much recent work in the history of psychology has broken with this tradition.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. vii; Preface.

History, Question, Sense, Study

“The source of totalitarianism is a dogmatic attachment to the official word: the lack of laughter, of ironic detachment. An excessive commitment to Good may in itself become the greatest Evil: real Evil is any kind of fanatical dogmatism, especially exerted in the name of supreme Good… Consider only Mozart's Don Giovanni at the end of the opera, when he is confronted with the following choice: if he confesses his sins, he can still achieve salvation; if he persists, he will be damned forever. From this viewpoint of the pleasure principle, the proper thing to do would be to renounce his past, but he does not, he persists in his Evil, although he knows that by persisting he will be damned forever. Paradoxically, with his final choice of Evil, he acquires the status of an ethical hero - that is, of someone who is guided by fundamental principles beyond the pleasure principle and not just by the search for pleasure or material gain.”

Slavoj Žižek book The Sublime Object of Ideology

23
The Sublime Object of Ideology (1989)

Pleasure, Search, Laughter, Evil

“The projected form does make some impression upon the physical system. It is possible for it to be detected. It is a kind of pseudo-image, materialistically speaking, but it has definite electromagnetic reality and chemical properties. Animals have sensed such apparitions. They react to the chemical properties and build up [the perception] from these. These chemical properties are more diffused in such an apparition than in a physical form, however.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 338 quoting from Session 269

Reality, Sense, Animals

“Let us invent a character, a nice respectable, middle-class, middle-aged, maiden lady, with time on her hands and the money to help her pass it. She enjoys pictures, books, music, and the theatre and though to none of these arts (or rather, for consistency's sake, to none of these three arts and the one craft) does she bring much knowledge or discernment, at least, as she is apt to tell her cronies, she "does know what she likes."”

Terence Rattigan (1911–1977) playwright, screenwriter

Let us call her Aunt Edna.
The Collected Plays of Terence Rattigan (London: Hamish Hamilton, 1953) vol. 1, p. xi.

Money, Books, Age, Art

“"My field," said Goethe, "is time." That is indeed the absurd speech. What, in fact, is the Absurd Man? He who, without negating it, does nothing for the eternal. Not that nostalgia is foreign to him. But he prefers his courage and his reasoning. The first teaches him to live without appeal and to get along with what he has; the second informs him of his limits. Assured of his temporally limited freedom, of his revolt devoid of future, and of his mortal consciousness, he lives out his adventure within the span of his lifetime.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Absurd Man

Courage, Nostalgia, Freedom, Time

“If we can keep our minds calm on the subject of the "Eternity of God," if reason does not totter on her seat at the contemplation of underived existence, it will be strange if any other mystery relating to God should disturb us. He who can bring his reason to bow reverently at the idea of a Being who had no beginning, is well prepared to receive any communication of His will.”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 259.

God, Communication, Idea

“Another friend began to say, "Well, Quentin has a problem of adjusting himself to society and he…" This sentence was never finished. The ballet teacher expostulated, "I don't agree. Quentin does exactly as he pleases. The rest of us have to adapt ourselves to him."”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 27

Problem, Teachers

“There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons — moral, esthetic, religious, social, and so on — no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life. I live because the mountains do not laugh and the worms do not sing.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Love, Life, Mountain, Motivation

“The material which a scientist actually has at his disposal, his laws, his experimental results, his mathematical techniques, his epistemological prejudices, his attitude towards the absurd consequences of the theories which he accepts, is indeterminate in many ways, ambiguous, and never fully separated from the historical background. This material is always contaminated by principles which he does not know and which, if known, would be extremely hard to test.”

Paul Karl Feyerabend book Against Method

Pg. 66.
Against Method (1975)

Law, Way, Mathematics

“India is like a donkey carrying a sack of gold. The donkey does not know what it is carrying but is content to go along with its load on the back.”

Nanabhoy Palkhivala (1920–2002) Indian jurist and economist

Quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa., p. 10

“In spite of Darwin's hopes, the acceptance of his views has led to no real improvement — scarcely indeed to any change at all in either the practice or aims of systematists. In a famous passage in the Origin he confidently declares that when his interpretation is generally adopted "Systematists will be able to pursue their labours as at present; but they will not be incessantly haunted by the shadowy doubt whether this or that form be a true species. This, I feel sure, and I speak after experience, will be no slight relief. The endless disputes whether or not some fifty species of British brambles are good species will cease." Those disputes nevertheless proceed almost exactly as before. It is true that biologists in general do not, as formerly, participate in these discussions because they have abandoned systematics altogether; but those who are engaged in the actual work of naming and cataloguing animals and plants usually debate the old questions in the old way. There is still the same divergence of opinion and of practice, some inclining to make much of small differences, others to neglect them. Not only does the work of the sytematists as a whole proceed as if Darwin had never written but their attitude towards these problems is but little changed.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 10

Hope, Way, Feeling, Confidence

“It is the mistake of a coxcomb, whose experience of affection is all to come—if it ever comes—to say that women are won by mere good looks. Though it does not owe its birth to them. Gratitude and Vanity are the nurses that rock the cradle of Love.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Love, Women, Birth, Gratitude

“The more ideas have become automatic, instrumentalized, the less does anybody see in them thoughts with a meaning of their own. They are considered things, machines. Language has been reduced to just another tool in the gigantic apparatus of production in modern society.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 21-22.

Idea

“Such is the disposition of mankind, if they cannot blast an action, they will censure the parade of it; and whether you do what does not deserve to be taken notice of, or take notice yourself of what does, either way you incur reproach.”
Homines enim cum rem destruere non possunt, iactationem eius incessunt. Ita si silenda feceris, factum ipsum, si laudanda non sileas, ipse culparis.

Pliny the Younger (61–113) Roman writer

Letter 8, 15.
Letters, Book I

Way

“A deepened, high-energy democracy does not seek to replace the real world of interests and of interest-bearing individuals with the selfless citizen and with the all-consuming theater of public life. It is not a flight into republican purism and fantasy. It wants to enhance our ordinary powers, enlarge the scope of our ordinary sympathies and ambitions, and render more intense our ordinary experience. It seeks to do so by diminishing the distance between the ordinary moves we may within institutional and ideological contexts take for granted and the extraordinary initiatives by which we challenge and change pieces of those contexts. Its agent and its beneficiary are one and the same: the real thing—the frail, self-interested, longing individual in the flesh, the victim of circumstance whom no circumstance can ever completely or definitively confine.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 30-1

Life, World, Democracy, Change

“Undoubtedly, as it seems to me at least, satiety of all pursuits causes satiety of life. Boyhood has certain pursuits: does youth yearn for them? Early youth has its pursuits: does the matured or so-called middle stage of life need them? Maturity, too, has such as are not even sought in old age, and finally, there are those suitable to old age. Therefore as the pleasures and pursuits of the earlier periods of life fall away, so also do those of old age; and when that happens man has his fill of life and the time is ripe for him to go.”
Omnino, ut mihi quidem videtur studiorum omnium satietas vitae facit satietatem. Sunt pueritiae studia certa: num igitur ea desiderant adulescentes? Sunt ineuntis adulescentiae: num ea constans iam requirit aetas, quae media dicitur? Sunt etiam eius aetatis: ne ea quidem quaeruntur in senectute. Sunt extrema quaedam studia senectutis: ergo, ut superiorum aetatum studia occidunt, sic occidunt etiam senectutis; quod cum evenit, satietas vitae tempus maturum mortis affert.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 76 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D76 Cato Maior de Senectute – On Old Age (44 BC)

Life, Pleasure, Youth, Age

“Science seeks the truth. And it does not discriminate. For better or worse it finds things out. Science is humble. It knows what it knows and it knows what it doesn’t know. It bases its conclusions and beliefs on hard evidence -- evidence that is constantly updated and upgraded. It doesn’t get offended when new facts come along. It embraces the body of knowledge. It doesn’t hold on to medieval practices because they are tradition. If it did, you wouldn’t get a shot of penicillin, you’d pop a leach down your trousers and pray.”

Ricky Gervais (1961) English comedian, actor, director, producer, musician, writer, and former radio presenter

"Ricky Gervais: Why I’m an Atheist," WSJ, 2010 http://blogs.wsj.com/speakeasy/2010/12/19/a-holiday-message-from-ricky-gervais-why-im-an-atheist/

Truth, Knowledge, Science

“In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Comments on a court case in The Indian Opinion (25 March 1905)
1900s

“This is what hope does to you when you’re not used to it. It is very like being drunk. You don’t realize how badly you’re impaired until you see the results of your spree.”

Sarah Zettel (1966) American writer

Source: Bitter Angels (2009), Chapter 20 (p. 260)

Hope

“What you could do with is a nice strong cup of tea, sir. I’ll tell the kuki to make you one.’
‘Does it really do any good, Nabby? (That was better.) ‘I’ve tried every damn thing.’….”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Strong, Tea

“A man does not become a freedom fighter in the hope of winning awards, but when I was notified that I had won the 1993 Nobel peace prize jointly with Mr. F. W. de Klerk, I was deeply moved. The Nobel Peace Prize had a special meaning for me because of its involvement with South Africa… The award was a tribute to all South Africans, and especially to those who fought in the struggle; I would accept it on their behalf.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Long Walk to Freedom (1995)

Peace, Hope, Freedom

“But still I cannot seek paths so harsh or so savage that Love does not always come along discoursing with me and I with him.”

Francesco Petrarca Il Canzoniere

Ma pur sí aspre vie né sí selvagge
cercar non so ch'Amor non venga sempre
ragionando con meco, et io co llui.
Canzone 35, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Love

“To me, there is no doctrine so infinitely absurd as the idea that this life is a probationary state—that the few moments spent here decide the fate of a human soul forever. Nothing can be conceived more merciless, more unjust. I am doing all I can to destroy that doctrine. I want, if possible, to get the shadow of hell from the human heart. Why has any life been a failure here? If God is a being of infinite wisdom and kindness, why does he make failures? What excuse has infinite wisdom for peopling the world with savages? Why should one feel grateful to God for having made him with a poor, weak and diseased brain; for having allowed him to be the heir of consumption, of scrofula, or of insanity? Why should one thank God, who lived and died a slave”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Life, Wisdom, God, Fate

“However, [Novick] does not account for the reality that views of Israel as being "beleaguered" are part of the same Zionist and Israeli strategy positing rising anti-Semitism to garner more support and immigration to Israel after the pool of immigrants had dried up in the mid-1950s. His point is that the perception of anti-Semitism is what led to more talk of the holocaust. However, it is this causal relationship that is suspect. One could posit that perceptions of a "beleaguered Israel," "oppressed" Soviet Jews, and the new "anti-Semitism," as well as talk of the holocaust, are all part of the same phenomenon rather than being caused by each other. One could further posit a different causal relationship with much of the same evidence Novick provides: namely, that it is Zionism, Israel, and America's use of past Jewish victimization to advance the Zionist agenda that informs the exaggeration of the relatively mild Soviet discriminatory policies against Jews (among other national and religious groups facing similiar discrimination) as holocaustal, the presentation of Israel as a victim of the new Arab "anti-Semites," or the condemnation of any criticism of American Jewry's support for Zionism or any criticism of Israel as "anti-Semitic."”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Deconstructing Holocaust Consciousness"

Support, Reality, Past, Parting

“Anyone who embraces the Republic of China with all of their heart definitely does not support the Taiwan independence movement.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2016) cited in: " President urges mainland China not to misjudge flag controversy http://focustaiwan.tw/news/aipl/201601160006.aspx" in Focus Taiwan, 16 January 2016. Statement made in responding to Mainland China about the ROC flag controversy showed by a Taiwanese member of South Korean girl group Twice, 16 January 2016. Political issues

Support, Heart

“Mr Mayor and gentlemen - I have great pleasure in associating myself in how ever humble and transitory manner with this great and splendid undertaking. I am glad to be associated with an enterprise which I hope will carry still further the prosperity and power of Liverpool, and which will carry down the name of Liverpool to posterity as the place where a great mechanical undertaking first found its home. Sir William Forwood has alluded to the share which this city took in the original establishment of railways. My memory does not quite carry me back to the melancholy event by which that opening was signalised, but I can remember that which presents to my mind a strange contrast with the present state of things. Almost the earliest thing I can recollect is being brought down here to my mother's house which is close in the neighbourhood, and we took two days on the road, and had to sleep half way. Comparing that with my journey yesterday I feel what an enormous distance has been traversed in the interval, and perhaps a still larger distance and a still more magnificent rate of progress will be achieved before a similar distance of time has elapsed from the present day. I will not detain you in a room where it is perhaps difficult to hear. Of all my oratorical efforts, the one which I find most difficult to achieve is that of competing with a steam engine. Occasionally you are invited to do it at railway stations, and I know distinguished statesmen who do it with effect, but I think I have never ventured to compete in that line. I will therefore, though with some fear and trembling, fulfil the injunctions of Sir William Forwood, and proceed to handle the electric machinery which is to set this line in motion. I only hope the result will be no different from what he anticipates.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Pleasure, Fear, Hope, Way

“What does it say about our country when people are so desperate for an alternative to our one-party state masquerading as a two-party state that they'll even elect a professional wrestler governor?”

Jello Biafra (1958) singer and activist

Address to the US Green Party

People, Country

“One who fails to observe mental and physical phenomena every time they arise cannot see them as merely mental and physical phenomena. Furthermore, one does not realize their causality, impermanence, unsatisfactoriness, notself, or their immediate disappearance upon arising and their continuous disappearance thereafter. Therefore, one mistakenly identifies these mental and physical phenomena with a personal entity, a person who is either born without any cause or created by a creator. One mistakes them for someone or something permanent and pleasant, everlasting, and unchanging.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), pp. 66-67

Time, Personality

“Nature never “fails.” Nature complies with its own laws. Nature is the law. When Man lacks understanding of Nature’s laws and a Man-contrived structure buckles unexpectedly, it does not fail. It only demonstrates that Man did not understand Nature’s laws and behaviors. Nothing failed. Man’s knowledge or estimating was inadequate.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

In "How Little I Know", in Saturday Review (12 Nov 1966), 152. Excerpted in Buckminster Fuller and Answar Dil, Humans in Universe (1983), 31.
"The Comprehensive Man", Ideas and Integrities: A Spontaneous Autobiographical Disclosure (1963), 75-76.
1960s

Law, Behavior, Understanding, Nature

Quotes about doe page 78

Quotes about doe
page 78