Quotes about doe
page 77

“Hope will come with the return of the language of class conflict and rebellion, language that has been purged from the lexicon of the liberal class. This does not mean we have to agree with Karl Marx, who advocated violence and whose worship of the state as a utopian mechanism led to another form of working class enslavement, but we have to learn again to speak in the vocabulary Marx employed. We have to grasp, as Marx and Adam Smith did, that corporations are not concerned with the common good.”

Chris Hedges (1956) American journalist

Source: The Death of the Liberal Class (2010), p. 17

Hope, Learning

“The real damage from terrorist attacks doesn't come from the explosion. The real damage is done after the explosion, by the victims, who repeatedly and determinedly attack themselves, giving over reason in favor of terror. Every London cop who stops someone from taking a picture of a public building, every TSA agent who takes away your kid's toothpaste, every NSA spook who wiretaps your email, does the terrorist's job for him. Terrorism is about magnifying one mediagenic act of violence into one hundred billion acts of terrorized authoritarian idiocy.”

Cory Doctorow (1971) Canadian-British blogger, journalist, and science fiction author

"BBC photographer prevented from shooting St Paul's because he might be 'al Qaeda operative'" BoingBoing (30 November 2009) http://www.boingboing.net/2009/11/30/bbc-photographer-pre.html

“The spontaneous reproduction of superimposed needs by the individual does not establish autonomy; it only testifies to the efficacy of the control.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 8

“Hold back your mind from pride, for pride comes only from ignorance. The man who does not know thinks that he is great, that he has done this or that great thing; the wise man knows that only God is great, that all good work is done by God alone.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

§ III
1910s, At the Feet of the Master (1911)

God, Thinking

“While single women may not have a man they can count on or call at four in the night, they do have the knowledge that when a man comes to see them he wants to be with them. And while he may come less often, he will really be there when he does.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Women, Knowledge, Night

“Awaken from your ignorance and try at least to understand that, in the uncompromisingly Indivisible Oneness, not only is the Avatar God, but also the ant and the sparrow, just as one and all of you are nothing but God. The only apparent difference is in the states of consciousness. The Avatar knows that that which is a sparrow is not a sparrow, whereas the sparrow does not realize this and, being ignorant of its ignorance, identifies itself as a sparrow.
Live not in ignorance. Do not waste your precious life-span in differentiating and judging your fellowmen, but learn to long for the love of God. Even in the midst of your worldly activities, live only to find and realize your true identity with your Beloved God.”

Meher Baba (1894–1969) Indian mystic

Meher Baba’s Call (1954)

Love, Life, God, Understanding

“It is fortunate that each generation does not comprehend its own ignorance. We are thus enabled to call our ancestors barbarous.”

Charles Dudley Warner (1829–1900) American writer

Backlog Studies, "Second Study” (1873).

“Yes, I'm an African, born and bred. My forebears arrived in South Africa in 1688. My later forebears fought the first modern anti-colonial war on the continent of Africa, against Great Britain. I'm an African, through and through, and the fact that I'm white does not detract from my total commitment to my country and through my country, to our continent.”

F. W. de Klerk (1936) South African politician

On The Washington Journal of C-SPAN https://www.c-span.org/video/?124979-1/the-trek-beginning (11 June 1999) 1990s, 1999

War, Country

“Confidence depends upon the people in whom you are to confide. You would not confide free representative institutions to the Hottentots, for instance. Nor, going higher up the scale, would you confide them to the Oriental nations whom you are governing in India—although finer specimens of human character you will hardly find than some of those who belong to these nations, but who are simply not suited to the particular kind of confidence of which I am speaking. Well, I doubt whether you could confide representative institutions to the Russians with any great security. You have done it to the Greeks, but I do not know whether the result has been absolutely what you wish. And when you come to narrow it down you will find that this which is called self-government, but which is really government by the majority, works admirably well when it is confided to people who are of Teutonic race, but that it does not work so well when people of other races are called upon to join in it.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to the National Union of Conservative and Constitutional Associations in St. James's Hall, London (15 May 1886), quoted in The Times (17 May 1886), p. 6
1880s

People, Confidence, Dependency

“The Age of Empty Freedom … does not know that man must first through labour, industry, and art, learn how to know; but it has a certain fixed standard for all conceptions, and an established Common Sense of Mankind always ready and at hand, innate within itself and there present without trouble on its part;—and those conceptions and this Common Sense are to it the measure of the efficient and the real. It has this great advantage over the Age of Science, that it knows all things without having learned anything; and can pass judgment upon whatever comes before it at once and without hesitation,—without needing any preliminary evidence:—'That which I do not immediately comprehend by the conceptions which dwell within me, is nothing,'—says Empty Freedom.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 20

Age, Art, Sense, Freedom

“"If the trade is at present carried on to the same extent and nearly in the same manner, while we are delaying from year to year to put a stop to our part in it, the blood of many thousands of our helpless, much injured fellow creatures is crying against us. The pitiable state of the survivors who are torn from their relatives, connections, and their native land must be taken into account. I fear the African trade is a national sin, for the enormities which accompany it are now generally known; and though, perhaps, the greater part of the nation would be pleased if it were suppressed, yet, as it does not immediately affect their own interest, they are passive. {… ] Can we wonder that the calamities of the present war begin to be felt at home, when we ourselves wilfully and deliberately inflict much greater calamities upon the native Africans, who never offended us?. "Woe unto thee that spoilest, and thou wast not spoiled when thou shalt cease to spoil, thou shalt be spoiled"”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Alluding to the biblical verse in Isaiah 33:1. As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt., page 438.

War, Fear, Home, Parting

“If a rise in wages does not raise prices, a fall will not reduce them.”

Joan Robinson book An Essay on Marxian Economics

Source: An Essay on Marxian Economics (Second Edition) (1966), Chapter X, Real And Money Wages, p. 89

“Information is antifragile; it feeds more on attempts to harm it than it does on efforts to promote it.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 49

Effort

“Tides are like politics. They come and go with a great deal of fuss and noise, but inevitably they leave the beach just as they found it. On those few occasions when major change does occur, it is rarely good news.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 22 (p. 323)

Change

“Reagan finally won the nomination by promoting "Reaganomics", an economic program based on the theory that the government could lower taxes while increasing spending and at the same time actually reduce the federal budget by sacrificing a live chicken by the light of a full moon. Bush charged that this amounted to "voo-doo economics," which got him into hot water until he explained that what he meant to say was "doo-doo economics." Satisfied, Reagan made Bush his vice-presidential nominee. The turning point in the election campaign came during the October 8 debate between Reagan and Carter, when Reagan's handlers came up with a shrewd strategy: No matter what Carter said, Reagan would respond by shaking his head in a sorrowful manner and saying: "There you go again." This was brilliant, because (a) it required the candidate to remember only four words, and (b) he delivered them so believably that everything Carter said seemed like a lie. If Carter had stated that the Earth was round, Reagan would have shaken his head, saying, "There you go again," and millions of voters would have said: "Yeah! What does Carter think we are? Stupid?”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Dave Barry, Dave Barry Slept Here: A Sort of History of the United States (1989), p. 167

Lie, Stupidity, Thinking, Light

“It has come to my attention that you have now asked an additional question: ‘Does the President have the authority to use a weaponized drone to kill an American not engaged in combat on American soil?’" Holder wrote. "The answer to that question is no.”

Eric Holder (1951) 82nd Attorney General of the United States

Five questions: Targeting Americans on U.S. soil http://www.cnn.com/2013/03/07/us/drones-five-things/index.html, CNN, March 8, 2013. 2010s

Question

“What was the necessity for the entire procedure of ritual slaughter? For the sake of self discipline. It is far more appropriate for man not to eat meat; only if he has a strong desire for meat does the Torah permit it, and even this only after the trouble and inconvenience necessary to satisfy his desire. Perhaps because of the bother and annoyance of the whole procedure, he will be restrained from such a strong and uncontrollable desire for meat.”

Shlomo Ephraim Luntschitz book Keli Yekar

Keli Yekar, quoted in Abraham Chill, The Mitzvot: The Commandments and Their Rationale (New York: Bloch, 1974), p. 400; as quoted in Richard H. Schwartz, Judaism and Vegetarianism (New York: Lantern Books, 2001), p. 11 https://books.google.it/books?id=zo5TqKQVcEgC&pg=PA11.

Strong

“Most might think that in America, you can freely publish what you wish, then (and now) an over-zealous prosecutor can put you on trial simply because the government does not like your art. And, there is no way to know if your content is “obscene” and thus punishable by prison, until after a jury rules that it is so.”

Marc Randazza (1969) American writer

Art, Way, Thinking

“The thought definitely crosses my mind, but for me, it has always been about reading great scripts and finding things I relate to, and this was one of those. As an actor, I think you always want your work to do well, and I think that’s hopefully what’s going to happen. Hopefully this movie does turn out as great as everyone wants it to be, and hopefully we don’t disappoint anyone.”

Liam Hemsworth (1990) Australian actor

On risks of becoming famous after The Hunger Games. — November 1, 2012, Q&A: Liam Hemsworth on The Hunger Games and Losing Weight for His Role, Krista Smith, November 8, 2011, Vanity Fair, Conde Nast http://www.vanityfair.com/online/daily/2011/11/Liam-Hunger-Games-Post,

Disappointment, Thinking, Reading

“Abu Sa'id al-Khudri said, "A man said, 'Messenger of Allah, who is the best of people?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'A believer who does jihad in the way of Allah with his self and his wealth.' They said, 'Then who?' He said, 'A man who withdraws into a mountain ravine and worships his Lord.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

People, Peace, Way, Mountain

“I think if you left grownups to do what they really actually wanted most in the world to do, every single one of them would lie down and take a nap for the rest of their life. I know this because that's what every grownup does as soon as they're alone.”

Orson Scott Card book Lovelock

Lovelock (1994)

Life, Lie, World, Thinking

“It does not matter much whom we live with in this world, but it matters a great deal whom we dream of.”

Willa Cather book Youth and the Bright Medusa

Youth and the Bright Medusa, "A Gold Slipper" (1920)

World, Dreams

“To whom do you award the right to decide which speech is harmful, or who is the harmful speaker? Or to determine in advance what are the harmful consequences going to be, that we know enough about in advance to prevent? To whom would you give this job? To whom are you going to award the task of being the censor? Isn't it a famous old story that the man who has to read all the pornography, in order to decide what's fit to be passed and what isn't, is the man most likely to become debauched? Did you hear any speaker of the opposition to this motion – eloquent as one of them was – to whom you would delegate the task of deciding for you what you could read? To whom you would give the job of deciding for you? Relieve you from the responsibility of hearing what you might have to hear? Do you know anyone? Hands up, do you know anyone to whom you'd give this job? Does anyone have a nominee?”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=9m19s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Reading

“What do we mean by “understanding” something? We can imagine that this complicated array of moving things which constitutes “the world” is something like a great chess game being played by the gods, and we are observers of the game. We do not know what the rules of the game are; all we are allowed to do is to watch the playing. Of course, if we watch long enough, we may eventually catch on to a few of the rules. The rules of the game are what we mean by fundamental physics. Even if we knew every rule, however, we might not be able to understand why a particular move is made in the game, merely because it is too complicated and our minds are limited. If you play chess you must know that it is easy to learn all the rules, and yet it is often very hard to select the best move or to understand why a player moves as he does. So it is in nature, only much more so.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 2, "Basic Physics"; section 2-1, "Introduction"; p. 2-1
The Feynman Lectures on Physics (1964)

God, World, Imagination, Game

“Like all obsessions, Ballard's novel is occasionally boring and frequently ridiculous. The invariance of its intensity is not something the reviewer can easily suggest. Ballard is quite unlike anyone else; indeed, he seems to address a different - a disused - part of the reader's brain. You finish the book with some bafflement and irritation. But this is only half the experience. You then sit around waiting for the novel to come and haunt you. And it does.”

Martin Amis (1949) Welsh novelist

Review of The Day of Creation by J. G. Ballard, p. 109
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Books, Waiting, Parting

“Even the widespread resort to shifting cultivation with burning and light hoeing was not as childish as the first European colonialists supposed. That simple form of agriculture was based on a correct evaluation of the soil potential, which was not as great as initially appears from the heavy vegetation; and when the colonialists started upsetting the thin topsoil the result was disastrous. The above remarks show that when an outsider comes into a new ecological system, even if he is more skilled he does not necessarily function as effectively as those who have familiarized themselves with the environment over centuries; and the newcomer is likely to look more ridiculous if he is too arrogant to realize that he has something to learn from the “natives.””

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 63.

Light, Learning, Appearance

“I have never agreed to the word of creative activity. Man does not create. In the best case, he interprets, in a good or bad way; in the worst case, he manipulates, cheats and causes confusion; like in all the walks of life, in art as well…”

Sadik Kaceli (1914–2000) Albanian artist

Source: Sadik Kaceli Source: Monografi Kaceli

Life, Art, Way, Cheating

“The perception that existence exists invalidates the normal personality, as does the imminence of death.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

Death, Personality

“This is the kind of slavery established by the most merciful God. The reason given for all this, is, that the persons whom they enslaved were heathen. You may enslave them because they are not orthodox. If you can find anybody who does not believe in me, the God of the Jews, you may steal his wife from his arms, and her babe from the cradle. If you can find a woman that does not believe in the Hebrew Jehovah, you may steal her prattling child from her breast. Can any one conceive of anything more infamous? Can any one find in the literature of this world more frightful words ascribed even to a demon?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God, World, Literature, Personality

“The hour of death waits for no order. Death does not even come from the front. It is ever pressing on from behind. All men know of death, but they do not expect it of a sudden, and it comes upon them unawares. So, though the dry flats extend far out, soon the tide comes and floods the beach.”

Yoshida Kenkō (1283–1350) japanese writer

155b
Tsurezure-Gusa (Essays in Idleness)

Death, Men, Waiting

“Having destroyed the social power of the nobility and the guildmasters, the bourgeois also destroyed their political power. Having raised itself to the actual position of first class in society, it proclaims itself to be also the dominant political class. This it does through the introduction of the representative system which rests on bourgeois, and these bourgeois deputies, by using their right to refuse to vote taxes, choose a bourgeois government.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

“The more a man thinks the better adapted he becomes to thinking, and education is nothing if it is not the methodical creation of the habit of thinking. Precisely. Theoretically, education is a mental training aiming at greater intellectual elasticity, but the question is whether education does not often strain, instead of train, a mind.”

Ernest Dimnet (1866–1954) French writer

Source: The Art of Thinking (1928), p. 61

Education, Question, Thinking, Training

“To be a philosopher, that is to say, a lover of wisdom (for wisdom is nothing but truth), it is not enough for a man to love truth, in so far as it is compatible with his own interest, with the will of his superiors, with the dogmas of the church, or with the prejudices and tastes of his contemporaries; so long as he rests content with this position, he is only a philautos, not a philosophos [a lover of self, not a lover of wisdom]. For this title of honor is well and wisely conceived precisely by its stating that one should love the truth earnestly and with one’s whole heart, and thus unconditionally and unreservedly, above all else, and, if need be, in defiance of all else. Now the reason for this is the one previously stated that the intellect has become free, and in this state it does not even know or understand any other interest than that of truth.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, pp. 21–22
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Love, Wisdom, Truth, Lovers

“And here again, what does the King mean? The functions of a King as an individual, are very small indeed. What the King means, is the British Government, and let there be no mistake, under the terms of this Treaty the British Government will be supreme in Ireland.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

““Are we innately aggressive?” asked Aquinas. “Was the nuclear predicament symptomatic of a more profound depravity? Nobody knows. But if this is so—and I suspect that it is—then the responsibility for what we are pleased to call our inhumanity still rests squarely in our blood-soaked hands. The killer-ape hypothesis does not specify a fate—it lays out an agenda. Beware, the fable warns. Caution. Trouble ahead. Genocidal weapons in the hands of creatures who are bored by peace.”
“I think I’m going to throw up,” said Brat.
“But the fable went unheeded. And the weapons, unchecked. And then, one cold Christmas season, death came to an admirable species—a species that wrote symphonies and sired Leonardo da Vinci and would have gone to the stars. It did not have to be this way. Three virtues only were needed—creative diplomacy, technical ingenuity, and moral outrage. But the greatest of these is moral outrage.””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 16, “In Which the Essential Question Is Answered and Something Very Much Like Justice Is Served” (p. 211)

Death, Fate, Peace, Way

“Democracy says, ‘Govern yourself, but do so in a manner consistent with the same right of others.’ Democracy does not lay down a template for each person’s life, as do dictatorships.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 22

Life, Democracy, Personality

“The principle of equality does not destroy the imagination, but lowers its flight to the level of the earth.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XI.
Democracy in America, Volume II (1840), Book Three

Imagination

“It is not that things give meaning to words; it is that meaning makes things “things.” It does not make things in their subsistence; but it does make things in their discreteness for the understanding.”

Richard M. Weaver (1910–1963) American scholar

“Relativism and the Use of Language,” p. 121.
Language is Sermonic (1970)

Understanding

“I had discovered that a person does not have to be this or be that or be anything, not even oneself. One is free.”

Walker Percy book The Moviegoer

2.12
The Moviegoer (1961)

Personality

“Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo. The Gospel testifies that the cross could be borne by one single individual;..”

John Calvin (1509–1564) French Protestant reformer

Traité des reliques http://www.gutenberg.org/files/32136/32136-h/32136-h.html, translators: Krasinski, Valerian, Count, approximately 1780-1855. P. 233.

World, Parting

“Does it really matter what these affectionate people do — so long as they don’t do it in the streets and frighten the horses!”

Mrs Patrick Campbell (1895–1940) British stage actress

Reply to a young actress who asserted that an older actor in a production showed too much affection for the leading man (c. 1910); as reported by Alan Dent in Mrs. Patrick Campbell, p. 78 (1961).
[horses]Variants: "My dear, I don't care what they do, so long as they don't do it in the street and frighten the horses."
"I don’t mind where people make love, so long as they don't do it in the street and frighten the horses."
"It doesn't make any difference what you do in the bedroom as long as you don't do it in the street and frighten the horses."
"Does it really matter what these affectionate people do, so long as they don't do it on the street and frighten the horses?"
On the internet, a similar comment regarding politicians has been widely attributed to Victor Hugo, but without any definite sources. It appears to be a modern satirical invention, derived from Mrs. Campbell's statements.

People, Horse

“Sometimes I start with very little and it grows. Sometimes it grows up to a thing, and doesn’t continue further or it does continue further, which I call vistaar, or expansion, or developing the same idea into space or intensity. There’s no hard or fast rule you see. It happens.”

S. H. Raza (1922–2016) Indian artist

Culture:S.H. Raza Comes in Full Circle

Idea

““How does one conquer fear, Don B.?”
“One takes a frog and sews it to one’s shoe,” he said.
“The left or the right?”
Don B. gave me a pitying look.
“Well, you’d look mighty funny going down the street with only one frog sewed to your shoes, wouldn’t you?" he said. “One frog on each shoe.””

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Teachings of Don B.: A Yankee Way of Knowledge”, pp. 7–8.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Fear, Shoe

“The House will forgive me for quoting five democratic questions that I have developed during my life. If one meets a powerful person—Rupert Murdoch, perhaps, or Joe Stalin or Hitler—one can ask five questions: what power do you have; where did you get it; in whose interests do you exercise it; to whom are you accountable; and, how can we get rid of you? Anyone who cannot answer the last of those questions does not live in a democratic system.”

Tony Benn (1925–2014) British Labour Party politician

Speech http://www.publications.parliament.uk/pa/cm199798/cmhansrd/vo981116/debtext/81116-27.htm#81116-27_spnew6 in the House of Commons (16 November 1998) 1990s

Life, Quotes, Exercises, Forgiveness

“They haven’t learned that being penitent sometimes does no good at all.”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 16 (p. 374)

Learning

“One does not go to the theater to see life and nature; one goes to see the particular way in which life and nature happen to look to a cultivated, imaginative and entertaining man who happens, in turn, to be a playwright.”

George Jean Nathan (1882–1958) American drama critic and magazine editor

[Lumley, Frederick, New Trends in 20th Century Drama: A Survey Since Ibsen and Shaw, Barrie and Jenkins, 1972, London, 12, 978-0-19-519680-1]

Life, Way, Imagination, Nature

“It is one of the great achievements of our rule in India that, even if they do not entirely carry them out, educated Indians do accept British principles of justice and liberty. We are condemned by Indians not by the measures of Indian ethical conceptions but by our own, which we have taught them to accept. It is precisely this acceptance by politically conscious Indians of the principles of democracy and liberty which puts us in the position of being able to appeal to them to take part with us in the common struggle; but the success of this appeal and India's response does put upon us the obligation of seeing that we, as far as we may, make them sharers in the things for which we and they are fighting.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Letter to the Cabinet (January 1942), quoted in Paul Addison, The Road to 1945 (London: Pimlico, 1994), pp. 202-203
1940s

Education, Justice, Democracy, Success

“The representation of an object, in itself (the objectivity as the aim of the representation), is something that has nothing to do with art, although the use of representation in a work of art does not rule out the possibility of its being of a high artistic order. For the Suprematist, therefore, the proper means is the one that provides the fullest expression of pure feeling and ignores the habitually accepted object. The object in itself is meaningless to him; and the ideas of the conscious mind are worthless. Feeling is the decisive factor.... and thus art arrives at non-objective representation – at Suprematism.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote of Malevich, 1927 in Artists on Art; from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 452
1921 - 1930

Art, Feeling, Idea, Decision

“Instruction does much, but encouragement everything.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Letter to A. F. Oeser (9 November 1768), Early and miscellaneous letters of J. W. Goethe, including letters to his mother. With notes and a short biography (1884)

“It is nothing special to see women, it is a matter of being accustomed, it does not excite the fantasies of a man.”

Regina Jonas (1902–1944) rabbi

Can a Woman Be a Rabbi According to Halachic Sources?

Women

“That is adultery where woman submits herself sexually to man, without desire on her part, for the sake of "keeping him virtuous," "keeping him at home," the women say. (Well, if a man did not love me and respect himself enough to be "virtuous" without prostituting me, — he might go, and welcome. He has no virtue to keep.) And that is rape, where a man forces himself sexually upon a woman whether he is licensed by the marriage law to do it or not. And that is the vilest of all tyranny where a man compels the woman he says he loves, to endure the agony of bearing children that she does not want, and for whom, as is the rule rather than the exception, they cannot properly provide. It is worse than any other human oppression; it is fairly God-like! To the sexual tyrant there is no parallel upon earth; one must go to the skies to find a fiend who thrusts life upon his children only to starve and curse and outcast and damn them!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Love, Life, Women, God

“The Italian metaphysical movement [initiated by De Chirico ] started from the spiritual reality, a consequence of the physical miracle and it aspects grouped on an immaterial plane; all this formed a new spectral reality, in order to attain maximal, almost erotic creativity in touch. The Cubists, on the other hand, starting from this sensual-idealistic touch, found a pure, new form of spirituality. Lorca is one of those who have reached this new form of miracle by following the paths of the greatest incredulity. He does not even believe in his own hands, unless it be to turn one-legged physiological and abstract tables.”

Salvador Dalí (1904–1989) Spanish artist

Quote from Dali's 'Introduction' of the exhibition of drawings, made by Lorca, 1930's (MPC 3); as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 152
Quotes of Salvador Dali, 1931 - 1940

Reality

“The only thing that can save the world is the reclaiming of the awareness of the world. That's what poetry does. By poetry I mean the imagining of what has been lost and what can be found—the imagining of who we are and the slow realization of it.”

Allen Ginsberg (1926–1997) American poet

As quoted in C. F. Main & Peter J. Seng, Poems (Wadsworth Publishing Company, 1973), p. 3

World, Imagination

“Ha ha! We are just poking a little friendly fun at Germany, which is famous for enjoying a good joke, or as the Germans say, "Sprechnehaltenzoltenfussenmachschnitzerkalbenrollen." Here is just one hilarious example of what we are talking about:
First German: How many Polish people does it take to screw in a light bulb?
Second German: I don't know! How many?
First German: Let's invade Poland and find out!
Millions of Other Germans: Okay!”

Dave Barry (1947) American writer

Dave Barry's Only Travel Guide You'll Ever Need (1991)

People, Light

“A defect, as such, does not imply determinations in any direction. The individual's happiness is in the continuous unfolding of his experience, and also in the fruitfulness of his suffering. The criterion of his happiness is his power and permission to grow into his own self, with all that this involves. This, in turn, depends on other circumstances; the reality or mere ostensibility of his reception; the degree to which he is allowed, together with his defects and inherited birth constellations, to be integrated into his community; and the degree to which the community is permitted to become integrated into what he, the individual, represents.”

Martti Siirala (1889–1948) Finnish philosopher

Medicine in Metamorphosis (2003).

Happiness, Communication, Birth, Reality

“I was wondering what electrons are actually doing when they sit in your hard drive in an old laptop at the back of your closet. I mean, how does an electron sit still — is it like a cartoon M&M learning back in a folding beach chair? Is it like an angry little steel ball bearing hovering there, just waiting to go nuts on protons? What’s the mechanism that starts and stops the electron? Who’s its dungeon master?”

Douglas Coupland book JPod

JPod (2006)

Learning, Waiting

“Then Love, I beg, when next thou takest thy bow,
Thy angry shafts, and dost heart-chasing go,
Pass rascal deer, strike me the largest doe.”

Richard Lovelace (1617–1658) English writer and poet

La Bella Bona Roba (l. 13–15).
Lucasta (1649)

Love, Heart

“The interviewer Stina Dabrowski said to Thatcher: "So when people criticise you and say what it led to the period when you were prime minister was that the rich became richer and the poor and the became poorer." Thatcher replied "That is not correct. The poor also became less poor, because the benefits at the bottom for those who are genuinely poor do go up. Money spend on education goes up and on the Health Service goes up so that is not true. What happens you might get a bigger gap but you might start here creates a small gap particularly if you're paying top tax today - 83% on earnings and income and 98% on savings. Your gap goes up, it does go up, but the whole thing moves up the gap, you must give people incentive!”

Margaret Thatcher (1925–2013) British stateswoman and politician

Quoted from an interview with Stina Dabrowski. Margaret Thatcher on rising to power, and resigning from it https://www.youtube.com/watch?v=p_gnhy7eT1s (1995) Post-Prime Ministerial

Money, People, Health, Education

“But the amateur who reads poetry from love or curiosity does have at least one advantage over the trained specialist who reads it from professional obligation. Amateurs have not learned to shut off parts of their consciousness to focus on only the appropriate elements of a literary text. They respond to poems in the sloppy fullness of their humanity”

Dana Gioia (1950) American writer

19
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Love, Learning, Reading, Parting

“[I have] all respect for that neoclassicism [of Piet Mondrian ], but it would sacrifices me too much to architecture. That kind of art does indeed fit perfectly in very modern rooms of modern buildings in equally modern cities, but never again a handcart can drive in there and never again someone can speak or think of a white dog cart in the fog. I am longing for a painting that can hang in a modern environment and still have its 'personal' life.”

Roger Raveel (1921–2013) painter

version in original Flemish (citaat van Roger Raveel, in het Vlaams): Al mijn respect voor dat neo-klassicisme [van Mondriaan], maar dat offert me teveel aan de architectuur. Dat werk past inderdaad gegoten in zeer moderne vertrekken van moderne gebouwen in even moderne steden maar er kan dan nooit meer een stootkar in rijden en nooit kan nog iemand spreken of denken aan een witte hondenkar in de mist. Ik verlang een schilderij die kan hangen in een moderne omgeving en die toch een ‘eigen’ leven heeft.
Quote of Raveel, in a letter to his friend Hugo Claus, from Machelen aan de Leie, after February 1951; as cited in Hugo Claus, Roger Raveel; Brieven 1947 – 1962, ed. Katrien Jacobs, Ludion; Gent Belgium, 2007 - ISBN 978-90-5544-665-0, p. 133 (translation: Fons Heijnsbroek)
1945 - 1960

Life, Dogs, Art, Thinking

“The art here does not exist to define conversations or generate dogma, it is here to open up conversations.”

Jacek Tylicki (1951) American artist

In Catalogue introduction to Dublin Biennial, 2012

Art

“Acosta: What the President is proposing here does not sound like it's in keeping with American tradition when it comes to immigration. The says, "Give me your tired, your poor, your huddled masses yearning to breathe free." It doesn't say anything about speaking English or being a computer programmer. Aren't you trying to change what it means to an immigrant coming into this country if you're telling them you have to speak English? Can't people learn to speak English when they get here?
Miller: Well, first of all, right now it's a requirement to be you have to speak English, so the notion that speaking English wouldn't be a part of the immigration system would actually be very ahistorical. Secondly, I don't want to get off into a whole thing about history here, but the Statue of Liberty is a symbol of liberty enlightening the world, it's a symbol of American liberty lighting the world. The poem that you're referring to was added later, is not actually part of the original Statue of Liberty.”

Stephen Miller (1985) political advisor for policy

2010s

People, World, History, Light

“Since I only prepare for what ought to happen to me, I am never prepared for what does. Never.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Como sólo me preparo para lo que debiera sucederme, no me hallo preparado para lo que me sucede. Nunca.
Voces (1943)

“Science fiction offers its writers chances of embarrassment that no other form of fiction does.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Robot Dreams (1986), introduction
General sources

Science, Chance

“Does the right hon. Lady understand—if she does not yet understand she soon will—that the penalty for treachery is to fall into public contempt?”

Enoch Powell (1912–1998) British politician

Question http://hansard.millbanksystems.com/commons/1985/nov/14/engagements in the House of Commons (14 November 1985) to Margaret Thatcher the day before she signed the Anglo-Irish Agreement 1980s

Penalty, Understanding

“What is new in all this is that the old polies of attraction represented by nation-states, parties, professions, institutions, and historical traditions are losing their attraction. And it does not look as though they will be replaced, at least not on their former scale.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p. 15

“It has been accepted now that the joy of art is the heritage of all and aesthetic activity and appreciation are indispensable aids in the enrichment and refinement of the human soul in general. Art refines our inner as well as our physical life and provides that satisfaction and joy which acquisitions and activities on a merely material plane can never give. As Nachiketa said, na vittena tarpaniyo manushyo. In other words, man does not live by bread alone. Music and dance, among the arts, have always had a high place in Indian aesthetics. They are conceived as having their origin in the Divine, which is itself described the Upanishads as the quintessence of aesthetic pleasure raso vai sah.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

Our arts embody the deepest experience and wisdom of mankind, and they have a spiritual import and purpose.
During another lecture in Madras (now Chennai) based on his experience in Music having composed a number of kirtans on “Devi” . Quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Life, Wisdom, Pleasure, Art

“Why does the Burger King think that fascism is impressive for hungry people?”

Róbert Puzsér (1974) hungarian publicist

Quotes from him, Reklámtörvényszék

People, Thinking

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Books, Color, Communication, Idea

“Edie thought Joan was the most intelligent girl she had ever met. She had an independent mind, always questioning what anyone said, including her teachers at Barnard. In one of her marginal notes in her copy of Marx's Capital and Other Writings, there are echoes of Burroughs's thinking: "Maybe Marxism is dynamic and optimistic, and Freudianism is not. Is one more serviceable than the other? Why does it always have to be either/or?”

Joan Vollmer (1923–1951) Common-law wife of William S. Burroughs

Ted Morgan, Literary Outlaw, discusses Edie Parker's impression of Joan Vollmer:
About

Girl, Intelligence, Question, Thinking

“The world is the Lord's. He created it for His own play. We are mere pawns in His game. Wherever He keeps us and in whatever way He does so, we have to abide by it contentedly.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Saradeshananda, The Holy Mother's Reminiscences, Vedanta Kesari, 1976-1981]

World, Way, Game

“The prevailing conception is that education must be such as will enable one to acquire enough wealth to live on the plane of the bourgeoisie. That kind of education does not develop the aristocratic virtues. It neither encourages reflection nor inspires reverence for the good.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 49.

Education, Wealth

“When a coin is tossed, it does not necessarily fall heads or tails; it can roll away or stand on its edge.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter I, The Sample Space, p. 7

“Yes it was 1949. How I came to that. That's like how one gets to know a human being. It so happens that I've always had a preference – as everyone has prejudices and preferences – for the square as a shape in preference to the circle as a shape. And I have known for a long time that a circle always fools me by not telling me whether it's standing still or not. And if a circle circulates you don't see it. The outer curve looks the same whether it moves or does not move. So the square is much more honest and tells me that it is sitting on one line of the four, usually a horizontal one, as a basis. And I have also come to the conclusion that the square is a human invention, which makes it sympathetic to me. Because you don't see it in nature. As we do not see squares in nature, I thought that it is man-made. But I have corrected myself. Because squares exist in salt crystals, our daily salt. We know this because we can see it in the microscope. On the other hand, we believe we see circles in nature. But rarely precise ones. Mature, it seems, is not a mathematician. Probably there are no straight lines either. Particularly not since Einstein says in his theory of relativity that there is no straight line, rod knows whether there are or not, I don't. I still like to believe that the square is a human invention. And that tickles me. So when I have a preference for it then I can only say excuse me.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Fools, Nature, Time

“I yield to no one in my detestation of Bolshevism, and of the revolutionary violence which precedes it. … But my hatred of Bolshevism and Bolsheviks is not founded on their silly system of economics, or their absurd doctrine of an impossible equality. It arises from the bloody and devastating terrorism which they practice in every land into which they have broken, and by which alone their criminal regime can be maintained. … Governments who have seized upon power by violence and by usurpation have often resorted to terrorism in their desperate efforts to keep what they have stolen, but the august and venerable structure of the British Empire … does not need such aid. Such ideas are absolutely foreign to the British way of doing things.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm Early career years (1898–1929)

Way, Idea, Effort

“There is not a crime, there is not a dodge, there is not a trick, there is not a swindle, there is not a vice, that does not live by secrecy.”

Joseph Pulitzer (1847–1911) Hungarian-American newspaper publisher

Brian, Denis. Pulitzer: A Life, p. 377. John Wiley and Sons, Oct 1, 2001

“I've found opposition to my teaching because I said it's not the strength which does it, it's a rhythm. You don't need huge muscles great strength. In fact, if you have that and misuse it, you're going to damage the material. It's absurd. It's a rhythmical flow of an idea, whichever sex you are.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 15

Sex, Idea

“O the mind, mind has mountains; cliffs of fall
Frightful, sheer, no-man-fathomed. Hold them cheap
May who ne’er hung there. Nor does long our small
Durance deal with that steep or deep. Here! creep,
Wretch, under a comfort serves in a whirlwind: all
Life death does end and each day dies with sleep.”

Gerard Manley Hopkins (1844–1889) English poet

"No Worst, There Is None", lines 9 -15
Wessex Poems and Other Verses (1918)

Life, Death, Mountain, Sleep

“My God is a God of strength. HE does not like the smell of frankincense and the dishonoring crawl of the crowd. I stand before HIM proudly, with the head held high, as HE created me, and I profess gladly and freely before HIM. The true German seeks God for all of his life.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Mein Gott ist ein Gott der Stärke. Er mag nicht den Weihrauchdampf und das entehrende Kriechen der Menge. Ich stehe vor ihm stolz erhobenen Hauptes, wie er mich erschaffen hat, und bekenne mich freudig und frei vor ihm. Der wahre Deutsche bleibt Zeit seines Lebens ein Gottsucher.
Michael: a German fate in diary notes (1926)

Life, God

“When you live on your own for a long time, however, your personality changes because you go so much into yourself you lose the ability to be social, to understand what is and isn't normal behavior. There is an entire world inside yourself, and if you let yourself, you can get so deep inside it you will forget the way to the surface. Other people keep our souls alive, just like food and water does with our body.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

People, World, Food, Way

“What I’ve observed—the pattern behind what I’ve observed—explains why what happens happens the way it does. It makes the whole process easier to see. Your idea is a possible explanation not of the observations but of a set of speculations, which, if you accepted them along with the explanation, would then only make you start seeing things and half-things where no things are.”

Samuel R. Delany book Tales of Nevèrÿon

Section 1 (p. 86)
Tales of Nevèrÿon (1979)

Way, Idea

“The modern poet is above all things honest. He does not write for fame nor for money. He merely writes to vent his own spleen, his own bitterness. His own sense of disparity between the ugliness of the world that is and the beauty of the world that might be.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Phases in English Poetry (1928)

Money, World, Beauty, Sense

“With the hubris common to physicists, I have always felt that I have known what good science is — it is theory cast in terms of mechanisms that describe how parts of the universe behave. With sometimes immense historical delay, these mechanisms always move towards being grounded in the larger mechanistic view of the universe. Theories always propose a view of how the universe is. They can never be effectively argued to be true, but only be brought before the bar of empirical evidence. All the modern concern for contextualism, hermeneutics and the social determination of meaning has its point, but is a mere footnote to the massive evidence for this view of science. The overwhelming success within this framework of modern biology over the last half century has provided another major confirmation, if one is needed. Someday we will get another striking confirmation from cognitive science. Though it can be argued that we are well on our way, we still have an immense distance to go. Arguments are no match for the evidence that cognitive science does not control its subject the way physics, chemistry and now biology do.”

Allen Newell (1927–1992) American cognitive scientist

Draft of an introduction to the Mind Matters Symposium http://diva.library.cmu.edu/Newell/mindmatters.html, 26 May 1992, Carnegie Mellon University Archives http://diva.library.cmu.edu/Newell/biography.html

Way, Universe, Science, Success

“That monarch does not have the right to commit wrongdoing, not even one ounce of it. He only has the right to lead and to the basic necessities of life, or a little more, not to do whatever he pleases or to tyrannize the people.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Life, People

“Over many years of work all over the world, I've lucius allen arned that if we organize in the same way that the rest of life does, we develop the skills we need: we become resilient, adaptive, aware, and creative. We enjoy working together. And life's processes work everywhere, no matter the culture, group, or person, because these are basic dynamics shared by all living beings.”

Margaret J. Wheatley (1941) American writer

Finding Our Way: Leadership For an Uncertain Time (2005)

Life, World, Way, Personality

“Everybody is born as a mother’s child. When a person does not respect life, but only uses death tolls (number of 228 massacre 20,000 victims) to measure how big a historical tragedy was, how then are we to conduct a dialogue with a person like this?”

Su Tseng-chang (1947) Taiwanese politician

Su Tseng-chang (2014) cited in " DPP’s Su condemns 228 Massacre remarks http://www.taipeitimes.com/News/front/archives/2014/03/02/2003584669" on Taipei Times, 2 March 2014.

Life, Death, Personality

“I am required to award stars to movies I review. This time, I refuse to do it. The star rating system is unsuited to this film. Is the movie good? Is it bad? Does it matter? It is what it is and occupies a world where the stars don't shine.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-human-centipede-2010 of The Human Centipede (5 May 2010) Reviews, No star rating

World, Star, Time

“Now we'll start the song of the wild man who lives on the mountain top, who does not want to be seen
let us now start that song without words, without music, come on..
(let's not do anything for at least ten minutes)
That's the spirit, there he comes, the song of the inner voice, the song of the primitive man”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

a poem of Karel Appel, 1981; from Karel Appel. The Colourful Stranger. Poems and Drawings (Karel Appel. De kleurige onbekende. Gedichten en tekeningen), Amsterdam, 1986

Music, Mountain

“I think libertarianism does appeal to most people because that's how we lead our lives until the state gets involved. We lead our lives in voluntary interactions with other folks, and we follow what libertarians call the nonaggression axiom which means you're not supposed to initiate force against someone else except, of course, in defence of your own liberty or property. So that's something that's the Golden Rule, and that's something we can all relate to.”

Glenn Jacobs (1967) American professional wrestler and actor

9:44 P.M. This quote is effectively a condensed version of Alexander S. Peak's " Libertarianism: Ideology for the Common Man http://alexpeak.com/ww/2008/003.html" (15 January 2008), which also references libertarianism's appeal to the common person, voluntary interactions in society, libertarianism's prohibition on initiatory force, and the connection between libertarianism and the Golden Rule. Interviewed on The Independents (2014)

People, Thinking

“Science does not stand still, and neither does philosophy, although the latter has a tendency to walk in circles.”

Peter Singer (1946) Australian philosopher

Afterword To The 2011 Edition, p. 187
The Expanding Circle: Ethics, Evolution, and Moral Progress (1981)

Science

“Natural selection, the blind, unconscious, automatic process which Darwin discovered, and which we now know is the explanation for the existence and apparently purposeful form of all life, has no purpose in mind. It has no mind and no mind’s eye. It does not plan for the future. It has no vision, no foresight, no sight at all. If it can be said to play the role of watchmaker in nature, it is the blind watchmaker.”

Richard Dawkins book The Blind Watchmaker

Source: The Blind Watchmaker (1986), Chapter 1 “Explaining the Very Improbable” (p. 5)

Life, Nature, Future

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

“Posing the question: does the god of love use underarm deodorant, vaginal spray and fluoride toothpaste?”

Harlan Ellison book Deathbird Stories

Deathbird Stories (1975)

Love, God, Question

“Becoming an artist does not merely mean learning something, acquiring professional techniques and methods. Indeed, as someone has said, in order to write well you have to forget the grammar.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 88

Learning, Forgetting

“The right hon. Member for Heseltine—[Laughter. ]—well, that is what he is; he sticks to that principle more than he does to Henley.”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1991/mar/26/community-charges-general-reduction-bill in the House of Commons (26 March 1991), referring to Michael Heseltine. MPs are referred to in the House by the constituency they represent rather than by their name, so Mr Heseltine would be "Rt. Hon. Member for Henley". Whether by accident or intent, Foot mixed this up in a way which clearly amused other MPs. 1990s

Laughter

“The new philosopher does not put metaphor to rhetorical use but subordinates it … to the strategic objective of using non-stereotyped metaphors in order to unmask the metaphors which constitute every concept.”

Sarah Kofman (1934–1994) philosopher from France

Source: Nietzsche et la métaphore (1972), p. 18

“Now understand the deepest essence of your soul, what 'soul' is. Soul is a being that can be beheld by God and by which, again, God can be beheld. Soul is also a being that wishes to content God … The soul is a bottomless abyss in which God suffices to himself; and his own self-sufficiency ever finds fruition to the full in this soul, as the soul, for its part, ever does in him. Soul is a way for the passage of God from his depths to his liberty; and God is a way for the passage of the soul into its liberty, that is, into his inmost depths, which cannot be touched except by the soul's abyss.”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

Letter XVIII.
Letters

God, Way, Soul, Understanding

“Hamlet's character is the prevalence of the abstracting and generalizing habit over the practical. He does not want courage, skill, will, or opportunity; but every incident sets him thinking; and it is curious, and at the same time strictly natural, that Hamlet, who all the play seems reason itself, should he impelled, at last, by mere accident to effect his object. I have a smack of Hamlet myself, if I may say so.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

24 June 1827
Table Talk (1821–1834)

Courage, Nature, Thinking, Time

“Even though homosexuality is considered a sin in all the Semitic holy books, it does not require any punishment in this world. It is a sin that will accompany its committee in the life after death.”

Salman al-Ouda (1956) journalist

2016

Life, Death, Books, World

“I am very worried that most Americans are close to total ignorance about the world. They are ignorant. That is an unhealthy condition in a country in which foreign policy has to be endorsed by the people if it is to be pursued. And it makes it much more difficult for any president to pursue an intelligent policy that does justice to the complexity of the world.”

Zbigniew Brzeziński (1928–2017) Polish-American political scientist

Spokespersons of US Right 'In Most Cases Stunningly Ignorant, Interview in Der Spiegel http://www.spiegel.de/international/world/0,1518,733079,00.html, December 6, 2010.

People, World, Justice, Intelligence

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Quotes about doe
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