“The source of totalitarianism is a dogmatic attachment to the official word: the lack of laughter, of ironic detachment. An excessive commitment to Good may in itself become the greatest Evil: real Evil is any kind of fanatical dogmatism, especially exerted in the name of supreme Good… Consider only Mozart's Don Giovanni at the end of the opera, when he is confronted with the following choice: if he confesses his sins, he can still achieve salvation; if he persists, he will be damned forever. From this viewpoint of the pleasure principle, the proper thing to do would be to renounce his past, but he does not, he persists in his Evil, although he knows that by persisting he will be damned forever. Paradoxically, with his final choice of Evil, he acquires the status of an ethical hero - that is, of someone who is guided by fundamental principles beyond the pleasure principle and not just by the search for pleasure or material gain.”

— Slavoj Žižek, book The Sublime Object of Ideology

23
The Sublime Object of Ideology (1989)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The source of totalitarianism is a dogmatic attachment to the official word: the lack of laughter, of ironic detachment…" by Slavoj Žižek?

Slavoj Žižek99

Slovene philosopher 1949

Related quotes

“With Vytautas Juozapaitis as a perfectly evil Don Giovanni, the Teatro Lirico d'Europa seduced an audience of about 850 at the Garde Arts Center Monday night. Juozapaitis, a singer with the Lithuanian National Opera, stood out as the despicable title character of this most famous of Mozart operas. He took over the stage with both his supple and strong voice as well as a stage presence that seemed so natural it was hard to look at him without thinking he was Don Giovanni.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Lee Howard, "'Don Giovanni' Delights Opera Fans at the Garde". The New London Day (April 1, 2004)

“He felt that there is a loose balance of good and evil, and that the art of living consists in getting the greatest good out of the greatest evil.”

Machado de Assis book Iaiá Garcia

Entendia que há larga ponderação de males e bens, e que a arte de viver consiste em tirar o maior bem do maior mal.
Source: Iaiá Garcia (1878) ch. 3; Albert I. Bagby, Jr. (trans.) Iaiá Garcia (Lexington: University of Kentucky Press, 1977) p. 23.

“He said that there was one only good, namely, knowledge; and one only evil, namely, ignorance.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Socrates, 14.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

“For he that does good, having the unlimited power to do evil, deserves praise not only for the good which he performs, but for the evil which he forbears.”

Walter Scott book Ivanhoe

Source: Ivanhoe (1819), Ch. 33, The Black Knight speaking to Locksley.

“No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Variant: No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.

“No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.”

Mary Wollstonecraft book A Vindication of the Rights of Men

A Vindication of the Rights of Men (1790)

“Man does not know himself truly except as he knows himself confronted by God. Only in that confrontation does he become aware of his full stature and freedom and of the evil in him.”

Reinhold Niebuhr (1892–1971) American protestant theologian

vol. 1, p. 131
The Nature and Destiny of Man: A Christian Interpretation (1941)

“True penitential confession is joined with reformation. He that does not forsake his sin, as well as confess it, forsakes the benefit of his confession. And indeed, there is no real confession of sin, where there is no real forsaking of sin. It is not enough for us to confess the sins we have committed, but we must resolve against committing again the sins we have committed.”

Thomas Brooks (1608–1680) English Puritan

Source: Works of Thomas Brooks, pp.413-4

““And someone that brilliant must be a devil?” queried Galt, dryly.
“Not at all,” explained Donal, patiently. “But having such intellectual capabilities, a man must show proportionately greater inclinations toward either good or evil than lesser people. If he tends toward evil, he may mask it in himself—he may even mask its effect on the people with which he surrounds himself. But he has no way of producing the reflections of good which would ordinarily be reflected from his lieutenants and initiates—and which, if he was truly good—he would have no reason to try and hide. And by that lack, you can read him.””

Gordon R. Dickson book Dorsai!

“Mercenary II” (section 4, p. 386)
Dorsai! (1960)

“A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation..”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

8 September 1833. As quoted in: Maurice York and Rick Spaulding (2008): Ralph Waldo Emerson – The the Infinitude of the Private Man: A Biography. https://books.google.de/books?id=_pRMlDQavQwC&pg=PA240&dq=A+man+contains+all+that+is+needful+to+his+government+within+himself&hl=de&sa=X&ved=0ahUKEwiahO73qqfeAhUwpIsKHRqzDswQ6AEIQDAD#v=onepage&q=A%20man%20contains%20all%20that%20is%20needful%20to%20his%20government%20within%20himself&f=false Chicago and Raleigh: Wrighwood Press, pages 240 – 241. Derived from: Edward Waldo Emerson and Waldo Emerson Forbes (1909): Journals of Ralph Waldo Emerson, with annotations, III, pages 200-201. <br class="br">1820s, Journals (1822–1863) <br class="br">Context: A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man.

Help us to complete the source, original and additional information

Slavoj Žižek99

Related quotes

Related topics