Quotes about difficulty

A collection of quotes on the topic of difficulty, use, doing, other.

Quotes about difficulty

Keanu Reeves photo
Adolf Hitler photo
Helena Petrovna Blavatsky photo
Peter Marshall photo
Meryl Streep photo

“I no longer have patience for certain things, not because I’ve become arrogant, but simply because I reached a point in my life where I do not want to waste more time with what displeases me or hurts me. I have no patience for cynicism, excessive criticism and demands of any nature. I lost the will to please those who do not like me, to love those who do not love me and to smile at those who do not want to smile at me. I no longer spend a single minute on those who lie or want to manipulate. I decided not to coexist anymore with pretense, hypocrisy, dishonesty and cheap praise. I do not tolerate selective erudition nor academic arrogance. I do not adjust either to popular gossiping. I hate conflict and comparisons. I believe in a world of opposites and that’s why I avoid people with rigid and inflexible personalities. In friendship I dislike the lack of loyalty and betrayal. I do not get along with those who do not know how to give a compliment or a word of encouragement. Exaggerations bore me and I have difficulty accepting those who do not like animals. And on top of everything I have no patience for anyone who does not deserve my patience.”

Meryl Streep (1949) American actress

Misattributed to Meryl Streep (and widely disseminated on the Internet as of August/September 2014), this quote is allegedly a translation of a text by the author José Micard Teixeira, the original of which begins (in Portuguese): "Já não tenho paciência para algumas coisas, não porque me tenha tornado arrogante..."
Misattributed

J. J. Thomson photo

“The difficulties which would have to be overcome to make several of the preceding experiments conclusive are so great as to be almost insurmountable.”

J. J. Thomson (1856–1940) British physicist

Warning about the non-conclusiveness for the experimental foundation of electrostatic theory, in a footnote of the third edition of: [James Clerk Maxwell, A Treatise on Electricity and Magnetism, Vol.1, 3rd Edition, Oxford University Press, 1891, 37]
Quotes eat me

Charles de Gaulle photo

“Difficulty attracts the characterful man, for it is by grasping it that he fulfils himself.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

La difficulté attire l'homme de caractère, car c'est en l'étreignant qu'il se réalise lui-même.
in Mémoires de guerre.
Writings

Vincent Van Gogh photo

“Love always brings difficulties, that is true, but the good side of it is that it gives energy.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to Theo, from Nuenen, c. 9 March 1884, http://www.webexhibits.org/vangogh/letter/14/359.htm
1880s, 1884
Context: Love always brings difficulties, that is true, but the good side of it is that it gives energy.... I have not yet had enough experience with women. What we were taught about them in our youth is quite wrong, that is sure, it was quite contrary to nature, and one must try to learn from experience. It would be very pleasant if everybody were good, and the world were good, etc. - yes - but it seems to me that we see more and more that we are not good, no more than the world in general, of which we are an atom - and the world no more good than we are. One may try one's best, or act carelessly, the result is always different from what one really wanted. But whether the result be better or worse, fortunate or unfortunate, it is better to do something than to do nothing. If only one is wary of becoming a prim, self-righteous prig - as Uncle Vincent calls it - one may be even as good as one likes.

Mao Zedong photo

“Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations.
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to understand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.”

Nahj al-Balagha

Alfred Adler photo
Terry Pratchett photo

“There is a rumour going around that I have found God. I think this is unlikely because I have enough difficulty finding my keys, and there is empirical evidence that they exist.”

Terry Pratchett (1948–2015) English author

"I create gods all the time - now I think one might exist" (2008)
Context: There is a rumour going around that I have found God. I think this is unlikely because I have enough difficulty finding my keys, and there is empirical evidence that they exist.
But it is true that in an interview I gave recently I did describe a sudden, distinct feeling I had one hectic day that everything I was doing was right and things were happening as they should.
It seemed like the memory of a voice and it came wrapped in its own brief little bubble of tranquillity. I'm not used to this.
As a fantasy writer I create fresh gods and philosophies almost with every new book … But since contracting Alzheimer's disease I have spent my long winter walks trying to work out what it is that I really, if anything, believe.

Jean Vanier photo

“I am struck by how sharing our weakness and difficulties is more nourishing to others than sharing our qualities and successes.”

Jean Vanier (1928–2019) Canadian humanitarian

From books
Source: Jean Vanier, Community And Growth, 1979

Socrates photo
Mao Zedong photo

“Be resolute, fear no sacrifice and surmount every difficulty to win victory.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Chapter 19 https://www.marxists.org/reference/archive/mao/works/red-book/ch19.htm; originally published in The Foolish Old Man Who Removed the Mountains (June 11, 1945), Selected Works, Vol. III, p. 321.
Quotations from Chairman Mao Zedong (The Little Red Book)

Karl Popper photo
Socrates photo
George Orwell photo

“I note that once again there is serious talk of trying to attract tourists to this country after the war… [b]ut it is quite safe to prophesy that the attempt will be a failure. Apart from the many other difficulties, our licensing laws and the artificial price of drink are quite enough to keep foreigners away…. But even these prices are less dismaying to foreigners than the lunatic laws which permit you to buy a glass of beer at half past ten while forbidding you to buy it at twenty-five past, and which have done their best to turn the pubs into mere boozing shops by excluding children from them.
How downtrodden we are in comparison with most other peoples is shown by the fact that even people who are far from being ""temperance"" don't seriously imagine that our licensing laws could be altered. Whenever I suggest that pubs might be allowed to open in the afternoon, or to stay open till midnight, I always get the same answer: ""The first people to object would be the publicans. They don't want to have to stay open twelve hours a day."" People assume, you see, that opening hours, whether long or short, must be regulated by the law, even for one-man businesses. In France, and in various other countries, a café proprietor opens or shuts just as it suits him. He can keep open the whole twenty-four hours if he wants to; and, on the other hand, if he feels like shutting his cafe and going away for a week, he can do that too. In England we have had no such liberty for about a hundred years, and people are hardly able to imagine it.”

George Orwell (1903–1950) English author and journalist

As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)

Black Elk photo
Andreas Vesalius photo
Isaac Newton photo
Socrates photo
Vincent Van Gogh photo

“It constantly remains a source of disappointment to me that my drawings are not yet what I want them to be. The difficulties are indeed numerous and great, and cannot be overcome at once.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to Theo, The Hague, 11 March 1883, http://www.webexhibits.org/vangogh/letter/12/274.htm?qp=art.material,as translated by Johanna van Gogh-Bonger, edited by Robert Harrison, in The Complete Letters of Vincent van Gogh (1991)
1880s, 1883
Context: It constantly remains a source of disappointment to me that my drawings are not yet what I want them to be. The difficulties are indeed numerous and great, and cannot be overcome at once. To make progress is a kind of miner’s work; it doesn’t advance as quickly as one would like, and as others also expect, but as one stands before such a task, the basic necessities are patience and faithfulness. In fact, I do not think much about the difficulties, because if one thought of them too much one would get stunned or disturbed.
A weaver who has to direct and to interweave a great many little threads has no time to philosophize about it, but rather he is so absorbed in his work that he doesn’t think but acts, and he feels how things must go more than he can explain it. Even though neither you nor I, in talking together, would come to any definite plans, etc., perhaps we might mutually strengthen that feeling that something is ripening within us. And that is what I should like.

Meher Baba photo

“Difficulties give us the opportunity to prove our greatness by overcoming them.”

Meher Baba (1894–1969) Indian mystic

Message dictated to Sanjeeva Reddy at Guruprasad (6 June 1960), as quoted in The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 353 <!-- also quoted in The Silent Master : Meher Baba, Avatar of the Age (1987), by Irwin Luck, p. 15 -->
General sources
Context: It is better to deny God, than to defy God.
Sometimes our weakness is considered strength, and we take delight in borrowed greatness.
To profess to be a lover of God and then to be dishonest to God, to the world and to himself, is unparalleled hypocrisy. Difficulties give us the opportunity to prove our greatness by overcoming them.

Jonathan Haidt photo
Epictetus photo
Benjamin Disraeli photo
Mark Twain photo
John Quincy Adams photo

“Courage and perseverance have a magical talisman, before which difficulties disappear and obstacles vanish into air.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

In recent years this has often been misquoted as: "Patience and perseverance have a magical effect before which difficulties disappear and obstacles vanish".
Oration at Plymouth (1802)
Context: Courage and perseverance have a magical talisman, before which difficulties disappear and obstacles vanish into air. These qualities have ever been displayed in their mightiest perfection, as attendants in the retinue of strong passions.

Barack Obama photo

“Hope in the face of difficulty, hope in the face of uncertainty, the audacity of hope: In the end, that is God's greatest gift to us, the bedrock of this nation, a belief in things not seen, a belief that there are better days ahead.”

Barack Obama (1961) 44th President of the United States of America

2004, Democratic National Convention speech (July 2004)
Context: In the end, that's what this election is about. Do we participate in a politics of cynicism or a politics of hope? I'm not talking about blind optimism here... No, I'm talking about something more substantial. It's the hope of slaves sitting around a fire singing freedom songs; the hope of immigrants setting out for distant shores; the hope of a young naval lieutenant bravely patrolling the Mekong Delta; the hope of a millworker's son who dares to defy the odds; the hope of a skinny kid with a funny name who believes that America has a place for him, too. Hope in the face of difficulty, hope in the face of uncertainty, the audacity of hope: In the end, that is God's greatest gift to us, the bedrock of this nation, a belief in things not seen, a belief that there are better days ahead.

René Descartes photo

“Divide each difficulty into as many parts as is feasible and necessary to resolve it.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Source: Discourse on Method

Douglas Adams photo
Douglas Adams photo
Hazrat Inayat Khan photo
C.G. Jung photo

“Man needs difficulties; they are necessary for health.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"The Transcendent Function" http://books.google.com/books?id=L3bsAAAAMAAJ&q=%22Man+needs+difficulties+they+are+necessary+for+health%22&pg=PA73#v=onepage ("Die Transzendente Funktion") (1916)
Volume 8: Structure & Dynamics of the Psyche, The Collected Works of C. G. Jung (1969)

Ben Carson photo
Blaise Pascal photo
Mark Twain photo
Lewis Carroll photo

“The chief difficulty Alice found at first was in managing her flamingo.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer
Georg Christoph Lichtenberg photo

“Be wary of passing the judgment: obscure. To find something obscure poses no difficulty: elephants and poodles find many things obscure.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 36
Aphorisms (1765-1799), Notebook E (1775 - 1776)

Theodore Roosevelt photo
Hugo Munsterberg photo
Margaret Fuller photo
Auguste Comte photo

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

Auguste Comte (1798–1857) French philosopher

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

Walter Raleigh photo

“What dependence can I have on the alleged events of ancient history, when I find such difficulty in ascertaining the truth regarding a matter that has taken place only a few minutes ago, and almost in my own presence!”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Upon receiving discrepant accounts from the participants in a recent quarrel below his window.
Robert Chambers, Testimony: its Posture in the Scientific World http://books.google.com/books?id=pChcAAAAQAAJ& (1859) p. 12
Attributed

Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Jonathan Edwards photo
Rita Levi-Montalcini photo
John Allen Paulos photo
Virginia Woolf photo
Benjamin Disraeli photo
Josiah Willard Gibbs photo

“If I have had any success in mathematical physics, it is, I think, because I have been able to dodge mathematical difficulties.”

Josiah Willard Gibbs (1839–1903) physicist

Quoted by C. S. Hastings in "Biographical Memoir of Josiah Willard Gibbs 1839-1903," National Academy of Sciences Biographical Memoirs, vol. VI (Washington, D.C.: National Academy of Sciences, 1909), p. 390. Complete memoir http://books.nap.edu/html/biomems/jgibbs.pdf
Attributed

Aurelius Augustinus photo

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

Norbert Wiener photo

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Herbert Spencer photo

“If a single cell, under appropriate conditions, becomes a man in the space of a few years, there can surely be no difficulty in understanding how, under appropriate conditions, a cell may, in the course of untold millions of years, give origin to the human race.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Vol. I, Part III: The Evolution of Life, Ch. 3 : General Aspects of the Evolution Hypothesis; compare: "As nine months go to the shaping an infant ripe for his birth, / So many a million of ages have gone to the making of man", Alfred Lord Tennyson, Maud (1855)
Principles of Biology (1864)

Cesare Pavese photo

“Here's the difficulty about suicide: it is an act of ambition that can be committed only when one has passed beyond ambition.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

La difficoltà di commettere suicidio sta in questo: è un atto di ambizione che si può commettere solo quando si sia superata ogni ambizione.
This Business of Living (1935-1950)

Harland Sanders photo

“There's something inside of me that makes me want to help people, especially people who are having difficulty of some kind.”

Harland Sanders (1890–1980) American entrepreneur and businessman

Colonel Sanders: The Autobiography of the Original Celebrity Chef

Napoleon I of France photo
Eleanor Roosevelt photo
Pope Francis photo
Reinhold Niebuhr photo
Pope Paul VI photo

“The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.”
HUMANAE VITAE tradendae munus gravissimum, ex quo coniuges liberam et consciam Deo Creatori tribuunt operam, magnis semper ipsos affecit gaudiis, quae tamen aliquando non paucae difficultates et angustiae sunt secutae.

Pope Paul VI (1897–1978) 262nd Pope of the Catholic Church

Official Vatican translation.
HUMANAE VITAE http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_lt.html

Livy photo

“Truth, they say, is but too often in difficulties, but is never finally suppressed.”

Livy (-59–17 BC) Roman historian

Book XXII, sec. 39
History of Rome

Napoleon I of France photo

“The great difficulty with politics is, that there are no established principles.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Barack Obama photo

“But we are here today because we know we cannot be complacent. For history travels not only forwards; history can travel backwards, history can travel sideways. And securing the gains this country has made requires the vigilance of its citizens. Our rights, our freedoms -- they are not given. They must be won. They must be nurtured through struggle and discipline, and persistence and faith. And one concern I have sometimes during these moments, the celebration of the signing of the Civil Rights Act, the March on Washington -- from a distance, sometimes these commemorations seem inevitable, they seem easy. All the pain and difficulty and struggle and doubt -- all that is rubbed away. And we look at ourselves and we say, oh, things are just too different now; we couldn’t possibly do what was done then -- these giants, what they accomplished. And yet, they were men and women, too. It wasn’t easy then. It wasn’t certain then. Still, the story of America is a story of progress. However slow, however incomplete, however harshly challenged at each point on our journey, however flawed our leaders, however many times we have to take a quarter of a loaf or half a loaf -- the story of America is a story of progress. And that’s true because of men like President Lyndon Baines Johnson.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at LBJ Presidential Library Civil Rights Summit at Lyndon B. Johnson Presidential Library in Austin, Texas on April 10, 2014. http://www.whitehouse.gov/the-press-office/2014/04/10/remarks-president-lbj-presidential-library-civil-rights-summit
2014

Abraham Lincoln photo

“Fellow citizens of New Haven, if the Republican Party of this nation shall ever have the national house entrusted to its keeping, it will be the duty of that party to attend to all the affairs of national housekeeping. Whatever matters of importance may come up, whatever difficulties may arise in the way of its administration of the government, that party will then have to attend to. It will then be compelled to attend to other questions, besides this question which now assumes an overwhelming importance — the question of Slavery. It is true that in the organization of the Republican party this question of Slavery was more important than any other; indeed, so much more important has it become that no other national question can even get a hearing just at present. The old question of tariff — a matter that will remain one of the chief affairs of national housekeeping to all time — the question of the management of financial affairs; the question of the disposition of the public domain — how shall it be managed for the purpose of getting it well settled, and of making there the homes of a free and happy people — these will remain open and require attention for a great while yet, and these questions will have to be attended to by whatever party has the control of the government. Yet, just now, they cannot even obtain a hearing, and I do not purpose to detain you upon these topics, or what sort of hearing they should have when opportunity shall come.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

Abraham Lincoln photo
William Stanley Jevons photo

“Economists can never be free of from difficulties unless they will distinguish between a theory and the application of a theory.”

Source: The Theory of Political Economy (1871), Chapter IV, Theory of Exchange, p. 108.

Noam Chomsky photo
Bertrand Russell photo
Pope Francis photo

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Friedrich Nietzsche photo
George Washington photo
Henri Barbusse photo
Yukteswar Giri photo
Ludwig Wittgenstein photo
Gottlob Frege photo
Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Heinrich Himmler photo

“I don't want to hear anymore of your difficulties. For an SS officer there are no difficulties; his duty is always to remove difficulties himself as soon as they arise. How you do it is for you to figure out, not me.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Addressing Rudolph Höss, perhaps in July 1942, during a visit to Birkenau POW camp (Kriegsgefangenenlager), where the inmates' and guards' deficient living conditions were pointed out, from Höss's autobiography http://holocaustcontroversies.blogspot.com/2006/04/correction-corner-2-himmlers-visit-to.html written in a Polish prison, Death Dealer: The Memoirs of the SS Kommandant at Auschwitz, pp. 286ff. (1996)
1940s

Pope Francis photo
José Rizal photo
Gabriele Münter photo
Osamu Tezuka photo
Benjamin Disraeli photo

“…reciprocity is barter. I always understood that barter was the last effort of civilization that it was exactly that state of human exchange that separated civilization from savagery; and if reciprocity is only barter, I fear that would hardly help us out of our difficulty. My noble friend read some extracts from the speeches of those who had the misfortune to be in Parliament at that time, and he honoured me by reading an extract from the speech I then made in the other House of Parliament. That was a speech in favour of reciprocity, and indicated the means by which reciprocity could be obtained. That is to say…by the negotiation of a treaty of commerce, by reciprocal exchange and the lowering of duties, the products of the two negotiating countries would find a freer access and consumption in the two countries than they formerly possessed. But when he taunts me with his quotation of some musty phrases of mine 40 years ago, I must remind him that we had elements then on which treaties of reciprocity could be negotiated. At that time, although the great changes of Sir Robert Peel had taken place, there were 168 articles in the tariff which were materials by which you could have negotiated, if that was a wise and desirable policy, commercial treaties of reciprocity. What is the number you now have in the tariff? Twenty-two. Those who talk of negotiating treaties of reciprocity…have they the materials for negotiating treaties of reciprocity? You have lost the opportunity. I do not want to enter into the argument at the present moment; but England cannot pursue that policy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s

Theodore Roosevelt photo
Ludwig Wittgenstein photo

“The difficulty in philosophy is to say no more than we know.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 45

Abraham Lincoln photo
Ludwig Wittgenstein photo

“My difficulty is only an — enormous — difficulty of expression.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Journal entry (8 March 1915) p. 40
1910s, Notebooks 1914-1916

Origen photo
Jules Verne photo

“Nothing can astound an American. It has often been asserted that the word "impossible" is not a French one. People have evidently been deceived by the dictionary. In America, all is easy, all is simple; and as for mechanical difficulties, they are overcome before they arise. Between Barbicane's proposition and its realization no true Yankee would have allowed even the semblance of a difficulty to be possible. A thing with them is no sooner said than done.”

Rien ne saurait étonner un Américain. On a souvent répété que le mot "impossible" n’était pas français; on s’est évidemment trompé de dictionnaire. En Amérique, tout est facile, tout est simple, et quant aux difficultés mécaniques, elles sont mortes avant d’être nées. Entre le projet Barbicane et sa réalisation, pas un véritable Yankee ne se fût permis d’entrevoir l’apparence d’une difficulté. Chose dite, chose faite.
Source: From the Earth to the Moon (1865), Ch. III: Effect of the President's Communication

Heinrich Himmler photo
Karl Marx photo

“Capitals accumulate faster than the population; thus wages; thus population; thus grain prices; thus the difficulty of production and hence the exchange values.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Grundrisse (1857-1858)
Source: Notebook III, The Chapter on Capital, p. 271.