Quotes about destiny
page 5

Stanley Baldwin photo

“As we study [the British Empire's] destiny, we are bound to think of it less as a human achievement than as an instrument of Divine Providence for the promotion of the progress of mankind.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 26.
1929

Gloria Estefan photo
Dag Hammarskjöld photo

“The longest journey
Is the journey inwards.
Of him who has chosen his destiny,
Who has started upon his quest
For the source of his being.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Variant translation: The longest journey is the journey inward, for he who has chosen his destiny has started upon his quest for the source of his being.
Markings (1964)

Letitia Elizabeth Landon photo

“A day may be a destiny; for life
Lives in but little— but that little teems
With some one chance, the balance of all time”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1837 1) (Vol. 49) Three Extracts from the Diary of a Week.
The Monthly Magazine

Nicholas Sparks photo

“…There is a greater purpose to all this. It is your destiny.”

Nicholas Sparks (1965) American writer and novelist

Victor, Chapter 13, Thibault, p. 146
2000s, The Lucky One (2008)

Florence Nightingale photo
John C. Eccles photo
Bobby Sands photo
Albert Pike photo
H. A. L. Fisher photo
Ralph Waldo Emerson photo

“The bitterest tragic element in life to be derived from an intellectual source is the belief in a brute Fate or Destiny.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Natural History of Intellect (1893) http://www.rwe.org/natural-history-of-intellect.html

Frances Kellor photo

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Thomas Robert Malthus photo
George Curzon, 1st Marquess Curzon of Kedleston photo

“We may also, I think, congratulate ourselves on the part that the British Empire has played in this struggle, and on the position which it fills at the close. Among the many miscalculations of the enemy was the profound conviction, not only that we had a "contemptible little Army," but that we were a doomed and decadent nation. The trident was to be struck from our palsied grasp, the Empire was to crumble at the first shock; a nation dedicated, as we used to be told, to pleasure-taking and the pursuit of wealth was to be deprived of the place to which it had ceased to have any right, and was to be reduced to the level of a second-class, or perhaps even of a third-class Power. It is not for us in the hour of victory to boast that these predictions have been falsified; but, at least, we may say this—that the British Flag never flew over a more powerful or a more united Empire than now; Britons never had better cause to look the world in the face; never did our voice count for more in the councils of the nations, or in determining the future destinies of mankind. That that voice may be raised in the times that now lie before us in the interests of order and liberty, that that power may be wielded to secure a settlement that shall last, that that Flag may be a token of justice to others as well as of pride to ourselves, is our united hope and prayer.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).

Leszek Kolakowski photo

“The concept of original sin gives us a penetrating insight into human destiny.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"On the Dilemmas of the Christian Legacy"

Franklin D. Roosevelt photo
Neville Chamberlain photo
Steve Jobs photo
André Maurois photo
Dora Russell photo
Ralph Ellison photo

“Destiny knows no favorites.”

Edmund Cooper (1926–1982) British writer

Sea-horse in the Sky (1969)

John Morley, 1st Viscount Morley of Blackburn photo
David Duke photo
Winston S. Churchill photo
Albert Einstein photo

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Charlie Brooker photo
Robert Louis Stevenson photo
Amit Chaudhuri photo
Henry Benjamin Whipple photo
Hermann Hesse photo
Percy Bysshe Shelley photo
Daniel Goleman photo

“IQ is a genetic given that cannot be changed by life experience, and that our destiny in life is largely fixed by these aptitudes.”

Daniel Goleman (1946) American psychologist & journalist

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. xi

Mircea Eliade photo

“It would be frightening to think that in all the cosmos, which is so harmonious, so complete and equal to itself, that only human life is happening randomly, that only one's destiny lacks meaning.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Attributed in The Little Book of Romanian Wisdom (2011) edited by Diana Doroftei and Matthew Cross.

Sri Aurobindo photo
Honoré de Balzac photo

“Political liberty, the tranquility of a nation, nay, knowledge itself, are gifts on which destiny has laid a tax of blood!”

Honoré de Balzac (1799–1850) French writer

La liberté politique, la tranquillité d'une nation, la science même, sont des présents pour lesquels le destin prélève des impôts de sang!
About Catherine de' Medici (1842), Part III: The Two Dreams

Thomas Wolfe photo
Michael Swanwick photo
Colin Wilson photo
Marcus Aurelius photo
Ludovico Ariosto photo

“For rarely man escapes his destiny.”

Che l'uomo il suo destin fugge di raro.
Canto XVIII, stanza 58 (tr. W. S. Rose)
Orlando Furioso (1532)

Ben Klassen photo
Cormac McCarthy photo
Václav Havel photo
Barbara Jordan photo

“A spirit of harmony will survive in America only if each of us remembers that we share a common destiny; if each of us remembers, when bitterness and self-interest seem to prevail, that we share a common destiny.”

Barbara Jordan (1936–1996) American politician

Keynote address, Democratic National Convention, New York (12 July 1976). (see External links)

“I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destinies of man.”

A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 3 p. xiii.Steven Runciman delivered a lecture in the University of the Punjab Lahore (Pakistan) on Monday, Feb 24, 1964 at 11.00 A. M in the University of Senate Hall. The topic was " Personal Contacts between Muslims and Christians in the Middle Ages". Professor Hamid Ahmad Khan VC presided the lecture. Allama Muhammad Yousuf Gabriel attended this lecture and gave a letter to Sir S.Runciman to deliever it to Sir Bertrand Russel. Sir Steven delievered t his letter to Bertrand Russel and he sent a reply to Allama Muhammad Yousuf Gabriel but address was not Pakistan but India. The letter was returned from India to Pakistan and was handed over to Yousuf Gabriel. Sir Bertrand Russel wrote : " Since Adam and Eve ate the apple man has never abstained any folly what ever he could do and the end is atomic hell".

Miguel de Unamuno photo
Flower A. Newhouse photo
Jayachamarajendra Wadiyar photo

“Each man follows the path of destiny, but no two paths are alike. It seems that mine now runs into a place of evil intent, wasted wisdom, and stupidity.”

Andre Norton (1912–2005) American writer of science fiction and fantasy

Source: Dragon Magic (1972), Chapter 5, “Shui Mien Lung—Slumbering Dragon” (p. 168)

David Dixon Porter photo
Luther Burbank photo
Martin Amis photo
Zakir Hussain (politician) photo
Gary Hamel photo
Frida Kahlo photo
Albert Einstein photo
Anthony Burgess photo

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Mark Hopkins (educator) photo

“But for us there are moments, O, how solemn, when destiny trembles in the balance, and the preponderance of either scale is by our own choice.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.

Gaston Bachelard photo

“Poetry is one of the destinies of speech…. One would say that the poetic image, in its newness, opens a future to language.”

Gaston Bachelard (1884–1962) French writer and philosopher

Introduction, sect. 2
La poétique de la rêverie (The Poetics of Reverie) (1960)

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

Vanna Bonta photo
Woodrow Wilson photo

“In fundamental theory socialism and democracy are almost if not quite one and the same. They both rest at bottom upon the absolute right of the community to determine its own destiny and that of its members. Men as communities are supreme over men as individuals.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s

William Winwood Reade photo
Charles Reade photo

“Sow an act, and you reap a habit. Sow a habit and you reap a character. Sow a character, and you reap a destiny.”

Charles Reade (1814–1884) British writer

Possibly a misattribution, ascribed to Reade in Notes and Queries (9th Series) vol. 12, 17 October 1903. It appears (as an un-sourced quotation) in Life and Labor (1887) by Samuel Smiles and in the front of The Power of Womanhood by Ellice Hopkins (1899) htm http://www.gutenberg.org/files/13722/13722-h/13722-h..
Apparently a common saying in 19th century. It has been also attributed to an “old Chinese proverb”, Ralph Waldo Emerson (1803-1882), William Makepeace Thackeray (1811–1863), George Dana Boardman (1828-1903), Frances Elizabeth Caroline Willard (1839-1898), James Allen (1864-1912), Marcus Fabius Quintilianus http://en.wikipedia.org/wiki/Quintilian http://www.worldofquotes.com/author/Quintilian-(Marcus-Fabius-Quintilian)/1/index.html and William James.
No original source has ever been isolated. Its structure strongly reflects that of a ""classical Chinese"" set of aphorisms; and it may have been deliberately constructed in that form, by a non-Chinese, to imply an oriental (and, perhaps, far wiser) origin.
Finally, almost all of those who cite the complete piece:
::We sow a thought and reap an act;
::We sow an act and reap a habit;
::We sow a habit and reap a character;
::We sow a character and reap a destiny.
state that, in their view, it was written to expand an embellish the notion that was expressed at Proverbs XXIII:7 (""For as he thinketh in his heart, so is he"").
Attributed

Margaret Fuller photo
Giacomo Casanova photo
Cormac McCarthy photo
Bogumil Goltz photo

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

“When we serve the great, they are our destiny.”

Source: The Persian Boy (1972), p. 26

Gloria Steinem photo
Sri Aurobindo photo

“The indwelling deity who presides over the destiny of the race has raised in man's mind and heart the idea, the hope of a new order which will replace the old unsatisfactory order, and substitute for it conditions of the world's life which will in the end have a reasonable chance of establishing permanent peace and well-being…. It is for the men of our day and, at the most, of tomorrow to give the answer. For, too long a postponement or too continued a failure will open the way to a series of increasing catastrophes which might create a too prolonged and disastrous confusion and chaos and render a solution too difficult or impossible; it might even end in something like an irremediable crash not only of the present world-civilisation but of all civilisation…. The terror of destruction and even of large-scale extermination created by these ominous discoveries may bring about a will in the governments and peoples to ban and prevent the military use of these inventions, but, so long as the nature of mankind has not changed, this prevention must remain uncertain and precarious and an unscrupulous ambition may even get by it a chance of secrecy and surprise and the utilisation of a decisive moment which might conceivably give it victory and it might risk the tremendous chance.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth

Pierce Brown photo
Ursula K. Le Guin photo

“More comprehensive process than those of the conscious mind control human destiny.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 151

Kunti photo

“Kunti and Draupadi are two women who shape the entire course of dynastic destiny in the Mahabharata. Kunti chooses the scion of Hastinapura, Pandu, to wed, and becomes the mother of the epic’s protagonists: the Pandavas.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Djuna Barnes photo

“Destiny and history are untidy.”

Source: Nightwood (1936), Ch. 6 : Where the Tree Falls

William Makepeace Thackeray photo

“Yes, I am a fatal man, Madame Fribsbi. To inspire hopeless passion is my destiny.”

William Makepeace Thackeray (1811–1863) novelist

Source: The History of Pendennis (1848-1850), Ch. 23.

David Baddiel photo

“That's the thing about your destiny: how are you supposed to know it when it arrives? How are you supposed to recognise it from the random life?”

David Baddiel (1964) British comedian, novelist and television presenter

From the novel "Whatever Love Means"

Aung San Suu Kyi photo
L. Ron Hubbard photo
Cesar Chavez photo
William McKinley photo
Gustavo Gutiérrez photo
Simone Weil photo
James Russell Lowell photo

“It was in making education not only common to all, but in some sense compulsory on all, that the destiny of the free republics of America was practically settled.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Letitia Elizabeth Landon photo

“I will look on the stars and look on thee,
and read the page of thy destiny.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(11th October 1823) The Gipsy's Prophecy.
(25th October 1823) Sketch see The Improvisatrice (1824) The Warrior
(15th November 1823) Poetic Sketches. Fourth Series. Sketch I. — The Painter. See The Vow of The Peacock
(6th December 1823) Poetic Sketches. Fourth Series. Sketch IV.— A Village Tale. See The Vow of the Peacock
The London Literary Gazette, 1823

Noel Gallagher photo
J. Michael Straczynski photo
Charles Baudelaire photo

“The phrase "a literature of decadence" implies a scale of literature: infancy, childhood, adolescence, etc. This term, I would say, supposes something fateful and providential, like an inescapable decree; and it is completely unjust to reproach us for the fulfillment of a law that is mysterious. All I can understand of this academic saying is that it is shameful to obey this law pleasurably, and that we are guilty of rejoicing in our destiny.”

Charles Baudelaire (1821–1867) French poet

Le mot littérature de décadence implique qu'il y a une échelle de littératures, une vagissante, une puérile, une adolescente, etc. Ce terme, veux-je dire, suppose quelque chose de fatal et de providentiel, comme un décret inéluctable; et il est tout à fait injuste de nous reprocher d'accomplir la loi mystérieuse. Tout ce que je puis comprendre dans la parole académique, c'est qu'il est honteux d'obéir à cette loi avec plaisir, et que nous sommes coupables de nous réjouir dans notre destinée.
XI: "Notes nouvelles sur Edgar Poe III," I http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#I
L'art romantique (1869)

Jean Paul Sartre photo
Józef Piłsudski photo

“Only the sword now carries any weight in the balance for the destiny of a nation.”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

(1914) [Adam Zamoyski, The Polish Way, 1987, 422, John Murray, London, ISBN 0531150690, p. 332]
Attributed