Quotes about destiny
page 5

“As we study [the British Empire's] destiny, we are bound to think of it less as a human achievement than as an instrument of Divine Providence for the promotion of the progress of mankind.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 26.
1929

Thinking, Study

“What happened is the music listener has become much more of a connoisseur and a king of his own destiny. You can no longer shove an album down their throats and say, 'Here's 15 songs, four of them are good, you know. Spend 20 dollars on this CD.' It's not going to happen. That's what has taken the music industry down.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

thestrippodcast.com (September 9, 2006)
2007, 2008

Music

“The longest journey
Is the journey inwards.
Of him who has chosen his destiny,
Who has started upon his quest
For the source of his being.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Variant translation: The longest journey is the journey inward, for he who has chosen his destiny has started upon his quest for the source of his being.
Markings (1964)

“A day may be a destiny; for life
Lives in but little— but that little teems
With some one chance, the balance of all time”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1837 1) (Vol. 49) Three Extracts from the Diary of a Week.
The Monthly Magazine

Life, Chance, Time

“…There is a greater purpose to all this. It is your destiny.”

Nicholas Sparks (1965) American writer and novelist

Victor, Chapter 13, Thibault, p. 146
2000s, The Lucky One (2008)

“That man and woman have an equality of duties and rights is accepted by woman even less than by man. Behind his destiny woman must annihilate herself, must be only his complement. A woman dedicates herself to the vocation of her husband; she fills up and performs the subordinate parts in it. But if she has any destiny, any vocation of her own, she must renounce it, in nine cases out of ten.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

Parting

“Our coming-to-be is as mysterious as our ceasing-to-be at death. Can we therefore not derive hope because our ignorance about our origin matches our ignorance about our destiny? Cannot life be lived as a challenging and wonderful adventure that has meaning yet to be discovered?”

John C. Eccles (1903–1997) Australian neurophysioloigst

95
Source: Facing Reality (1970), Ch. 5.

Life, Death, Hope

“There can never be peace in Ireland until the foreign, oppressive British presence is removed, leaving all the Irish people as a unit to control their own affairs and determine their own destinies as a sovereign people, free in mind and body, separate and distinct physically, culturally and economically.”

Bobby Sands (1954–1981) Irish volunteer of the Provisional Irish Republican Army

Vol. Bobby Sands, Provisional Irish Republican Army (1981)
Other writings

People, Peace

“To sow, that others may reap; to work and plant for those that are to occupy the earth when we are dead; to project our influences far into the future, and live beyond our time; to rule as the Kings of Thought, over men who are yet unborn; to bless with the glorious gifts of Truth and Light and Liberty those who will neither know the name of the giver, nor care in what grave his unregarded ashes repose, is the true office of a Mason and the proudest destiny of a man.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 317

Men, Truth, Light, Time

“I can see … only one safe rule for the historian: that he should recognize in the development of human destinies the play of the contingent and the unforeseen.”

H. A. L. Fisher (1865–1940) British politician

Preface.
A History of Europe (1934)

“The bitterest tragic element in life to be derived from an intellectual source is the belief in a brute Fate or Destiny.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Natural History of Intellect (1893) http://www.rwe.org/natural-history-of-intellect.html

Life, Fate

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Life, Men, War, Children

“It is quite obvious therefore, that the knowledge and prudence of the poor themselves, are absolutely the only means by which any general and permanent improvement in their condition can be effected. They are really the arbiters of their own destiny; and what others can do for themselves. These truths are so important to the happiness of the great mass of society, that every opportunity should be taken of repeating them.”

Thomas Robert Malthus Principles of Political Economy

Book I, Chapter V, Of the Profits of Capital, Section III, p. 279
Principles of Political Economy (Second Edition 1836)

Happiness, Truth, Knowledge

“We may also, I think, congratulate ourselves on the part that the British Empire has played in this struggle, and on the position which it fills at the close. Among the many miscalculations of the enemy was the profound conviction, not only that we had a "contemptible little Army," but that we were a doomed and decadent nation. The trident was to be struck from our palsied grasp, the Empire was to crumble at the first shock; a nation dedicated, as we used to be told, to pleasure-taking and the pursuit of wealth was to be deprived of the place to which it had ceased to have any right, and was to be reduced to the level of a second-class, or perhaps even of a third-class Power. It is not for us in the hour of victory to boast that these predictions have been falsified; but, at least, we may say this—that the British Flag never flew over a more powerful or a more united Empire than now; Britons never had better cause to look the world in the face; never did our voice count for more in the councils of the nations, or in determining the future destinies of mankind. That that voice may be raised in the times that now lie before us in the interests of order and liberty, that that power may be wielded to secure a settlement that shall last, that that Flag may be a token of justice to others as well as of pride to ourselves, is our united hope and prayer.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).

Pleasure, Lie, World, Justice

“The concept of original sin gives us a penetrating insight into human destiny.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"On the Dilemmas of the Christian Legacy"

“This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women; and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights or keep them. Our strength is our unity of purpose.
To that high concept there can be no end save victory.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, State of the Union Address — The Four Freedoms (1941)

Women, Men, God, Faith

“In common with my colleagues, I recognise that no single remedy can be a complete cure, but while I am ready to examine every proposal…I must frankly say that I believe a tariff levied on imported foreign goods will be found to be indispensable…The ultimate destiny of this country is bound up with the Empire…I hope to take my part in forwarding a policy which was the main subject of my father's last great political campaign…I hope that we may presently develop into a National Party, and get rid of that odious title of Conservative, which has kept so many from joining us in the past.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Election address in Birmingham (October 1931), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), pp. 196-197.
Minster of Health

Hope, Past, Parting, Country

“Again, you can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut, destiny, life, karma, whatever. Because believing that the dots will connect down the road will give you the confidence to follow your heart even when it leads you off the well-worn path and that will make all the difference.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

2000s, Address at Stanford University (2005)

Life, Confidence, Future, Heart

“The really great novel tends to be the exact negative of its author's life. "The characters crowd onto the page", writes Mauriac, "there to accomplish all those things which the personal destiny of the author has kept at bay.”

André Maurois (1885–1967) French writer

The Art of Writing

Life, Personality

“Strictly speaking, no person who believes that wars between classes and nations are inevitable is fit to be in charge of the destiny of children. To believe in the unity of the human race and get children to believe it in early youth would mean the creation of that unity and the end of war.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

Source: The Right to Be Happy (1927), Ch. V, p. 205

War, Children, Youth, Personality

“…you both fail to understand what is happening to you. You cannot see or hear or smell the truth of what you see — and you, looking for destiny! It’s classic! And the boy, this automaton, he was made of the very mud of the region and sees far less than you. Poor stumblers, neither of you can see the other. To you he is a mark on the score-card of your achievement, a thing and not a man; a child, or even less — a black, amorphous thing. And you, for all your power, are not a man to him, but a God, a force…”

Ralph Ellison book Invisible Man

Source: Invisible Man (1952), Chapter 3.

God, Truth, Boy, Understanding

“Those in the Ivy League, Hollywood, the media, the leftist rich, and most schools and universities who, like Obama, consider themselves superior intellectuals earmarked by some demented destiny to implement their pagan, socialist, and anti-human ideology in the United States. They first mean to destroy the Second Amendment, and then, safe to be tyrants, though cowards all, they intend remake in their own worthless image those Americans who still work hard, who believe in and are willing to fight to defend liberty, and who have learned the Founders' key lesson, namely, that the federal government must always be seen as an enemy of freedom and therefore must be kept in check and opposed to the hilt whenever necessary. Perhaps it would be best if Obama and his Ivy-League elite studied the words of a man they hail an icon of their party and with whom they share a liking for slavery, but who actually is a man they do not in the least understand.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

School, Understanding, Study, Freedom

“Destiny knows no favorites.”

Edmund Cooper (1926–1982) British writer

Sea-horse in the Sky (1969)

“I have always been strong for a large increase of labour representation in the House of Commons…Now, I dare say the day may come—it may come sooner than some think—when the Liberal party will be transformed or superseded by some new party; but before the working population of this country have their destinies in their own hands, as they will assuredly do within a measurable distance of time, there is enough ground to be cleared which only the Liberal party is capable of clearing. The ideal of the Liberal party is that view of things which believes that the welfare of all is bound up with injustice being done to none. Above all, according to the ideal of the Liberal party—that party from which I beseech you, not for my sake, but for your own, not to sever yourselves—the ideal of the Liberal party is this—that in the mass of the toilers on land all the fountains of national life abide and the strongest and most irresistible currents flow.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech in Newcastle (21 May 1894), quoted in 'Mr. Morley At Newcastle', The Times (22 May 1894), p. 11.

Life, Thinking, Strong, Time

“I have spoken all over the world and I have great respect for Muslims, I have great respect for the African people, I have respect for the other races. Even back home in Lousiana, I'm called a racist, but I have respect for the Black people of my country and I want them to have their own life, too, and I want them to be able to pursue their own destiny and not be controlled, and not be damaged.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Podcast (25 August 2006)

Life, People, World, Home

“No one can understand history without continually relating the long periods which are constantly mentioned to the experiences of our own short lives. Five years is a lot. Twenty years is the horizon to most people. Fifty years is antiquity. To understand how the impact of destiny fell upon any generation of men one must first imagine their position and then apply the time-scale of our own lives.”

Winston S. Churchill book A History of the English-Speaking Peoples

Vol I; The Birth of Britain
A History of the English-Speaking Peoples (1956–58)

Men, People, Imagination, History

“I do not accept the view, widely held in the Federal Cabinet, that some kind of slow Asian takeover of Australia is inevitable. I do not believe that we are powerless. I do believe that we can with good will and good sense control our destiny…. As a people, we seem to move from extreme to extreme. In the past 30 years the government of Australia has moved from the extreme of wanting a white Australia to the extreme of saying that we will have an Asian Australia and that the quicker we move towards it the better.”

Geoffrey Blainey (1930) Australian historian

"The Dilemma of Asian Immigration," The Age (March 20, 1984)

People, Sense, Past

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Truth, Books, Fear, Religion

“Maybe you've put your faith in spiritual claptrap because our random, narrative-free universe terrifies you. But that's no solution. If you want comforting, suck your thumb. Buy a pillow. Don't make up a load of floaty blah about energy or destiny. This is the real world, stupid. We should be solving problems, not sticking our fingers in our ears and singing about fairies.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

[Screen Burn, http://www.guardian.co.uk/theguide/columnists/story/0,,2145124,00.html, The Guardian, 11 August 2007, 2007-08-19]
Guardian columns, Screen Burn

Stupidity, World, Faith, Problem

“To be honest, to be kind — to earn a little and to spend a little less, to make upon the whole a family happier for his presence, to renounce when that shall be necessary and not be embittered, to keep a few friends, but these without capitulation — above all, on the same grim condition, to keep friends with himself — here is a task for all that a man has of fortitude and delicacy. He has an ambitious soul who would ask more; he has a hopeful spirit who should look in such an enterprise to be successful. There is indeed one element in human destiny that not blindness itself can controvert: whatever else we are intended to do, we are not intended to succeed; failure is the fate allotted.”

Robert Louis Stevenson book Across the Plains

Source: Across the Plains (1892), Ch. XII, A Christmas Sermon.

Fate, Family, Hope, Soul

“… the world’s cheapest small car, Tata’s Nano, worth only $1500. This toy-like ill-fated vehicle, whose destiny it was to look as if it had been prematurely brought into the world, more foetus than car, and whose birth was near abortive and then indefinitely delayed, this car, when it finally took to the road, turned out to have an engine that at times exploded mysteriously. Until 2009, it was seen to be Bengal’s quirky but irreplaceable mascot for development.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Fate, World, Cars, Birth

“Without religion, man is an atheist, woman is a monster. As daughter, sister, wife, and mother, she holds in her hands, under God, the destinies of humanity. In the hours of gloom and sorrow we look to her for sympathy and comfort. Where shall she find strength for trial, comfort for sorrow, save in that gospel which has given a new meaning to the name of "mother", since it rested on the lips of the child Jesus?”

Henry Benjamin Whipple (1822–1901) Bishop of Minnesota

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 618.

God, Religion, Sister, Daughters

“Man is not by any means of fixed and enduring form (this, in spite of suspicious to the contrary on the part of their wise men, was the ideal of the ancients). He is much more an experiment and a transition. He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, and the mother. Between the two forces his life hangs tremulous and resolute.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Life, Men, God, Nature

“Disorder is more exacting, arising when coercion is substituted for coordination—preventing members in a system from determining their own destiny. History is littered with examples of excluded parts rising up to confront those exclusive few who claim they are representing the whole.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 130

History, Parting

“The body is placed under the earth, and after a certain period there remains no vestige even of its form. This is that contemplation of inexhaustible melancholy, whose shadow eclipses the brightness of the world. The common observer is struck with dejection of the spectacle. He contends in vain against the persuasion of the grave, that the dead indeed cease to be. The corpse at his feet is prophetic of his own destiny. Those who have preceded him, and whose voice was delightful to his ear; whose touch met his like sweet and subtle fire: whose aspect spread a visionary light upon his path — these he cannot meet again.”

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

World, Light, Dead

“As I have chosen Fiji, having been born and raised here, as my home, indigenous Fijian aspirations and in particular, the protection of their rights to determine their own destiny, I believe, should always be paramount.”

Hafiz Khan Fijian politician

Maiden speech to the Senate, 24 August 2005 (excerpts)

Home

“IQ is a genetic given that cannot be changed by life experience, and that our destiny in life is largely fixed by these aptitudes.”

Daniel Goleman (1946) American psychologist & journalist

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. xi

Life, Change

“It would be frightening to think that in all the cosmos, which is so harmonious, so complete and equal to itself, that only human life is happening randomly, that only one's destiny lacks meaning.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Attributed in The Little Book of Romanian Wisdom (2011) edited by Diana Doroftei and Matthew Cross.

Life, Thinking

“We’re the only ethnic group in America that has been dismembered. We didn't migrate here or immigrate here voluntarily. The United States came to us in succeeding waves of invasions. We are a captive people, in a sense, a hostage people. It is our political destiny and our right to self-determination to want to have our homeland [back]. Whether they like it or not is immaterial. If they call us radicals or subversives or separatists, that’s their problem. This is our home, and this is our homeland, and we are entitled to it. We are the host. Everyone else is a guest.
It is not our fault that whites don’t make babies, and blacks are not growing in sufficient numbers, and there’s no other groups with such a goal to put their homeland back together again. We do. Those numbers will make it possible. I believe that in the next few years, we will see an irredentists movement, beyond assimilation, beyond integration, beyond separatism, to putting Mexico back together as one. That's irridentism. One Mexico, one nation.”

José Ángel Gutiérrez (1944) American academic

interview with In Search of Aztlán on August 8, 1999 http://www.insearchofaztlan.com/gutierrez.html

People, Home, Problem, Sense

“India is free but she has not achieved unity, only a fissured and broken freedom…. The old communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the nation will not accept the settled fact as for ever settled or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go,'it is to be hoped by a slackening of tension, by a progressive understanding of the need of peace and concord, by the constant necessity of common and concerted action, even of an instrument of union for that purpose. In this way unity may come about under whatever form'the exact form may have a pragmatic but not a fundamental importance. But by whatever means, the division must and will go. For without it the destiny of India might be seriously impaired and even frustrated. But that must not be.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth

Peace, Hope, Way, Communication

“Political liberty, the tranquility of a nation, nay, knowledge itself, are gifts on which destiny has laid a tax of blood!”

Honoré de Balzac (1799–1850) French writer

La liberté politique, la tranquillité d'une nation, la science même, sont des présents pour lesquels le destin prélève des impôts de sang!
About Catherine de' Medici (1842), Part III: The Two Dreams

Knowledge

“Few buildings are vast enough to hold the sound of time, and now it seemed to George that there was a superb fitness in the fact that the one which held it better than all others should be a railroad station. For here, as nowhere else on earth, men were brought together for a moment at the beginning or end of their innumerable journeys, here one saw their greetings and farewells, here, in a single instant, one got the entire picture of the human destiny. Men came and went, they passed and vanished, and all were moving through the moments of their lives to death, all made small tickings in the sound of time--but the voice of time remained aloof and unperturbed, a drowsy and eternal murmur below the immense and distant roof.”

Thomas Wolfe book You Can't Go Home Again

Book I, Ch. 5: The Hidden Terror
You Can't Go Home Again (1940)

Death, Men, Distant, Time

““The intent of the Goddess is neither known nor knowable. She makes us dance, male and female, in ever-converging gyres that bring us ultimately each to our own destiny, and that destiny is always the same and never escapable. She does not tell us why.”
“You said there were no outside forces ordering our lives. That there was nothing but chance and random occurrence.”
He shrugged.
“You did!”
“The Goddess is unknowable and her aims unfathomable, unpredictable, and ineluctable. They might as well be random. We live our brief lives in ignorance and then we die. That’s all.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 7 (p. 101)

Chance, Dance

“The romantics of the 19th century thought that the artist is at war with society, and must be destroyed by it eventually; this is the theme of all of Hoffmann's stories. I suggested -- in The Outsider and the subsequent five books of the 'cycle' -- that the fault lies partly with the artist, for preferring pessimism and self-pity to serious thought, and that the 'outsider' must eventually learn to accept his position as a spiritual leader of society. The church once provided the link between 'outsiders' and society, standing for the world of values, of 'meanings; beyond the present. The artists of the 19th century found themselves without this visible symbol of non-material values, and were, as Hoffmann says, frequently destroyed by society, or by their own destiny of standing outside it. I concluded that they must learn to stand alone, to be twice as strong, for half the problems of our civilization are due to 'the treason of the intellectual', their tendency to opt out and collapse in self-pity.”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 25-26

War, Books, World, Problem

“Hannan and Freeman examine the ecology of organizations by exploring the competition for resources and by trying to account for rates of entry and exit and for the diversity of organizational forms. They show that the destinies of organizations are determined more by impersonal forces than by the intervention of individuals by the intervention of individuals.”

John H. Freeman (1944–2008) (1944-2008) US-American sociologist and organizational theorist

Michael T. Hannan and John Freeman. Organizational ecology. Harvard University Press, 1993; Abstract.

“Love that only which happens to thee and is spun with the thread of thy destiny. For what is more suitable?”

Marcus Aurelius book Meditations

VII, 57
Meditations (c. 121–180 AD), Book VII

Love

“For rarely man escapes his destiny.”

Ludovico Ariosto book Orlando Furioso

Che l'uomo il suo destin fugge di raro.
Canto XVIII, stanza 58 (tr. W. S. Rose)
Orlando Furioso (1532)

“Whereas we are tremendously proud of the accomplishments of the White Race throughout the span of history and civilization, we are not particularly proud of the cowardly and idiotic position the present generation has allowed itself to degenerate into. Nevertheless, the White Race is Nature's Elite, the highest living creature it has produced in all the eons of time. We CREATORS, being members of this Elite, are supremely interested in the welfare and the future for the White Race. We are interested in saving the White Race not so much for what it is today, but what its brilliant future potential can be if it will proceed on a deliberate program of up-breeding itself and improving its world. Our program and our creed are designed to promote those best interests of the White Race so that it can achieve the tremendous potential that is its true destiny. Therefore the heart of our creed is this: What is good for the White Race is the highest virtue; what is the bad for the White Race is the ultimate sin.”

Ben Klassen (1918–1993) American engineer, author and politician

White Man's Bible (1983)
White Man's Bible (1983)

World, History, Nature, Time

“For this will to deceive that is in things luminous may manifest itself likewise in retrospect and so by sleight of some fixed part of a journey already accomplished may also post men to fraudulent destinies.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter IX

Men, Parting

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)

World, Faith, Law, History

“A spirit of harmony will survive in America only if each of us remembers that we share a common destiny; if each of us remembers, when bitterness and self-interest seem to prevail, that we share a common destiny.”

Barbara Jordan (1936–1996) American politician

Keynote address, Democratic National Convention, New York (12 July 1976). (see External links)

“Many many heartfelt thanks for your letter of September 25. Though it filled me with shame and remorse, I was grateful for the Christian impulse which moved you to stretch out a hand to me in my wretchedness. You say "We become that with which we busy our mind." Too true! Alas, too true! I recall that as a boy the school chaplain said to my class, "If you tell dirty jokes you will grow to look like a dirty joke!" This is been my hapless destiny…. Would you do me a favour? Will you send me a photograph of yourself, so that I may behold a countenance suffused with Christian love, and perhaps even repent?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

To a woman in Manitoba, who sent a letter reproaching Davies for writing "barnyard pornography" in The Rebel Angels (1981), quoted in For Your Eye Alone : Letters 1976-1995 (1999).

Love, School, Boy, Business

“I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destinies of man.”

Steven Runciman book A History of the Crusades

A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 3 p. xiii.Steven Runciman delivered a lecture in the University of the Punjab Lahore (Pakistan) on Monday, Feb 24, 1964 at 11.00 A. M in the University of Senate Hall. The topic was " Personal Contacts between Muslims and Christians in the Middle Ages". Professor Hamid Ahmad Khan VC presided the lecture. Allama Muhammad Yousuf Gabriel attended this lecture and gave a letter to Sir S.Runciman to deliever it to Sir Bertrand Russel. Sir Steven delievered t his letter to Bertrand Russel and he sent a reply to Allama Muhammad Yousuf Gabriel but address was not Pakistan but India. The letter was returned from India to Pakistan and was handed over to Yousuf Gabriel. Sir Bertrand Russel wrote : " Since Adam and Eve ate the apple man has never abstained any folly what ever he could do and the end is atomic hell".

History

“I have spoken of the forceful sonnets of that tragic Portuguese, Antero de Quental, who died by his own hand. Feeling acutely for the plight of his country on the occasion of the British ultimatum in 1890, he wrote as follows: "An English statesman of the last century, who was also undoubtedly a perspicacious observer and a philosopher, Horace Walpole, said that for those who feel, life is a tragedy, and a comedy for those who think. Very well then, if we are destined to end tragically, we Portuguese, we who feel, we would rather prefer this terrible, but noble destiny to that which is reserved, and perhaps at no very remote future date, for England, the country that thinks and calculates, whose destiny it is to finish miserably and comically." …we twin-brothers of the Atlantic seaboard have always been distinguished by a certain pedantry of feeling, but there remains a basis of truth underlying this terrible idea — namely that some peoples, those who put thought above feeling, I should say reason above faith, die comically, while those die tragically who put faith above reason.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, People, Truth, Faith

“Life's drama of incarnation consists of one's eventual discovery of their inherent destiny. We are a creation of the Supreme Spirit in whose seed of divinity, Godhood, like the Godhood of Jesus, shall come into fruition.”

Flower A. Newhouse (1909–1994) American mystic

The drama of incarnation, 1948
Mysticism

Life

“You have referred in your address to what your generosity has termed my ‘sacrifice’. I do not look upon it as such. If destiny had decreed that over the past few centuries the progress and the prosperity of the people of this beloved State, should be in the hands of the Wadeyars of Mysore, then that same destiny now ordains that the time is ripe for the people, now grown to full political stature in a free democratic Republic, to rule themselves …the rule of the Maharajas has indeed fulfilled its purpose, the purpose of making the people fit to rule themselves.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

On his 37th birthday in his reply to an address presented to him by the Chief Minister on 29 July 1956, quoted in "Jaya Chamaraja Wodeyar".

People, Time, Past

“Each man follows the path of destiny, but no two paths are alike. It seems that mine now runs into a place of evil intent, wasted wisdom, and stupidity.”

Andre Norton (1912–2005) American writer of science fiction and fantasy

Source: Dragon Magic (1972), Chapter 5, “Shui Mien Lung—Slumbering Dragon” (p. 168)

Wisdom, Stupidity, Evil

“We forced our way onward slowly, and, as we reached the edge of the city, the sidewalks were lined on both sides of the streets with black and white alike all looking with curious, eager faces at the man who held their destiny in his hand; but there was no anger in anyone's face; the whole was like a gala day, and it looked as if the President was some expected guest who had come to receive great honors. Indeed, no man was ever accorded a greater ovation than was extended to him, be it from warm hearts or from simple ceremony.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296

Way, Heart, Anger

“We may compare this sum of the life forces, which we call heredity, to the character of a sensitive plate in the camera. Outside pictures impress themselves more or less distinctly on the sensitive plate… Stored within heredity are all joys, sorrows, loves, hates, music, art, temples, palaces, pyramids, hovels, kings, queens, paupers, bards, prophets and philosophers, oceans, caves, volcanoes, floods, earthquakes, wars, triumphs, defeats, reverence, courage, wisdom, virtue, love and beauty, time, space, and all the mysteries of the universe. The appropriate environments will bring out and intensify all these general human hereditary experiences and quicken them again into life and action, thus modifying for good or evil, character—heredity—destiny.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love, Life, Wisdom, Hate

“Our best destiny, as planetary cohabitants, is the development of what has been called "species consciousness" — something over and above nationalisms, blocs, religions, ethnicities. During this week of incredulous misery, I have been trying to apply such a consciousness, and such a sensibility. Thinking of the victims, the perpetrators, and the near future, I felt species grief, then species shame, then species fear.”

Martin Amis (1949) Welsh novelist

"Fear and loathing" (2001)

Fear, Religion, Thinking, Future

“Our country does not need warm blood oozing out from our necks, but it needs the sweat of our brow that would flow twelve months in a year. The need is great for work, serious work. Our future would be made or marred by the broken hut of the farmer, by the dark roof of the artisan, and by the straw school of a village. It is possible to settle the disputes of a day or two in political strife, in conferences and congresses, but those places which I have indicated have been centuries the centers of our destiny. Work in these areas requires patience and perseverance. It tires you much and it is thankless too. It does not yield quick results; but yes, if someone holds on for long, it would give him sweet fruit.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 18-19.

School, Future, Patience, Perseverance

“If a top management team cannot clearly articulate the five or six fundamental industry trends that most threaten its firm's continued success, it is not in control of the firm's destiny.”

Gary Hamel (1954) American management expert

Source: Competing for the Future, 1996, p. 73

Success

“Until always and forever. Now in 1944. After all the hours lived through. The vectors continue in their original direction. Nothing stops them. With no more knowledge than live emotion. With no other wish than to go on until they meet. Slowly. With great unease, but with the certainty that all is guided by the "golden section". There is cellular arrangement. There is movement. There is light. All centers are the same. Folly doesn’t exist. We are the same as we were and as we will be. Not counting on idiotic destiny.”

Frida Kahlo (1907–1954) Mexican painter

Quote of Frida Kahlo, from her letter to Diego Rivera (1944), as cited in The Diary of Frida Kahlo: An Intimate Self-Portrait; ed. Carlos Fuentes & C. Fuentes; Abrams, Harry N. Inc. 2005
1925 - 1945

Knowledge, Light

“Death itself seems not to make a great difference. Certainly man’s eternal destiny is not determined by the act—often the accident—of dying. Spiritually, and apparently mentally, he goes on where he left off...”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.266 [ellipsis added]

Death

“[in response to a question about what was meant by his "cosmic religion"] It is not a religion that teaches that man is made in the image of God—that is anthropomorphic. Man has infinite dimensions and finds God in his conscience. This religion has no dogma other than teaching man that the universe is rational and that his highest destiny is to ponder it and co-create with its laws. There are only two limiting factors: first, that what seems impenetrable to us is as important as what is cut and dried; and, second, that our faculties are dull and can only comprehend wisdom and serene beauty in crude forms, but the heart of man through intuition leads us to greater understanding of ourselves and the universe. My religion is based on Moses: Love God and love your neighbor as yourself. And for me God is the First Cause. David and the prophets knew that there could be no love without justice or justice without love. I don't need any other religious trappings.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 108

Love, Wisdom, God, Religion

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Feeling, Autumn, Sense, Heart

“But for us there are moments, O, how solemn, when destiny trembles in the balance, and the preponderance of either scale is by our own choice.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.

“Poetry is one of the destinies of speech…. One would say that the poetic image, in its newness, opens a future to language.”

Gaston Bachelard (1884–1962) French writer and philosopher

Introduction, sect. 2
La poétique de la rêverie (The Poetics of Reverie) (1960)

Future

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

People, Literature, Sense, Nostalgia

“Human migration beyond Earth is our destiny, not as in something preordained, but in the sense of it being inevitable and necessary. The lot of humanity seems to be that of expanding consciousness into new territory.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Zero Gravity interview (2006)

Sense

“In fundamental theory socialism and democracy are almost if not quite one and the same. They both rest at bottom upon the absolute right of the community to determine its own destiny and that of its members. Men as communities are supreme over men as individuals.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s

Men, Democracy, Communication

“All doctrines relating to the creation of the world, the government of man by superior beings, and his destiny after death, are conjectures which have been given out as facts, handed down with many adornments by tradition, and accepted by posterity as "revealed religion". They are theories more or less rational which uncivilised men have devised in order to explain the facts of life, and which civilised men believe that they believe.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 138.

Life, Death, Men, World

“Sow an act, and you reap a habit. Sow a habit and you reap a character. Sow a character, and you reap a destiny.”

Charles Reade (1814–1884) British writer

Possibly a misattribution, ascribed to Reade in Notes and Queries (9th Series) vol. 12, 17 October 1903. It appears (as an un-sourced quotation) in Life and Labor (1887) by Samuel Smiles and in the front of The Power of Womanhood by Ellice Hopkins (1899) htm http://www.gutenberg.org/files/13722/13722-h/13722-h.. Apparently a common saying in 19th century. It has been also attributed to an “old Chinese proverb”, Ralph Waldo Emerson (1803-1882), William Makepeace Thackeray (1811–1863), George Dana Boardman (1828-1903), Frances Elizabeth Caroline Willard (1839-1898), James Allen (1864-1912), Marcus Fabius Quintilianus http://en.wikipedia.org/wiki/Quintilian http://www.worldofquotes.com/author/Quintilian-(Marcus-Fabius-Quintilian)/1/index.html and William James. No original source has ever been isolated. Its structure strongly reflects that of a ""classical Chinese"" set of aphorisms; and it may have been deliberately constructed in that form, by a non-Chinese, to imply an oriental (and, perhaps, far wiser) origin. Finally, almost all of those who cite the complete piece: ::We sow a thought and reap an act; ::We sow an act and reap a habit; ::We sow a habit and reap a character; ::We sow a character and reap a destiny. state that, in their view, it was written to expand an embellish the notion that was expressed at Proverbs XXIII:7 (""For as he thinketh in his heart, so is he""). Attributed

“I do not think we are deceived to grow,
But that the crudest fancy, slightest show,
Covers some separate truth that we may know.

In the one Truth, each separate fact is true;
Eternally in one I many view,
And destinies through destiny pursue.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The One In All

Truth, Thinking

“Even if astrology had been a real science, I knew nothing about it. We find countless events in real history which would never have occurred if they had not been predicted. This is because we are the authors of our so-called destiny, and all the 'antecedent necessities' of the Stoics are chimerical; the argument which proves the power of destiny seems strong only because it is sophistical. Cicero laughed at it. Someone whom he had invited to dinner, who had promised to go, and who had not appeared, wrote to him that since he had not gone it was evident that he had not been iturus ('going to go'). Cicero answers him: Veni ergo cras, et veni etiamsi venturus non sis ('Then come tomorrow, and come even if you are not going to come'). At this date, when I am conscious that I rely entirely on my common sense, I owe this explanation to my reader, despite the axiom, Fata viam inveniunt ('Destiny finds the way'). If the fatalists are obliged by their own philosophy to consider the concatenation of all events necessary, a parte ante ('a priori'), what remains of man's moral freedom is nothing; and in that case he can neither earn merit nor incur guilt. I cannot in conscience admit that I am a machine.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced

Way, History, Sense, Freedom

“The judge smiled. It is not necessary, he said, that the principals here be in possession of the facts concerning their case, for their acts will ultimately accommodate history with or without their understanding. But it is consistent with notions of right principle that these facts—to the extent that they can be readily made to do so—should find a repository in the witness of some third party. Sergeant Aguilar is just such a party and any slight to his office is but a secondary consideration when compared to divergences in that larger protocol enacted by the formal agenda of an absolute destiny. Words are things. The words he is in possession of he cannot be deprived of. Their authority transcends his ignorance of their meaning.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter VII

Smile, History, Understanding

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“When we serve the great, they are our destiny.”

Mary Renault book The Persian Boy

Source: The Persian Boy (1972), p. 26

“I’ve learned from these events that self-esteem plays as much a part in the destiny of nations as it does in the lives of individuals; that self-hatred leads to the need either to dominate or to be dominated; that citizens who refuse to obey anything but their own conscience can transform their countries; in short, that self-esteem is the basis of any real democracy.”

Gloria Steinem (1934) American feminist and journalist

Revolution From Within

Democracy, Learning, Parting, Country

“The indwelling deity who presides over the destiny of the race has raised in man's mind and heart the idea, the hope of a new order which will replace the old unsatisfactory order, and substitute for it conditions of the world's life which will in the end have a reasonable chance of establishing permanent peace and well-being…. It is for the men of our day and, at the most, of tomorrow to give the answer. For, too long a postponement or too continued a failure will open the way to a series of increasing catastrophes which might create a too prolonged and disastrous confusion and chaos and render a solution too difficult or impossible; it might even end in something like an irremediable crash not only of the present world-civilisation but of all civilisation…. The terror of destruction and even of large-scale extermination created by these ominous discoveries may bring about a will in the governments and peoples to ban and prevent the military use of these inventions, but, so long as the nature of mankind has not changed, this prevention must remain uncertain and precarious and an unscrupulous ambition may even get by it a chance of secrecy and surprise and the utilisation of a decisive moment which might conceivably give it victory and it might risk the tremendous chance.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth

Life, Men, People, World

“When I looked up at my father as a boy, I thought being a man was having control. Being the master and commander of your own destiny. How could any boy know that freedom is lost the moment you become a man. Things start to count. To press in. Constricting slowly, inevitably, creating a cage of inconveniences and duties and deadlines and failed plans and lost friends. I'm tired of people doubting. Of people choosing to believe they know what is possible because of what has happened before.”

Pierce Brown book Morning Star

Source: Morning Star (2016), Ch. 31: The Pale Queen

People, Boy, Freedom

“But we, insofar as we have power over the world and over one another, we must learn to do what the leaf and the whale and the wind do of their own nature. We must learn to keep the balance. Having intelligence, we must not act in ignorance. Having choice, we must not act without responsibility. Who am I—though I have the power to do it—to punish and reward, playing with men’s destinies?”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 4, "Magelight" (Ged)

Men, World, Intelligence, Nature

“More comprehensive process than those of the conscious mind control human destiny.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 151

“Kunti and Draupadi are two women who shape the entire course of dynastic destiny in the Mahabharata. Kunti chooses the scion of Hastinapura, Pandu, to wed, and becomes the mother of the epic’s protagonists: the Pandavas.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Women, Wedding

“Destiny and history are untidy.”

Djuna Barnes book Nightwood

Source: Nightwood (1936), Ch. 6 : Where the Tree Falls

History

“Yes, I am a fatal man, Madame Fribsbi. To inspire hopeless passion is my destiny.”

William Makepeace Thackeray (1811–1863) novelist

Source: The History of Pendennis (1848-1850), Ch. 23.

Passion

“That's the thing about your destiny: how are you supposed to know it when it arrives? How are you supposed to recognise it from the random life?”

David Baddiel (1964) British comedian, novelist and television presenter

From the novel "Whatever Love Means"

Life

“The unhappy legacies of authoritarianism can be removed only if the concept of absolute power as the basis of government is replaced by the concept of confidence as the mainspring of political authority: the confidence of the people in their right and ability to decide the destiny of their nation, mutual confidence between the people and their leaders and, most important of all, confidence in the principles of justice, liberty and human rights.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

People, Justice, Confidence

“We're not playing some minor game in Scientology. It isn't cute or something to do for lack of something better. The whole agonized future of this planet, every Man, Woman and Child on it, and your own destiny for the next endless trillions of years depend on what you do here and now with and in Scientology.”

L. Ron Hubbard Keeping Scientology Working

"Keeping Scientology Working" (7 February 1965).
Scientology Policy Letters

Game, Future, Dependency

“Dr. King was a powerful figure of destiny, of courage, of sacrifice, and of vision. Few people in the long history of this nation can rival his accomplishment, his reason, or his selfless dedication to the cause of peace and social justice.
Today we honor a wise teacher, an inspiring leader, and a true visionary, but to truly honor Dr. King we must do more than say words of praise.
We must learn his lessons and put his views into practice, so that we may truly be free at last.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

People, Peace, Justice, History

“Under free trade the trader is the master and the producer the slave. Protection is but the law of nature, the law of self-preservation, of self-development, of securing the highest and best destiny of the race of man. [It is said] that protection is immoral…. Why, if protection builds up and elevates 63,000,000 [the U. S. population] of people, the influence of those 63,000,000 of people elevates the rest of the world. We cannot take a step in the pathway of progress without benefiting mankind everywhere. Well, they say, "Buy where you can buy the cheapest"…. Of course, that applies to labor as to everything else. Let me give you a maxim that is a thousand times better than that, and it is the protection maxim: "Buy where you can pay the easiest."”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

And that spot of earth is where labor wins its highest rewards.
Speech in Boston, MA (Oct. 4, 1892) William McKinley Papers, Library of Congress.

People, World, Law, Nature

“The liberation of our continent means more than overcoming economic, social, and political dependence. It means, in a deeper sense, to see the becoming of mankind as a process of the emancipation of man in history. It is to see man in search of a qualitatively different society in which he will be free from all servitude, in which he will be the artisan of his own destiny.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 91

History, Search, Sense, Dependency

“Respectable scientists like de Broglie himself accept wave mechanics because it confers coherence and unity upon the experimental findings of contemporary science, and in spite of the astonishing changes it implies in connection with ideas of causality, time, and space, but it is because of these changes that it wins favor with the public. The great popular success of Einstein was the same thing. The public drinks in and swallows eagerly everything that tends to dispossess the intelligence in favor of some technique; it can hardly wait to abdicate from intelligence and reason and from everything that makes man responsible for his destiny.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Wave Mechanics,” p. 75
On Science, Necessity, and the Love of God (1968)

Intelligence, Idea, Drink, Science

“It was in making education not only common to all, but in some sense compulsory on all, that the destiny of the free republics of America was practically settled.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Education, Sense

“I will look on the stars and look on thee,
and read the page of thy destiny.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(11th October 1823) The Gipsy's Prophecy.
(25th October 1823) Sketch see The Improvisatrice (1824) The Warrior
(15th November 1823) Poetic Sketches. Fourth Series. Sketch I. — The Painter. See The Vow of The Peacock
(6th December 1823) Poetic Sketches. Fourth Series. Sketch IV.— A Village Tale. See The Vow of the Peacock
The London Literary Gazette, 1823

Star, Reading

“Is it any wonder why Princes & Kings / Are clowns that caper in their sawdust rings / When ordinary people who are like you and me / Are the builders of their destiny.”

Noel Gallagher (1967) British musician

Go Let It Out
Standing on the Shoulder of Giants (2000)

People

“Doctor Doom: Bereft of my technology… mystic armor damaged… offensive and defensive capabilities minimal. Enemy forces… [a horde of demons closes in] substantial. It matters not. Even cornered, to my last breath I remain who and what I am. I will not hide, nor tremble, nor beg. Let them come and reckon with fury that is DOOM defiant. Here I stand, hell-horde! Unbowed! But understand: If it is my destiny that I should perish this day, I shall not go down easily… and I shall NOT go down ALONE.
Demons: RIP its SKIN. Wear it for HIDE. Its EYES for me. Tear its FLESH from its BONES.
Doctor Doom: Yes, come, and let us make an end of it — there is DOOM enough for ALL!”

J. Michael Straczynski (1954) American writer and television producer

June
2006
J. Michael Straczynski
The Hammer Falls (Part 2)
Fantastic Four
537

Hell, Understanding, Tear

“The phrase "a literature of decadence" implies a scale of literature: infancy, childhood, adolescence, etc. This term, I would say, supposes something fateful and providential, like an inescapable decree; and it is completely unjust to reproach us for the fulfillment of a law that is mysterious. All I can understand of this academic saying is that it is shameful to obey this law pleasurably, and that we are guilty of rejoicing in our destiny.”

Charles Baudelaire (1821–1867) French poet

Le mot littérature de décadence implique qu'il y a une échelle de littératures, une vagissante, une puérile, une adolescente, etc. Ce terme, veux-je dire, suppose quelque chose de fatal et de providentiel, comme un décret inéluctable; et il est tout à fait injuste de nous reprocher d'accomplir la loi mystérieuse. Tout ce que je puis comprendre dans la parole académique, c'est qu'il est honteux d'obéir à cette loi avec plaisir, et que nous sommes coupables de nous réjouir dans notre destinée. XI: "Notes nouvelles sur Edgar Poe III," I http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#I L'art romantique (1869)

Fate, Pleasure, Law, Literature

“Man cannot will unless he has first understood that he must count on no one but himself; that he is alone, abandoned on earth in the midst of his infinite responsibilities, without help, with no other aim than the one he sets himself, with no other destiny than the one he forges for himself on this earth.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Characterizations of Existentialism (1944)

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“Only the sword now carries any weight in the balance for the destiny of a nation.”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

(1914) [Adam Zamoyski, The Polish Way, 1987, 422, John Murray, London, ISBN 0531150690, p. 332]
Attributed

Quotes about destiny page 5

Quotes about destiny
page 5