
Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 26.
1929
Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 26.
1929
thestrippodcast.com (September 9, 2006)
2007, 2008
Variant translation: The longest journey is the journey inward, for he who has chosen his destiny has started upon his quest for the source of his being.
Markings (1964)
(1837 1) (Vol. 49) Three Extracts from the Diary of a Week.
The Monthly Magazine
“…There is a greater purpose to all this. It is your destiny.”
Victor, Chapter 13, Thibault, p. 146
2000s, The Lucky One (2008)
Cassandra (1860)
Vol. Bobby Sands, Provisional Irish Republican Army (1981)
Other writings
The Natural History of Intellect (1893) http://www.rwe.org/natural-history-of-intellect.html
What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.
Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).
“The concept of original sin gives us a penetrating insight into human destiny.”
"On the Dilemmas of the Christian Legacy"
1940s, State of the Union Address — The Four Freedoms (1941)
Election address in Birmingham (October 1931), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), pp. 196-197.
Minster of Health
2000s, Address at Stanford University (2005)
Source: The Right to Be Happy (1927), Ch. V, p. 205
As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s
Speech in Newcastle (21 May 1894), quoted in 'Mr. Morley At Newcastle', The Times (22 May 1894), p. 11.
Podcast (25 August 2006)
"The Dilemma of Asian Immigration," The Age (March 20, 1984)
Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)
[Screen Burn, http://www.guardian.co.uk/theguide/columnists/story/0,,2145124,00.html, The Guardian, 11 August 2007, 2007-08-19]
Guardian columns, Screen Burn
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 618.
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 130
Maiden speech to the Senate, 24 August 2005 (excerpts)
Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. xi
Attributed in The Little Book of Romanian Wisdom (2011) edited by Diana Doroftei and Matthew Cross.
interview with In Search of Aztlán on August 8, 1999 http://www.insearchofaztlan.com/gutierrez.html
August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth
La liberté politique, la tranquillité d'une nation, la science même, sont des présents pour lesquels le destin prélève des impôts de sang!
About Catherine de' Medici (1842), Part III: The Two Dreams
Michael T. Hannan and John Freeman. Organizational ecology. Harvard University Press, 1993; Abstract.
“For rarely man escapes his destiny.”
Che l'uomo il suo destin fugge di raro.
Canto XVIII, stanza 58 (tr. W. S. Rose)
Orlando Furioso (1532)
White Man's Bible (1983)
White Man's Bible (1983)
The Need for Transcendence in the Postmodern World (1994)
Keynote address, Democratic National Convention, New York (12 July 1976). (see External links)
To a woman in Manitoba, who sent a letter reproaching Davies for writing "barnyard pornography" in The Rebel Angels (1981), quoted in For Your Eye Alone : Letters 1976-1995 (1999).
A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 3 p. xiii.Steven Runciman delivered a lecture in the University of the Punjab Lahore (Pakistan) on Monday, Feb 24, 1964 at 11.00 A. M in the University of Senate Hall. The topic was " Personal Contacts between Muslims and Christians in the Middle Ages". Professor Hamid Ahmad Khan VC presided the lecture. Allama Muhammad Yousuf Gabriel attended this lecture and gave a letter to Sir S.Runciman to deliever it to Sir Bertrand Russel. Sir Steven delievered t his letter to Bertrand Russel and he sent a reply to Allama Muhammad Yousuf Gabriel but address was not Pakistan but India. The letter was returned from India to Pakistan and was handed over to Yousuf Gabriel. Sir Bertrand Russel wrote : " Since Adam and Eve ate the apple man has never abstained any folly what ever he could do and the end is atomic hell".
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
On his 37th birthday in his reply to an address presented to him by the Chief Minister on 29 July 1956, quoted in "Jaya Chamaraja Wodeyar".
Source: Dragon Magic (1972), Chapter 5, “Shui Mien Lung—Slumbering Dragon” (p. 168)
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296
p, 125
The Training of the Human Plant (1907)
Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 18-19.
Quote of Frida Kahlo, from her letter to Diego Rivera (1944), as cited in The Diary of Frida Kahlo: An Intimate Self-Portrait; ed. Carlos Fuentes & C. Fuentes; Abrams, Harry N. Inc. 2005
1925 - 1945
Source: The Christian Agnostic (1965), p.266 [ellipsis added]
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 108
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.
Introduction, sect. 2
La poétique de la rêverie (The Poetics of Reverie) (1960)
Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival
Zero Gravity interview (2006)
“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s
Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 138.
Possibly a misattribution, ascribed to Reade in Notes and Queries (9th Series) vol. 12, 17 October 1903. It appears (as an un-sourced quotation) in Life and Labor (1887) by Samuel Smiles and in the front of The Power of Womanhood by Ellice Hopkins (1899) htm http://www.gutenberg.org/files/13722/13722-h/13722-h..
Apparently a common saying in 19th century. It has been also attributed to an “old Chinese proverb”, Ralph Waldo Emerson (1803-1882), William Makepeace Thackeray (1811–1863), George Dana Boardman (1828-1903), Frances Elizabeth Caroline Willard (1839-1898), James Allen (1864-1912), Marcus Fabius Quintilianus http://en.wikipedia.org/wiki/Quintilian http://www.worldofquotes.com/author/Quintilian-(Marcus-Fabius-Quintilian)/1/index.html and William James.
No original source has ever been isolated. Its structure strongly reflects that of a ""classical Chinese"" set of aphorisms; and it may have been deliberately constructed in that form, by a non-Chinese, to imply an oriental (and, perhaps, far wiser) origin.
Finally, almost all of those who cite the complete piece:
::We sow a thought and reap an act;
::We sow an act and reap a habit;
::We sow a habit and reap a character;
::We sow a character and reap a destiny.
state that, in their view, it was written to expand an embellish the notion that was expressed at Proverbs XXIII:7 (""For as he thinketh in his heart, so is he"").
Attributed
Life Without and Life Within (1859), The One In All
History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced
Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.
April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth
Source: Earthsea Books, The Farthest Shore (1972), Chapter 4, "Magelight" (Ged)
“More comprehensive process than those of the conscious mind control human destiny.”
Source: The Next Development in Man (1948), p. 151
Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata
“Destiny and history are untidy.”
Source: Nightwood (1936), Ch. 6 : Where the Tree Falls
“Yes, I am a fatal man, Madame Fribsbi. To inspire hopeless passion is my destiny.”
Source: The History of Pendennis (1848-1850), Ch. 23.
From the novel "Whatever Love Means"
In Quest of Democracy (1991)
Lessons of Dr. Martin Luther King, Jr. (1990)
And that spot of earth is where labor wins its highest rewards.
Speech in Boston, MA (Oct. 4, 1892) William McKinley Papers, Library of Congress.
“Wave Mechanics,” p. 75
On Science, Necessity, and the Love of God (1968)
Literary Essays, vol. II (1870–1890), New England Two Centuries Ago
“I will look on the stars and look on thee,
and read the page of thy destiny.”
(11th October 1823) The Gipsy's Prophecy.
(25th October 1823) Sketch see The Improvisatrice (1824) The Warrior
(15th November 1823) Poetic Sketches. Fourth Series. Sketch I. — The Painter. See The Vow of The Peacock
(6th December 1823) Poetic Sketches. Fourth Series. Sketch IV.— A Village Tale. See The Vow of the Peacock
The London Literary Gazette, 1823
June
2006
J. Michael Straczynski
The Hammer Falls (Part 2)
Fantastic Four
537
Le mot littérature de décadence implique qu'il y a une échelle de littératures, une vagissante, une puérile, une adolescente, etc. Ce terme, veux-je dire, suppose quelque chose de fatal et de providentiel, comme un décret inéluctable; et il est tout à fait injuste de nous reprocher d'accomplir la loi mystérieuse. Tout ce que je puis comprendre dans la parole académique, c'est qu'il est honteux d'obéir à cette loi avec plaisir, et que nous sommes coupables de nous réjouir dans notre destinée.
XI: "Notes nouvelles sur Edgar Poe III," I http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#I
L'art romantique (1869)
Characterizations of Existentialism (1944)
“Only the sword now carries any weight in the balance for the destiny of a nation.”
(1914) [Adam Zamoyski, The Polish Way, 1987, 422, John Murray, London, ISBN 0531150690, p. 332]
Attributed