
“Immoderate desire is the mark of a child, not a man.”
Freeman (1948), p. 152
Variant: It is childish, not manly, to have immoderate desires.
“Immoderate desire is the mark of a child, not a man.”
Freeman (1948), p. 152
Variant: It is childish, not manly, to have immoderate desires.
Life of the Duke of Alva (1642). Compare: "A fiery soul, which, working out its way, Fretted the pigmy-body to decay, And o'er-inform'd the tenement of clay", John Dryden, Absalom and Achitophel, part i. line 156.
So I understood that if a ship crosses the sea without a purpose, it will arrive at no port. What prevents life from devouring us is having a purpose. The higher it is, the further it will carry us...
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Interview with ShortList, 2015 http://www.shortlist.com/entertainment/sport/lionel-messi-talks-champions-league-copa-america
"Revenge is Sour" http://orwell.ru/library/articles/revenge/english/e_revso, Tribune (9 November 1945)
First Rule of the Friars Minor
“Desires dictate our priorities, priorities shape our choices, and choices determine our actions.”
Desire https://www.lds.org/general-conference/2011/04/desire, Dallin H. Oaks, April 2011
“He, therefore, who desires peace, should prepare for war. He who aspires to victory, should spare no pains to form his soldiers. And he who hopes for success, should fight on principle, not chance. (Book 3, Foreword)”
Igitur qui desiderat pacem, praeparet bellum; qui uictoriam cupit, milites inbuat diligenter; qui secundos optat euentus, dimicet arte, non casu.
De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Variant: Si vis pacem para bellum. ("If you want peace, prepare for war.")
Source: Bone: Dying into Life (2000), p. 165
Letter to Willis Everett, July 4, 1946. Parker, Hitler's Warrior, chapter 14, citing Everett Papers in note 5.
From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. So the Philosopher argues in chap. 2 of his first book of the work [Metaphisics]. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either [1] because they are the first of all things known and without them nothing else can be known; or [2] because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable…”
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia". Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia".
Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 18-19
Canto XXII, lines 16–18 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso
The Golden Speech (1601)
“We do not consider patriotism desirable if it contradicts civilized behavior.”
Romulus the Great, act I (1956)
“Opposition of one's desires is the sign of the highest level of wisdom in a human being.”
Majlisi, Bihārul Anwār, vol.78, p. 164
Canto XXXIII, closing lines, as translated by Henry Wadsworth Longfellow
The Divine Comedy (c. 1308–1321), Paradiso
Context: As the geometrician, who endeavours
To square the circle, and discovers not,
By taking thought, the principle he wants,Even such was I at that new apparition;
I wished to see how the image to the circle
Conformed itself, and how it there finds place;But my own wings were not enough for this,
Had it not been that then my mind there smote
A flash of lightning, wherein came its wish. Here vigour failed the lofty fantasy:
But now was turning my desire and will,
Even as a wheel that equally is moved, The Love which moves the sun and the other stars.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative
Interview with Einstein (1930)
Context: Our passions and desires are unruly, but our character subdues these elements into a harmonious whole. Does something similar to this happen in the physical world? Are the elements rebellious, dynamic with individual impulse? And is there a principle in the physical world which dominates them and puts them into an orderly organization? … It is the constant harmony of chance and determination which makes it eternally new and living.
Sunni Hadith
Context: It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said: One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.
"Politics and the English Language" (1946)
Context: The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Petain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.
"Notes on Nationalism" (1945)
Context: By "nationalism" I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled "good" or "bad." But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By "patriotism" I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.
“When I read the epitaphs of the beautiful, every inordinate desire goes out”
Thoughts in Westminster Abbey (1711).
Context: When I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tombstone, my heart melts with compassion; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow: when I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind.
In the novel Bhoot quoted in page=92.
Portrayal of Women in Premchands Stories A Critique
“There is a human tendency to desire and even artificially create a sense of certainty.”
“Unspoken is whatever
we have not desired with all our heart.”
Source: The self-criticism of science
Source: Speech in the House of Lords on the agricultural depression (29 April 1879), reported in The Times (30 April 1879), p. 8
“The heart is the throne of God and the heart is the mother of all the desires!”
“We don´t have a desperate need to grow. We have a desperate desire to grow.”
Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most
“There is a charm about the forbidden that makes it unspeakably desirable.”
“Sadness does not last forever when we walk in the direction of that which we always desired.”
Variant: Sorrows do not last forever when we are journeying towards the thing we have always wanted.
Source: The Fifth Mountain
“I have no desires, save the desire to express myself in defiance of all the world’s muteness.”
As quoted in Think, Vol. 27 (1961), p. 32
Disputed
“A creative man is motivated by the desire to achieve, not by the desire to beat others.”
“One of the most powerful of all our passions is the desire to be admired and respected.”
Source: Sceptical Essays
Source: Breaking Bread: Insurgent Black Intellectual Life
“Whosoever desires constant success must change his conduct with the times.”
“Often secret desires as well as abilities surface in our dreams.”
Source: Hunted
“I do desire we may be better strangers.”
“When I am most deeply rooted, I feel the wildest desire to uproot myself.”
“Love is an irresistible desire to be irresistibly desired.”
As quoted in a review of A Swinger of Birches (1957) by Sydney Cox in Vermont History, Vol. 25 (1957), p. 355
1950s
Source: Orlando: A Biography (1928), Ch. 3
Context: No passion is stronger in the breast of man than the desire to make others believe as he believes. Nothing so cuts at the root of his happiness and fills him with rage as the sense that another rates low what he prizes high. Whigs and Tories, Liberal party and Labour party — for what do they battle except their own prestige?
“Night can't cloak your scarlet dream. Accept Desire's call.”
Source: Betrayed
Fifth annual Message http://avalon.law.yale.edu/18th_century/washs05.asp (3 December 1793)
1790s
Source: The Writings of George Washington from the Original Manuscript Sources 1745-1799 Volume 39 (General Index O-Z List of Letters) - Leather Bound
1920s, Marriage and Morals (1929)