“Take Mitchel here -- no -- on second thoughts -- don't -- because he's a crude little bugger.”
Albert
The Cook, The Thief, His Wife, and Her Lover
“Take Mitchel here -- no -- on second thoughts -- don't -- because he's a crude little bugger.”
Albert
The Cook, The Thief, His Wife, and Her Lover
Letter to Charles Eliot Norton (26 April 1903)
Falsehood in Wartime (1928), Introduction
http://www.investing.com/news/economy-news/buffett:-moving-oil-by-rail-safely-is-a-major-industry-concern-279336 "Buffett: Moving Oil By Rail Safely Is A Major Industry Concern" Investing.com (24 April 2014)
Quotes from the press
Source: The Unfinished Autobiography (1951), Chapter 6
Horeb: A Philosophy of Jewish Laws and Observances, translated by Isidor Grunfeld, London: Soncino Press, 1968, vol. II https://books.google.it/books?id=tEIIAAAAIAAJ, p. 292, sec. 415.
Review http://www.rogerebert.com/reviews/the-accused-1988 of The Accused (14 October 1988)
Reviews, Three star reviews
Batson v. Kentucky, 476 U.S. 79 (1986) (dissenting opinion).
Judicial opinions
As quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.
The Myth of the Eternal Return (1954) [also published as Cosmos and History (1959)].
A Triumph of Spanish Colonial Style (1916)
“The sinner's ego is crude
that of the saint refined,
distilled. Careful! It may
be more poisonous!”
Source: Echoes from the Bottomless Well (1985), p. 21
“For crude classifications and false generalisations are the curse of all organised human life.”
Source: A Modern Utopia (1905), Ch. 10, sect. 1
This letter was written by Orton under a pseudonym and was published by the Daily Telegraph (p.283 of the Orton Diaries)
The Orton Diaries (1986), The Edna Welthorpe letters
Waiting for the End of the World
Source: Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, with parallel English text, English translation by Caterina Davinio and David W. Seaman, Fermenti, Rome 2012, p. 61. </ref>
Quoted in an interview http://www.haroldpinter.org/politics/politics_america.shtml, conducted by Andrew Graham-Yooll, South Magazine (May 1988)
Source: History of Mathematics (1925) Vol.2, p. 384; Ch. 6: Algebra
Section 5 (p. 177)
Short fiction, Rumfuddle (1973)
Letter to journalist Shannon Donnelly http://www.palmbeachdailynews.com/lifestyles/before-twitter-name-calling-letter-from-donald-trump/KaGSV40cQnefESyXhe5CuN/, 1996
1990s
"The Damned Thing", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)
Source: The Nature of the Physical World (1928), Ch. 13 Reality
Distinction: A Social Critique of the Judgment of Taste (1973), p. 84
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening
“What's Wrong With Asking What's Up With Russia?” http://thelibertarianalliance.com/2015/03/22/the-grotesquely-stalinist-fdr/ The Libertarian Alliance, March 20, 2015.
2010s, 2015
“The windiest militant trash
Important Persons shout
Is not so crude as our wish.”
Source: September 1, 1939 (1939), Lines 56–58
Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 373
Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), pp. 20-21; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477
Source: Titans of Chaos (2007), Chapter 10, “Love’s Proper Hue” Section 8 (p. 162)
“Idiocy: crudeness’ intellectual equivalent.”
Collected Aphorisms
" Arnold's corruption of Republican Party http://www.renewamerica.us/archives/columns/03_10_06wnd.htm", WorldNetDaily, October 6, 2003.
Miscellaneous
Pt. II, Ch. 17 Death of Champlain
Pioneers of France in the New World (1865)
The Third Culture: Beyond the Scientific Revolution (1995)
In a letter to his mother, c. 1910; as quoted in Edward Hopper, Gail Levin, Bonfini Press, Switzerland 1984, p. 27
1905 - 1910
"The Iceman Cometh," pp. 353-354
5001 Nights at the Movies (1982)
“The main objective is to learn to think crudely. Crude thinking is the great one’s thinking.”
Dreigroschenroman (1934), reprinted in Gesammelte Werke, vol. 13 (Frankfurt am Main: Suhrkamp, 1967), 916.
Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)
12 November 1875, page 234
John of the Mountains, 1938
13
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90
So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
“Children need a safe space free from crude gender images, and that space should be school.”
About banning headscarves in Germany. German state looks to ban headscarves for girls https://www.telegraph.co.uk/news/2018/04/10/german-state-looks-ban-headscarves-girls/ (10 April 2018), The Daily Telegraph.
“There are only Epicureans, either crude or refined; Christ was the most refined.”
Act I.
Dantons Tod (Danton's Death) (1835)
Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46
p.361
Source: 1980s and later, Models of my life, 1991, p. 361; As cited in Ronald J. Baker (2010) Implementing Value Pricing: A Revolutionary Business Model for Professional Firms. p. 122.
Review http://www.rogerebert.com/reviews/xxx-2002 of xXx (9 August 2002)
Reviews, Three-and-a-half star reviews
From a letter to Robert W. Gordon (February 15, 1926)
Letters
“Opinion is a light, vain, crude, and imperfect thing.”
The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries
His argument for the introduction of a colony-wide library system in 1955.
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 125
“Racism is the lowest, most crudely primitive form of collectivism.”
The Virtue of Selfishness (1964)
Context: Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.
Falsehood in Wartime (1928), Introduction
Context: A Government which has decided on embarking on the hazardous and terrible enterprise of war must at the outset present a one-sided case in justification of its action, and cannot afford to admit in any particular whatever the smallest degree of right or reason on the part of the people it has made up its mind to fight. Facts must be distorted, relevant circumstances concealed, and a picture presented which by its crude colouring will persuade the ignorant people that their Government is blameless, their cause is righteous, and that the indisputable wickedness of the enemy has been proved beyond question. A moment's reflection would tell any reasonable person that such obvious bias cannot possibly represent the truth. But the moment's reflection is not allowed; lies are circulated with great rapidity. The unthinking mass accept them and by their excitement sway the rest. The amount of rubbish and humbug that pass under the name of patriotism in war-time in all countries is sufficient to make decent people blush when they are subsequently disillusioned.
Preface; Previous Attempts Miss the Point.
1930s, On the Rocks (1933)
Context: The extermination of what the exterminators call inferior races is as old as history. "Stone dead hath no fellow" said Cromwell when he tried to exterminate the Irish. "The only good nigger is a dead nigger" say the Americans of the Ku-Klux temperament. "Hates any man the thing he would not kill?" said Shylock naively. But we white men, as we absurdly call ourselves in spite of the testimony of our looking glasses, regard all differently colored folk as inferior species. Ladies and gentlemen class rebellious laborers with vermin. The Dominicans, the watchdogs of God, regarded the Albigenses as the enemies of God, just as Torquemada regarded the Jews as the murderers of God. All that is an old story: what we are confronted with now is a growing perception that if we desire a certain type of civilization and culture we must exterminate the sort of people who do not fit into it. There is a difference between the shooting at sight of aboriginal natives in the back blocks of Australia and the massacres of aristocrats in the terror which followed the foreign attacks on the French Revolution. The Australian gunman pots the aboriginal natives to satisfy his personal antipathy to a black man with uncut hair. But nobody in the French Republic had this feeling about Lavoisier, nor can any German Nazi have felt that way about Einstein. Yet Lavoisier was guillotined; and Einstein has had to fly for his life from Germany. It was silly to say that the Republic had no use for chemists; and no Nazi has stultified his party to the extent of saying that the new National Socialist Fascist State in Germany has no use for mathematician-physicists. The proposition is that aristocrats (Lavoisier's class) and Jews (Einstein's race) are unfit to enjoy the privilege of living in a modern society founded on definite principles of social welfare as distinguished from the old promiscuous aggregations crudely policed by chiefs who had no notion of social criticism and no time to invent it.
Physics in the Contemporary World, Arthur D. Little Memorial Lecture at M.I.T. (25 November 1947)
Context: Despite the vision and farseeing wisdom of our wartime heads of state, the physicists have felt the peculiarly intimate responsibility for suggesting, for supporting, and in the end, in large measure, for achieving the realization of atomic weapons. Nor can we forget that these weapons, as they were in fact used, dramatized so mercilessly the inhumanity and evil of modern war. In some sort of crude sense which no vulgarity, no humor, no overstatement can quite extinguish, the physicists have known sin; and this is a knowledge which they cannot lose.
Introduction
Higher Mathematics for Chemical Students (1911)
Context: The results of a scrutiny of the materials of chemical science from a mathematical standpoint are pronounced in two directions. In the first we observe crude, qualitative notions, such as fire-stuff, or phlogiston, destroyed; and at the same time we perceive definite measurable quantities such as fixed air, or oxygen, taking their place. In the second direction we notice the establishment of generalizations, laws, or theories, in which a mass of quantitative data is reduced to order and made intelligible. Such are the law of conservation of matter, the laws of chemical combination, and the atomic theory.
"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. <p> Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)
Context: Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.
Enquiry Concerning Political Justice (1793)
Source: Scoundrel Time (1976), p. 150
Description: from U.G Krishnamurti
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
Israeli State Comptroller and judge Eliezer Goldberg on Tzachi Hanegbi in his annual report, published September 24, 2004.
as a sarcastic retort to criticism of the original work and her 1910 edition containing sexual/erotic passages, believed to being unsuitable for women
Firstpost Article - An early 20th century tale of censorship - 22 Mar 2020 https://www.firstpost.com/living/an-early-20th-century-tale-of-censorship-how-bangalore-nagarathnamma-fought-social-norms-to-revive-the-legacy-of-muddupalani-8132331.html Archive https://web.archive.org/web/20200415202057/https://www.firstpost.com/living/an-early-20th-century-tale-of-censorship-how-bangalore-nagarathnamma-fought-social-norms-to-revive-the-legacy-of-muddupalani-8132331.html
the wording of the quote is different in the sources provided(probably due to translation), but the tonality and meaning are similar.
About Radhika Santawanam (Appeasing Radhika)
"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
<p>Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne.</p><p> Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.</p>
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)
Source: https://oxfordbusinessgroup.com/interview/greater-accountability-obg-talks-kemi-adeosun-minister-finance Kemi Adeosun interview with oxford business group.