Quotes about crude

A collection of quotes on the topic of crude, use, other, people.

Quotes about crude

“We are forlorn like children, and experienced like old men, we are crude and sorrowful and superficial—I believe we are lost.”

Erich Maria Remarque book All Quiet on the Western Front

Source: All Quiet on the Western Front

Men, Children

“The Russians are primitive folk. Besides, Bolshevism is something that stifles individualism and which is against my inner nature. Bolshevism is worse than National Socialism — in fact, it can't be compared to it. Bolshevism is against private property, and I am all in favor of private property. Bolshevism is barbaric and crude, and I am fully convinced that that atrocities committed by the Nazis, which incidentally I knew nothing about, were not nearly as great or as cruel as those committed by the Communists. I hate the Communists bitterly because I hate the system. The delusion that all men are equal is ridiculous. I feel that I am superior to most Russians, not only because I am a German but because my cultural and family background are superior. How ironic it is that crude Russian peasants who wear the uniforms of generals now sit in judgment on me. No matter how educated a Russian might be, he is still a barbaric Asiatic. Secondly, the Russian generals and the Russian government planned a war against Germany because we represented a threat to them ideologically. In the German state, I was the chief opponent of Communism. I admit freely and proudly that it was I who created the first concentration camps in order to put Communists in them. Did I ever tell you that funny story about how I sent to Spain a ship containing mainly bricks and stones, under which I put a single layer of ammunition which had been ordered by the Red government in Spain? The purpose of that ship was to supply the waning Red government with munitions. That was a good practical joke and I am proud of it because I wanted with all my heart to see Russian Communism in Spain defeated finally.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)

Men, Hate, War, Education

“[Some correspondents] rightly claimed that State patronage [for artists and authors] is a better guarantee against starvation than private patronage, but seemed to me too ready to disregard the censorship that this implies. The usual line was that it is better for the artist to be a responsible member of a community than an anarchic individualist. The issue, however, is not between irresponsible "self-expression" and discipline; it is between truth and lies. Artists don't so much object to aesthetic discipline. Architects will design theatres or churches equally readily, writers will switch from the three-volume novel to the one-volume, or from the play to the film, according to the demand. But the point is that this is a political age. A writer inevitably writes—and less directly this applies to all the arts—about contemporary events, and his impulse is to tell what he believes to be the truth. But no government, no big organization, will pay for the truth. To take a crude example: can you imagine the British Government commissioning E. M. Forster to write A Passage to India?”

George Orwell (1903–1950) English author and journalist

He could only write it because he was not dependent on State aid. "As I Please" column in The Tribune (13 October 1944) http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2 As I Please (1943–1947)

Truth, Age, Art, Imagination

“Human speech is like a cracked kettle on which we tap crude rhythms for bears to dance to, while we long to make music that will melt the stars.”

Gustave Flaubert Madame Bovary

Source: Madame Bovary

Music, Star, Dance

“A book in shape but, really, pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since.
Give it me back! The thing's restorative
I'the touch and sight.”

Robert Browning The Ring and the Book

Book I : The Ring and the Book.
The Ring and the Book (1868-69)

Life, Secret, Books, Heart

“I think he’s crude, I think he’s medieval, and I don’t want an elderly gentleman from Vienna with an umbrella inflicting his dreams upon me. I don’t have the dreams that he discusses in his books. I don’t see umbrellas in my dreams. Or balloons.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

On Sigmund Freud, as quoted in Sigmund Says: And Other Psychotherapists' Quotes (2006) edited by Bernard Nisenholz, p. 6 ISBN 0595396593

Books, Dreams, Thinking

“…there is probably less difference between the positions of a mathematician and of a physicist than is generally supposed, […] the mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as ‘real’, but […] [a physicist] is trying to correlate the incoherent body of crude fact confronting him with some definite and orderly scheme of abstract relations, the kind of scheme he can borrow only from mathematics.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

Mathematics, Reality

“As we grow old, we become aware that death is drawing near; his shadow falls across our path; the realities of life seem less crude than of yore, they touch our senses less intimately, and they lose much of their poignancy.”

Stefan Zweig book Twenty-Four Hours in the Life of a Woman

Twenty-Four Hours in the Life of a Woman (1927)

Life, Death, Reality, Sense

“The quest for philosophical beginnings is idle, for everywhere in all beginnings we find only the crude, the unformed, the empty and the ugly. What matters in all things is the higher levels.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30

“Nothing moves young people so much as to witness a sublime and virile gloom. Michelangelo's thinker staring down into the abyss of his own thoughts, Beethoven's poignantly drawn lips; these tragical masks of universal suffering touch the crude emotions of youth far more than Mozart's silver melodies or the crystalline light that radiates from Leonardo's figures. Being itself beauty, youth has no need of transfiguration. In the superabundance of its vital forces, it is allured by the tragical, and in its inexperience, is prone to accept the embraces of melancholy. That, too, is why youth is always ready for danger, and ever willing to extend a brotherly hand towards mental pain.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Pain, People, Youth, Beauty

“On the pavement
of my trampled soul
the steps of madmen
weave the prints of rude crude words.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

"1" (1913); translation from Patricia Blake (ed.) The Bedbug and Selected Poetry (Bloomington: Indiana University Press, 1975) p. 53

Soul

“The main form of crude communism is based upon emotional antipathy towards private property, and asserts that all men should be reduced to a similar level, so that everyone has an equal share of property. This is not genuine communism, Marx asserts, since it rests upon the same sort of distorted objectification of labor as is found in the theory of political economy. Crude communism of this sort becomes impelled towards a primitive asceticism, in which the community has become the capitalist instead of the individual. In crude communism, the rule of property is still dominant, but negatively: “Universal envy setting itself up as a power is only a camouflaged form of cupidity which re-establishes itself and satisfies itself in a different way.””

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), p. 16 (Quote is from Marx, Early Writings (1964), p. 154).

Men, Way, Communication, Universe

“Drawn crudely in the dust of three window-panes were a swastika, a hammer and sickle, and the Stars and Stripes. I had drawn the three symbols weeks before, at the conclusion of an argument about patriotism with Kraft. I had given a hearty cheer for each symbol, demonstrating to Kraft the meaning of patriotism to, respectively, a Nazi, a Communist, and an American. "Hooray, hooray, hooray," I'd said.”

Kurt Vonnegut book Mother Night

Mother Night (1961)

Star

“What strikes one here above all is the crudely empirical conception of profit derived from the outlook of the ordinary capitalist, which wholly contradicts the better esoteric understanding of Adam Smith.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. X, p. 202.
(Buch II) (1893)

Understanding

“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 54
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

People, World, Justice

“The discussion of the sexual problem is only a somewhat crude prelude to a far deeper question, and that is the question of the psychological relationship between the sexes. In comparison with this the other pales into insignificance, and with it we enter the real domain of woman. Woman's psychology is founded on the principle of Eros, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is Logos.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: "Woman in Europe" (1927), P.254

Sex, Question, Problem, Time

“For my own part I have never been able to understand how he [Hitler] was capable, with his unmelodious and raucous voice, with his crude, often un-Germanically constructed sentences, and with a conspicuous rhetoric entirely at odds with the character of the German language, of winning over the masses with his speeches, of holding their attention and subjugating them for such appalling lengths of time.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 54.

Understanding, Time, Parting

“The negro is fundamentally the biological inferior of all White and even Mongolian races, and the Northern people must occasionally be reminded of the danger which they incur in admitting him too freely to the privileges of society and government. …The Birth of a Nation, … is said to furnish a remarkable insight into the methods of the Ku-Klux-Klan, that noble but much maligned band of Southerners who saved half of our country from destruction at the close of the Civil War. The Conservative has not yet witnessed the picture in question, but he has seen both in literary and dramatic form The Clansman, that stirring, though crude and melodramatic story by Rev. Thomas Dixon, Jr., on which The Birth of a Nation is based, and has likewise made a close historical study of the Klu-Klux-Klan, finding as a result of his research nothing but Honour, Chivalry, and Patriotism in the activities of the Invisible Empire. The Klan merely did for the people what the law refused to do, removing the ballot from unfit hands and restoring to the victims of political vindictiveness their natural rights. The alleged lawbreaking of the Klan was committed only by irresponsible miscreants who, after the dissolution of the Order by its Grand Wizard, Gen. Nathan Bedford Forrest, used its weird masks and terrifying costumes to veil their unorganised villainies.
Race prejudice is a gift of Nature, intended to preserve in purity the various divisions of mankind which the ages have evolved.”

H.P. Lovecraft (1890–1937) American author

Response to observations made in In A Minor Key by Charles D. Isaacson, in The Conservative, Vol. I, No. 2, (1915), p. 4
Non-Fiction

War, People, Age, Law

“The moment one constructs a device to carry into practice a crude idea, he finds himself unavoidably engrossed with the details of the apparatus. As he goes on improving and reconstructing, his force of concentration diminishes and he loses sight of the great underlying principle.… I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Idea, Making love, Imagination, Change

“The result is… that there's no room left in the world for the weird – though plenty for crude, contemptuous, wisecracking, fun-poking imitations of it.”

Fritz Leiber Heroes and Horrors

Source: Heroes and Horrors

World

“The stems stood tall and straight, one series arranged in a single line, the other in a crudely shaped heart, the final one in the shape of the letter U. I love you.”

Lurlene McDaniel (1944) American writer

Source: Don't Die, My Love

Love, Heart

“I am made, crudely, for success.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

1958-04-22
The Unabridged Journals of Sylvia Plath (2000)
Source: The Collected Poems

Success

“Without art, the crudeness of reality would make the world unbearable.”

George Bernard Shaw (1856–1950) Irish playwright

World, Art, Reality

“What fabrications they are, mothers. Scarecrows, wax dolls for us to stick pins into, crude diagrams. We deny them an existence of their own, we make them up to suit ourselves -- our own hungers, our own wishes, our own deficiencies.”

Margaret Atwood book The Blind Assassin

Source: The Blind Assassin

Hunger

“Modesty answers not the crude how of femininity, but the beautiful why.”

Wendy Shalit (1975) American writer

Source: A Return to Modesty: Discovering the Lost Virtue

Beauty

“If we, citizens, do not support our artists, then we sacrifice our imagination on the altar of crude reality and we end up believing in nothing and having worthless dreams.”

Yann Martel book Life of Pi

Author's Note, p. xi
Source: Life of Pi (2001)

Dreams, Imagination, Support, Reality

“A crude meal, no doubt, but the best of all sauces is hunger.”

Edward Abbey book Desert Solitaire

Source: Desert Solitaire

Hunger

“The line between the public life and the private life has been erased, due to the rapid decline of manners and courtesy. There is a certain crudeness and crassness that has suddenly become accepted behavior, even desirable.”

Fannie Flagg (1944) American actress, comedian and author

Source: Welcome to the World, Baby Girl!

Life, Behavior

“If you can't love crudeness, how can you truly love mankind?”

John Irving (1942) American novelist and screenwriter

Source: My Movie Business: A Memoir

Love

“And how have I lived? Frankly and openly, though crudely. I have not been afraid of life. I have not shrunk from it. I have taken it for what it was at its own valuation. And I have not been ashamed of it. Just as it was, it was mine.”

Jack London (1876–1916) American author, journalist, and social activist

Life

“Luminous beings are we, not this crude matter.”

George Lucas (1944) American film producer

Source: The Empire Strikes Back

“I hate the thought that I'm just some kind of Russian nesting doll with the big outside and inevitably, rattling around under all the layers, a crude little peg with a face is the truth of me.”

Wendy McClure (1971) American writer

Source: I'm Not the New Me

Hate, Truth

“Audiences who have been forced to wade through the thick middle-class padding of more expensively made movies to get to the action enjoy the nose-thumbing at "good taste" of cheap movies that stick to the raw materials. At some basic level they like the pictures to be cheaply done, they enjoy the crudeness; it’s a breather, a vacation from proper behavior and good taste and required responses. Patrons of burlesque applaud politely for the graceful erotic dancer but go wild for the lewd lummox who bangs her big hips around. That’s what they go to burlesque for.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Behavior

“Rat and behavioral psychology … mirror the actual inhumanity of reality. Rat psychology is human psychology where a total society has trained human beings to be creatures of stimulus and response, i. e. rats. “Insofar as the hardening of society has reduced men more and more to objects,” wrote Adorno, “methods which convey this are no sacrilege. … The method serves freedom in that it wordlessly testifies to the prevailing unfreedom.” Or, as Adorno and Horkheimer wrote in another context: “The usual objection that empirical social research is too mechanical, too crude, and too unspiritual [ungeistig] shifts the responsibility from that which science is investigating to science itself.” … The idealistic misconception of … behavioral methods … shifts the evil from the social conditions that coerce men and women into standardized roles onto the social science that is merely registering these conditions.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 69

Women, Men, Behavior, Reality

“It was a great achievement of the early chemists — with the crude experimental techniques available also with the ever-astonishing power of human reason (as potent then as now) — to discover this reduction of the world to its components, the chemical elements. Such reduction does not destroy its charm but adds understanding to sensation, and this understanding only deepens our delight.”

Peter Atkins (1940) British chemist

Source: Periodic Kingdom (1995), p. 147-148

World, Understanding

“In a perfect world an idea could be born, nourished, developed and made known to everyone, criticized and perfected, and put to good use without the crude fact of financial support ever entering in to the process. Seldom, if ever, in the practical world in which we live does this occur.”

Warren Weaver (1894–1978) American mathematician

Source: Science and Imagination: Selected Papers, 1967, p. 82

World, Idea, Support, Perfection

“Dutifully I thumbed the rides, hopped the B & Os and the Great Northerns, balled the lithe small-town girls in the band shells of their hometown parks, held the job as field hand and day laborer and soda jerk, saw the crude spectacles of American landscape slide past me as I lay in an open boxcar and drank cheap red wine; and if I didn't, I might as well have.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Jerk, Girl, Wine, Past

“… I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran … It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words … We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech … The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart … we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men … Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.”

Thomas Carlyle book On Heroes, Hero-Worship, and The Heroic in History

Thomas Carlyle, "On Heroes, Hero-Worship and the Heroic in History" (1841), pg. 64-67
1840s

Men, Books, Stupidity, Soul

“Look carefully into the faces of the people participating. What you will see, for the most part, are dirty, unshaven, often crude young men and stringy-haired awkward young women who cannot attract attention any other way.”

Jesse Helms (1921–2008) American politician

(1968) The New York Times http://www.nytimes.com/2008/07/05/us/politics/00helms.html (2008) in reference to Viet Nam war protestors. 1960s

Women, Men, People, Way

“I believe honestly and deeply that the treatment of whales is an example of the evil intelligence of humankind in relation to the rest of the natural world. We have seen greed of the most impossible kind descending on the Arctic and the Antarctic to destroy the most intelligent and beautiful creatures that the planet can produce…We are in the process of destroying much of the planet through destruction of the ozone layer, leading to the greenhouse effect, and the destruction of life. The whale is an example of how such destruction happens. As the ozone layer is destroyed the plankton in the Southern ocean will die and the whales will lose much of their food. Last year we opposed the Antarctic Minerals Bill because we feared that it would lead to pollution of the Southern ocean and damage the whales' food supply. The Government must oppose any extension of whaling of any type, scientific or otherwise, and I hope and trust that they will do so. But we must go further. Countries which engage in the barbarity of so-called scientific whaling, which in reality is crude commercialism of the nastiest kind, deserve retribution from us all and we must bring every possible sanction to bear against them. If we do not take care of our planet and our environment, and of animals such as the whale, mankind will suffer and our planet will die because we have not cared for the natural environment that we all share.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/mar/02/whaling in the House of Commons (2 March 1990). 1990s

Life, World, Fear, Food

“We see the crude and corrupt beginnings of a higher civilisation blotted out by the ferocious uprising of the native tribes. Still, it is the primary right of men to die and kill for the land they live in, and to punish with exceptional severity all members of their own race who have warmed their hands at the invaders' hearth.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the sack of Verulamium (St. Albans) by Queen Boadicea
A History of the English-Speaking Peoples (1956–58)

Men

“The US is sort of the flag-bearer for capitalism and free markets, the US continues to be a very important part of a global industry that is interconnected, that is dealing with a fungible commodity which is crude oil. So having equalisation through free trade is very healthy for oil.”

Khalid A. Al-Falih (1960) CEO of Saudi Aramco

Interview with Financial Times (18 November 2016)

Parting

“The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Men, Way, Feeling

“They looked at me like I was some kind of threat. [Mick] Jagger really tried to put me down, but there was no way some crude, lippy guy was going to do a number on me. I was always able to squelch him. I found out that, if you stand up to Mick, he crumbles.”

Anita Pallenberg (1942–2017) German actress, model and Rolling Stones groupie

On becoming acquainted with the Rolling Stones. As quoted in Up and Down With The Rolling Stones, by Tony Sanchez.

Way, Guy

“The illustrations were woodcuts, executed with that crude haste to see the finished product that marks the amateur. True pornography is given us by vastly patient professionals.”

Thomas Pynchon book The Crying of Lot 49

The Crying of Lot 49 (1966)

“Now, consciousness. That’s a fun thing, isn’t it? Product of an arms race between predators and prey. If you watch a cat creeping up on a mouse, you’ll be able to impute to the cat intentions that are most easily explained by the cat having a theory of mind concerning the mouse—an internal simulation of the mouse’s likely behavior when it notices the predator. Which way to run, for example. And the cat will use its theory of mind to optimize its attack strategy. Meanwhile, prey species that are complex enough to have a theory of mind are at a defensive advantage if they can anticipate a predator’s actions. Eventually this very mammalian arms race gave us a species of social ape that used its theory of mind to facilitate signaling—so the tribe could work collectively—and then reflexively, to simulate the individual’s own inner states. Put the two things together, signaling and introspective simulation, and you’ve got human-level consciousness, with language thrown in as a bonus—signaling that transmits information about internal states, not just crude signals such as ‘predator here’ or ‘food there.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 9 (“Survivor”), p. 397

Food, Way, Behavior, Cats

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

People, Age, Religion, Art

“Let’s make decisions for the good of all. Let’s really think in a broader way. Let’s think a little past the obvious. And in that regard I’m always shot down, I’m always called a fascist, I’m always called a homophobe, and I’m always called a freak because I’m conservative politically. But how many phony liberals in Hollywood have danced at the Gaiety? I did. And part of me understands when I’m bashed in the media, for the things that I say, because I use loose language and crude descriptions.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Way, Understanding, Thinking, Decision

“I understand that it is the wish of the Editor of this collection of essays that each contributor should describe his own system of philosophy. Were I to interpret this demand literally I could not contribute anything at all, for two excellent reasons. In the first place, I have nothing worth calling a system of philosophy of my own, and there is no other philosopher of whom I should be willing to reckon myself a faithful follower. If this be a defect I see no likelihood of its ever being cured. Secondly, if I had a system of my own, I should doubt the propriety of "pushing" my crude philosophical wares in competition with the excellent products of older firms with well-earned reputations.”

C. D. Broad (1887–1971) English philosopher

From Critical and Speculative Philosophy (1924)

Faith, Understanding

“Stalin found out about the community and sent his thugs in, just a few days before I got there, to break all of their arms! That was worse than killing them! It was a horrible sight, Oskar: their arms in crude splints, straight in front of them like zombies! They couldn't feed themselves, because they couldn't get their hands to their mouths! So you know what they did!" "They starved?" "They fed each other! That's the difference between heaven and hell! In hell we starve! In heaven we feed each other!" I don't believe in the afterlife.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

"Neither do I, but I believe in the story."
Mr. Black talking with Oskar
"Heavier Boots" (p. 142)
Extremely Loud and Incredibly Close (2005)

Communication, Hell

“[T]he free market may be a good, bad or insufficient idea, but, in any case, it is just a crude commercial code. Now it is regularly equated with or given credit for or even precedence over the freedom of man. But the freedom of man is a moral statement on the human condition, both in the practical and in the humanist sense. To equate it with a school of business is to betray a certain confusion. An unconscious unease.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

School, Idea, Business, Sense

“Few writers who have managed to acquire his reputation can have been so much at the mercy of crude emotion.”

Alan Sillitoe (1928–2010) British writer

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, [1973] 1975) vol. 1, p. 337.
Criticism

“During this period I was able to carry out only one project of real interest to me. Pure Oil was a fully integrated oil company in the sense that they engaged in exploration for oil, construction of oil wells, production of crude oil, transportation to refineries, distribution of refinery products to company owned storage facilities and to gas stations. We developed a linear programming model of the whole network hoping to discover the optimum allocation to and from connected nodes in order to meet required deliveries at minimum cost. Then we collected all the data needed by our model and ran the model. The computations took several days and the results were disappointing: The optimum allocations were not significantly different from their current practices. Is it possible that we had discovered a system of human beings in which everyone knew the payoff functions and constraints, and, over time, had evolved behavior patterns that enabled them to achieve near optimum performance? Or was it possible that our model was not detailed enough as it was based so closely on current practice that no new behavior could emerge? Or was our data incorrect? This was disappointing but great experience.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Hope, Disappointment, Behavior, Sense

“He felt a crude ecstasy. He could not have given the reason, but the mountain tormented him, beckoned him, held an answer to something he wanted. It was so pure, so austere.”

Norman Mailer book The Naked and the Dead

On Sgt. Sam Croft and Mt. Anaka, in Pt. 3, Ch. 3
The Naked and the Dead (1948)

Mountain

“From the point of view of semantics, errors must be accidents: if in the extension of "horse" there are no cows, then it cannot be required for the meaning of "horse" that cows be called horses. On the other hand, if "horse" did not mean that which it means, and if it were an error for horses, it would never be possible for a cow to be called "horse." Putting the two things together, it can be seen that the possibility of falsely saying "this is a horse" presupposes the existence of a semantic basis for saying it truly, but not vice versa. If we put this in terms of the crude causal theory, the fact that cows cause one to say "horse" depends on the fact that horses cause one to say "horse"; but the fact that horses cause one to say "horse" does not depend on the fact that cows cause one to say "horse"…”

Jerry Fodor (1935–2017) American philosopher

Fodor (1990). A Theory of Content and Other Essays. The MIT Press.

Error, Horse, Dependency, Falseness

“The virtual suppression of ethical discussion after 1845 produces the semblance of purely descriptive analysis, dressed in the mantle of positivist objectivity, analysis which is, in fact, strung to a framework of crude, because unexplicated, moral assumptions.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 80

“Now they saw it — its newness, its raw crudeness, and its strength — and turned their shuddering eyes away. "Give us back our well-worn husk," they said, "where we were so snug and comfortable." And then they tried word magic. "Conditions are fundamentally sound," they said — by which they meant to reassure themselves that nothing now was really changed, that things were as they always had been, and as they always would be, forever and ever, amen. But they were wrong. They did not know that you can't go home again. America had come to the end of something and to the beginning of something else. But no one knew what that something else would be and out of the change and uncertainly and the wrongness of the leaders grew fear and desperation and before long hunger stalked the streets. Through it all there was still only one certainty, though no one saw it yet. America was still America, and whatever new thing came of it would be American.”

Thomas Wolfe book You Can't Go Home Again

Book III: An End and a Beginning
You Can't Go Home Again (1940)

Hunger, Fear, Home, Change

“Crudely effective, but wildly inefficient.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 17 (p. 334)

“Each human being has the eternal duty of transforming what is hard and brutal into a subtle and tender offering, what is crude into refinement, what is ugly into beauty, ignorance into knowledge, confrontation into collaboration, thereby rediscovering the child’s dream of a creative reality incessantly renewed by death, the servant of life, and by life the servant of love.”

Yehudi Menuhin (1916–1999) American violinist and conductor

In: A message of Lord Menuhin http://www.menuhin-foundation.com/, International Yehudi Menuhin Foundation.

Love, Life, Death, Beauty

“Once I saw the village butcher [in his youth, in Russia] slice the neck of a bird and drain the blood out of it. I wanted to cry out, but his joyful expression caught the sound in my throat... This cry, I always feel it there. When, as a I drew a crude portrait of my professor, I tried to rid myself of this cry, but in vain. When I painted the beef carcass it was still this cry that I wanted to liberate. I have still not succeeded.”

Chaim Soutine (1893–1943) painter

remark to his friend and biographer
Source: Soutine et son temps, Emile Szittya, La Bibliothèque des Arts, Paris, 1955, pp. 107-108; as quoted in Chaim Soutine, Catalogue Raisonné, eds. Maurice Tuchman, Esti Dunow, Klaus Perls, Benedikt Taschen Verlag, p. 16

Youth, Feeling, Bird, Painting

“But during all the long years this matter has been discussed, advocated, refuted, the people themselves—poor people especially—were blindly, desperately practicing family limitation, just as they are practicing it today. To them birth control does not mean what it does to us. To them it has meant the most barbaric methods. It has meant the killing of babies—infanticide,—abortions,—in one crude way or another.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

My Fight for Birth Control, 1931, page 133.

People, Family, Way, Birth

“Today I visited Van Gogh's exhibition. I can not help it, but I think it's art for Eskimos, I can not enjoy it. I find it fairly crude and obnoxious, without the slightest distinction, and besides that everything is stolen from Millet and others.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Vandaag ben ik op de expositie van Van Gogh geweest. Ik kan het niet helpen, maar ik vind het kunst voor Eskimo's, ik kan er niet van genieten. Ik vind het eerlijk grof en onhebbelijk, zonder de minste distinctie, en buitendien alles nog een gestolen goedje van Millet en anderen. Breitner's quote in his letter to Mrs. Van der Weele, (nr. 36) 25 Dec. 1892; as cited by P.H. Hefting, 'Brieven van G.H. Breitner aan H.J. van der Weele' https://dspace.library.uu.nl/handle/1874/245951, in Nederlands Kunsthistorisch Jaarboek 27 1976, pp. 112-172 Breitner wrote his letter after visiting the large Van Gogh-exhibition in the Panorama Room, December 1892 1890 - 1900

Art, Thinking, Help

“She was grumbling. “The least he could have done was drop us near a town. Although in these parts they’d probably burn us as witches before asking any questions.” She shuddered. “I’m an awful snob about peasants, I’m afraid.”
I mentioned dryly that I thought those of her political persuasion had some sort of egalitarian duty to resist such prejudice. “Egalitarianism isn’t about prejudices,” she said, “it’s about equal shares of power. It’s the only means we have of steering some sort of even course through a future which is forever, by the very nature of the multiverse, unguessable. We have only institutions and a crude, fragile kind of democracy standing between us and absolute Chaos. That is why we must value and protect those institutions. And be forever reexamining them.””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 8 “Revolutions” (p. 419)
The Steel Tsar (1981)

Democracy, Question, Nature, Future

“The nation which is satisfied is lost. The nation which is not progressive is retrograding. "Rest and be thankful" is a motto which spells decay. The new world seems to possess more of this quality in its crude state, at any rate, than the old. In individuals it sometimes seems to be carried to excess. I do not by this mean the revolutions which periodically ravage the Southern and Central American Republics. I think more of the restless enterprise of the United States, with the devouring anxiety to improve existing machinery and existing methods, and the apparent impossibility of accumulating any fortune, however gigantic, which shall satisfy or be sufficient to allow of leisure and repose. There the disdain of finality, the anxiety for improving on the best seems almost a disease; but in Great Britain we can afford to catch the complaint, at any rate in a mitigated form, and give in exchange some of our own self-complacency, for complacency is a fatal gift. "What was good enough for my father is good enough for me" is a treasured English axiom which, if strictly carried out, would have kept us to wooden ploughs and water clocks. In these days we need to be inoculated with some of the nervous energy of the Americans.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.

World, Disease, Thinking, Water

“Composing a score is like getting in one of those mini-submarines that take you to the bottom of the ocean. You crawl into this little bubble, seal yourself away from the outside world and dive deep into uncharted territory. Sometimes the places you explore are dark, sometimes they’re light. If you have the right tools and knowledge you can explore wherever you like and have a great experience. It’s a crude analogy to genre hopping, but it’s accurate. I was lucky as a kid to be exposed to so much different material. I watched cartoons and read all kinds of comics as much as I buried my head in scary stuff. It makes going from talking animals one day to shape-shifters the next pretty easy. Truth is, most composers are pinballs. They can bounce around from style to style and adapt really well.”

Michael Wandmacher (1967) composer

Michael Wandmacher (‘The Last Exorcism II’) On Composing Horror http://bloody-disgusting.com/news/3233495/interview-michael-wandmacher-the-last-exorcism-ii-on-composing-horror/ (May 17, 2013)

Truth, World, Knowledge, Light

“The work of samskriti or culture is the work of scrubbing, washing and cleansing the mind…the road of culture is one without a trace of stubbornness or crudeness; instead it is the road of humility and respect, for what is the difference between a life without humility and respect and the life of a dog that lunges for.”

D. V. Gundappa (1887–1975) Indian writer

On Culture in Whose Culture is it? Contesting the Modem in Journal of Arts & Ideas, 23 December 2013, 1993, The Digital South Asia Library, 144 http://dsal.uchicago.edu/books/artsandideas/text.html?objectid=HN681.S597_25-26_148.gif, Sources

Life, Dogs

“[in response to a question about what was meant by his "cosmic religion"] It is not a religion that teaches that man is made in the image of God—that is anthropomorphic. Man has infinite dimensions and finds God in his conscience. This religion has no dogma other than teaching man that the universe is rational and that his highest destiny is to ponder it and co-create with its laws. There are only two limiting factors: first, that what seems impenetrable to us is as important as what is cut and dried; and, second, that our faculties are dull and can only comprehend wisdom and serene beauty in crude forms, but the heart of man through intuition leads us to greater understanding of ourselves and the universe. My religion is based on Moses: Love God and love your neighbor as yourself. And for me God is the First Cause. David and the prophets knew that there could be no love without justice or justice without love. I don't need any other religious trappings.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 108

Love, Wisdom, God, Religion

“In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)

Life, Way, Understanding, Knowledge

“Over the years, it has slowly dawned on me that the people who cause my painful experiences are ignorant and crude. They are the critics who have not read enough and the clients who do not know why they have come to us. I have been helped to realise this by noticing that the scholars whose work we most respect, the clients whose projects intrigue us, and the patrons whose friendship inspires us, have no problem understanding my role. They are the sophisticates. Partly through them I gain heart and realise that, over the last twenty years, I have managed to do my work and, despite some sliding, to achieve my own self-respect.”

Denise Scott Brown (1931) American architect

"Sexism and the star system in architecture"

Pain, Friendship, People, Understanding

“There are, very crudely, two factions in the Cortes. One side are the traditionalists. They're comprised of the monarchists, the pious, and the old-fashioned. They're called the serviles. It's an insulting nickname, like calling a man a Tory. Serviles means the slaves, and they wish to see the king restored and the church triumphant. They are the faction of landlords, privilege, and aristocracy. The serviles are opposed by the liberalles, who are so called because they are forever talking about liberty. The liberalles want to see a Spain in which the people's wishes are more influential than the decrees of a tyrannical church or the whim of a despotic king. His Brittanic Majesty's government has no official view in these discussions. We merely wish to see a Spanish government willing to pursue the war against Napoleon.”

Bernard Cornwell (1944) British writer

Lord William Pumphrey, p. 162
Sharpe (Novel Series), Sharpe's Fury (2006)

War, People, Fashion

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Way, Behavior, Game, Idea

“She stopped dead; and the look in her eyes showed plainly she’d just received the import of a crude lesson in economics.”

Keith Roberts book Pavane

Sixth measure “Corfe Gate” (p. 224)
Pavane (1968)

Dead

“Eons ago when your ancestors were defending their caves against the tiger and the mammoth, with crude spears of flint, the gold spires of my people split the stars! They are gone and forgotten, and the world is a waste of barbarians, white and black. Let me, too, pass as a dream that is forgotten in the mists of the ages…”

Robert E. Howard (1906–1936) American author

"The Moon of Skulls" (1930)

People, Age, World, Dreams

“In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man’s existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York’s pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people’s baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted.
For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have enabled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and age-long night.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (p. 33)

Fate, People, Pleasure, Youth

“We are concerned with the artistic and social side of life, and have only to notice the coincidence that while the Virgin was miraculously using the power of spiritual love to elevate and purify the people, Eleanor and her daughters were using the power of earthly love to discipline and refine the Courts. Side by side with the crude realities about them, they insisted on teaching and enforcing an ideal that contradicted the realities, and had no value for them or for us except in the contradiction.

The ideals of Eleanor and her daughter Mary of Champagne were a form of religion, and if you care to see its evangels, you had best go directly to Dante and Petrarch.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Life, People, Religion

“There is a correlation between crude yuppies buying Porsches in the City and the number of people sleeping on the street. The tax rip-offs that are used to buy second homes, swimming pools and extended holidays mean an increase in the number of people sleeping on the street because there is insufficient public expenditure to provide housing for them. The Tories have always supported the creed which blames poverty on the poor. We believe that the poor are the victims of the society created by the Conservatives and the Government whom they so avidly support…There would indeed be no need for anyone to be homeless if a large number of previously privately rented houses were not deliberately kept empty by property speculators as a result of Government policies. It is sheer hypocrisy for Tory Members to blame the poor unfortunate people who have to sleep in cardboard boxes when they themselves put those people on the street, splash them every night as they drive past in their Porsches and kick dirt in the faces of the poor. They are the people to blame for the situation faced by so many people in London, and it is a matter of grave concern.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1988/jun/24/policing-london in the House of Commons (24 June 1988). 1980s

People, Home, Support, Sleep

“On the top of the wall lay a structure of burnt brick, about a foot and a half in height, under the tiles and projecting like a coping. …when the tiles on the roof are broken or thrown down by the wind so that rain-water can leak through, this burnt brick coating will prevent the crude brick from being damaged, and the cornice-like projection will throw off the drops beyond the vertical face, and thus the walls, though of crude brick structure, will be preserved intact.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 18

Water

“Beyond the slogans of "a common language and a common citizenship" a program of Americanization has not been accepted. America, the greatest immigration country in the world, has no national domestic policy whatsoever and no organization as a government for dealing with race assimilation, its most delicate and fundamental problem. Americans like to think hi a crude way of this country as a melting pot, with peasants from Ellis Island going in at the top and citizens in American clothes going out at the bottom. We now know there has been little real change accomplished, and we are beginning to wonder whether the new arrival needs as much change as we thought he did to become one of us.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

World, Way, Problem, Thinking

“It is the profoundest of cosmic ironies. The divine power, our true spiritual essence, does not achieve perfection until it hits the ‘rock’ bottom of the cosmos – the dense and crude earth. It remains imperfect until the moment of entombment for the simple reason that until that dark nadir is reached the experiential adventure of existence remains incomplete, and Self is not yet endowed with the entire spectrum of the light of consciousness – from spirit to matter – from the highest high to the lowest low.”

Lon Milo DuQuette (1948) American occult writer

Source: Angels, Demons, & Gods of the New Millennium (1997), Chapter 3

Light, Perfection

“In the course of many centuries a few laborsaving devices have been introduced into the mental kitchen — alcohol, coffee, tobacco, Benzedrine, etc. — but these are very crude, constantly breaking down, and liable to injure the cook. Literary composition in the twentieth century A. D. is pretty much what it was in the twentieth century B. C.: nearly everything has still to be done by hand.”

W. H. Auden book The Dyer's Hand

"Writing", p. 17
The Dyer's Hand, and Other Essays (1962)

Alcohol, Coffee, Cooking

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Life, God, People, World

“Writing is Crude hieroglyphs chiseled in pain & sorrow to commemorate an event which is intransmissible.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

Pain

“When it's claimed, as it was last week on British television, that Muslims in Britain are victims of British intolerance — yeah right, 1600 mosques worth of intolerance so far, and still building — I think the truth is that, if they are victims of anything, it's Muslim intolerance, because if you are an ordinary Muslim, then surely the last thing you need is a bunch of Islamists speaking for you, because everything they do and say reflects back on you. When they try to force unwanted Islamic values into our education system, for example, or when one of their representatives crudely insults this country by comparing it with Nazi Germany, that reflects on all Muslims, because these people speak for all Muslims. Don't they? No? Well maybe somebody should tell them that.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Islam is not a victim" (20 July 2008) http://youtube.com/watch?v=5F5aCUNE4Z8 2008

People, Truth, Education, Thinking

“Letters are above all useful as a means of expressing the ideal self; and no other method of communication is quite so good for this purpose. In conversation, those uneasy eyes upon you, those lips ready with an emendation before you have begun to speak, are a powerful deterrent to unreality, even to hope. In art it is not often possible to make direct use of your dreams of tomorrow and your excuses for yesterday.In letters we can reform without practice, beg without humiliation, snip and shape embarrassing experiences to the measure of our own desires — this is a benevolent form. The ideal self expressed in letters is not a crudely sugary affair except in dreary personalities; in any case the ideal is very much a part of the character, having its twenty-four hours a day to get through, and being no less unique in its combinations than one's fingerprints.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

"Anderson, Millay and Crane in Their Letters" (p. 133)
American Fictions (1999)

Dreams, Hope, Art, Communication

“What should our policy be towards non-Marxist ideas? As far as unmistakable counter-revolutionaries and saboteurs of the socialist cause are concerned, the matter is easy, we simply deprive them of their freedom of speech. But incorrect ideas among the people are quite a different matter. Will it do to ban such ideas and deny them any opportunity for expression? Certainly not. It is not only futile but very harmful to use crude methods in dealing with ideological questions among the people, with questions about man's mental world. You may ban the expression of wrong ideas, but the ideas will still be there. On the other hand, if correct ideas are pampered in hothouses and never exposed to the elements and immunized against disease, they will not win out against erroneous ones. Therefore, it is only by employing the method of discussion, criticism and reasoning that we can really foster correct ideas and overcome wrong ones, and that we can really settle issues.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 对于非马克思主义的思想，应该采取什么方针呢？对于明显的反革命分子，破坏社会主义事业的分子，事情好办，剥夺他们的言论自由就行了。对于人民内部的错误思想，情形就不相同。禁止这些思想，不允许这些思想有任何发表的机会，行不行呢？当然不行。对待人民内部的思想问题，对待精神世界的问题，用简单的方法去处理，不但不会收效，而且非常有害。不让发表错误意见，结果错误意见还是存在着。而正确的意见如果是在温室里培养出来的，如果没有见过风雨，没有取得免疫力，遇到错误意见就不能打胜仗。因此，只有采取讨论的方法，批评的方法，说理的方法，才能真正发展正确的意见，克服错误的意见，才能真正解决问题。

People, World, Disease, Idea

“…Your little feuilleton…recording…my crude nabob’s philistinism…”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

“Every technology goes through three stages: first a crudely simple and quite unsatisfactory gadget; second, an enormously complicated group of gadgets designed to overcome the shortcomings of the original and achieving thereby somewhat satisfactory performance through extremely complex compromise; third, a final stage of smooth simplicity and efficient performance based on correct understanding of natural laws and proper design therefrom.”

Robert A. Heinlein book The Rolling Stones

Source: The Rolling Stones (1952), Chapter 4, “Aspects of Domestic Engineering” (pp. 52-53)

“Slavery is useful for early accumulation of capital, but it is too rigid for industrial development. Slaves had to be given crude non-breakable tools which held back the capitalist development of agriculture and industry. That explains the fact that the northern portions of the U. S. A. gained far more industrial benefits from slavery than the South, which actually had slave institutions on its soil; and ultimately the stage was reached during the American Civil War when the Northern capitalists fought to end slavery within the boundaries of the U. S. A. so that the country as a whole could advance to a higher level of capitalism.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 136.

War, Country

“Let me say it here and now. For all Hunter's mindless self-indulgence, which is legendary and crude, he always impressed me with his blind, selfless urge to cut out the crony bestiality of modern society and the political economy that scarred the era.”

Ralph Steadman book The Joke's Over

Fear And Loathing, p. 67
The Joke's Over (2006)

“Despite the bare butts and crude sex jokes -- or because of them -- this Adam Sandler vehicle addresses some of the biggest political problems of our time. … At the very least, it's got to be the first picture to use smelly-feet jokes as a means of parsing the Israeli-Palestinian conflict. But more than that, it's a mainstream movie that dares to make jokes about the kinds of complex political realities that most of us don't dare bring up at dinner parties.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2008/06/06/zohan/ of You Don't Mess with the Zohan (2008)

Sex, Problem, Reality, Time

“The dichotomies which are the signature of their work – the esoteric and the exoteric, the civil and the managerial, the friend and the foe, the lawful and the legislative – are so many cordons. Their function is to hold popular sovereignty at bay. The different gifts displayed in this enterprise, whatever view is taken of it, were remarkable. For all his later tendency to textual dressage, Strauss's range and subtlety as a master of the canon of political philosophy had no equal in his generation. Schmitt's moral instability never impaired an extraordinary capacity to fuse conceptual insight and metaphoric imagination in lightning flashes of illumination around the state. Hayek could seem tactically ingenuous, but he fashioned a theoretical synthesis out of his epistemology and economics whose scope and strength has yet to be supplanted. Oakeshott was the literary artist in this gallery. His writing varies considerably in quality, and can be whimsically arch at one moment and curiously crude at another, disconcertingly close to Punch or Cross-Bencher. But at its best, when it moves into high register, it can rise to a lyrical beauty.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 27

Law, Beauty, Imagination, Fashion

“The two cops dragging the little guy out stopped dead still. The other one washing the bloodstains from the seat quit swishing the brush over the wicker and held his breath. Nobody ever spoke that way to Dilwick. Nobody from the biggest politician in the state to the hardest apple that ever stepped out of a pen. Nobody ever did because Dilwick would cut them up into fine pieces with his bare hands and enjoy it. That was Dilwick, the dirtiest, roughest cop who ever walked a beat or swung a nightstick over a skull. Crude, he was. Crude, hard and dirty and afraid of nothing. He'd sooner draw blood from a face than eat and everybody knew it. That's why nobody ever spoke to him that way. That is, nobody except me.
Because I'm the same way myself.”

Mickey Spillane book The Twisted Thing

The Twisted Thing (1966)

Way, Guy, Drawing, Dead

“These Thoughts, my dear Friend, are many of them crude and hasty, and if I were merely ambitious of acquiring some Reputation in Philosophy, I ought to keep them by me, ’till corrected and improved by Time and farther Experience. But since even short Hints, and imperfect Experiments in any new Branch of Science, being communicated, have oftentimes a good Effect, in exciting the attention of the Ingenious to the Subject, and so becoming the Occasion of more exact disquisitions (as I before observed) and more compleat Discoveries, you are at Liberty to communicate this Paper to whom you please; it being of more Importance that Knowledge should increase, than that your Friend should be thought an accurate Philosopher.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter from Benjamin Franklin to Peter Collinson, September 1753.
1750s

Communication, Knowledge, Science, Time

“To describe this film [Fahrenheit 9/11] as dishonest and demagogic would almost be to promote those terms to the level of respectability. To describe this film as a piece of crap would be to run the risk of a discourse that would never again rise above the excremental. To describe it as an exercise in facile crowd-pleasing would be too obvious. Fahrenheit 9/11 is a sinister exercise in moral frivolity, crudely disguised as an exercise in seriousness. It is also a spectacle of abject political cowardice masking itself as a demonstration of "dissenting" bravery.”

Christopher Hitchens (1949–2011) British American author and journalist

2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore.
2000s, 2004

Exercises