Quotes about cotton

A collection of quotes on the topic of cotton, making, likeness, man.

Quotes about cotton

“The weak fear happiness itself. They can harm themselves on cotton wool. Sometimes they are wounded even by happiness.”

Osamu Dazai book No Longer Human

Source: No Longer Human

Happiness, Fear

“Once upon a time there were four little Rabbits, and their names were – Flopsy, Mopsy, Cotton-tail, and Peter.”

Beatrix Potter book The Tale of Peter Rabbit

The Tale of Peter Rabbit (1902)

Time

“Thank God I have the seeing eye, that is to say, as I lie in bed I can walk step by step on the fells and rough land seeing every stone and flower and patch of bog and cotton pass where my old legs will never take me again.”

Beatrix Potter (1866–1943) English children's writer and illustrator

God, Lie, Flowers

“I eat only white foods: eggs, sugar, grated bones, the fat of dead animals; veal, salt, coconut, chicken cooked in white water; fruit mold, rice, turnips; camphorated sausage, dough, cheese (white), cotton salad, and certain fish (skinless).”

Erik Satie (1866–1925) French composer and pianist

Quoted by Rollo H. Myers (1968). Erik Satie, p.135. New York: Dover.
See also Socrate for the context of this quote.
General quotes

Food, Fish, Water, Animals

“It's summertime and the living is easy
Fish are jumping and the cotton is high
Your daddy's rich and your mama's good-looking
Hush, little baby don't you cry.”

Sam Cooke (1931–1964) American singer-songwriter and entrepreneur

Summertime
Song lyrics, Sam Cooke (1957)

Fish, Baby, Cry

“Again and again, the cicada’s untiring cry pierced the sultry summer air like a needle at work on thick cotton cloth.”

Yukio Mishima book Runaway Horses

Source: Runaway Horses

Summer, Cry, Clothes

“Negroes
Sweet and docile,
Meek, humble, and kind:
Beware the day
They change their minds!

Wind
In the cotton fields,
Gentle breeze:
Beware the hour
It uproots trees!”

Langston Hughes (1902–1967) American writer and social activist

Tree, Change

“In the cotton States, after the war…the Jew came down in force, set up shop on the plantation, supplied all the negro's wants on credit, and at the end of the season was proprietor of the negro's share of the present crop and of part of his share of the next one. Before long, the whites detested the Jew, and it is doubtful if the negro loved him.”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

Love, War, Parting, Season

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html 1860s

Men, Truth, Lie, Law

“Mao is a strange man whose personality is like the Tao, sometimes In sometime Young; he has a soft-as-cotton outer layer, but at the same time has sharp needles hiding inside… I do not think he could achieve anything, at the end he will be crushed inside my palm.”

Chiang Kai-shek (1887–1975) Chinese politician and military leader

Diary entry

Thinking, Time, Personality

“As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Women, People, Age, Faith

“I promise this, that if I am supported by our most invincible sovereigns with a little of their help, as much gold can be supplied as they will need, indeed as much of spices, of cotton, of mastic gum (which is only found in Chios), also as much of aloes wood, and as many slaves for the navy, as their Majesties will wish to demand.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

"Concerning the Islands Recently Discovered in the Indian Sea" (14 March 1493)

Support, Help

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846). 1840s

Hostility, People, World, Fear

“I have heard that in consequence of this 'sectional warfare', as Douglas calls it, Senator Mason of Va., had appeared in a suit of homespun. Now up in New Hampshire, the woolen and cotton mills are all busy, and there is no strike. They are busy making the very goods Senator Mason has quit buying! To carry out his idea, he ought to go barefoot! If that's the plan, they should begin at the foundation, and adopt the well-known 'Georgia costume' of a shirt-collar and pair of spurs!”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Idea, Business, Appearance

“We hate war. We do not rejoice in victories. We rejoice when a new kind of cotton is grown, and when strawberries bloom in Israel.”

Golda Meir (1898–1978) former prime minister of Israel

As quoted in As Good as Golda : The Warmth and Wisdom of Israel's Prime Minister (1970) edited by Israel Shenker and Mary Shenker, p. 28
Context: We owe a responsibility not only to those who are in Israel but also to those generations that are no more, to those millions who have died within our lifetime, to Jews all over the world, and to generations of Jews to come. We hate war. We do not rejoice in victories. We rejoice when a new kind of cotton is grown, and when strawberries bloom in Israel.

Hate, War, Victory

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Idea, Business, Appearance

“Her bra was cotton and white and, bless its little frickin´ heart, had a front clasp.”

Jessica Bird book Lover Unbound

Source: Lover Unbound

Heart

“All writers start with a layer of truth, don't they? If not, their stories would be nothing but spools of cotton candy, a fleeting taste wrapped around nothing but air.”

Jodi Picoult book The Storyteller

Source: The Storyteller

Truth

“Some colored people so scared of whitefolks they claim to love the cotton gin.”

Alice Walker book The Color Purple

Source: The Color Purple

Love, People, Color

“I am, somehow, less interested in the weight and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops.”

Stephen Jay Gould book The Panda's Thumb

"Wide hats and narrow minds" https://books.google.com/books?id=-lWtVSZoqWkC&pg=PA776 New Scientist 8 March 1979, p. 777. Reprinted in The Panda's Thumb, p. 151 https://books.google.com/books?id=z0XY7Rg_lOwC&pg=PA151. Source: The Panda's Thumb: More Reflections in Natural History

People

“I sleep with my feet on moss carpets, my branches in the cotton of the clouds.”

Anaïs Nin book Under a Glass Bell

Source: Under a Glass Bell

Sleep

“Seth was a wonderful kisser. He gave the kind of kisses that melted into your mouth and filled you with sweetness. They were like cotton candy.”

Richelle Mead (1976) American writer

Source: Succubus Dreams

Kiss

“I wish they'd had electric guitars in cotton fields back in the good old days. A whole lot of things would've been straightened out.”

Jimi Hendrix (1942–1970) American musician, singer and songwriter

“I feel like cotton candy: sugar and air. Squeeze me and I’d turn into a small sickly damp wad of weeping pinky-red.”

Margaret Atwood book The Handmaid's Tale

Source: The Handmaid's Tale

Feeling

“The leaves fall, the wind blows, and the farm country slowly changes from the summer cottons into its winter wools.”

Henry Beston (1888–1968) American writer

Winter, Change, Summer, Country

“Your humor is your compass and your shield. You can hone it into a weapon or you can pull its strands out to make your very own cotton-candy blanket. You can’t exist on a diet of humor alone, but you can’t exist on a diet without it, either.”

David Levithan (1972) American author and editor

Source: Two Boys Kissing

“Clarionet, n. An instrument of torture operated by a person with cotton in his ears. There are two instruments that are worse than a clarionet -- two clarionets.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Personality

“Gone are the days when my heart was young and gay,
Gone are my friends from the cotton fields away,
Gone from the earth to a better land I know,
I hear their gentle voices calling "Old Black Joe."”

Stephen Foster (1826–1864) American songwriter

Old Black Joe, Firth, Pond & Co. (1860).

Heart

“It is in a cotton mill, however, that the perfection of automatic industry is to be seen; it is there that the elemental powers have been made to animate millions of complex organs, infusing into forms of wood, iron, and brass an intelligent agency.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Philosophy of Manufactures, 1835, p. 2

Intelligence, Animals, Perfection

“[F]or all the economic destruction levied on the South by the war, the people who ran the economic show before the war were still running it afterwards. Former slaveholders were thus free to use cotton profits to maintain a version of the plantation system and force the freedpeople into peonage; peonage, in turn, gave white Democrats the power to control black voting…”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

War, People

“Mr. Arkwright, after many years intense and painful application, invented, about the year 1768, his present method of spinning cotton, but upon very different principles from any invention that had gone before it. He was himself a native of Lancashire; but having so recently witnessed the ungenerous treatment of poor Hargrave, by the people of that county, he retired to Nottingham, and obtained a patent in the year 1769, for making cotton, flax, and wool into yarn. But, after some experience, finding that the common method of preparing the materials for spinning (which is essentially necessary to the perfection of good yarn) was very imperfect, tedious, and expensive, he turned his thoughts towards the construction of engines for that purpose; and, in the pursuit, spent several years of intense study and labour, and at last produced an invention for carding and preparing the materials, founded in some measure on the principles of his first machine. These inventions, united, completed his great original plan. But his last machines being very complicated, and containing some things materially different in their construction, and some others materially different in their use, from the inventions for which his first patent was obtained, be procured a patent for these also in December, 1775.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23

Pain, Study, Perfection

“All the big sportswriters seemed to enjoy writing about me as an ignorant cotton-mill boy with nothing but lint where my brains ought to be. That was all right with me. I was able to fool a lot of pitchers and managers and club owners I wouldn't have been able to fool if they'd thought I was smarter.”

Joe Jackson (1887–1951) American baseball player

This is the Truth! (1949)

Fools, Boy

“Like many of her sex, Sophie was fiercely competitive with other women, working on the crackpot theory that if she could be better in some way, men would like her more, respect her. Make her happy. She never cottoned on that the men she was attracted to, the men who found her attractive, didn’t like women.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

Women, Men, Happiness, Sex

“Francisco Varela is amazingly inventive, freewheeling, and creative. There's a lot of depth in what he and Humberto Maturana have said. Conversely, from the point of view of a tied-down molecular biologist, this is all airy-fairy, flaky stuff. Thus there's the mixed response. That part of me that's tough-minded and critical is questioning, but the other part of me has cottoned on to the recent stuff he's doing on self- representation in immune networks. I love it.”

Stuart Kauffman (1939) American biophysicist

Stuart Kauffman in: John Brockman ed. (1995) The Third Culture: Beyond the Scientific Revolution. p. 209 ( online http://www.edge.org/documents/ThirdCulture/t-Ch.12.html)

Love, Question, Parting

“Actually, when you have been in the country for a long time… whether it’s an Indian kid going to live in California working in a software company or whether its me coming to live here as historian and writer; to a certain extent you become a part of the country, and to a certain extent you remain always the person you were with the set of circumstances, history or personal history. So, I don’t think I can ever totally become Indian, but after twenty years I have certainly taken many of the Indian elements. In fact I am sitting talking to you right now in my cotton pajamas and at lunch time I will probably have dal and rice. In various ways I have taken on the life of Delhi; I think I am in the lucky position, in that I can talk to both worlds.”

William Dalrymple (1965) author and historian

In Amrita Ghosh, "Author in Focus: An Interview with Dalrymple".

Life, World, Way, History

“Kisses sweeter than Tupelo honey.
Little bit crazy like New Orleans.
Memphis blue and Daytona sunny.
Soft as cotton in some cut-off jeans.
Don't you know, ain't nothing in the whole wide world like a Southern girl.”

Tim McGraw (1967) American country singer

Southern Girl
Song lyrics, Two Lanes of Freedom (2013)

World, Girl, Kiss

“Make compassion the cotton, contentment the thread, modesty the knot and truth the twist.
This is the sacred thread of the soul; if you have it, then go ahead and put it on me.”

Nanak (1469–1539) Founder of Sikhism

Raag Aasaa 471:5383-4

Truth, Soul

“No wonder a few people in Cross Plains don’t like him. They don’t understand him. His preoccupation with history and with writing instead of the price of corn and cotton is something they could not understand Could I? I liked to talk about books... History... Writing. Well, this was an opportunity to listen to a very interesting storyteller!”

Robert E. Howard (1906–1936) American author

~ Novalyne Price Ellis, One Who Walked Alone, p. 64, ISBN 093798678X
About

People, Books, History, Understanding

“Again, the subject of internal improvements, under the power of Congress to regulate commerce, is put at rest under our system. The power, claimed by construction under the old constitution, was at least a doubtful one; it rested solely upon construction. We of the South, generally apart from considerations of constitutional principles, opposed its exercise upon grounds of its inexpediency and injustice. Notwithstanding this opposition, millions of money, from the common treasury had been drawn for such purposes. Our opposition sprang from no hostility to commerce, or to all necessary aids for facilitating it. With us it was simply a question upon whom the burden should fall. In Georgia, for instance, we have done as much for the cause of internal improvements as any other portion of the country, according to population and means. We have stretched out lines of railroads from the seaboard to the mountains; dug down the hills, and filled up the valleys at a cost of not less than $25,000,000. All this was done to open an outlet for our products of the interior, and those to the west of us, to reach the marts of the world. No State was in greater need of such facilities than Georgia, but we did not ask that these works should be made by appropriations out of the common treasury. The cost of the grading, the superstructure, and the equipment of our roads was borne by those who had entered into the enterprise. Nay, more not only the cost of the iron no small item in the aggregate cost was borne in the same way, but we were compelled to pay into the common treasury several millions of dollars for the privilege of importing the iron, after the price was paid for it abroad. What justice was there in taking this money, which our people paid into the common treasury on the importation of our iron, and applying it to the improvement of rivers and harbors elsewhere? The true principle is to subject the commerce of every locality, to whatever burdens may be necessary to facilitate it. If Charleston harbor needs improvement, let the commerce of Charleston bear the burden. If the mouth of the Savannah river has to be cleared out, let the sea-going navigation which is benefited by it, bear the burden. So with the mouths of the Alabama and Mississippi river. Just as the products of the interior, our cotton, wheat, corn, and other articles, have to bear the necessary rates of freight over our railroads to reach the seas. This is again the broad principle of perfect equality and justice, and it is especially set forth and established in our new constitution.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Money, Hostility, People, World

“Your iron industry is dead; dead as mutton. Your coal industries, which depend greatly upon the iron industries, are languishing. Your silk industry is dead, assassinated by the foreigner. Your woollen industry is in articulo mortis, gasping, struggling. Your cotton industry is seriously sick. The shipbuilding industry, which held out longest of all, is come to a standstill. Turn your eyes where you like, survey any branch of British industry you like, you will find signs of mortal disease. The self-satisfied Radical philosophers will tell you it is nothing; they point to the great volume of British trade. Yes, the volume of British trade is still large, but it is a volume which is no longer profitable; it is working and struggling. So do the muscles and nerves of the body of a man who has been hanged twitch and work violently for a short time after the operation. But death is there all the same, life has utterly departed, and suddenly comes the rigot mortis…But what has produced this state of things? Free imports? I am not sure; I should like an inquiry; but I suspect free imports of the murder of our industries much in the same way as if I found a man standing over a corpse and plunging his knife into it I should suspect that man of homicide, and I should recommend a coroner's inquest and a trial by jury…”

Lord Randolph Churchill (1849–1895) British politician

Speech in Blackpool (24 January 1884), quoted in Robert Rhodes James, Lord Randolph Churchill (London: Phoenix, 1994), p. 137

Life, Death, Disease, Way

“Southern slave owners constantly agitated in the 1850s for state centralization of economic activities that would promote slave agriculture: state-sponsored agricultural surveys, state-subsidized agricultural periodicals, and state investment in railroads (at more than twice the rate of Northern state assistance) which would unite the South and the West and encourage more intensive cotton cultivation. They were, as historian John Majewski remarks, the forerunners of the "southern Progressives of the early twentieth century."”

Allen C. Guelzo (1953) American historian

2010s, Bullwhip Feudalism (2018)

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

John Ruskin book The Stones of Venice

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Life, Men, Happiness, Beauty

“I am sure I do not know why the beauty of Monte Carlo should not satisfy more than it does. The bluest of all seas is nowhere bluer than when you see it between the marble balustrades of the long white terrace before the casino, palms are nowhere greener than in that high garden which the mountain screen from every unkind breath, no colours could be more rich and various than those of the red and purple Alps that tower up behind the town, on whose summit such violent thunderstorms gather and break. But for me, at least, there was not at all the pleasure I had anticipated in this dazzling white and blue, these feathery palms and ragged Alps. …I had a continual restless feeling that there was nothing at all real about Monte Carlo; that the sea was too blue to be wet, the casino too white to be anything but pasteboard, and that from their very greenness the palms must be cotton. … in atmosphere and spirit the entire kingdom of Monaco is an extension of the casino.”

Willa Cather (1873–1947) American writer and novelist

Source: Willa Cather in Europe (1956), Ch. 14 (16 September 1902)

Pleasure, Beauty, Feeling, Mountain

“I refuse to make money out of my science. My laurel is not for sale like so many bales of cotton.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Money, Science

“This is very simple in the world of chicks: some are hoochies, some are not, and some should never try to be. It's no different from the idea of sports. Now, I can go on my little rowing machine for four times a week, twenty-two minutes a time, and I can feel as if I flirt with the sporting world. Similar to the idea that a woman can put on something cuter for her man, for those moments, and flirt with garments that a hoochie woman might be pushing. But never for one moment should you get confused. My little rowing machine and I cannot consider ourselves athletes. Wearing the same garment does not a hoochie woman make. So if you are a true hoochie woman, may garments below the navel always be in your future. If you are not, then please don't throw away your cotton zippy jacket.”

Tori Amos (1963) American singer

From her book Piece by Piece.

World, Feeling, Idea, Sport

“[N]either the Civil War nor Reconstruction fit neatly into traditional Marxist frameworks. Both the Civil War and Reconstruction belong to a chapter in American history in which the United States was still an overwhelmingly agricultural economy, and the contest that was waged between 1861 and 1865 was largely an argument (in economic terms) between the free-labor family farm and the slave-labor cotton plantation.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

War, Family, History

“Dear Mr. Lincoln, We Coloreds have taken a vote and decided that we don't cotton to that whole emancipation thing. Freedom means having to work for real, think for ourselves, and take consequences along with the rewards. That is just far too much to ask of us Colored People and we demand that it stop!”

Mark Williams American conservative activist, radio talk show host and author

From a blog post. The letter is attributed to the head of the NAACP.
Source: http://www.huffingtonpost.com/2010/07/18/tea-party-expels-mark-williams_n_650445.html

People, Color, Thinking, Freedom

“That is to say, within less than twenty years after the Constitution was formed, and in obedience to that general opinion of the time which condemned slavery as a sin in morals and a blunder in economy, eight of the States had abolished it by law — four of them having already done so when the instrument was framed; and Mr. Douglas might as justly quote the fact that there were slaves in New York up to 1827 as proof that the public opinion of the State sanctioned slavery, as to try to make an argument of the fact that there were slave laws upon the statute-books of the original States. He forgets that there was not in all the colonial legislation of America one single law which recognized the rightfulness of slavery in the abstract; that in 1774 Virginia stigmatized the slave-trade as 'wicked, cruel, and unnatural'; that in the same year Congress protested against it 'under the sacred ties of virtue, honor, and love of country'; that in 1775 the same Congress denied that God intended one man to own another as a slave; that the new Discipline of the Methodist Church, in 1784, and the Pastoral Letter of the Presbyterian Church, in 1788, denounced slavery; that abolition societies existed in slave States, and that it was hardly the interest even of the cotton-growing States, where it took a slave a day to clean a pound of cotton, to uphold the system. Mr. Douglas incessantly forgets to tell us that Jefferson, in his address to the Virginia Legislature of 1774, says that 'the abolition of domestic slavery is the greatest object of desire in these colonies, where it was unhappily introduced in their infant state'; and while he constantly remembers to remind us that the Jeffersonian prohibition of slavery in the territories was lost in 1784, he forgets to add that it was lost, not by a majority of votes — for there were sixteen in its favor to seven against it — but because the sixteen votes did not represent two thirds of the States; and he also incessantly forgets to tell us that this Jeffersonian prohibition was restored by the Congress of 1785, and erected into the famous Northwest Ordinance of 1787, which was re-enacted by the first Congress of the United States and approved by the first President.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, God, Books, Law

“Of all the calamities that have struck the rural Negro people in the South in recent decades—soil erosion, the infiltration of white tenants into plantation areas, the ravages of the boll weevil, the southwestern shift in cotton cultivation—none has had such grave consequences, or threatens to have such lasting effect, as the combination of world agricultural trends and federal agricultural policies initiated during the thirties.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 254

People, World

“Mr. Richard Arkwright, after many years study, brought his spinning machinery to bear about 1768: he was a native of Lancashire; but fearing the same fate as Hargrave, went to Nottingham, and obtained a patent, dated 3 July 1769, for a machinery for making web or yarn of cotton, flax, or wool. He afterwards found it necessary to apply the same principles to the preparation, and took another patent, dated 16 December 1775, for certain machines for preparing silk, cotton, flax and wool for spinning. During five years after the date of his first patent, Mr. Arkwright and his partners expended 12,000 l in machinery and buildings before any profit was made. The last invention was a very important addition to the first; and by combining them, excellent yarn, or twist, was at last produced; but there was still much difficulty in establishing a trade; for the cotton manufacturers would not have the new yarn at any price, and the proprietors were obliged to weave the yarn, into stockings, and into calicoes; but the latter was restricted by the Excise, which rendered relief by an Act of Parliament necessary.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

The case, 1782

Fate, Fear, Study

“Charlotte once ran away from me, outside the studio, and I grabbed her dress to stop her, to keep her near me. A yellow cotton dress I loved because it was too long for her.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Raise High the Roof Beam, Carpenters (1955)

Love

“The essential is the object. Error consists in forgetting that grain, cotton, wool are vital objects and in being interested in them only because of their value in gold, their speculative value. The economic purpose is not 'to make millionaires out of gasoline' but to distribute gasoline according to demand and need. [Wall street] is an abstraction.”

Fernand Léger (1881–1955) French painter

Quote from exhibition catalogue, John Becker Gallery, New York, March 1933
Quotes of Fernand Leger, 1930's

Error, Forgetting

“At the age of five years to enter a spinning-cotton or other factory, and from that time forth to sit there daily, first ten, then twelve, and ultimately fourteen hours, performing the same mechanical labour, is to purchase dearly the satisfaction of drawing breath. But this is the fate of millions, and that of millions more is analogous to it.”

Arthur Schopenhauer book The World as Will and Representation

Vol II: "On the Vanity and Suffering of Life", as translated by R. B. Haldane, and J. Kemp in The World as Will and Idea (1886), p. 389
The World as Will and Representation (1819; 1844; 1859)

Fate, Age, Time, Drawing

“A rich man’s body is like a premium cotton pillow, white and soft and blank. ‘’Ours’’ is different. My father’s spine was a knotted rope, the kind that women use in villages to pull water from wells; the clavicle curved around his neck in high relief, like a dog’s collar; cuts and nicks and scars, like little whip marks in his flesh, ran down his chest and waist, reaching down below his hip bones into his buttocks. The story of a poor man’s life is written on his body, in a sharp pen.”

Aravind Adiga book The White Tiger

The First Night.
The White Tiger (2008)

Life, Women, Dogs, Water

“Summertime and the livin' is easy,
Fish are jumpin', and the cotton is high.
Oh yo' daddy's rich, and yo' ma is good lookin',
So hush, little baby, don' yo' cry.”

Ira Gershwin (1896–1983) American lyricist

"Summertime", Porgy and Bess, Act I, sc. i (1935). Lyric written in collaboration with DuBose Heyward.

Fish, Baby, Cry

“The people fairly went wild; they set fire to the cotton along the levees, and seemed determined that nothing valuable should fall into our hands. They did not apparently remember that, so far, our navy had respected private rights and protected those made homeless by the actions of wild mobs.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 66

People

“A fifty-seven-year-old college professor expressed it this way: "Yes, there's a need for male lib and hardly anyone writes about it the way it really is, though a few make jokes. My gut reaction, which is what you asked for, is that men—the famous male chauvinist pigs who neglect their wives, underpay their women employees, and rule the world—are literally slaves. They're out there picking that cotton, sweating, swearing, taking lashes from the boss, working fifty hours a week to support themselves and the plantation, only then to come back to the house to do another twenty hours a week rinsing dishes, toting trash bags, writing checks, and acting as butlers at the parties. It's true of young husbands and middleaged husbands. Young bachelors may have a nice deal for a couple of years after graduating, but I've forgotten, and I'll never again be young! Old men. Some have it sweet, some have it sour."Man's role—how has it affected my life? At thirty-five, I chose to emphasize family togetherness and income and neglect my profession if necessary. At fifty-seven, I see no reward for time spent with and for the family, in terms of love or appreciation. I see a thousand punishments for neglecting my profession. I'm just tired and have come close to just walking away from it and starting over; just research, publish, teach, administer, play tennis, and travel. Why haven't I? Guilt. And love. And fear of loneliness. How should the man's role in my family change? I really don't know how it can, but I'd like a lot more time to do my thing."”

Herb Goldberg (1937–2019) American psychologist

In Harness: The Male Condition, pp. 6–7
The Hazards of Being Male (1976)

Love, Life, Women, Men

“Platero is a small donkey, a soft, hairy donkey: so soft to the touch that he might be said to be made of cotton, with no bones. Only the jet mirrors of his eyes are hard like two black crystal scarabs.”

Juan Ramón Jimenéz book Platero

Source: ‪Platero and I‬ (1917), Ch. 1 : Platero, as translated by Eloïse Roach (1957).

“The crop of spiritual talent that is born to you, of human nobleness and intellect and heroic faculty, this is infinitely more important than your crops of cotton or corn, or wine or herrings or whale-oil, which the Newspapers record with such anxiety every season.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Wine, Season

“Reconstruction aspired to restore the foundations of freedom to a wayward South and it expected to triumph as effortlessly as 19th-century liberal notions of progress had promised. Instead, the same Romantic feudalism that had created the old Southern order reasserted its hegemony, and postwar Southern aristocrats appealed to a set of cultural and racial biases which safely defused the importance of property, and sharply restricted access to it. This might have been averted had the victorious Union been willing to pour the resources into Reconstruction it had devoted to winning the war. But Reconstruction became a symbol of how quickly political fatigue afflicts liberal democracies. Moreover, understanding Reconstruction as a bourgeois revolution which was strangled in its cradle by vengeful cotton nabobs offers some larger parallels to the optimistic era that prevailed between the fall of the Berlin Wall and the rise of Islamic state terrorism.”

Allen C. Guelzo (1953) American historian

2010s, Defending Reconstruction (2017)

War, Democracy, Understanding, Freedom

“Why should the cotton growers suffer if there is shortage of wheat?”

Benjamin Graham (1894–1976) American investor

Part II, Chapter V, Reservoir System and Commodities, p. 72
Storage and Stability (1937)

Suffering

“We believe it is imperative that farm laborers, among the most abused and neglected of all American workers, be included at last among those who benefit from the Fair Labor Standards Act. We want coverage extended to include those millions in retail trades, laundries, hospitals and nursing homes, restaurants, hotels, small logging operations and cotton gins who still work for starvation wages.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Statement on minimum wage legislation (18 March 1966)], as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

Home

“Creating crime rates to fill the new prisons they build
Over money and religion theres more blood that spills
Like the wounds of slaves in cotton fields that never heal
Whats the deal?”

Talib Kweli (1975) American rapper

Thieves in the Night (track 12)
Albums, Blackstar (1998)

Money, Religion

“It seemed odd to Joel that nature did not reflect so solemn an event: flowers of cotton-boll clouds within a sky as scandalously blue as kitten-eyes were offensive to their sweet disrespect.”

Truman Capote book Other Voices, Other Rooms

At Jesus Fever's funeral
Other Voices, Other Rooms (1948)

Flowers, Nature

“I have never had any desire to play a maid, a liquor store owner kicking a black person out of my store, a rude and harried waitress, a worldly-wise acupuncturist, an early-rising, loose black cotton pants wearing elderly woman practicing tai chi in the park, a manicurist, a prostitute, a student in an English as a Second Language course, a purveyor of exotic mushrooms and ginseng, an exchange student, a newscaster covering gang warfare in Chinatown, a woman drowning my newborn baby in a bowl, a daughter crying with my mom over our constant battle between East and West yet finally coming together over a particularly intense game of mahjong…a young girl being raped and killed by GIs in the Killing Fields, a woman balancing a basket of any kind on my head…committing suicide because my white lover did not come back to Japan after the war, or having him come back for me and fooling him successfully for years and years thinking I am a woman when really I'm a dude, as if my race castrates me so much this deception is completely feasible…”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, PIGEONHOLING PEOPLE

War, Fools, Girl, Game

“A much larger value is consumed in lettuces than in pineapples, throughout Europe at large; and the superb shawls of Cachemere are, in France, a very poor object in trade, in comparison with the plain cotton goods of Rouen.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter VI, p. 323

“Men are like pillow-cases. The colour of one may be red, that of another blue, and that of the third black; but all contain the same cotton within. So it is with man; one is beautiful, another is ugly, a third holy, and a fourth wicked; but the Divine Being dwells in them all”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 37

Men, Beauty

“It is not the actual discomforts themselves that are hard to bear. Who would mind roughing it a bit if that were all it meant? What cared Robinson Crusoe for a patch on his trousers? Did he wear trousers? I forget; or did he go about as he does in the pantomimes? What did it matter to him if his toes did stick out of his boots? and what if his umbrella was a cotton one, so long as it kept the rain off? His shabbiness did not trouble him; there was none of his friends round about to sneer him. Being poor is a mere trifle. It is being known to be poor that is the sting.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Forgetting

“I started learning my lessons in Abbot Texas, where I was born in 1933. My sister Bobbie and I were raised by our grandparents […] We never had enough money, and Bobbie and I started working at an early age to help the family get by. That hard work included picking cotton. […] Picking cotton is hard and painful work, and the most lasting lesson I learned in the fields was that I didn't want to spend my life picking cotton.”

Willie Nelson (1933) American country music singer-songwriter.

[The Tao of Willie: A Guide to the Happiness in Your Heart, 10, Nelson, Willie; Pipkin, Turk, 159240197X, 2006, Gotham]

Life, Money, Pain, Age

“My next proposition is that the North is in the course of acquiring this power to abolish slavery. Is that true? I say, gentlemen, the North is acquiring that power by two processes, one of which is operating with great rapidity-that is by the admission of new States. The public territory is capable of forming from twenty to thirty States of larger size than the average of the States now in the Union. The public territory is peculiarly Northern territory, and every State that comes into the Union will be a free State. We may rest assured, sit, that that is a fixed fact. The events in Kansas should satisfy every one of the truth of that. If causes now in operation are allowed to continue, the admission of new States will go on until a sufficient number shall have been secured to give the necessary preponderance to change the Constitution. There is a process going on by which some of our own slave States are becoming free States already. It is true, that in some of the slave States the slave population is actually on the decrease, and, I believe it is true of all of them that it is relatively to the white population on the decrease. The census shows that slaves are decreasing in Delaware and Maryland; and it shows that in the other States in the same parallel, the relative state of the decrease and increase is against the slave population. It is not wonderful that this should be so. The anti-slavery feeling has got to be so great at the North that the owners of slave property in these States have a presentiment that it is a doomed institution, and the instincts of self-interest impels them to get rid of that property which is doomed. The consequence is, that it will go down lower and. lower, until it all gets to the Cotton States-until it gets to the bottom. There is the weight of a continent upon it forcing it down. Now, I say, sir, that under this weight it is bound to go down unto the Cotton States, one of which I have the honor to represent here. When that time comes, sir, the free States in consequence of the manifest decrease, will urge the process with additional vigor, and I fear that the day is not distant when the Cotton States, as they are called, will be the only slave States. When that time comes, the time will have arrived when the North will have the power to amend the Constitution, and say that slavery shall be abolished, and if the master refuses to yield to this policy, he shall doubtless be hung for his disobedience.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

Truth, Fear, Feeling, Distant

“In Castleford, where I was born, there are what are called sand holes. They are caves where the sand has been excavated and they run into the side of certain hillsides, quite a long distance, and you can get lost in them. Now these had a fascination for me, and as boys we would take a reel of cotton many yards long and go into the caves. But one wouldn't go further than the cotton because it was dark. You wouldn't know your way back. In those days there weren't flash lamps, so one only had a match or something, and the matches were these brimstone matches. And the caves always had this fascination for me, these holes did. Digging into something always had this fascination for me. So I think it's not so much Archipenko, because the Archipenko hole is a decorative one. I mean he makes a hole in a breast instead of a fullness, but the hole acts the same.”

Henry Moore (1898–1986) English artist

1970 and later
Source: The Donald Caroll interviews, Talmy Franklin, London 1973, p. 378

Way, Boy, Thinking

“[Meat industry] truly is a disgusting industry, all the more so because it’s hidden. Have you ever seen animals being shipped to abattoirs? Do you even know where these abattoirs are? Have you ever seen an animal getting killed for the food you eat? It’s a dark, dark, dark trade that nobody really knows about, and a hugely profitable one at that. … If I don’t believe in killing animals, why on earth would I do it for the sake of fashion … I don’t think there’s any difference, because at the end of the day you’re killing an animal and stripping its skin off its body. It’s somebody’s baby – or it has a baby – it breathes, it lives, it has emotions, it has feelings … I find it fascinating that leather and fur are so often associated with the top luxury level of fashion. And yet leather, in this day and age, is probably cheaper than a piece of cotton. So there’s such a tiny price put on an animal’s life.”

Stella McCartney (1971) British fashion designer

" “I don’t understand what is going on on this planet, it’s all so fucked up.” Interview with Stella McCartney https://www.numero.com/en/fashion/stella-mccartney-leather-fur-vegan-kering-pinault-met-gala-anna-wintour", Numéro (28 June 2018).

Life, Age, Food, Feeling

“The cotton nabobs had made the South a no-go area for the Constitution…”

Allen C. Guelzo (1953) American historian

2010s, Bullwhip Feudalism (2018)

“Don't be visionary', shouted trade and the spiritual blindness which is absurdly called practical common sense, 'morals have nothing to do with politics'. 'Don't talk of injustice. In this world we must compromise. Compromise is the very essence of government'. So it is, if you do not attempt to compromise moral principle. 'All government', says Edmund Burke, 'is founded upon compromise and barter'. 'But in all fair dealings the thing bought must bear some proportion to the purchase paid. None will barter away the immediate jewel of the soul'. And what is and always has been the immediate jewel of our national soul if it be not the equal rights of men? Compromise equal rights in the United States? Whittle a crowbar? How do we like it, as the boys say, as far as we have got? You may compromise questions of cotton and com, but you cannot long compromise a point of conscience. Moral principles are absolute and eternal. You may stretch an inch of India rubber to cover your hat; you cannot stretch a diamond the shadow of a hair.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men, World, Soul, Boy

“We are shocked when we see educators, timid before criticism and confused about first principles, betray their trust. And we wonder what can be that 'philosophy of education' which believes that young people can be trained to the duties of citizenship by wrapping their minds in cotton wool.”

Henry Steele Commager (1902–1998) American historian

Who is Loyal to America? (1947)

People, Education, Training

“From the invention of the cotton-gin slavery became a progressive system — not passively tolerated as in process of extinction, but actively striving for development and extension. It became a conscious political power. It made no offensive professions. It still deprecated itself as an evil, so difficult to deal with, and, with an adroit allusion to Ham and Onesimus, it smoothed the ecclesiastical conscience of the country and only asked to be let alone. And it was let alone. The War of 1812, and the consequent commercial confusion and renewed devotion to trade, held the country torpid upon the subject. If anybody looked at slavery inquisitively, it folded its hands demurely upon its breast and said, 'I am such a dreadful thing! How unfortunate that I should exist! What can be done with me? Just please to let me alone, that is all I want. A leper, you see; a miserable leper!”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War, Evil, Country

“Sir Walter Scott, Wordsworth, Byron…Carlyle, Tennyson, John Henry Newman…Thackeray, Browning and Dickens. There was a galaxy of talent of the highest order in a literature that stands second to none in the world…No country can compare with our own in the literature of that period…I have always firmly held that there is no race with more ability latent than our own, or with a higher aptitude for mechanical genius. When the College was founded, Hargreaves, Arkwright and Crompton, all sons of working men, were inventing the machines which brought the cotton industry. I mention these names to show the stuff of which our people are made, and how that stuff is worth training and educating. It would be a very interesting subject, for anyone who cared to explore it, to see how many of the mechanical inventions which are light-heartedly attributed to Americans are really the product of British brains, whether they were British brains which have gone to work in that country, or the brains of children of British parents who have gone there.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at Birkbeck College (20 March 1924), quoted in On England, and Other Addresses (1926), pp. 143-144.
1924

Men, Children, People, World

“[Nasreddin Hoca is being shaved by an inexperienced barber. ]
"One moment, Sir!" said the barber, and he stuck a bit of cotton on the wound. In the next pass of the razor, another bit of the Hoca's cheek went with it. "One moment, sir!" and he stuck a bit of cotton on the second wound. With each stroke of the razor, another bit of cotton joined the crop sprouting on the Hoca's left cheek. "Now," said the barber, "I'll do the other side." "One moment, young man!" said the Hoca as he studied the bits of cotton that dotted his left cheek. "Stop right there! I believe I'll plant wheat on the other side."”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

Barbara K. Walker and Helen Siegl, The Art of the Turkish Tale (1990), Vol. 1, , p. 57

Study

“There were no roads connecting different colonies and different parts of the same colony in a manner that made sense with regard to Africa’s needs and development. All roads and railways led down to the sea. They were built to extract gold or manganese or coffee or cotton. They were built to make business possible for the timber companies, trading companies, and agricultural concession firms, and for white settlers. Any catering to African interests was purely coincidental.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 327.

Coffee, Business, Sense, Parting

“I disagree with Les. We always found good cunt at the Lyceum. Friendly cunt, clean cunt, spare cunt, jeans and knicker stuffed full of nice juicy hairy cunt, handfuls of cunt, palmful grabbing the cunt by the stem, or the root – infantile memories of cunt – backrow slides – slithery oily cunt, the cunt that breathes – the cunt that’s neatly wrapped in cotton, in silk, in nylon, that announces, that speaks or thrusts, that winks that’s squeezed in a triangle of furtive cloth backed by an arse that’s creamy, springy billowy cushiony tight, knicker lined, knicker skinned, circumscribed by flowers and cotton, by views, clinging knicker, juice ridden knicker, hot knicker, wet knicker, swelling vulva knicker, witty cunt, teeth smiling the eyes biting cunt, cultured cunt, culture vulture cunt, finger biting cunt, cunt that pours, cunt that spreads itself over your soft lips, that attacks, cunt that imagines – cunt you dream about, cunt you create as a Melba, a meringue with smooth sides – remembered from school boys’ smelly first cunt, first foreign cunt, amazing cunt – cunt that’s cruel. Cunt that protects itself and makes you want it even more cunt – cunt that smells of the air, of the earth, of bakeries, of old apples, of figs, of sweat of hands of sour yeast of fresh fish cunt. So – are we going Les? We might pick up a bit of crumpet.”

Steven Berkoff East

East (1975), Scene 17

School, Smile, Dreams, Imagination

“Now, so far as we may ascribe any great historic result to a single cause, it is the cotton-gin which has thwarted the Constitution and defeated the expectation of our fathers. The cotton-gin — which in seven years saw a crop twenty times as large as before; the cotton-gin, which enabled a man to pick a thousand pounds of cotton in a day instead of one pound — has seemed also to pick the moral perceptions out of the minds of a great many sober and kindly people; to pick all the intention, the spirit, the humanity, the meaning, the very soul, out of the Constitution of the United States, making it not the charter of equal freedom to all who are subject to it, but a mere commercial band by which a part of the population are compelled, directly or indirectly, to hold another part in slavery.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Soul, Freedom, Time

“In these different worlds his (the disbeliever's) clothes are fire, even if they are of silk, and the place of his sojourn is fire, even if he is on the highest throne on the Earth, and his food is likewise fire. The clothes of others (of the believers) are made of what is created in Paradise, their seat is the highest seat of Paradise, and their food is the most succulent fruits of Paradise, even if they are clothed only with cotton, if they associate only on the bare soil, if they feed only on leaves of lettuce”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 9
The Persian Bayán

World, Food, Clothes

“Merz paintings are abstract works of art. The word 'Merz' essentially means the totality of all imaginable materials that can be used for artistic purposes and technically the principle that all of these individual materials have equal value. Merz art makes use not just of paint and canvas, brush and palette, but all the materials visible to the eye and all tools needed.... the wheel off a pram, wire mesh, string and cotton balls – these are factors of equal value to paints. The artist creates by choosing, distributing and reshaping the materials.”

Kurt Schwitters (1887–1948) German artist

1910s
Source: 'Merz Painting' (1919); as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 91.

Art, Imagination, Painting

“Well, there was a guy, a blacksmith, in Abbott, and he and my granddad both had blacksmith's jobs. I hung around there a lot. And he had a family band. He just let me play because he knew I wanted to work and needed the work. So, I played a guitar in a big polka band with a lot of horns and everything. So, fortunately, no one ever heard me, because I wasn't that great. But I was nine or 10 years old and making eight to 10 dollars a night. So, it was easier than picking cotton.”

Willie Nelson (1933) American country music singer-songwriter.

Willie Nelson: Road Rules And Deep Thoughts, NPR Staff, NPR.org, National Public Radio, November 18, 2012, November 18, 2012 http://www.npr.org/templates/transcript/transcript.php?storyId=165223056,

Family, Guy, Night

“Marina was about eight years older than my sister Tencha, so this made her about eighteen years older than me. She was presently a reporter for the New York Times. When she was in high school, she’d won the Underwood Typewriter typing contest, doing well over a hundred words a minute without a single mistake, setting a national record. She attributed her fast hands to her cotton-picking days as a young girl in Scottsdale, Arizona.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

School, Girl, Sister, Time

“I wrote with tears and anguish, pouring into the pages all that pain which life had meant to me. Externally the story had to do with a family of stockyard workers, but internally it was the story of my own family. Did I wish to know how the poor suffered in winter time in Chicago? I only had to recall the previous winter in the cabin, when we had only cotton blankets, and had rags on top of us. It was the same with hunger, with illness, with fear. Our little boy was down with pneumonia that winter, and nearly died, and the grief of that went into the book.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

On his writing of The Jungle, in American Outpost: A Book of Reminiscences (1932)

Life, Hunger, Pain, Books

“[Pelsaert laments] “the utter subjection and poverty of the common people-poverty so great and miserable that the life of the people can be depicted or accurately described only as the home of stark want and the dwelling place of bitter woe.” He continues: “There are three classes of people who are indeed nominally free, but whose status differs very little from voluntary slavery-workmen, peons or servants and shopkeepers. For the workmen there are two scourges, the first of which is low wages. Goldsmiths, painters (of cloth or chintz), embroiderers, carpet makers, cotton or silk weavers, black-smiths, copper-smiths, tailors, masons, builders, stone-cutters, a hundred crafts in all-any of these working from morning to night can earn only 5 or 6 tackas (tankahs), that is 4 or 5 strivers in wages. The second (scourge) is (the oppression of) the Governor, the nobles, the Diwan, the Kotwal, the Bakshi, and other royal officers. If any of these wants a workman, the man is not asked if he is willing to come, but is seized in the house or in the street, well beaten if he should dare to raise any objection, and in the evening paid half his wages, or nothing at all. From these facts the nature of their food can be easily inferred… For their monotonous daily food they have nothing but a little khichri… in the day time, they munch a little parched pulse or other grain, which they say suffices for their lean stomachs… Their houses are built of mud with thatched roofs. Furniture there is little or none, except some earthenware pots to hold water and for cooking… Their bedclothes are scanty, merely a sheet or perhaps two… this is sufficient in the hot weather, but the bitter cold nights are miserable indeed, and they try to keep warm over little cowdung fires… the smoke from these fires all over the city is so great that the eyes run, and the throat seems to be choked.””

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Jahangir’s India

Life, People, Food, Home

“When he quit, he grew cotton down South, tinkered in real estate, owned an auto dealership, and made enough money so that once he tried to buy the Giants, and on other occasions tried to buy into the Dodgers and other clubs. Nothing ever came of it. He kept a hand in baseball, though. In 1955 he became president of the Sally League, and then there was the time he showed up for an old-timers' game at Yankee Stadium, Terry now over fifty years old, gray and more hunched than ever. It was surely an odd place to find this man who never got any fun out of baseball, as they say, but there he was, and at least he would go through the paces. He came to bat just once, and the pitch was inside, shoulder high. Terry, who held his bat at his shoulder, a motionless man at the plate, let loose his short, sweet stroke, and the ball was a blur, drilled on a long, high line into the upper deck of the Stadium, for a home run. Reporters never said whether Terry gave a little joyous leap or whether he clapped his hands or even smiled. But you know pride was like blood pounding through him.”

Arnold Hano (1922) American writer

On Bill Terry's appearance at the New York Yankees' 1954 Old-Timers' Game https://news.google.com/newspapers?id=m6wnAAAAIBAJ&sjid=jeYDAAAAIBAJ&pg=5763%2C5919284&dq=terrry-loses-lined-stands, from Greatest Giants of Them All (1967), pp. 143-144 Sports-related

Money, Smile, Home, Game

“Every day before supper and before we went to services on Sundays my grandmother would read the Bible to me, and my grandfather would pray. We even had devotions before going to pick cotton in the fields. Prayer and the Bible, became a part of my everyday thoughts and beliefs. I learned to put my trust in God and to seek Him as my strength.”

Rosa Parks (1913–2005) African-American civil rights activist

Quiet Strength (2000)

God, Learning, Reading, Parting

“Again, there is the illusion of "increased command over Nature," meaning that cotton is cheap and that ten miles of country road on a bicycle have replaced four on foot. But even if man's increased command over Nature included any increased command over himself (the only sort of command relevant to his evolution into a higher being), the fact remains that it is only by running away from the increased command over Nature to country places where Nature is still in primitive command over Man that he can recover from the effects of the smoke, the stench, the foul air, the overcrowding, the racket, the ugliness, the dirt which the cheap cotton costs us.”

George Bernard Shaw (1856–1950) Irish playwright

Notes
1890s, Caesar and Cleopatra (1898)

Nature, Country

“In church I was told that if I so much as smoked a cigarette or tasted alcohol, I’d be damned in hell for all eternity[…]it didn’t take long for me to start thinking that sounded all wrong […]I didn’t cotton to the idea that your religion should be flaunted to other people. Your religion is for you, and is best kept close to your heart.”

Willie Nelson (1933) American country music singer-songwriter.

[The Tao of Willie: A Guide to the Happiness in Your Heart, 11, Nelson, Willie; Pipkin, Turk, 159240197X, 2006, Gotham]

People, Alcohol, Religion, Idea

“Thanks to slavery, in the South capital and labor were combined in nearly four million sweating field hands picking cotton and planting rice.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 21

“I beg to present you as a Christmas gift the City of Savannah, with one hundred and fifty guns and plenty of ammunition, also about twenty-five thousand bales of cotton.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Telegraph to Abraham Lincoln (December 1864), as quoted in Southern Storm: Sherman's March to the Sea https://en.wikipedia.org/wiki/Special:BookSources/0940450658 (2008), by Noah Andre Trudeau, New York: HarperCollins, p. 508. 1860s, 1864, Telegram to Abraham Lincoln (December 1864)

Christmas

“Tom Chaney rode his gray horse that was better suited to pulling a middlebuster than carrying a rider. He had no hand gun but he carried his rifle slung across his back on a piece of cotton plow line. There is trash for you. He could have taken an old piece of harness and made a nice leather strap for it. That would have been too much trouble.”

Charles Portis book True Grit

Source: True Grit (1968), Chapter 1, p. 12 : thoughts of 'Mattie Ross'

Horse

“In the office there are about fifteen people whose attention is directed toward a table covered with the costly fabric [raw cotton]; one man is bent over the table and another is sort of seating on it – the buyer and the broker are discussing a sample. A painting of a vernacular subject, if there is such a thing, and I think by a better hand than most others (a size 40 canvas, I think). I'm planning another less complicated and more surprising yet, better art, in which everyone is in summer dress, the walls white, and a sea of cotton on the tables. (translation based on M. Kay's, in M. Gérin [ed. ] and M. Kay, transl. 'Degas letters', Oxford, 1947, pp. 29-30, no. 2”

Edgar Degas (1834–1917) French artist

Quote in Gegas letter to his friend James Tissot, New Orleans, 18 February 1873; as quoted in 'Impressionism: A Centenary Exhibition', Anne Distel, Michel Hoog, Charles S. Moffett, the Metropolitan Museum of Art, (New York, N.Y.) 1975, p. 99 Degas is referring to his painting 'Cotton Merchants in New Orleans' [Cotton Merchants in New Orleans https://www.harvardartmuseums.org/art/299832, (1873) 1855 - 1875

People, Art, Thinking, Summer