Quotes about cotton
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Mao Zedong photo

“The "Cabinet meeting" of the Chinese government is really quick in yielding. Even the fart of foreigners can be taken as "fragrance." The Cabinet meeting lifts the cotton export ban because foreigners want cotton; it orders "all provinces to stop collecting the cigarette tax" because foreigners want to import cigarettes. Let the 400 million compatriots again think it over: Isn't it correct to say that the Chinese government is the bookkeeper of foreigners?”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

"Cigarette Tax," Hsiang-Tao Chou-Pao, no. 38, August 29, 1923, in Collected Works of Mao Tse-Tung (1917-1949) http://www.marxists.org/reference/archive/mao/works/collected-works-pdf/index.htm, vol. 1 (United States Joint Publications Research Service, 1978), 48.
Original: (zh-CN) 中国政府的“阁议”,真是又敏捷又爽快,洋大人打一个屁都是好的“香气”,洋大人要拿棉花去,阁议就把禁棉出口令取消;洋大人要送纸烟来,阁议就“电令各该省停止征收纸烟税”。再请四万万同胞想一想,中国政府是洋大人的账房这句话到底对不对?

Alauddin Khalji photo
Charles Dickens photo
Jane Roberts photo
Henry L. Benning photo

“If things are allowed to go on as they are, it is certain that slavery is to be abolished except in Georgia and the other cotton States, and I doubt, ultimately in these States also. By the time the North shall have attained the power, the black race will be in a large majority, and then we will have black governors, black legislatures, black juries, black everything.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)
Context: If things are allowed to go on as they are, it is certain that slavery is to be abolished except in Georgia and the other cotton States, and I doubt, ultimately in these States also. By the time the North shall have attained the power, the black race will be in a large majority, and then we will have black governors, black legislatures, black juries, black everything. Is it to be supposed that the white race will stand for that? It is not a supposable case. War will break out everywhere like hidden fire from the earth. We will be overpowered and our men will be compelled to wander like vagabonds all over the earth, and as for our women, the horrors of their state we cannot contemplate in imagination. We will be completely exterminated, and the land will be left in the possession of the blacks, and then it will go back to a wilderness and become another Africa or Saint Domingo. Join the north and what will become of you? They will hate you and your institutions as much as they do now, and treat you accordingly. Suppose they elevated Charles Sumner to the presidency? Suppose they elevated Fred Douglass, your escaped slave, to the presidency? What would be your position in such an event? I say give me pestilence and famine sooner than that.

George William Curtis photo

“Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)
Context: In January 1865, Louis Wigfall, one of the rebel chiefs, said, in Richmond, 'Sir, I wish to live in no country where the man who blacks my boots or curries my horse is my equal'. Three months afterwards, when the rebel was skulking away to Mexico, Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man. He stood with his hand on the helm, and saw the rebel colors of caste flying in the storm of war. He heard the haughty shout of rebellion to the American principle rising above the gale, 'Capital ought to own labor and the laborer, and a few men should monopolize political power'. He heard the cracked and quavering voice of medieval Europe in which that rebel craft was equipped and launched, speaking by the tongue of Alexander Stephens, 'We build on the comer-stone of slavery'. Then calmly waiting until the wildest fury of the gale, the living America, which is our country, mistress of our souls, by the lips of Abraham Lincoln thundered jubilantly back to the dead Europe of the past, 'And we build upon fair play for every man, equality before the laws, and God for us all'.

William T. Sherman photo

“And let it be known that if a farmer wishes to burn his cotton, his house, his family, and himself, he may do so. But not his corn. We want that.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Dispatch to Brig. Gen. Stephen Hurlbut (July 1862)<!-- published where? -->
1860s, 1862, Dispatch to Stephen A. Hurlbut (July 1862)
Context: No rebels shall be allowed to remain at Davis Mill so much as an hour. Allow them to go, but do not let them stay. And let it be known that if a farmer wishes to burn his cotton, his house, his family, and himself, he may do so. But not his corn. We want that.

Marshall McLuhan photo
Alexander Hamilton photo

“The prodigious affect of such a Machine is easily conceived. To this invention is to be attributed essentially the immense progress, which has been so suddenly made in Great Britain in the various fabrics of Cotton.”

Report on Manufactures (1791)
Context: The Cotton Mill invented in England, within the last twenty years, is a signal illustration of the general proposition, which has been just advanced. In consequence of it, all the different processes for spinning Cotton are performed by means of Machines, which are put in motion by water, and attended chiefly by women and Children; and by a smaller number of persons, in the whole, than are requisite in the ordinary mode of spinning. And it is an advantage of great moment that the operations of this mill continue with convenience, during the night, as well as through the day. The prodigious affect of such a Machine is easily conceived. To this invention is to be attributed essentially the immense progress, which has been so suddenly made in Great Britain in the various fabrics of Cotton.

Robert Peel photo

“If you had to constitute new societies, you might on moral and social grounds prefer cornfields to cotton factories, an agricultural to a manufacturing population. But our lot is cast, and we cannot recede.”

Robert Peel (1788–1850) British Conservative statesman

Letter to J. W. Croker (27 July 1842).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume II (London: John Murray, 1899), p. 529.

“Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."

Joseph Chamberlain photo

“Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in Julian Amery, Joseph Chamberlain and the Tariff Reform Campaign (London: Macmillan, 1969), p. 471.
1900s
Context: Free imports have destroyed this industry, at all events for the time, and it is not easy to recover an industry when it has once been lost... They have destroyed agriculture... Agriculture as the greatest of all trades and industries of this country has been practically destroyed. Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field. One by one they allow themselves to be led out to slaughter, and there is no combination, no apparent prevision of what is in store for the rest of them. Do you think, if you belong at present to a prosperous industry, that your industry will be allowed to continue? Do you think that the same causes which have destroyed some of our industries, and which are in the course of destroying others, will not be equally applicable to you when your turn comes?

Thomas Carlyle photo

“All work, even cotton spinning, is noble; work is alone noble … A life of ease is not for any man, nor for any god.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. III, ch. 4.
1840s, Past and Present (1843)

Dwight D. Eisenhower photo

“The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, The Chance for Peace (1953)
Context: The details of such disarmament programs are manifestly critical and complex. Neither the United States nor any other nation can properly claim to possess a perfect, immutable formula. But the formula matters less than the faith -- the good faith without which no formula can work justly and effectively. The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice. These are words that translate into every language on earth. These are the needs that challenge this world in arms.

William Faulkner photo
James Eastland photo

“As I said, we have more Nigra professional men, more businessmen, we have substantial Nigra cotton planters. In fact, they have made more progress in the south than in the north. The master-servant relationship today is largely a northern product.”

James Eastland (1904–1986) American politician

James Eastland interviewed http://www.hrc.utexas.edu/multimedia/video/2008/wallace/eastland_james.html by Mike Wallace on The Mike Wallace Interview (July 24, 1957)
1950s

Thomas Carlyle photo
Victor Hugo photo
J. Howard Moore photo

“I am, somehow, less interested in the weight and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops. […] We know nothing about them because of the survivorlship bias.””

"Wide hats and narrow minds" https://books.google.com/books?id=-lWtVSZoqWkC&pg=PA776 New Scientist 8 March 1979, p. 777. Reprinted in The Panda's Thumb, p. 151 https://books.google.com/books?id=z0XY7Rg_lOwC&pg=PA151.

Harriet Jacobs photo