
Tenczyn - a "Bastille"-type castle of the Tenczyński family, "Aura" 2, 1990-02, p. 19-21. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-7ab5a4ef-bee9-490b-8838-4917699dfedc?q=d88195b-abee-4385-bd61-43f313e62483$6&qt=IN_PAGE
A collection of quotes on the topic of century, use, world, time.
Tenczyn - a "Bastille"-type castle of the Tenczyński family, "Aura" 2, 1990-02, p. 19-21. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-7ab5a4ef-bee9-490b-8838-4917699dfedc?q=d88195b-abee-4385-bd61-43f313e62483$6&qt=IN_PAGE
The castle of Kmita and Lubomirski at Wiśnicz Nowy, "Aura" 2, 1991-02, p. 18-20. http://agro.icm.edu.pl/agro/element/bwmeta1.element.agro-bd5a073d-07bd-4353-9edc-6bf8ea3d43c5?q=de70f1df-826d-4538-9cee-535aa9902521$5&qt=IN_PAGE
Gardens and orchards in the old Poland, "Aura" 11, 1987-11, p.17-18. http://pbn.nauka.gov.pl/sedno-webapp/works/508860
Residences-museums: Heritage of the european culture in Poland, "Aura" 7, 1991-07, p. 14-16. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-81720189-fe01-4686-befa-5b1649bfb0d9?q=1248075a-cd0e-4666-81f5-dc2af54d3ff7$4&qt=IN_PAGE
Krzyżtopór - lordly fortress belonging to the Ossoliński family at Ujazd, "Aura" 7, 1989-07, p. 20-22. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-10431a86-d55f-41c2-a32b-a56f6d26570e?q=fb98c219-0d8f-4b9e-88ea-9c0f94821cd5$5&qt=IN_PAGE
Bolków castle: A fortress of the Piast dynasty from Świdnica-Jawor, "Aura" 12, 1996-12, p. 23-24. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-article-c77d83b5-69ec-4e41-b36d-878be4a1cf48?q=264a0585-9279-4717-bb47-4de1ebea3787$7&qt=IN_PAGE
A Spanish politician in a political meeting said it for the first time and attributed to Bismarck https://es.wikiquote.org/wiki/Discusi%C3%B3n:Otto_von_Bismarck
Misattributed
At lunch during the Nuremberg War Crimes Tribunal (11 December 1945); Nuremberg Diary p. 66, 1947 edition.
Nuremberg Diary (1947)
" Brazil rejects Bush move on climate change talks http://www.guardian.co.uk/world/2007/jun/04/brazil.usa" in: The Guardian, May 31, 2007.
As quoted in "Entrevista com o médico americano P. Adams" in Roda Viva - Entrevista (13 November 2007)
“The reading of all good books is like a conversation with the finest minds of past centuries.”
“There is a century-old saying, "The dollar votes more times than the man."”
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 13, p. 222
Variant: I consider that the chief dangers which confront the coming century will be.... religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God and heaven without hell.
“The reading of all good books is like conversation with the finest men of past centuries.”
Source: Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty (1995), p. 18
Leonard Bernstein: The Gift Of Music
Azerbaijan International (7.1) Spring 1999 http://www.azer.com/aiweb/categories/topics/Quotes/quote_aliyev.heydar.html
2011, UN speech to General Assembly (September 2011)
Statement (8 November 1998)
1990s
"As I Please," Tribune (12 May 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
"As I Please" (1943–1947)
Sermon for the Second Sunday in Advent, Luke 21:25-36 (1522) http://www.trinitylutheranms.org/MartinLuther/MLSermons/mlserms_original.html, as translated in The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker
Review of The Civilization of France by Ernst Robert Curtius; translated by Olive Wyon, in The Adelphi (May 1932)
Source: A General View of Positivism (1848, 1856), p. 153
Speech to the Royal Society (27 September 1988) http://www.margaretthatcher.org/document/107346
Third term as Prime Minister
In Amid Amidi The John Kricfalusi Interview, Part 2 http://www.cartoonbrew.com/old-brew/the-john-kricfalusi-interview-part-2-434.html, Cartoon Brew, 31 August 2004.
Address by His Highness the Aga Khan to the 2006 Convocation of the Aga Khan University, Karachi, Pakistan (2 December 2006)]
Lloyd George is portrayed as saying this, as George Nathaniel Curzon was making a complaint against Raymond Poincaré in the Turkish TV series, Kurtuluş (1994), but no prior citation of such a statement has yet been found.
Misattributed
Address to faculty, students and guests at Harvard University's Sanders Theater (August 2004)
2000s
“This creature comes from out the dim
Far centuries, beyond the rim
Of time's remotest reach or stir.”
IV, p. 28.
The Ship in the Desert (1875)
"Reasoned Proposal to the Central Committee of the League for Peace and Freedom" also known as "Federalism, Socialism, Anti-Theologism" (September 1867)
Interview with Joseph Pearce, Sr. (2003)
Context: The thing is that religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch. Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man.
Vol. I, Ch. 8: Of the power of the eleventh horn of Daniel's fourth Beast, to change times and laws
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: While this Ecclesiastical Dominion was rising up, the northern barbarous nations invaded the Western Empire, and founded several kingdoms therein, of different religions from the Church of Rome. But these kingdoms by degrees embraced the Roman faith, and at the same time submitted to the Pope's authority. The Franks in Gaul submitted in the end of the fifth Century, the Goths in Spain in the end of the sixth; and the Lombards in Italy were conquered by Charles the great A. C. 774. Between the years 775 and 794, the same Charles extended the Pope's authority over all Germany and Hungary as far as the river Theysse and the Baltic sea; he then set him above all human judicature, and at the same time assisted him in subduing the City and Duchy of Rome. By the conversion of the ten kingdoms to the Roman religion, the Pope only enlarged his spiritual dominion, but did not yet rise up as a horn of the Beast. It was his temporal dominion which made him one of the horns: and this dominion he acquired in the latter half of the eighth century, by subduing three of the former horns as above. And now being arrived at a temporal dominion, and a power above all human judicature, he reigned with a look more stout than his fellows, and times and laws were henceforward given into his hands, for a time times and half a time, or three times and an half; that is, for 1260 solar years, reckoning a time for a Calendar year of 360 days, and a day for a solar year. After which the judgment is to sit, and they shall take away his dominion, not at once, but by degrees, to consume, and to destroy it unto the end. And the kingdom and dominion, and greatness of the kingdom under the whole heaven shall, by degrees, be given unto the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Nobel lecture (1970)
Context: Our Twentieth Century has proved to be more cruel than preceding centuries, and the first fifty years have not erased all its horrors. Our world is rent asunder by those same old cave-age emotions of greed, envy, lack of control, mutual hostility which have picked up in passing respectable pseudonyms like class struggle, racial conflict, struggle of the masses, trade-union disputes. The primeval refusal to accept a compromise has been turned into a theoretical principle and is considered the virtue of orthodoxy. It demands millions of sacrifices in ceaseless civil wars, it drums into our souls that there is no such thing as unchanging, universal concepts of goodness and justice, that they are all fluctuating and inconstant. Therefore the rule — always do what's most profitable to your party. Any professional group no sooner sees a convenient opportunity to BREAK OFF A PIECE, even if it be unearned, even if it be superfluous, than it breaks it off there and then and no matter if the whole of society comes tumbling down.
Nobel lecture (1970)
Context: Violence, less and less embarrassed by the limits imposed by centuries of lawfulness, is brazenly and victoriously striding across the whole world, unconcerned that its infertility has been demonstrated and proved many times in history. What is more, it is not simply crude power that triumphs abroad, but its exultant justification. The world is being inundated by the brazen conviction that power can do anything, justice nothing.
"The Problem with Dictatorship" in The Russian Revolution http://www.marxists.org/archive/luxemburg/1918/russian-revolution/ch06.htm as translated by Bertram Wolfe (1918)
Context: Public control is indispensably necessary. Otherwise the exchange of experiences remains only with the closed circle of the officials of the new regime. Corruption becomes inevitable. (Lenin’s words, Bulletin No.29) Socialism in life demands a complete spiritual transformation in the masses degraded by centuries of bourgeois rule. Social instincts in place of egotistical ones, mass initiative in place of inertia, idealism which conquers all suffering, etc., etc. No one knows this better, describes it more penetratingly; repeats it more stubbornly than Lenin. But he is completely mistaken in the means he employs. Decree, dictatorial force of the factory overseer, draconian penalties, rule by terror – all these things are but palliatives. The only way to a rebirth is the school of public life itself, the most unlimited, the broadest democracy and public opinion. It is rule by terror which demoralizes.
"Charles Dickens" (1939)
Context: Dickens's attitude is easily intelligible to an Englishman, because it is part of the English puritan tradition, which is not dead even at this day. The class Dickens belonged to, at least by adoption, was growing suddenly rich after a couple of centuries of obscurity. It had grown up mainly in the big towns, out of contact with agriculture, and politically impotent; government, in its experience, was something which either interfered or persecuted. Consequently it was a class with no tradition of public service and not much tradition of usefulness. What now strikes us as remarkable about the new moneyed class of the nineteenth century is their complete irresponsibility; they see everything in terms of individual success, with hardly any consciousness that the community exists.
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8
2011, Remarks by the President to Parliament in London, United Kingdom (May 2011)
Source: The Complete Short Stories of Guy de Maupassant, Part One
Though this had been cited as being from a letter objecting to the use of government land for churches in 1803 https://web.archive.org/web/20061123043628/http://www.positiveatheism.org///hist/quotes/madison.htm#PHONYMAD, as quoted in 2000 Years of Disbelief: Famous People With the Courage to Doubt (1996) edited by James A Haught, no original source for this has yet been found.
Misattributed
alt.fan.pratchett (30 May 1998) http://groups.google.com/group/alt.fan.pratchett/msg/31c9fbae84e0fc8c
Usenet
“A grain of poetry suffices to season a century.”
Dedication of the Statue of Liberty (1887)
Source: Versos Sencillos: Simple Verses
“As we look ahead into the next century, leaders will be those who empower others.”
Source: Managing the Non-Profit Organization: Principles and Practices
From a speech entitled Come September http://ada.evergreen.edu/~arunc/texts/politics/comeSeptember.pdf, given at the Lensic Performing Arts Center, Santa Fe, NM, 29 Sep 2002.
Speeches
Source: War Talk
The Second Coming (1919)
Context: p>Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?</p
For My Legionaries: The Iron Guard (1936), Religion
“Kierkegaard was by far the most profound thinker of the last century. Kierkegaard was a saint.”
As quoted in "Wittgenstein and Kierkegaard on the ethico-religious" by Roe Fremstedal in Ideas in History Vol. 1 (2006) http://www.ideasinhistory.org/cms/index.php?page=wittgenstein-and-kierkegaard-on-the-ethico-religious
Attributed from posthumous publications
Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 56.
Grundgesetze der Arithmetik, 1893 and 1903
homily of J-P II at Radom military base in Warsaw, Poland on June 4, 1991.
Source: Unborn Word of the Day http://unbornwordoftheday.com/2007/07/13/jpii-revealed-heartfelt-pain-about-abortion-to-his-countrymen/
2015, Remarks to the Kenyan People (July 2015)
Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
(1794) [Source: Saint-Just, Fragments sur les institutions républicaines]
“Rafael made a century of sonnets.”
Stanza ii.
One Word More (1855)
Preface to The Bertrand Russell Dictionary of Mind, Matter and Morals (1952) edited by Lester E. Denonn
1950s
Source: Dean of the Plasma Dissidents (1988), p. 197.
Source: Education in the New Age (1954), p.46