
GoodReads https://www.goodreads.com/author/quotes/5712889.Sitting_Bull
Attributed quotes
A collection of quotes on the topic of behold, god, eye, man.
GoodReads https://www.goodreads.com/author/quotes/5712889.Sitting_Bull
Attributed quotes
Haring – Art in Transit http://www.haring.com/!/selected_writing/haring-art-in-transit#.V1cw0tIrKyw The Keith Haring Foundation
“Behold a God more powerful than I who comes to rule over me.”
Ecce deus fortior me, qui veniens dominabitur mihi.
Source: La Vita Nuova (1293), Chapter I (tr. Barbara Reynolds); of love.
[ Link to tweet https://twitter.com/dril/status/26334898832]
Tweets by year, 2010
Diogenes Laërtius, vi. 40
Quoted by Diogenes Laërtius
Sometimes presented in paraphrased form, such as "Example is not the main thing in influencing others, it is the only thing" https://books.google.com/books?id=5Za7o6teOHoC&pg=PR18&dq=%22example+is+not+the+main+thing%22+schweitzer&hl=en&sa=X&ved=0ahUKEwjFh4m9vqvMAhUG02MKHRqZDtsQ6AEIMzAE#v=onepage&q=%22example%20is%20not%20the%20main%20thing%22%20&f=false.
God's Own Man (1952)
Source: J.M.W. Turner
Quoted often without citation http://www.tagorefoundationinternational.com http://rupkatha.com/V2/n4/11Tagorephilosohy.pdf
Compare this verse verse written by Ellen Sturgis Hooper:
::"I slept, and dreamed that life was Beauty;
I woke, and found that life was Duty."
Disputed
“Behold the grass, the flowerets, and the shrubs
Which of itself alone this land produces.”
Canto XXVII, lines 134–135 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio
Hakol omrim sh'yesh olam hazeh v'olam haba. V'hine, ba'olam habah anu ma'aminim sh'yeshno, efshar sh'yesh olam hazeh b'eize olam, ki kan nir'a sh'hu ha'geheinom, ki kulam m'le'im yisurim gedolim tamid, v'amar she'ein nimtza shum olam hazeh klal.
אין שום יאוש בעולם כלל
Attributed
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250
The Atonement https://www.lds.org/youth/video/the-atonement?lang=eng Boyd K. Packer, General Conference, Oct 2012
The Anthem of Humanity
The Vision: Reflections on the Way of the Soul (1994)
Context: I have existed from all eternity and, behold, I am here; and I shall exist till the end of time, for my being has no end.
I soared into limitless space and took wing in the imaginal world, approaching the circle of exalted light; and here I am now, mired in matter.
I listened to the teachings of Confucius, imbibed the wisdom of Brahma, and sat beside Buddha beneath the tree of insight. And now I am here, wrestling with ignorance and unbelief. I was on Sinai when Yahweh shed his effulgence on Moses; at the River Jordan I witnessed the miracles of the Nazarene; and in Medina I heard the words of the Messenger to the Arabs. And here I am now, a captive of confusion.
in The Alchemist of Happiness
“Behold, I am Jesus Christ. I am the Father and the Son.”
The Book of Mormon, Ether 3:14. Jesus is both the Father and the Son.
The Book of Mormon and LDS Scripture, The Book of Mormon (1830)
“It is a beautiful and delightful sight to behold the body of the Moon.”
Source: The Starry Messenger, Venice 1610: "From Doubt to Astonishment"
then on the shore
Of the wide world I stand alone, and think
Till Love and Fame to nothingness do sink.
"When I have fears that I may cease to be" (1817)
Source: The Complete Poems
“Satire is a sort of glass, wherein beholders do generally discover everybody's face but their own.”
The Battle of the Books, preface (1704)
On receiving the "Family of Man" Award from the Protestant Council of the City of New York (28 October 1964)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 212.
Secondary Sources
Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.lxxxiii.html, Homily LXXXI
“Hear oh hear, if my prayer be worthy and such as you yourself might whisper to my frenzy. Those I begot (no matter in what bed) did not try to guide me, bereft of sight and sceptre, or sway my grieving with words. Nay behold (ah agony!), in their pride, kings this while by my calamity, they even mock my darkness, impatient of their father's groans. Even to them am I unclean? And does the sire of the gods see it and do naught? Do you at least, my rightful champion, come hither and range all my progeny for punishment. Put on your head this gore-soaked diadem that I tore off with my bloody nails. Spurred by a father's prayers, go against the brothers, go between them, let steel make partnership of blood fly asunder. Queen of Tartarus' pit, grant the wickedness I would fain see.”
Exaudi, si digna precor quaeque ipsa furenti
subiceres. orbum visu regnisque carentem
non regere aut dictis maerentem flectere adorti,
quos genui quocumque toro; quin ecce superbi
—pro dolor!—et nostro jamdudum funere reges
insultant tenebris gemitusque odere paternos.
hisne etiam funestus ego? et videt ista deorum
ignavus genitor? tu saltem debita vindex
huc ades et totos in poenam ordire nepotes.
indue quod madidum tabo diadema cruentis
unguibus abripui, votisque instincta paternis
i media in fratres, generis consortia ferro
dissiliant. da, Tartarei regina barathri,
quod cupiam vidisse nefas.
Source: Thebaid, Book I, Line 73
"The Songs of Selma"
The Poems of Ossian
Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX
"Carthon", pp. 163–164
The Poems of Ossian
Other
“I have cast fire upon the world — and behold, I guard it until it is ablaze.”
10; as quoted in Studies in the Gospel of Thomas (1960) by Robert McLachlan Wilson http://www.earlychristianwritings.com/thomas/gospelthomas10.html
Variant translations:
I have cast fire upon the world, and see, I am watching over it until it blazes.
As translated by Bentley Layton
Gospel of Thomas (c. 50? — c. 140?)
"Ghetto Prisoners"
On Albums, I Am... (1999)
“Thus, while the mute creation downward bend
Their sight, and to their earthly mother tend,
Man looks aloft, and with erected eyes
Beholds his own hereditary skies.”
Pronaque quum spectent animalia cetera terram,
Os homini sublime dedit, coelumque tueri
Jussit, et erectos ad sidera tollere vultus.
Book I, 84 (as translated by John Dryden)
Metamorphoses (Transformations)
Mit dem Tode der griechischen Tragödie dagegen entstand eine ungeheure, überall tief empfundene Leere; wie einmal griechische Schiffer zu Zeiten des Tiberius an einem einsamen Eiland den erschütternden Schrei hörten "der grosse Pan ist todt": so klang es jetzt wie ein schmerzlicher Klageton durch die hellenische Welt: "die Tragödie ist todt! Die Poesie selbst ist mit ihr verloren gegangen! Fort, fort mit euch verkümmerten, abgemagerten Epigonen! Fort in den Hades, damit ihr euch dort an den Brosamen der vormaligen Meister einmal satt essen könnt!"
Source: The Birth of Tragedy (1872), p. 54
Source: Restoring Pride: The Lost Virtue of Our Age (1995), p. 64
“Behold them, conquerors of the world, the toga-clad race of Romans!”
En Romanos, rerum dominos, gentemque togatam!
Said disparagingly of a group of men in cloaks, quoting Virgil's The Aeneid. Augustus allowed only those wearing a toga and no cloak to enter the Forum; in Suetonius, Divus Augustus, paragraph 40. Translation: Robert Graves, 1957.
Spiritual Canticle of The Soul and The Bridegroom
Attacking William Gladstone's Liberal Government
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 530-531.
“Are you going to offer yourselves here to the weapons of the enemy, undefended, unavenged? Why is it then you have arms? And why have you undertaken an offensive war? You who are ever turbulent in peace, and laggard in war. What hopes have you in standing here? Do you expect that some god will protect you and bear you hence? A way is to be made with the sword. Come you, who wish to behold your homes, your parents, your wives, and your children; follow me in the way in which you shall see me lead you on. It is not a wall or rampart that blocks your path, but armed men like yourselves. Their equals in courage, you are their superiors by force of necessity, which is the last and greatest weapon.”
Vos telis hostium estis indefensi, inulti? quid igitur arma habetis, aut quid ultro bellum intulistis, in otio tumultuosi, in bello segnes? quid hic stantibus spei est? an deum aliquem protecturum uos rapturumque hinc putatis? ferro via facienda est. hac qua me praegressum uideritis, agite, qui uisuri domos parentes coniuges liberos estis, ite mecum. non murus nec uallum sed armati armatis obstant. virtute pares, necessitate, quae ultimum ac maximum telum est, superiores estis'.
Book IV, sec. 28
History of Rome
Soren Kierkegaard, Three Discourses at the Communion on Fridays.1 John 3: From Cristian Discourses & The Lilies of the Field & The Birds of the Air, & Discourses at the Communion on Fridays 1848 Translated by Walter Lowrie 1940, 1961 Galaxy Books P. 298-299
1840s, Christian Discourses (1848)
“Beer, tobacco, and music,” he went on. “Behold the Fatherland.”
"Herr Settembrini" commenting on Germany, in Ch. 4
The Magic Mountain (1924)
On First Principles, Bk. 1, ch. 3; par. 8
On First Principles
Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Le seul véritable voyage, le seul bain de Jouvence, ce ne serait pas d'aller vers de nouveaux paysages, mais d'avoir d'autres yeux, de voir l'univers avec les yeux d'un autre, de cent autres, de voir les cent univers que chacun d'eux voit, que chacun d'eux est.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. V: The Captive (1923), Ch. II: "The Verdurins Quarrel with M. de Charlus"
Richard Friedenthal, (1963, p. 260).
1930s, "Conversations avec Picasso," 1934–35
Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)
"Carric-thura"
The Poems of Ossian
Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction
1790s, Discourse to the Theophilanthropists (1798)
Context: The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
Source: On the Mystical Body of Christ, pp. 420-421
Context: Though absent from our eyes, Christ our Head is bound to us by love. Since the whole Christ is Head and body, let us so listen to the voice of the Head that we may also hear the body speak.
He no more wished to speak alone than He wished to exist alone, since He says: “Behold, I am with you all days, unto the consummation of the world” (Matt. 28:20). If He is with us, then He speaks in us, He speaks of us, and He speaks through us; and we too speak in Him.
Describing a childhood vision he had while very ill and near death.
Black Elk Speaks (1961)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God...God so transforms the soul in Him that it knows nothing other than God, and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued
Source: Life and Doctrine, p. 50
Source: Nature and Selected Essays
“I blush to think of her beholding my work," Verl confessed.
So do we," Newel assured him.”
“Pity me that the heart is slow to learn
What the swift mind beholds at every turn.”
Source: The Harp-Weaver and Other Poems
“We become what we behold. We shape our tools, and thereafter our tools shape us.”
1990s
Source: [Can Man Live Without God, 1994, 9780849939433, 12]
Source: Prologue to Mr. Addison's Cato (1713), Line 1.
“My heart leaps up when I behold
A rainbow in the sky”
My Heart Leaps Up When I Behold, (1802)
The last three lines of this form the introductory lines of the long Ode: Intimations of Immortality from Recollections of Early Childhood begun the next day.
Context: My heart leaps up when I behold
A rainbow in the sky:
So was it when my life began;
So is it now I am a man;
So be it when I shall grow old,
Or let me die!
The Child is father of the Man;
And I could wish my days to be
Bound each to each by natural piety.
Source: A Kingdom of Dreams
“No poem is intended for the reader, no picture for the beholder, no symphony for the listener.”
Source: Illuminations: Essays and Reflections