
Source: "Freedom to learn" (1969), p.236.
Source: A Way of Being
A collection of quotes on the topic of awe, thing, people, likeness.
Source: "Freedom to learn" (1969), p.236.
Source: A Way of Being
As quoted in "Rock On Freddie" (1985).
The Ten Trusts (2003), p. xv
“If we are alone in the Universe, it sure seems like an awful waste of space.”
This is a paraphrase of Sagan quoting Thomas Carlyle: "A sad spectacle. If they be inhabited, what a scope for misery and folly. If they be not inhabited, what a waste of space."
Sagan delivered this quote during the symposium on "Life Beyond Earth and the Mind of Man", held at Boston University (20 November 1972), published in Life Beyond Earth and the Mind of Man (1973) edited by Richard Berendzen; Life Beyond Earth and the Mind of Man (1975) National Archives video http://www.youtube.com/watch?v=cQeOp7a8QMI
Misattributed
Source: Contact
“It's awful bad luck to bring a woman aboard the ship."
"It's awful worse luck not to.”
“It is awful to want to go away and to want to go nowhere.”
Source: The Unabridged Journals of Sylvia Plath
From "Home thoughts from abroad", article by Frank Owen, Melody Maker (27 Sep 1986)
In interviews etc., About other artists
Narrated in Bukhari by Abu Huraira, Vol. 9, Book 87, Hadith 141 http://sunnah.com/bukhari/91/31
Sunni Hadith
“I'd take the awe of understanding over the awe of ignorance any day.”
Source: The Salmon of Doubt (2002)
Variant: Alone. Yes, that’s the key word, the most awful word in the English tongue. Murder doesn’t hold a candle to it and hell is only a poor synonym…
Source: 'Salem's Lot
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
Source: Horns
“It must be awful to feel you're not needed.”
Source: The Diary of a Young Girl
“When man is with God in awe and love, then he is praying.”
Source: The Need and the Blessing of Prayer
Source: Enough Rope
Source: Reason for Hope: a Spiritual Journey (2000), p. 189
1900s, Letter to Winfield T. Durbin (1903)
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
“Be awful nice to 'em goin' up, because you're gonna meet 'em all comin' down.”
As quoted in The New Speaker's Treasury of Wit and Wisdom (1958) by Herbert Victor Prochnow, p. 409
Variants:
Be nice to people on your way up, because you're going to meet them all on your way down.
As quoted in A Quote for Every Day (2011) edited by Peter A. LaPorta, p. 41
Be nice to people goin' up, because you're going to meet them all comin' down.
Be nice to 'em goin' up, because you're going to meet them all comin' down.
second side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986
Canto II
1840s, My Childhood's Home I See Again (1844 - 1846)
Quote of Monet, ca. 1900, London; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 72
1900 - 1920
In reply to her daughter when she had streaked and her daughter who was five years old was upset knowing about to in the school when she was told that her mother :’All the children in my school say that their mummies said that you ran nanga’ (‘nanga’ in Hindi means “naked”) in "Timepass" pp. viii-ix
Heard in person by this contributor when Hawking showed-up in a Caltech physics class taught by Robert Christy in 1980 or '81; when asked about collapse of the state-vector he whispered to his assistant Chris (surname unknown) something at which point Chris stood up and said 'Stephen is paraphrasing Herman Göring by saying "When I hear the words 'Schrödinger's Cat' I reach for my gun."'.
Source: In a conversation with Timothy Ferris (4 April 1983), as quoted in The Whole Shebang (1998) by Timothy Ferris, p. 345 http://books.google.com/books?id=qjYbQ7EBAKwC&lpg=PA345&ots=F6VWymjiPx&dq=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&pg=PA345#v=onepage&q=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&f=false
"Carthon", pp. 163–164
The Poems of Ossian
October 2016 http://www.ibtimes.co.uk/ben-affleck-slams-bill-maher-over-his-islamophobia-remark-fans-come-out-support-batman-v-1468551, In an argument with TV show host Bill Maher
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
1900s, Letter to Winfield T. Durbin (1903)
As quoted in "James Baldwin Back Home" http://www.nytimes.com/books/98/03/29/specials/baldwin-home.html by Robert Coles in The New York Times (31 July 1977)
Concepts
“When men lack a sense of awe, there will be disaster.”
Source: Tao Te Ching, Chapter 72, translated by Gia Fu Feng
p, 125
"Ethan Brand" (1850)
"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction
the ancient sites and museums in Italy
from his notes 'Report on Voltri', shortly after 1962, about making his huge sculptures in Voltri, 1962
1960s, The Fields of David Smith,' (1999)
Poem: The Jackdaw of Rheims http://www.bartleby.com/246/108.html
In reaction to statements by Maurice O'Connor Drury who expressed disapproval of depictions of an ancient Egyptian god with an erect phallus, in "Conversations with Wittgenstein" as quoted in Leading a Human Life: Wittgenstein, Intentionality, and Romanticism (1997) by Richard Thomas Eldridge, p. 130
Attributed from posthumous publications
2015, Remarks to the People of Africa (July 2015)
Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM
Cate Blanchett: 'You know you're a pessimist when you win an Oscar and think, "Oh God, I've peaked"', The Guardian, 30 November 2013 http://www.theguardian.com/film/2013/nov/30/cate-blanchett-actor-pessimist-oscar,
§ 11
2010s, 2015, Laudato si' : Care for Our Common Home
Robin Eggar (July 27, 1997) "Is it a bird? - Interview", The Sunday Times, p. Style 8.
1900s, Letter to Winfield T. Durbin (1903)
Alice's Adventures Under Ground (1886), Introduction, p. v
Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)
But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3
the scattered plasticity of that nameless sky-spawn was nebulously recombining in its hateful original form...
Fiction, The Call of Cthulhu (1926)
Source: As quoted in Rolling Stone (7 January 1971) , and requoted in The Sociology of Rock by Simon Frith, 1978 ISBN 0094602204
The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,
The Cosmos as a Poem (2010)
Golden Sayings of Epictetus
Context: How can it be that one who hath nothing, neither raiment, nor house, nor home, nor bodily tendance, nor servant, nor city, should live tranquil and contented? Behold God hath sent you a man to show you in act and deed that it may be so. Behold me! I have neither city nor house nor possessions nor servants: the ground is my couch; I have no wife, no children, no shelter—nothing but earth and sky, and one poor cloak. And what lack I yet? am I not untouched by sorrow, by fear? am I not free?... when have I laid anything to the charge of God or Man? when have I accused any? hath any of you seen me with a sorrowful countenance? And in what wise treat I those to whom you stand in fear and awe? Is it not as slaves? Who when he seeth me doth not think that he beholdeth his Master and his King? (114).
Some historians have opined that the assassination quip was in response to an assassination threat Lincoln had been notified about earlier.
1860s, Speech in Independence Hall (1861)
“Presence will minish awe.”
Minuit praesentia famam.
De Bello Gildonico, line 387 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_Bello_Gildonico*.html#385.
Variant translation: Presence diminishes fame.
Rat telling Mole of the words he hears in the reeds, Ch. 7
The Wind in the Willows (1908)
Context: Now it is turning into words again — faint but clear — Lest the awe should dwell — And turn your frolic to fret — You shall look on my power at the helping hour — But then you shall forget! Now the reeds take it up — forget, forget, they sigh, and it dies away in a rustle and a whisper. Then the voice returns —
'Lest limbs be reddened and rent — I spring the trap that is set — As I loose the snare you may glimpse me there — For surely you shall forget! Row nearer, Mole, nearer to the reeds! It is hard to catch, and grows each minute fainter.
'Helper and healer, I cheer — Small waifs in the woodland wet — Strays I find in it, wounds I bind in it — Bidding them all forget!
Source: 1780s, p. 34 of a draft of a discarded and undelivered version of his first inaugural address (30 April 1789)
Context: The blessed Religion revealed in the word of God will remain an eternal and awful monument to prove that the best Institutions may be abused by human depravity; and that they may even, in some instances be made subservient to the vilest of purposes. Should, hereafter, those who are intrusted with the management of this government, incited by the lust of power & prompted by the supineness or venality of their Constituents, overleap the known barriers of this Constitution and violate the unalienable rights of humanity: it will only serve to shew, that no compact among men (however provident in its construction & sacred in its ratification) can be pronounced everlasting and inviolable—and if I may so express myself, that no wall of words—that no mound of parchmt can be so formed as to stand against the sweeping torrent of boundless ambition on the one side, aided by the sapping current of corrupted morals on the other.
Letter to Clark Ashton Smith (17 October 1930), quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 213
Non-Fiction, Letters
Context: My conception of phantasy, as a genuine art-form, is an extension rather than a negation of reality. Ordinary tales about a castle ghost or old-fashioned werewolf are merely so much junk. The true function of phantasy is to give the imagination a ground for limitless expansion, and to satisfy aesthetically the sincere and burning curiosity and sense of awe which a sensitive minority of mankind feel toward the alluring and provocative abysses of unplumbed space and unguessed entity which press in upon the known world from unknown infinities and in unknown relationships of time, space, matter, force, dimensionality, and consciousness. This curiosity and sense of awe, I believe, are quite basic among the sensitive minority in question; and I see no reason to think that they will decline in the future—for as you point out, the frontier of the unknown can never do more than scratch the surface of eternally unknowable infinity. But the truly sensitive will never be more than a minority, because most persons—even those of the keenest possible intellect and aesthetic ability—simply have not the psychological equipment or adjustment to feel that way. I have taken pains to sound various persons as to their capacity to feel profoundly regarding the cosmos and the disturbing and fascinating quality of the extra-terrestrial and perpetually unknown; and my results reveal a surprisingly small quota. In literature we can easily see the cosmic quality in Poe, Maturin, Dunsany, de la Mare, and Blackwood, but I profoundly suspect the cosmicism of Bierce, James, and even Machen. It is not every macabre writer who feels poignantly and almost intolerably the pressure of cryptic and unbounded outer space.
"Literary Notes on Khrushchev" (1961), p. 36
It All Adds Up (1994)
Context: The principles of Western liberalism seem no longer to lend themselves to effective action. Deprived of the expressive power, we are awed by it, have a hunger for it, and are afraid of it. Thus we praise the gray dignity of our soft-spoken leaders, but in our hearts we are suckers for passionate outbursts, even when those passionate outbursts are hypocritical and falsely motivated.
"Zendaya Reveals Why She Became a Vegetarian: It's 'Definitely Not Because I Love Vegetables'" https://people.com/food/zendaya-vegetarian-diet/, People (9 December 2016).
ContraPoints Talks Twitter, TERFs, and Tasting the 'Ideal Beer' https://oct.co/essays/natalie-wynn-contrapoints-interview, Interview for October, November 11, 2020
Interviews