Quotes about anguish
page 2

“Mourn not the dead that in the cool earth

:lie—
Dust unto dust—
The calm, sweet earth that mothers all who

:die
As all men must;

Mourn not your captive comrades who must

:dwell—
Too strong to strive—
Within each steel-bound coffin of a cell,
Buried alive;

But rather mourn the apathetic throng—
The cowed and the meek—
Who see the world’s great anguish and its

:wrong
And dare not speak!”

Ralph Chaplin (1887–1961) American writer, artist and labor activist

Mourn Not The Dead

Men, Lie, World, Strong

““Mani Madhava Chakyar was performing sikhinisalabha… Butterflies fly all around. Some of them fell into the fire below. The anguish was reflected in the actor’s eyes. Ha! There they come out without a burn! What a relief! They came again. The actor continued the performance. Only his eyes move… The audience was spellbound. They did not know that an hour has passed!”
- About his world famous abhinaya of the shloka shikhinisalabha from Subhadradhananjayam.”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya Source: Indigenous Sanskrit theatre form, The Hindu, Tuesday, Jul 31, 2007 http://www.hindu.com/br/2007/07/31/stories/2007073150031600.htm

World, Flying

“Pray to God with tears in your eyes whenever you want illumination or find yourself faced with any doubt or difficulty. The Lord will remove all your impurities, assuage your mental anguish, and give you enlightenment.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 344]

God, Tear

“Occasionally an unsuspecting innocent will stumble into a movie like this and send me an anguished postcard, asking how I could possibly give a favorable review to such trash. My stock response is Ebert's Law, which reads: A movie is not about what it is about. It is about how it is about it.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/freeway-1997 of Freeway (24 January 1997) Reviews, Three-and-a-half star reviews

Law, Reading

“So proud she was to die
It made us all ashamed
That what we cherished, so unknown
To her desire seemed.

So satisfied to go
Where none of us should be,
Immediately, that anguish stooped
Almost to jealousy.”

Emily Dickinson (1830–1886) American poet

Time and Eternity, p. 240
Collected Poems (1993)

Jealousy

“The reason for his anguish, the intolerable burden which had broken him at last, was the simplest thing in the world: he loved his wife. He always had, and he always would. Nothing could change that, but that was what had made his agony bite so deep, the reason he couldn't forgive himself for not somehow making things "all right" again… and the reason he'd had to turn to someone else to rebuild himself when the collapse came. It had been cowardly of him, in many ways, but he simply could not have made himself dump his weakness, his collapse on her shoulders while she coped with everything God had already done to her.”

David Weber (1952) author

"Honorverse", Echoes of Honor (1998)

Love, God, World, Way

“Insects were scurrying about in the shade cast by the grass, and the lawn was a huge monotonous forest of thousands of little green blades, all equal, all alike, hiding the world from each other. Anguished, she thought, "I don't want to be just another blade of grass."”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Regina
All Men are Mortal (1946)

World, Grass

“O power of Love, O wondrous mystery!
How is my dark illumined by thy light,
That maketh morning of my gloomy night,
Setting my soul from Sorrow's bondage free
With swift-sent revelation! Yea, I see
Beyond the limitation of my sight
And senses, comprehending now, aright,
Today's proportion to eternity.
Through thee, my faith in God is made me sure,
My searching eyes have pierced the misty veil;
The pain and anguish which stern Sorrow brings
Through thee become more easy to endure.
Love-strong I mount, and heaven's high summit scale;
Through thee, my soul has spread her folded wings.”

Katrina Trask (1853–1922) American writer

Love

Love, God, Pain, Faith

“I was much plagued by Satan, until I found that it was God who was tempting me; then the anguish of him passed out of my soul for ever.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Bhakti

God, Soul

“Work the work which the gods ordained for men, lest in bitter anguish of spirit you with your wife and children seek your livelihood amongst your neighbours, and they do not heed you.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 397.

Men, God, Children

“Perhaps he [ Mondrian ] was too faithful to a single discovery. And perhaps that kind of painting was right for the period. But now peace and harmony are no longer possible. There is only anguish.”

Bram van Velde (1895–1981) Dutch painter

1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Peace, Faith, Painting

“In this uncertain space between birth and death, especially here at the end of the world in Moonlight Bay, we need hope as surely as we need food and water, love and friendship. The trick, however, is to remember that hope is a perilous thing, that it's not a steel and concrete bridge across the void between this moment and a brighter future. Hope is no stronger than tremulous beads of dew strung on a filament of spider web, and it alone can't long support the terrible weight of an anguished mind and a tortured heart.”

Dean Koontz book Seize the Night

Source: Seize the Night (1999), Chapter 4; musings of Christopher Snow

Love, Death, Friendship, World

“Oh, the tragedy and the anguish. You just gotta Rage Against the Appliance, man. The toast is burning and you just gotta rip it out and free it before it fills the house with smoke. Rage Against the Toaster.”

Beck (1970) American Musician (b.1970)

Spin magazine, July 1994

Rage, Housing

“All over this land women have no political existence. Laws pass over our heads that we can not unmake. Our property is taken from us without our consent. The babes we bear in anguish and carry in our arms are not ours.”

Lucy Stone (1818–1893) American abolitionist and suffragist

Speech as president of a national convention of the Woman's National Loyal League (14 May 1863)

Women, Law

“To be an existentialist, one must be able to feel oneself — one must know one’s desires, one’s rages, one’s anguish, one must be aware of the character of one’s frustration and know what would satisfy it. The over-civilized man can be an existentialist only if it is chic, and deserts it quickly for the next chic.”

Norman Mailer book Advertisements for Myself

"The White Negro", first published in Dissent (Summer 1957)
Advertisements for Myself (1959)

Feeling, Rage

“"But she's too big!" the anguished man said, still glaring at Vivian. "This girl is not the right size!"
…
"She was six when she went away, Father," Jonathan said. He did not seem in the least alarmed. "That was nearly six years ago. Think how much I've changed since then."
"So you have," said this alarming man, turning his glare on Jonathan as if he did not think the change was for the better. "I see," he said. "She grew."”

Diana Wynne Jones book A Tale of Time City

Source: A Tale of Time City (1987), p. 45.

Girl, Thinking, Change

“Is there not therefore rational necessity, but vital anguish that impels us to believe in God. And to believe in God — I must reiterate it yet again — is, before all and above all, to feel a hunger for God, a hunger for divinity, to be sensible to his lack and absence, to wish that God may exist. And it is the wish to save the human finality of the Universe. For one might even come to resign oneself to being absorbed by God, if it be that our consciousness is based upon Consciousness, if consciousness is the end of the Universe.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

Hunger, God, Feeling, Universe

“I entreat you to devote one solemn hour of thought to a crucified Saviour — a Saviour expiring in the bitterest agony. Think of the cross, the nails, the open wounds, the anguish of His soul. Think how the Son of God became a man of sorrows and acquainted with grief, that you might live forever. Think as you lie down upon your bed to rest, how your Saviour was lifted up from the earth to die. Think amid your plans and anticipations of future gaiety, what the redemption of your soul has cost, and how the dying Saviour would wish you to act. His wounds plead that you will live for better things.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 72.

God, Lie, Soul, Thinking

“It was in His parting sorrow — that Jesus asked His disciples to remember Him; and never was entreaty of affection answered so; for ever since has His name been breathed in morning and evening prayers that none can count, and has brought down some gift of sanctity and peace on the anguish of bereavement, and the remorse of sin.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 70.

Peace, Parting

“God is both with form and without form. Butter still in milk can be said to be without form, and when it is churned out, with form. In the same way, the divine Light which is self-existent in all being is God without physique, whereas the Satguru of the time, or the realised soul, is God with the physique. Submergence of the mind into the divine light; obedience and service to Satguru together with supreme love for Him; consecration of body, mind and all activities to Him; together with a great anguish for the slightest forgetfulness of Him, constitute sublime devotion. Hence perpetual peace, eternal bliss and salvation within the lifetime are ensured. There is absolutely no other way to achieve them. This is universally substantiated".
Yogiraj Param Sant Satgurudev Shri Hans Ji Maharaj, Prem Nagar, India, June 1961, quoted in the Bantam paperback: "Who is Guru Maharaj Ji?”

Hans Ji Maharaj (1900–1966) Indian guru

pp 283-4.

Love, God, Peace, Way

“Experience is, in fever and anguish, the putting into question (to the test) of that which a man knows of being. Should he in this fever have any apprehension whatsoever, he cannot say: “I have seen God, the absolute, or the depths of the universe”; he can only say “that which I have seen eludes understanding”—and God, the absolute, the depths of the universe are nothing if they are not categories of the understanding.

If I said decisively, “I have seen God,” that which I see would change. Instead of the inconceivable unknown—wildly free before me, leaving me wild and free before it—there would be a dead object and the thing of the theologian, to which the unknown would be subjugated.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 4

God, Understanding, Question, Decision

“Today I read your autobiography in two volumes, Living My Life. These two books full of life, shocked me greatly. Your roaring of forty years like spring thunder, knocked at the door of my living grave throughout the whole book. At this time, silence lost its effect, the fire of my life was lit, I want to come to life and go through great anguish, immeasurable joy, dark despair and enthusiastic hope, throughout the peak and the abyss of life. I will calmly go on living with an attitude you taught me until I spend my whole life.”

Ba Jin (1904–2005) Chinese novelist

Dedication to Emma Goldman

Life, Books, Hope, Spring

“The merit and strength of a people are measured by their enthusiasm for freedom when the only rewards from it are anguish and martyrdom, the blood and ashes of exile, the sorrow of a house driven by the waves, and the shame of a useless life that lacks the foundation and peace of mind needed to do one's share of the common task.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Life, People, Peace, Freedom

“Nothing more shameless is than Appetite,
Who still, whatever anguish load our breast,
Makes us remember in our own despite
Both food and drink.”

Homér The Odyssey (Cowper)

VII. 216–218 (tr. P. S. Worsley).
Odyssey (c. 725 BC)

Food, Drink

“My career was a hollow success, a tissue of fantasies on film. Cheryl loved my mother, and they were both comfortably endowed in my will. I had never before felt or believed I could be in such a dark hole mentally, physically, and worst of all spiritually. All the good in my life—my mother, my child, my work, my friends—was blotted out by the dead feeling that nothing really mattered. I hadnt heard that suicide was a cry for help. To me it meant putting a big stop to the pain and anguish. There was none of that Ill show them. Boy, they'll miss me when Im gone nonsense. I wasnt trying to hurt anyone. I was aware that everyone would go on and survive, but I knew I definitely could not. I wanted out.”

Lana Turner (1921–1995) American actress

On her depression and suicide attempt, p. 158.
Autobiography

Love, Life, Pain, Feeling

“Friendship needs no words — it is solitude delivered from the anguish of loneliness.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Variant translation: Friendship needs no words — it is a loneliness relieved of the anguish of loneliness.
Markings (1964)

Friendship, Solitude, Loneliness

“Putting a shovel in a gallery or museum signified “this shovel has become art.” And it actually was. The action itself is art, because the artist projects himself in choosing the shovel, and especially in placing it out of context. It is art in the sense that the imprint of a hand in a cave is art, the Mona Lisa is art, a happening is art, etc. It is a problem that touches on the ethics and function of the artist: he assumes the right to have this supra-human calling that allows him to say to others, “everything that I touch with my hand is transformed into art.” The artist imposes his anguish, his vision of the world, and himself on others. The artist emasculates the observer. Maybe he thinks that the latter deserves no better… The artist assumes the right to show you what you can see for yourself, what you could obviously see much more clearly without his intervention. I contest this right.”

Daniel Buren (1938) sculptor from France

Source: Art is no longer justifiable or setting the record straight, 2000, p. 66-67

World, Art, Problem, Thinking

“Among its [Boresko's] curiosities is a high rock, which overhangs a fearful precipice, whose bottom is just as much below the surface of the surrounding country as the summit of the rock is above the surface. From its summit the rock presents the most enchanting views that the country affords… The atmosphere exerts, however, a medical influence. While inhaling it, each person possesses in imagination whatever he desires at the moment: riches, health, power, or even a lady's love. The place is appropriately termed the pinnacle of hope. …Hither come …all persons who wish to cheat the present moment of its anguish by pleasant anticipations of the future. Occasionally, however, a peculiar madness seizes the visiters, and they jump from the delightful pinnacle into the abyss below, whose noxious vapours prostrate all the energies of life, and reverse all the reveries of hope.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Love, Life, Health, Fear

“We are honored for research which is today referred to as the "Two Neutrino Experiment". How does one make this research comprehensible to ordinary people? In fact "The Two Neutrinos" sounds like an Italian dance team. How can we have our colleagues in chemistry, medicine, and especially in literature share with us, not the cleverness of our research, but the beauty of the intellectual edifice, of which our experiment is but one brick? This is a dilemma and an anguish for all scientists because the public understanding of science is no longer a luxury of cultural engagement, but it is an essential requirement for survival in our increasingly technological age: In this context, I believe this Nobel Ceremony with its awesome tradition and pomp has as one of its most important benefits; the public attention it draws to science and its practitioners.”

Leon M. Lederman (1922–2018) American mathematician and physicist

Lederman's speech at the Nobel Banquet, December 10, 1988 http://nobelprize.org/nobel_prizes/physics/laureates/1988/lederman-speech.html (URL accessed on October 20, 2008)

People, Age, Beauty, Literature

“The writer's only responsibility is to his art. He will be completely ruthless if he is a good one. He has a dream. It anguishes him so much that he can't get rid of it. He has no peace until then. Everything goes by the board: honor, pride, decency, security, happiness, all, to get the book written. If a writer has to rob his mother, he will not hesitate; the “Ode on a Grecian Urn” is worth any number of old ladies.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)

Books, Peace, Dreams, Art

“In misery's darkest cavern known,
His useful care was ever nigh
Where hopeless anguish pour'd his groan,
And lonely want retir'd to die.”

Samuel Johnson (1709–1784) English writer

Stanza 5
Elegy on the Death of Mr. Robert Levet, A Practiser in Physic (1783)

“I fervently wish no misery ever came near anyone; yet it is that alone that gives us an insight into the depths of our lives, does it not? In our moments of anguish, gates barred forever seem to open and let in many a flood of light.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Light

“The man who reacts to the universe with a cry of impotent anguish is acceptable as an artist only if he can persuade us that he has sanely considered the other possible reactions and found them inadequate.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Anatomy of the Absurd" (1962), p. 104
Tynan Right and Left (1967)

Universe, Cry

“The professional and financial interest in continuing animal experimentation helps to explain at least some resistance to the notion that animals have a complex emotional life and are capable of experiencing the higher emotions, such as love, compassion, altruism, disappointment and nostalgia. To acknowledge such a possibility implies certain moral obligations. If chimpanzees can experience loneliness and mental anguish, it becomes more wrong to use them for experiments in which they are isolated and anticipate daily pain.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 15
When Elephants Weep (1994)

Love, Life, Pain, Disappointment

“My God and I are horsemen galloping in the burning sun or under drizzling rain. Pale, starving, but unsubdued, we ride and converse.
"Leader!" I cry. He turns his face toward me, and I shudder to confront his anguish.
Our love for each other is rough and ready, we sit at the same table, we drink the same wine in this low tavern of life.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Love, Life, God, Drink

“The true investor scarcely ever has to sell his shares, and at all other times he is free di disregard the current price quotation. He need pay attention to it and act upon it only to the extent that it suits his book, and no more. Thus the investor who permits himself to be stampeded or unduly worried by unjustified market declines in his holdings is perversely transforming his basic advantage into a basic disadvantage. That man would be better off if his stocks had no market quotation at all, for he would then be spared the mental anguish caused him by other persons mistakes of judgement.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 40

Books, Time, Personality

“No suffering can be foreign to a Christian, not even the anguish that comes with the loss of God.”

Thomas J. J. Altizer (1927–2018) American radical theologian

The Gospel of Christian Atheism (1966), p. 23

God, Suffering, Loss

“The main source of psychopathic diseases is the fundamental instinct of fear with its manifestations, the feeling of anxiety, anguish, and worry.”

Boris Sidis (1867–1923) American psychiatrist

Source: The Causation and Treatment of Psychopathic Diseases (1916), p. 33

Fear, Disease, Feeling

“Friends, wives and husbands, sons and daughters, dead
Of plague, famine, and arrows: and the houses
Battered unsafe by cannonades of stone
Hurled in by the Assyrians: the town-walls
Crumbling out of their masonry into mounds
Of foolish earth, so smitten by the rams:
The hunger-pangs, the thirst like swallowed lime
Forcing them gulp green water maggot-quick
That lurks in corners of dried cisterns: yea,
Murders done for a drink of blood, and flesh
Sodden of infants: and no hope alive
Of rescue from this heat of prisoning anguish
Until Assyrian swords drown it in death.”

Lascelles Abercrombie (1881–1938) Poet, academic, literary critic

Emblems of Love (1912)

Death, Hunger, Hope, Drink

“The reason I'm so bitter and, as I said, in anguish, nowadays, or one of the reasons, is that everybody's begun to lie and because they lie they assume that I lie too: they overlook the fact that I remember very well many things (of course I've forgotten some), but I do believe that lying is a sin, unless it's an innocent lie based on lack of memory, certainly the giving of false evidence and being a false witness is a mortal sin, but what I mean is, insofar as lying has become so prevalent in the world today (thanks to Marxian Dialectal propaganda and Comintern techniques among other causes) that, when a man tells the truth, everybody, looking in the mirror and seeing a liar, assumes that the truth-teller is lying too.”

Jack Kerouac book Vanity of Duluoz

Vanity of Duluoz (1968)

Truth, Lie, World, Lying

“There is no permanent equilibrium in human affairs. Faith, wisdom, and art allow one to attain it for a time; then outside influences and the souls' passions destroy it, and one must climb the rock again in he same manner. This vacillation round a fixed point is life, and the certainty that such a point exists is happiness. As the most ardent love, of one analyses its separate moments, is made up of innumerable minute conflicts settled invariably by fidelity, so happiness, if one reduces it to its important elements, is made up of struggles and anguish, and always saved by hope.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Life, Wisdom, Faith

“It is certain that we cannot escape anguish, for we are anguish.”

Jean Paul Sartre book Being and Nothingness

Being and Nothingness (1943)

“When I look at the man at the head of the French monarchy, surrounded as he is with all the pomp of power, and all the pride of victory, distributing kingdoms to his family, and principalities to his followers; seeming, as he sits upon his throne, to have reached the summit of human ambition, the pinnacle of earthly happiness; and when I follow him into his closet, or to his bed, and contemplate the anguish with which his solitude must be tortured, by recollections of the blood he has spilt, and the oppressions he has committed.”

Samuel Romilly (1757–1818) British politician

Slave Trade Bill speech (1807)

Family, Solitude, Victory, Happiness

“What makes loneliness an anguish
Is not that I have no one to share my burden,
But this:
I have only my own burden to bear.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Loneliness

“It's when you feel like this that, out of resentment, you begin to bump people back. And, let me confess, you feel that way most of the time. You ache with the need to convince yourself that you do exist in the real world, that you're a part of all the sound and anguish, and you strike out with your fists, you curse and you swear to make them recognize you. And, alas, it's seldom successful.”

Ralph Ellison book Invisible Man

Prologue.
Invisible Man (1952)

People, World, Way, Feeling

“Tyranny is just what one can develop a taste for, since it so happens that man prefers to wallow in fear rather than to face the anguish of being himself.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Fear

“We all know what the negro has been as a slave. In this relation we have his experience of two hundred and fifty years before us, and can easily know the character and qualities he has developed and exhibited during this long and severe ordeal. In his new relation to his environments, we see him only in the twilight of twenty years of semi-freedom; for he has scarcely been free long enough to outgrow the marks of the lash on his back and the fetters on his limbs. He stands before us, today, physically, a maimed and mutilated man. His mother was lashed to agony before the birth of her babe, and the bitter anguish of the mother is seen in the countenance of her offspring. Slavery has twisted his limbs, shattered his feet, deformed his body and distorted his features. He remains black, but no longer comely. Sleeping on the dirt floor of the slave cabin in infancy, cold on one side and warm on the other, a forced circulation of blood on the one side and chilled and retarded circulation on the other, it has come to pass that he has not the vertical bearing of a perfect man. His lack of symmetry, caused by no fault of his own, creates a resistance to his progress which cannot well be overestimated, and should be taken into account, when measuring his speed in the new race of life upon which he has now entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Life, Birth, Sleep, Freedom

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

“Please be at peace father,
I'm at peace with you,
bitterness isn't worth clinging to,
after all the anguish we've all been through.”

Mariah Carey (1970) American singer-songwriter

"Sunflowers For Alfred Roy", Charmbracelet, 2002. Dedicated to Carey’s father, Alfred Roy
Lyrics

Peace

“People between twenty and forty are not sympathetic. The child has the capacity to do but it can’t know. It only knows when it is no longer able to do — after forty. Between twenty and forty the will of the child to do gets stronger, more dangerous, but it has not begun to learn to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world’s anguish is caused by people between twenty and forty.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)

People, World, Strong, Learning

“To be human is a problem, and the problem expresses itself in anguish.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

(2008)

Problem

“of the body was immediately agitated with convulsive movements resembling a violent shuddering from cold. … On moving the second rod from hip to heel, the knee being previously bent, the leg was thrown out with such violence as nearly to overturn one of the assistants, who in vain tried to prevent its extension. The body was also made to perform the movements of breathing by stimulating the phrenic nerve and the diaphragm. When the supraorbital nerve was excited 'every muscle in his countenance was simultaneously thrown into fearful action; rage, horror, despair, anguish, and ghastly smiles, united their hideous expressions in the murderer's face, surpassing far the wildest representations of Fuseli or a Kean. At this period several of the spectators were forced to leave the apartment from terror or sickness, and one gentleman fainted.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Andrew Ure (1819) Quart. J. Sci., vol. 6, pp. 283-294. quoted by: W.S.C. Copeman, (1951). "Andrew Ure, M.D., F.R.S. (1778-1857)". Proceedings of the Royal Society of Medicine. Royal Society of Medicine. 44 (8): pp. 658–59,

Fear, Smile, Rage, Despair

“But now, the sounds of infancy, always nearest the heart, and sure to come to the lips in our deepest emotion, returned in His anguish; and in words which He had learned at His mother's knee, His heart uttered its last wail — "Eloi! Eloi! lama sabachthani?"”

John Cunningham Geikie (1824–1906) Scottish Presbyterian minister and author

"My God! My God! why hast Thou forsaken me?"
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.

God, Learning, Heart

“The human heart dares not stay away too long from that which hurt it most. There is a return journey to anguish that few of us are released from making.”

Lillian Smith (author) (1897–1966) American author, social critic

Killers of the Dream https://books.google.com/books/about/Killers_of_the_Dream.html?id=fvab8gnFH_kC&printsec=frontcover&source=kp_read_button#v=snippet&q=%22There%20is%20a%20return%20journey%20to%20anguish%20that%20few%20of%20us%20are%20released%20from%20making.%22&f=false, Chapter 1: "When I Was a Child", pp 25-26

Heart, Hurt

“They who have steeped their souls in prayer
Can every anguish calmly bear.”

Richard Monckton Milnes, 1st Baron Houghton (1809–1885) British politician and poet

The Sayings of Rabia. iv.

Soul

“It is known that afore miracles come sorrow and anguish and tribulation; and that is for that we should know our own feebleness and our mischiefs that we are fallen in by sin, to meeken us and make us to dread God and cry for help and grace. Miracles come after that, and they come of the high Might, Wisdom, and Goodness of God, shewing His virtue and the joys of Heaven so far at it may be in this passing life: and that to strengthen our faith and to increase our hope, in charity. Wherefore it pleaseth Him to be known and worshipped in miracles. Then signifieth He thus: He willeth that we be not borne over low for sorrow and tempests that fall to us: for it hath ever so been afore miracle-coming.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

Life, Wisdom, God, Faith

“He had picked up his hat, which he had brought in, and stood twirling it in a way that gave me, even as I was just nearly reaching port, a perverse horror of what I was doing. To do it in ANY way was an act of violence, for what did it consist of but the obtrusion of the idea of grossness and guilt on a small helpless creature who had been for me a revelation of the possibilities of beautiful intercourse? Wasn't it base to create for a being so exquisite a mere alien awkwardness? I suppose I now read into our situation a clearness it couldn't have had at the time, for I seem to see our poor eyes already lighted with some spark of a prevision of the anguish that was to come.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXIII.

Beauty, Way, Idea, Light

“By anguish which made pale the sun,
I hear Him charge his saints that none
Among his creatures anywhere
Blaspheme against Him with despair,
However darkly days go on.”

Elizabeth Barrett Browning (1806–1861) English poet, author

St. 19.
De Profundis (1862)

Sun, Despair

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Death, Men, God

“If you are tired of the real landscape, look at it in a mirror. By putting bread, gold, horse, apple, or the very roads into a myth, we do not retreat from reality: we rediscover it. As long as the story lingers in our mind, the real things are more themselves. This book applies the treatment not only to bread or apple but to good and evil, to our endless perils, our anguish, and our joys. By dipping them in myth we see them more clearly.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Tolkien's The Lord of the Rings

Books, Reality, Evil, Horse

“Even the pain of what had felt on occasion like an irretrievably broken heart had consistently proved less lasting than she’d initially imagined and expected; the revelation that a boy’s taste was so grotesquely deficient he could prefer somebody else to her always reduced both the intensity and the duration of the anguish her heart demanded be endured to mark such a loss of regard.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 6 “Pittance” section III (p. 180).

Pain, Imagination, Boy, Loss

“The shape of something uncaring and
perversely cold stands up inside a man
and he finds himself completely deceived.
This world’s anguish is no different
from the love we insist on holding back.”

Aberjhani (1957) author

(The Homeless, Psalm 85:10, p. 111).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)

Love, World

“Safety is not to be secured, then, by the wisest foresight. I shall embark more composedly in our merchant-ship, praying fervently, indeed, that it may not be my lot to lose my boy at sea, either by unsolaced illness, or amid the howling waves; or, if so, that Ossoli, Angelo, and I may go together, and that the anguish may be brief.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter (21 April 1850).
Memoirs of Margaret Fuller Ossoli (1852)

Boy, Sea

“Disharmony and conflict are always to everyone’s loss and anguish. We stand again today to forge ahead toward a stronger nation.”

Josefa Iloilo (1920–2011) President of Fiji

Fiji Day address, 10 October 2005 (excerpts)

Loss

“The spirit of Japan, conceived in the Nara epoch, carried in the womb of her islands throughout the Heian period, delivered in the anguish of the Middle Ages, schooled by the rod of iron of the Tokugawas, fully grown now, benefited from all her past experiences. She cannot forget them.”

Louis Frédéric (1923–1996) French scholar

Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

Age, School, Past, Forgetting

“The disease concept of homosexuality—as with the disease concept of all so-called mental illnesses, such as alcoholism, drug addiction, or suicide—conceals the fact that homosexuals are a group of medically stigmatized and socially persecuted individuals. … Their anguished cries of protest are drowned out by the rhetoric of therapy—just as the rhetoric of salvation drowned out the [cries] of heretics.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 168.

Alcohol, Disease, Suicide

“Society cares about the individual only in so far as he is profitable. The young know this. Their anxiety as they enter in upon social life matches the anguish of the old as they are excluded from it.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Conclusion, p. 543
The Coming of Age (1970)

Life

“Half the campus was designed by Bottom the Weaver, half by Ludwig Mies van der Rohe; Benton had been endowed with one to begin with, and had smiled and sweated and and spoken for the other. A visitor looked under black beams, through leaded casements (past apple boughs, past box, past chairs like bath-tubs on broomsticks) to a lawn ornamented with one of the statues of David Smith; in the months since the figure had been put in its place a shrike had deserted for it a neighboring thorn tree, and an archer had skinned her leg against its farthest spike. On the table in the President’s waiting-room there were copies of Town and Country, the Journal of the History of Ideas, and a small magazine—a little magazine—that had no name. One walked by a mahogany hat-rack, glanced at the coat of arms on an umbrella-stand, and brushed with one’s sleeve something that gave a ghostly tinkle—four or five black and orange ellipsoids, set on grey wires, trembled in the faint breeze of the air-conditioning unit: a mobile. A cloud passed over the sun, and there came trailing from the gymnasium, in maillots and blue jeans, a melancholy procession, four dancers helping to the infirmary a friend who had dislocated her shoulder in the final variation of The Eye of Anguish.”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 1: “The President, Mrs., and Derek Robbins”, p. 3; opening paragraph of novel

Smile, History, Idea, Tree

“O, Woman! in our hours of ease,
Uncertain, coy, and hard to please,
And variable as the shade
By the light quivering aspen made;
When pain and anguish wring the brow,
A ministering angel thou!”

Walter Scott Marmion

Canto VI, st. 30.
Marmion (1808)

Pain, Angels, Light

“A single question remained, the age-old cry of anguish: “How could one so beautiful be so base?””

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 6, section 1 (p. 434)

Age, Beauty, Question, Cry

“We weep before the Blessed Mother's shrine,
To think upon her sorrows, but her joys
What nun could ever know a tithing of?
The precious hours she watched above His sleep
Were worth the fearful anguish of the end.
Yea, lack of love is bitterest of all.”

Sara Teasdale (1884–1933) American writer and poet

"Marianna Alcoforando"
Helen of Troy and Other Poems (1911)

Love, Fear, Thinking, Sleep

“An indescribable oppression, which seemed to generate in some unfamiliar part of her consciousness, filled her with a vague anguish…like a shadow… a mist passing across her soul's summer day.”

Kate Chopin book The Awakening

The Awakening (1899)

Soul, Summer, Parting

“So easily can we destroy those things we love. Had his moment of wounded pride, his stupid frenzy, snuffed out that fragile courage? Would the strong spirit that survived so much anguish be ended as easily as this?”

Alice Borchardt (1939–2007) American fiction writer

Devoted

Love, Stupidity, Courage, Strong

“They belonged to that futile, desolate, and forsaken horde who felt that all will be well with their lives, that all the power they lack themselves will be supplied, and all the anguish, fury, and unrest, the confusion and the dark damnation of man's soul can magically be healed if only they eat bran for breakfast.”

Thomas Wolfe book Of Time and the River

Of Time and the River (1935)

Soul

“One realizes that human relationships are the tragic necessity of human life; that they can never be wholly satisfactory, that every ego is half the time greedily seeking them, and half the time pulling away from them. In those simple relationships of loving husband and wife, affectionate sisters, children and grandmother, there are innumerable shades of sweetness and anguish which make up the pattern of our lives day by day, though they are not down in the list of subjects from which the conventional novelist works.”

Willa Cather (1873–1947) American writer and novelist

Katherine Mansfield (1925)

Love, Life, Children, Sister

“Asimov: Science fiction always bases its future visions on changes in the levels of science and technology. And the reason for that consistency is simply that—in reality—all other changes throughout history have been irrelevant and trivial. For example, what difference did it make to the people of the ancient world that Alexander the Great conquered the Persian Empire? Obviously, that event made some difference to a lot of individuals. But if you look at humanity in general, you'll see that life went on pretty much as it had before the conquest.
On the other hand, consider the changes that were made in people's daily lives by the development of agriculture or the mariner's compass… and by the invention of gunpowder or printing. Better yet, look at recent history and ask yourself, "What difference would it have made if Hitler had won World War II?" Of course, such a victory would have made a great difference to many people. It would have resulted in much horror, anguish, and pain. I myself would probably not have survived.
But Hitler would have died eventually, and the effects of his victory would gradually have washed out and become insignificant—in terms of real change—when compared to such advances as the actual working out of nuclear power, the advent of television, or the invention of the jet plane.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Life, Pain, War, People

“A social system does not move smoothly from one state of its culture to another… Something old must come apart in order for something new to come together. But for individuals within the system, there is no clear grasp of the next stable state - only a clear picture of the one to be lost Hence, the coming apart carries uncertainty and anguish for the members of the system since it puts at risk the basis for self-identity that the system had provided.”

Donald A. Schön (1930–1997) American academic

Schon (1971: 51) cited in: Hedley Beare, ‎Richard Slaughter (1994) Education for the Twenty-first Century. p. 15-16

“I, for instance, am a jackass, and this anguishes me quite a bit, or at least it would if I were not so fond of being a jackass, which has long been a hobby of mine.”

Barrett Brown (1981) American journalist, essayist and satirist

True/Slant, "The Weekly Standard, Ethan Epstein, and Jesus" http://trueslant.com/barrettbrown/2010/07/18/the-weekly-standard-ethan-epstein-and-jesus/, 18 July 2010.

“How, save through obscure
Terrors, imagine more implacable still
And as a suppliant the god who some day will
Receive the gift of your grace! and for whom,
Devoured by anguish, do you keep the unknown
Splendor and mystery of your being?”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Nurse.
Hérodiade (1898)

God, Imagination

“Close your eyes and listen. Listen to the silent screams of terrified mothers, the prayers of anguished old men and women. Listen to the tears of children. Jewish children, a beautiful little girl among them, with golden hair, whose vulnerable tenderness has never left me. Look and listen as they walk towards dark flames so gigantic that the planet itself seemed in danger.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

From an address given at Auschwitz in occasion of the fiftieth anniversary of the Holocaust (27 January 1995)

Women, Men, Children, Beauty

“Of patience there is this to be said. To be patient is to suffer. By their fruits men know one another, but by their sufferings they are what they are. And suffering is not merely the endurance of physical or mental anguish, but of joy also. A rabbit caught in a trap may be supposed to suffer physical anguish : but it suffers nothing else. The man crucified may be supposed to suffer physical & mental anguish, but he suffers also intense happiness and joy. The industrialist workman is often simply as a rabbit in a trap; the artist is often as a man nailed to a cross. In patience souls are possessed. No lower view of the matter will suffice.”

Eric Gill (1882–1940) British artist

An Essay on Typography (1931) (Godine, 1993, ISBN 0-87923-950-6, p. 84

Men, Soul, Suffering, Joy

“For centuries men looked for comfort to their deepest anguish, but all answers seemed small before death. Until someone, it’s unknown who, discovered the truth. And since they saw it served all as an answer to the fears of the first man, they defended it with their blood and with the blood of others, first and then with the lie.”

Jorge Majfud (1969) Uruguayan-American writer

La ciudad de la Luna (2009)

Death, Men, Truth, Lie

“Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?
The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.
But to live, — to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered, — this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour, — this is the true searching test of what there may be in man or woman.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 38 The Victory

Life, Death, Way, Feeling

“When streams of unkindness, as bitter as gall,
Bubble up from the heart to the tongue,
And Meekness is writhing in torment and thrall,
By the hands of Ingratitude wrung, —
In the heat of injustice, unwept and unfair,
While the anguish is festering yet,
None, none but an angel or God can declare
"I now can forgive and forget."”

Martin Farquhar Tupper (1810–1889) English writer and poet

Forgive and Forget, l. 1-8.
Ballads for the Times (1851)

God, Angels, Forgiveness, Heart

“…we have sustained a total and unmitigated defeat, and that France has suffered even more than we have. … The utmost my right hon. Friend the Prime Minister has been able to secure by all his immense exertions, by all the great efforts and mobilisation which took place in this country, and by all the anguish and strain through which we have passed in this country, the utmost he has been able to gain…for Czechoslovakia and in the matters which were in dispute has been that the German dictator, instead of snatching his victuals from the table, has been content to have them served to him course by course.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#S5CV0339P0_19381005_HOC_216 in the House of Commons (5 October 1938) against the Munich Agreement The 1930s

Effort, Suffering, Country

“[Several] companies holds market share in excess of 50 percent in its prime market. All of them have been able to establish strongholds in the early majority segment, if not beyond, and to look forward from that position to continued growth, wondrously strong profit margins, and increasingly preferred relationships as suppliers to their customers. To be sure, some like Oracle and, more dramatically, Netscape have fallen on hard times, but even then customers often bend over backward to give market share leaders second and third chances, bringing cries of anguish from their competitors who would never be granted such grace.”

Geoffrey Moore book Crossing the Chasm

Source: Crossing the Chasm, 1991, p. 14

Strong, Chance, Time

“We shall increase income tax on the better off so that we can help the hundreds of thousands of families now tangled helplessly in the poverty trap by raising the tax threshold and introducing reduced rates of tax for those at the bottom of the ladder. I warn you, there are going to be howls of anguish from the rich. But before you cheer too loudly let me warn you that a lot of you will pay extra taxes too.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech to the Labour Party Conference at Blackpool (1 October 1973).
1970s

Family, Help

“Twenty years ago I had been invited to a seminar on Hurdles To Secularism… There were four or five Muslim participants present in that seminar…. They were invited to speak next. But they all smiled and said that they had nothing to add to what their ‘Hindu brethren’ had already said so ‘loudly and so lucidly’. And then all of a sudden I saw some fireworks from the same silent and satisfied Islamic fraternity. They had all stood up, shaking with uncontrollable rage, and were shouting at the same time, “He is lying!” They were pointing their fingers at the gentleman who had been invited to speak by the president, and who had said only a few sentences…. This was the late Hamid Dalwai. I had heard of him. But this was the first time I saw him. He was a tall man with a slight stoop, a smiling face, and a rather relaxed self-possession. He was saying, “All that has been said about Hindu communalism today is nothing new. We have heard it for the nth time. The intention of the working paper of this seminar, however, was to highlight for the first time what has so far been ignored by all progressive people who swear by secularism. What I want to expose today is Muslim communalism which has already divided the motherland, and which is still strong enough to poison our body-politic…”
It was at this point that the Muslim gentlemen had stood up and started shouting… All hell now broke loose as the Islamic fraternity stood up again, and started shouting that they had not come to the seminar to be insulted by “a hired hoodlum of the RSS fascists”. JP could restrain them no more, and declared the proceedings closed with a note of anguish in his voice.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About

People, Smile, Communication, Lying

“People thought this was a good thing. We would no longer have to look at all those hostile faces, endure those hate-filled stares. No more fear. No more anguish. We would live entirely among Jews, among brothers…”

Elie Wiesel book Night

Night (1960)

Hate, Hostility, People, Fear

“Sonorous immensity of the seas of Harmony
Where dreams like ships that shake in the profound,
Voyage to the unknown, their sails bent to infinity,
Billowing with anguish in the gusts of Sound.”

Stuart Merrill (1863–1915) American poet, who wrote mostly in the French language

Sonore immensité des mers de l’Harmonie,
Où les rêves, vaisseaux pris d’un vaste frisson,
Voguent vers l’inconnu, leur voilure infinie
Claquant aven angoisse aux bourrasques du Son!
"Pendant qu’elle chantait", from Les gammes, translated by Catherine Perry and Henry Weinfield in The White Tomb: Selected Writing, Talisman House, 1999.

Dreams, Sea

“Ah lady! ah lady! hear a word,
At length having seen (him) I have come again;
Looking, looking, (my) pain increased,
Whatever was done profited not.
He binds not his hair, he girds not his waist,
He eats not food, he drinks not water.
The colour of gold Š yâm has become,
Constantly remembering thy name.
He does not recognize any one, his eye does not wink,
He remains with fixed look like a doll of wood.
I placed a piece of wool to his nose,
Then only I perceived that he breathed,
There is breath, but there remains no life,
Delay not, my happiness depends on it!
Cha. n. dî Dâs saith (it is) the anguish of separation
In his heart, the only medicine is Radha.”

Chandidas

THE EARLY VAISHNAVA POETS OF BENGAL: II. CHA.N.DÎ DÂS http://www.sacred-texts.com/journals/ia/evp2.htm By JOHN BEAMES, B.C.S., M.R.A.S., &c.

Life, Pain, Food, Drink

“The end is near," Moridin said. "The Wheel has groaned its final rotation, the clock has lost its spring, the serpent heaves its final gasps. He must know pain of heart. He must know frustration, and he must know anguish. Bring these to him. And you will be rewarded.”

Robert Jordan (1948–2007) American writer

Moridin, Nae'blis, speaking to the Forsaken Graendal
The Gathering Storm (27 October 2009)

Pain, Spring, Heart

“p>It is the heritage of anguished centuries, and it distinguishes us from all other people—us, the youngest and last people of our culture.”

Oswald Spengler (1880–1936) German historian and philosopher

...
At the end of the [eighteenth] century Spain had long ceased to be a great power, and France was on the way to following her example. Both were old and exhausted nations, proud but weary, looking towards the past, but lacking the true ambition—which is to be strictly differentiated from jealousy—to continue to play a creative part in the future. [The end of the eighteenth century is the time of the French Revolution, which was all about equal rights.] ... "Equal rights" are contrary to nature, are an indication of the departure from type of ageing societies, are the beginning of their irrevocable decline. It is a piece of intellectual stupidity to want to substitute something else for the social structure that has grown up through the centuries and is fortified by tradition. There is no substituting anything else for Life. After Life there is only Death.
And that, at bottom, is the intention. We do not seek to alter and improve, but to destroy. In every society degenerate elements sink constantly to the bottom: exhausted families, downfallen members of generations of high breed, spiritual and physical failures and inferiors. ...
There is but one end to all the conflict, and that is death—the death of individuals, of peoples, of cultures. Our own death still lies far ahead of us in the murky darkness of the next thousand years. We Germans, situated as we are in this century, bound by our inborn instincts to the destiny of Faustian civilization, have within ourselves rich and untapped resources, but immense obligations as well. ... The true International is imperialism, domination of Faustian civilization, i.e., of the whole earth, by a single formative principle, not by appeasement and compromise but by conquest and annihilation.
Prussianism and Socialism (1919)

People