Quotes about anguish
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Abhinaya and Netrābhinaya
Source: Indigenous Sanskrit theatre form, The Hindu, Tuesday, Jul 31, 2007 http://www.hindu.com/br/2007/07/31/stories/2007073150031600.htm

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 344]

Review http://www.rogerebert.com/reviews/freeway-1997 of Freeway (24 January 1997)
Reviews, Three-and-a-half star reviews

Regina
All Men are Mortal (1946)

Thoughts and Aphorisms (1913), Bhakti

1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)
Source: Seize the Night (1999), Chapter 4; musings of Christopher Snow

Speech as president of a national convention of the Woman's National Loyal League (14 May 1863)
Source: A Tale of Time City (1987), p. 45.

The Tragic Sense of Life (1913), VIII : From God to God

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 72.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 70.
pp 283-4.

Source: L’Expérience Intérieure (1943), p. 4

On her depression and suicide attempt, p. 158.
Autobiography

“Friendship needs no words — it is solitude delivered from the anguish of loneliness.”
Variant translation: Friendship needs no words — it is a loneliness relieved of the anguish of loneliness.
Markings (1964)

Source: Art is no longer justifiable or setting the record straight, 2000, p. 66-67
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Lederman's speech at the Nobel Banquet, December 10, 1988 http://nobelprize.org/nobel_prizes/physics/laureates/1988/lederman-speech.html (URL accessed on October 20, 2008)

Stanza 5
Elegy on the Death of Mr. Robert Levet, A Practiser in Physic (1783)
"Anatomy of the Absurd" (1962), p. 104
Tynan Right and Left (1967)

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 40
“No suffering can be foreign to a Christian, not even the anguish that comes with the loss of God.”
The Gospel of Christian Atheism (1966), p. 23

Source: The Causation and Treatment of Psychopathic Diseases (1916), p. 33
Emblems of Love (1912)

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

1880s, The Future of the Colored Race (1886)

1850s, The Present Aspect of the Slavery Question (1859)

"Sunflowers For Alfred Roy", Charmbracelet, 2002. Dedicated to Carey’s father, Alfred Roy
Lyrics

“To be human is a problem, and the problem expresses itself in anguish.”
(2008)

Andrew Ure (1819) Quart. J. Sci., vol. 6, pp. 283-294. quoted by: W.S.C. Copeman, (1951). "Andrew Ure, M.D., F.R.S. (1778-1857)". Proceedings of the Royal Society of Medicine. Royal Society of Medicine. 44 (8): pp. 658–59,
"My God! My God! why hast Thou forsaken me?"
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.

Killers of the Dream https://books.google.com/books/about/Killers_of_the_Dream.html?id=fvab8gnFH_kC&printsec=frontcover&source=kp_read_button#v=snippet&q=%22There%20is%20a%20return%20journey%20to%20anguish%20that%20few%20of%20us%20are%20released%20from%20making.%22&f=false, Chapter 1: "When I Was a Child", pp 25-26

“They who have steeped their souls in prayer
Can every anguish calmly bear.”
The Sayings of Rabia. iv.

The Thirteenth Revelation, Chapter 36

1850s, The Present Aspect of the Slavery Question (1859)

Tolkien's The Lord of the Rings
(The Homeless, Psalm 85:10, p. 111).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)

Letter (21 April 1850).
Memoirs of Margaret Fuller Ossoli (1852)
Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 168.

Conclusion, p. 543
The Coming of Age (1970)
Source: Pictures from an Institution (1954) [novel], Chapter 1: “The President, Mrs., and Derek Robbins”, p. 3; opening paragraph of novel

“A single question remained, the age-old cry of anguish: “How could one so beautiful be so base?””
Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 6, section 1 (p. 434)

"Marianna Alcoforando"
Helen of Troy and Other Poems (1911)
Devoted

Mother Earth News interview (1980)

Schon (1971: 51) cited in: Hedley Beare, Richard Slaughter (1994) Education for the Twenty-first Century. p. 15-16

True/Slant, "The Weekly Standard, Ethan Epstein, and Jesus" http://trueslant.com/barrettbrown/2010/07/18/the-weekly-standard-ethan-epstein-and-jesus/, 18 July 2010.

From an address given at Auschwitz in occasion of the fiftieth anniversary of the Holocaust (27 January 1995)

An Essay on Typography (1931) (Godine, 1993, ISBN 0-87923-950-6, p. 84

Forgive and Forget, l. 1-8.
Ballads for the Times (1851)

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#S5CV0339P0_19381005_HOC_216 in the House of Commons (5 October 1938) against the Munich Agreement
The 1930s

Speech to the Labour Party Conference at Blackpool (1 October 1973).
1970s
About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About

Sonore immensité des mers de l’Harmonie,
Où les rêves, vaisseaux pris d’un vaste frisson,
Voguent vers l’inconnu, leur voilure infinie
Claquant aven angoisse aux bourrasques du Son!
"Pendant qu’elle chantait", from Les gammes, translated by Catherine Perry and Henry Weinfield in The White Tomb: Selected Writing, Talisman House, 1999.
THE EARLY VAISHNAVA POETS OF BENGAL: II. CHA.N.DÎ DÂS http://www.sacred-texts.com/journals/ia/evp2.htm By JOHN BEAMES, B.C.S., M.R.A.S., &c.

Moridin, Nae'blis, speaking to the Forsaken Graendal
The Gathering Storm (27 October 2009)

...
<p>At the end of the [eighteenth] century Spain had long ceased to be a great power, and France was on the way to following her example. Both were old and exhausted nations, proud but weary, looking towards the past, but lacking the true ambition—which is to be strictly differentiated from jealousy—to continue to play a creative part in the future. [The end of the eighteenth century is the time of the French Revolution, which was all about equal rights.] ... "Equal rights" are contrary to nature, are an indication of the departure from type of ageing societies, are the beginning of their irrevocable decline. It is a piece of intellectual stupidity to want to substitute something else for the social structure that has grown up through the centuries and is fortified by tradition. There is no substituting anything else for Life. After Life there is only Death.
<p>And that, at bottom, is the intention. We do not seek to alter and improve, but to destroy. In every society degenerate elements sink constantly to the bottom: exhausted families, downfallen members of generations of high breed, spiritual and physical failures and inferiors. ...
There is but one end to all the conflict, and that is death—the death of individuals, of peoples, of cultures. Our own death still lies far ahead of us in the murky darkness of the next thousand years. We Germans, situated as we are in this century, bound by our inborn instincts to the destiny of Faustian civilization, have within ourselves rich and untapped resources, but immense obligations as well. ... The true International is imperialism, domination of Faustian civilization, i.e., of the whole earth, by a single formative principle, not by appeasement and compromise but by conquest and annihilation.
Prussianism and Socialism (1919)

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

The Deserter from The London Literary Gazette (8th June 1822) Poetic Sketches. Second Series - Sketch the Sixth
The Improvisatrice (1824)

On his writing of The Jungle, in American Outpost: A Book of Reminiscences (1932)