Franny and Zooey (1961), Zooey (1957)
Context: I swear to you, you're missing the whole point of the Jesus Prayer. The Jesus Prayer has one aim, and one aim only. To endow the person who says it with Christ-Consciousness. Not to set up some little cozy, holier-than-thou trysting place with some sticky, adorable divine personage who'll take you in his arms and relieve you of all your duties and make all your nasty Weltschmerzen and Professor Tuppers go away and never come back. And by God, if you have intelligence enough to see that — and you do — and yet you refuse to see it, then you're misusing the prayer, you're using it to ask for a world full of dolls and saints and no Professor Tuppers.
Quotes about aim
page 3
My Disillusionment in Russia (1923)
Context: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.
Source: Terre des Hommes (1939), Ch. IX Barcelona and Madrid (1936)<!-- * L’expérience nous montre qu’aimer ce n’est point nous regarder l’un l’autre mais regarder ensemble dans la même direction. /** Life has taught us that love does not consist in gazing at each other but in looking outward together in the same direction.-->
Context: No man can draw a free breath who does not share with other men a common and disinterested ideal. Life has taught us that love does not consist in gazing at each other but in looking outward together in the same direction. There is no comradeship except through union in the same high effort. Even in our age of material well-being this must be so, else how should we explain the happiness we feel in sharing our last crust with others in the desert? No sociologist's textbook can prevail against this fact. Every pilot who has flown to the rescue of a comrade in distress knows that all joys are vain in comparison with this one. And this, it may be, is the reason why the world today is tumbling about our ears. It is precisely because this sort of fulfilment is promised each of us by his religion, that men are inflamed today. All of us, in words that contradict each other, express at bottom the same exalted impulse. What sets us against one another is not our aims — they all come to the same thing — but our methods, which are the fruit of our varied reasoning.
Let us, then, refrain from astonishment at what men do. One man finds that his essential manhood comes alive at the sight of self-sacrifice, cooperative effort, a rigorous vision of justice, manifested in an anarchist's cellar in Barcelona. For that man there will henceforth be but one truth — the truth of the anarchists. Another, having once mounted guard over a flock of terrified little nuns kneeling in a Spanish nunnery, will thereafter know a different truth — that it is sweet to die for the Church. If, when Mermoz plunged into the Chilean Andes with victory in his heart, you had protested to him that no merchant's letter could possibly be worth risking one's life for, Mermoz would have laughed in your face. Truth is the man that was born in Mermoz when he slipped through the Andean passes.
1900s, A Square Deal (1903)
Context: Among ourselves we differ in many qualities of body, head, and heart; we are unequally developed, mentally as well as physically. But each of us has the right to ask that he shall be protected from wrong-doing as he does his work and carries his burden through life. No man needs sympathy because he has to work, because he has a burden to carry. Far and away the best prize that life offers is the chance to work hard at work worth doing; and this is a prize open to every man, for there can be no better worth doing than that done to keep in health and comfort and with reasonable advantages those immediately dependent upon the husband, the father, or the son. There is no room in our healthy American life for the mere idler, for the man or the woman whose object it is throughout life to shirk the duties which life ought to bring. Life can mean nothing worth meaning, unless its prime aim is the doing of duty, the achievement of results worth achieving.
Source: The Ethics of Freedom (1973 - 1974), p. 398
Context: It seems to me that the free man, i. e., the man freed in Christ, ought to take parts in all movements that aim at human freedom. He obviously ought to oppose all dictatorship and oppression and all the fatalities which crush man. The Christian cannot bear it that others should be slaves. His great passion in the world ought to be a passion for the liberation of men.
1790s, Farewell Address (1796)
Context: One of the expedients of party to acquire influence, within particular districts, is to misrepresent the opinions and aims of other districts. You cannot shield yourselves too much against the jealousies and heart-burnings, which spring from these misrepresentations; they tend to render alien to each other those, who ought to be bound together by fraternal affection.
Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: Where shall I find God? In myself. That is the true Mystical Doctrine. But then I myself must be in a state for Him to come and dwell in me. This is the whole aim of the Mystical Life; and all Mystical Rules in all times and countries have been laid down for putting the soul into such a state.
That the soul herself should be heaven, that our Father which is in heaven should dwell in her, that there is something within us infinitely more estimable than often comes out, that God enlarges this "palace of our soul" by degrees so as to enable her to receive Himself, that thus he gives her liberty but that the soul must give herself up absolutely to Him for Him to do this, the incalculable benefit of this occasional but frequent intercourse with the Perfect: this is the conclusion and sum of the whole matter, put into beautiful language by the Mystics. And of this process they describe the steps, and assign periods of months and years during which the steps, they say, are commonly made by those who make them at all.
1900s, First Annual Message to Congress (1901)
Context: It is no limitation upon property rights or freedom of contract to require that when men receive from Government the privilege of doing business under corporate form, which frees them from individual responsibility, and enables them to call into their enterprises the capital of the public, they shall do so upon absolutely truthful representations as to the value of the property in which the capital is to be invested. Corporations engaged in interstate commerce should be regulated if they are found to exercise a license working to the public injury. It should be as much the aim of those who seek for social- betterment to rid the business world of crimes of cunning as to rid the entire body politic of crimes of violence. Great corporations exist only because they are created and safeguarded by our institutions; and it is therefore our right and our duty to see that they work in harmony with these institutions.
Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.
Verses on the Death of Dr. Swift (1731), l. 459
Context: Yet malice never was his aim;
He lashed the vice but spared the name.
No individual could resent,
Where thousands equally were meant.
His satire points at no defect
But what all mortals may correct;
For he abhorred that senseless tribe
Who call it humor when they gibe.
“When you aim for perfection, you discover it's a moving target.”
Source: The Ethics of Freedom (1973 - 1974), p. 398
Principles to Form the Basis of the Administration of the Republic (February 1794)
A Good Start: A Book for Young Men and Women, (1898)
“Those Damn Nazis: Why Are We Socialists?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932)
1930s
Chap. 5 : Tales of Theory and Experiment
Dreams of a Final Theory (1992; 2nd edition 1994)
Transmission: A Meditation for the New Age (1983)
Autobiography (1936; 1949; 1958)
Essays and Dialogues (1882), The Song of the Wild Cock
Source: The Silence of Animals: On Progress and Other Modern Myths
“We aim above the mark to hit the mark.”
Revolution by Number
Cordelia's Honor (1996), "Author's Afterword"
Variant: The final aim and reason of all music is nothing other than the glorification of God and the refreshment of the spirit.
Quoted in Ludwig Prautzsch Bibel und Symbol in den Werken Bachs, p. 7 http://books.google.co.uk/books?id=xaG9peANY9kC&pg=PA7&dq=teuflisches+%22Finis+und+Endursache+anders+nicht,+als+nur+zu+Gottes+Ehre+%22;translation from Albert Schweitzer (trans. Ernest Newman) J. S. Bach (New York: Dover, 1966), vol. 1, p. 167
Variant: Like all music, the figured bass should have no other end and aim than the glory of God and the recreation of the soul; where this is not kept in mind there is no true music, but only an infernal clamour and ranting.
Source: Reborn: Journals and Notebooks, 1947-1963
Life and Human Nature.
Afterthoughts (1931)
“There are problems and there are children. It is our aim to separate the two.”
Source: Point Blank
In Defense of Women (1918)
1910s
Variant: The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.
Source: In Defense Of Women
Context: Civilization, in fact, grows more and more maudlin and hysterical; especially under democracy it tends to degenerate into a mere combat of crazes; the whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, most of them imaginary.
“Don’t aim for perfection. Evolution, and life, only happen through mistakes.”
Source: The Humans
“The aim is to balance the terror of being alive with the wonder of being alive.”
“The past is a life sentence, a blunt instrument aimed at tomorrow.”
Source: Citizen: An American Lyric
As quoted in Vogue (14 March 1963)
1960s
Variant: Always fall in with what you're asked to accept. Take what is given, and make it over your way. My aim in life has always been to hold my own with whatever's going. Not against: with.
“But to believe that getting stuff is the purpose and aim of life is madness.”
Source: Requiem for a Dream
Source: Transmetropolitan, Vol. 1: Back on the Street
“Please forgive me," Pleasant said, then aimed the gun at the girl and pulled the trigger.”
Source: Playing with Fire
“I wasn't aiming at the school bus, but of course I got expelled anyway.”
Variant: I wasn't aiming for the school bus, but of course I got expelled anyway. - Percy Jackson (Lightning Thief)
Source: The Lightning Thief
“Fanaticism consists in redoubling your efforts when you have forgotten your aim.”
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense
Acceptance speech of the National Book Award for Nonfiction (1952) for The Sea Around Us; also in Lost Woods: The Discovered Writing of Rachel Carson (1999) edited by Linda Lear, p. 91
Source: The Other Voice: Essays on Modern Poetry
Source: Viola in Reel Life
“My aim is to put down on paper what I see and what I feel in the best and simplest way.”
“The tiger lies low not from fear, but for aim.
~Wren”
Source: Unleash the Night
“So, no more running. I aim to misbehave.”
Variant: I aim to misbehave.
"Florence Green is 81".
Source: Come Back, Dr. Caligari (1964)
Context: His examiner... said severely: "Baskerville, you blank round, discursiveness is not literature." "The aim of literature," Baskerville replied grandly, "is the creation of a strange object covered with fur which breaks your heart."
“Anger is only our friend when we know its caliber and how to aim it.”
Source: UnWholly
“The great aim of education is not knowledge but action.”
“When the wicked want to bring down the innocent, they aim for a loving heart.”
Source: Walt Disney's Snow White and the Seven Dwarfs
“But that's the whole aim of civilization: to make everything a source of enjoyment.”
Source: Anna Karenina
“Aim high. You may still miss the target but at least you won’t shoot your foot off.”
Vorkosigan Saga, Komarr (1998)
Source: Miles in Love
Source: Magic Strikes