Quotes about aim (1516 quotes, page 2) | Quotes of famous people

“[Philistines] only devised the notion of an epigone-age in order to secure peace for themselves, and to be able to reject all the efforts of disturbing innovators summarily as the work of epigones. With the view of ensuring their own tranquility, these smug ones even appropriated history, and sought to transform all sciences that threatened to disturb their wretched ease into branches of history. … No, in their desire to acquire an historical grasp of everything, stultification became the sole aim of these philosophical admirers of “nil admirari.” While professing to hate every form of fanaticism and intolerance, what they really hated, at bottom, was the dominating genius and the tyranny of the real claims of culture.”

Friedrich Nietzsche Untimely Meditations

(A. Ludovici trans.), “David Strauss,” § 1.2
Untimely Meditations (1876)

Hate , Age , Peace , History

“Ethics could teach us only those purposes and ideals. If the teachers seeks insight into the means by which the aim can be reached, into the facts by which the child can be molded, his way must lead from ethics to psychology. (…) Water flows downhill, anyhow, but to bring the water uphill hydraulic forces are indeed necessary. To overcome nature and instead to prepare for a life of ideals, to inhibit personal desires and instead to learn to serve the higher purposes indeed demands most serious and most systematic efforts. It is the teachers' task to make these efforts with all his best knowledge of mind and body, of social and of cultural values.”

Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator

Hugo Munsterberg, Psychology and the Teacher, 1909 (new edition, 2006), pp. 64-65.

Life , Way , Nature , Knowledge

“The aim of the book is to set a limit to thought, or rather — not to thought, but to the expression of thoughts: for in order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i. e. we should have to be able to think what cannot be thought).
It will therefore only be in language that the limit can be set, and what lies on the other side of the limit will simply be nonsense.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Preface
1920s, Tractatus Logico-Philosophicus (1922)

Books , Thinking

“In estimating worldly values the Jew is not shallow, but deep. With precocious wisdom he found out in the morning of time that some men worship rank, some worship heroes, some worship power, some worship God, and that over these ideals they dispute and cannot unite--but that they all worship money; so he made it the end and aim of his life to get it. The cost to him has been heavy; his success has made the whole human race his enemy…”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

Life , Wisdom , Men , Money

“My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, The Philosophy of Logical Atomism (1918)

Time

“My aim is to understand love. I know how alive I felt when I was in love, and I know that everything I have now, however interesting it might seem, doesn't really excited me.
But love is a terrible thing: I've seen my girlfriends suffer and I don't want the same thing to happen to me. … Although my aim is to understand love, and although I suffer to think of people to whom I gave my heart, I see that those who touched my heart failed to arouse my body, and that those who aroused my body failed to touch my heart.”

Paulo Coelho book Eleven Minutes

Maria's diary entry at the age of 17, p. 16.
Eleven Minutes (2003)

Love , People , Understanding , Thinking

“I hadn't aimed at anything. If I had thought of the bullet's hitting anything, I don't remember now. I was the great marksman, anyway. If I aimed at nothing, then nothing is what I would hit. The bullet was a symbol, and nobody was ever hurt by a symbol. It was a farewell to my childhood and a confirmation of my manhood. Why didn't I use a blank cartridge? What kind of a symbol would that have been?”

Kurt Vonnegut book Deadeye Dick

Describing an accident in which the narrator, as a child, accidentally shot a woman
Deadeye Dick (1982)

Childhood , Hurt

“Two conflicting types of educational systems spring from these conflicting aims. One is public and common to many, the other private and domestic. If you wish to know what is meant by public education, read Plato's Republic. Those who merely judge books by their titles take this for a treatise on politics, but it is the finest treatise on education ever written. In popular estimation the Platonic Institute stands for all that is fanciful and unreal. For my own part I should have thought the system of Lycurgus far more impracticable had he merely committed it to writing. Plato only sought to purge man's heart; Lycurgus turned it from its natural course. The public institute does not and cannot exist, for there is neither country nor patriot. The very words should be struck out of our language. The reason does not concern us at present, so that though I know it I refrain from stating it.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book I

Books , Education , Spring , Nature

“Certain Socialist writers are fond of describing the Social-Democratic State of the future as implying the "emancipation of the proletarian and the woman." As regards the latter point, however, if emancipation is taken to include domination, we have not to wait so long. The highest development of modern capitalism, as exemplified in the English-speaking countries, has placed man to all intents and purposes, legally under the heel of woman. So far as the relations of the sexes are concerned, it would be the task of Socialism to emancipate man from this position, if sex-equality be the goal aimed at. The first step on the road towards such equality would necessarily consist in the abolition of modern female privilege.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

Chapter 12: Socialists and Feminists http://en.wikisource.org/wiki/The_Legal_Subjection_of_Men#Socialists_And_Feminists
The Legal Subjection of Men (1908)

Sex , Waiting , Future , Country

“I say, of the Congress, then, this — that its aims are mistaken, that the spirit in which it proceeds towards their accomplishment is not a spirit of sincerity and whole-heartedness, and that the methods it has chosen are not the right methods, and the leaders in whom it trusts, not the right sort of men to be leaders; — in brief, that we are at present the blind led, if not by the blind, at any rate by the one-eyed.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

28 August 1893
New Lamps for Old (1893)

Men , Sincerity

“I have left off crying, and giggling as well. Now make up your mind. I don't care anything for all this talk. You told me what your price for the job was and I have come up with it. Here is the money. I aim to get Tom Chaney and if you are not game I will find somebody who is game. All I have heard out of you so far is talk. I know you can drink whiskey and I have seen you kill a gray rat. All the rest has been talk. They told me you had grit and that is why I came to you. I am not paying for talk. I can get all the talk I need and more at the Monarch boardinghouse.”

Charles Portis book True Grit

Source: True Grit (1968), Chapter 5, pp. 82-83 : 'Mattie Ross' to 'Rooster Cogburn'

Money , Game , Drink , Cry

“On NATO "I am convinced that the present solution is only a partial one, aimed at guarding the heart. It must grow until the whole free world gets under one umbrella."”

Hastings Ismay (1887–1965) Army officer

As Secretary General of NATO (1952 - 1957). See Smith, Robert. The NATO International Staff/Secretariat, 1952-1957. London: Oxford University Press, 1967, p. 65

World , Heart

“India's education had two aims, both organically linked. One was to strengthen our body and mind, our nerves and vitality. If the Indian teaching on this subject is followed faithfully, it ensures full, vigorous, healthy and long life. Similarly, it ensures health and unimpaired senses and a mind with undiminished powers. According to the Hindu Psychology, a man's mind and senses are powers of the soul. Therefore, they should be strengthened, widened, deepened, purified. "May I see and hear clearly and abundantly", is the repeated prayer in the, several Upanishads. Another variant of this prayer is: "May our eyes see the good, our ears hear the good." To see and hear and desire better, purer, finer and deeper is the first aim of Indian education. This means strengthening character, controlling desires and impulses, increasing powers of concentration and will. Not only this opens up our hidden powers, but this is even the basis of any fruitful life at all. If our senses and mind run their unbridled course, uninformed by any higher light, they will lead to self-destruction. But purified in the light of the soul, they become a blessing.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life , Health , Education , Soul

“Every valuable human being must be a radical and a rebel, for what he must aim at is to make things better than they are.”

Niels Bohr (1885–1962) Danish physicist

As quoted in The World of the Atom (1966) by Henry Abraham Boorse and Lloyd Motz, p. 741

“…to be redeemed to aim at the highest value, to sacrifice what's no longer useful and valid in yourself, and to tell the truth. And the consequence of that is, existence on a deep state of meaning that justifies the tragedy of being and the possibility of transforming your own life, in the most beneficial positive direction, while simultaneously doing that for the people around you. And that's Redemption.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

podcast episode 5 ( https://jordanbpeterson.com/podcasts/podcast-episode/episode-5/)
Other

Life , People , Truth

“The military career of most of the people who aimed these accusations at us was notable for a consistent absence from the front, on the principle of "weit vom Schuss gibt alte Kreiger" - "far from the battle makes old soldiers."”

Erwin Rommel (1891–1944) German field marshal of World War II

Ch XV : Alamein in Retrospect, p. 327.
The Rommel Papers (1953)

People

“The calculus of utility aims at supplying the ordinary wants of man at the least cost of labour.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter I, Introduction, p. 53.

“Better have failed in the high aim, as I,
Than vulgarly in the low aim succeed,—
As, God be thanked! I do not.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

The Inn Album, iv.
Bartlett's Familiar Quotations, 10th ed. (1919)

God

“Political ideals must be based upon ideals for the individual life. The aim of politics should be to make the lives of individuals as good as possible.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, Political Ideals (1917)

Life

“Art is not to be looked at. Art is looking at us. What is art to others is not necessarily art to me. Nor for the same reason and vice versa. What was art to me or was not some time ago might have lost that value or gained it in the meantime and maybe again though art is not an object but experience. To be able to perceive it we need to be receptive. Therefore art is there where art meets us now. The content of art is visual formulation of our relation to life. The measure of art, the ratio of effort to effect, the aim of art revelation and evocation of vision.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Life , Art , Effort , Time

“I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chieﬂy to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true—so valuable as to be indispensable—but of value only in connection with the achievement of other ends, then we are free to seek through our government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Life , Democracy , Thinking , Wealth

“Contrary to what you may assume, I am not a pessimist but an indifferentist—that is, I don't make the mistake of thinking that the resultant of the natural forces surrounding and governing organic life will have any connexion with the wishes or tastes of any part of that organic life-process. Pessimists are just as illogical as optimists; insomuch as both envisage the aims of mankind as unified, and as having a direct relationship (either of frustration or of fulfilment) to the inevitable flow of terrestrial motivation and events. That is—both schools retain in a vestigial way the primitive concept of a conscious teleology—of a cosmos which gives a damn one way or the other about the especial wants and ultimate welfare of mosquitos, rats, lice, dogs, men, horses, pterodactyls, trees, fungi, dodos, or other forms of biological energy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 483
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life , Men , School , Dogs

“The inquiry into the proper aims and limits of State agency must be of the highest importance—nay, that it is perhaps more vitally momentous than any other political question.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 1

Question

“A leader is best when people barely know that he exists, not so good when people obey and acclaim him, worst when they despise him. Fail to honor people, They fail to honor you. But of a good leader, who talks little, when his work is done, his aims fulfilled, they will all say, "We did this ourselves."”

Laozi book Tao Te Ching

A longer paraphrase of this quotation, with modern embellishments, is often attributed to Laozi: see "Misattributed" below.
Source: Tao Te Ching, Ch. 17

People

“The directing motive, the end and aim of capitalist production, is to extract the greatest possible amount of surplus value, and consequently to exploit labor-power to the greatest possible extent.”

Karl Marx book Das Kapital

Vol. I, Ch. 13, pg. 363.
Das Kapital (Buch I) (1867)

Motivation

“The life we lead here is as far from ascetic abstinence as from an enervating comfort; simplicity is the rule here, but a simplicity full of variety, a variety of occupations, of activities, tasks, tendencies, natures; each one is free to organise his life as he pleases, the discipline is reduced to a minimum that is indispensable to organize the existence of 110 to 120 people and to avoid the movements which would be detrimental to the achievement of our yogic aim.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

Life , People , Nature

“To be sure, exchange-value exerts its power in a special way in the realm of cultural goods. For in the world of commodities this realm appears to be exempted from the power of exchange, to be in an immediate relationship with the goods, and it is this appearance in turn which alone gives cultural goods their exchange-value. But they nevertheless simultaneously fall completely into the world of commodities, are produced for the market, and are aimed at the market.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 279

World , Way , Appearance

“This independence is glorified as "academic freedom," … except that in the background, a discreet distance away, stands the state watching with a certain supervisory look on its face, making sure to remind everybody from time to time that it is the aim, the purpose, the essence of this whole strange process.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Diese doppelte Selbständigkeit preist man mit Hochgefühl als ›akademische Freiheit‹: ... nur daß hinter beiden Gruppen in bescheidener Entfernung der Staat mit einer gewissen gespannten Aufsehermiene steht, um von Zeit zu Zeit daran zu erinnern, daß er Zweck, Ziel und Inbegriff der sonderbaren Sprech- und Hörprozedur sei.
Anti-Education (1872)

Freedom , Time

“Currency means nothing if you still ain't free. Money breeds jealousy. Take the game from me; I hope for better days. Trouble comes naturally. Running from authorities. 'Til they capture me, and my aim is to spread more smiles than tears. Utilize lessons learned from my childhood years.”

Tupac Shakur (1971–1996) rapper and actor

"Hold Ya Head" https://play.google.com/music/preview/Te5ppuyfquh4t6lnlla3zs6w33e?lyrics=1&utm_source=google&utm_medium=search&utm_campaign=lyrics&pcampaignid=kp-lyrics
1990s, The Don Killuminati: The 7 Day Theory (1996)

Money , Jealousy , Smile , Hope

“Kings can tolerate everything but three practices– revealing a secret, an outrage on his harem, or a blow aimed at his power.”

Al-Mansur (714–775) the second Abbasid Caliph

History of the Caliphs, p.275

Secret

“Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Speak softly and carry a big stick (1901)
Variant: Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.

People , Peace , Justice

“To attempt the destruction of our passions is the height of folly. What a noble aim is that of the zealot who tortures himself like a madman in order to desire nothing, love nothing, feel nothing, and who, if he succeeded, would end up a complete monster!”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Source: Pensées Philosophiques (1746), Ch. 5, as quoted in Selected Writings (1966) edited by Lester G. Crocker

Love , Feeling , Passion

“If money-making was my aim, I could have done two ad films or shows and earned the same amount of money -- probably more -- in just two or four days.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Komal Nahta

Money

“It is only with prudence, sagacity, and much dexterity that great aims are accomplished, and all obstacles surmounted. Otherwise nothing is accomplished.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)
Variant: It is only by prudence, wisdom, and dexterity, that great ends are attained and obstacles overcome. Without these qualities nothing succeeds.

“My aim in painting has always been the most exact transcription possible of my most intimate impressions of nature.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Nature , Painting

“Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to show that the explicit teachings of both philosophers can be reconciled with each other. He devoted to this attempt his Concordance of the opinions of Plato and Aristotle. The argument of that work is partly based on the so-called Theology of Aristotle: by accepting this piece of neo-platonic origin as a genuine work of Aristotle, he could easily succeed in proving the substantial agreement of the explicit teachings of both philosophers concerning the crucial subjects. It is however very doubtful whether Farabi considered his Concordance as more than an exoteric treatise, and thus whether it would be wise of us to attach great importance to its explicit argument. Secondly, he could show that the esoteric teachings of both philosophers are identical. Thirdly, he could show that “the aim” of both philosophers is identical.”

Al-Farabi (872–951) Philosopher in 10th century Central Asia

Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.

Books , Way

“In art [the Chinese] aim at being exquisite, and in life at being reasonable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

Life , Art

“The aim of jazz is the mechanical reproduction of a regressive moment, a castration symbolism. 'Give up your masculinity, let yourself be castrated,' the eunuchlike sound of the jazz band both mocks and proclaims, 'and you will be rewarded, accepted into a fraternity which shares the mystery of impotence with you, a mystery revealed at the moment of the initiation rite.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

"Perennial Fashion — Jazz" (1978), Prisms, p. 129, as translated by Samuel Weber and Shierry Weber (1981)

“Islam is an ideology aiming for world domination rather than a religion. It demands that the state be regulated according to Islamic law. As a consequence, it wants to rule over all other religions, ideologies and political visions. Islam is based on the Koran, which according to the Islamic faith is a book written by Allah himself. Hence, it leaves no room for interpretation. The Koran commands Muslims to conquer the world, if necessary through violence. There is no freedom in Islam. Because of its global aims, it is a threat to freedom everywhere.”

Geert Wilders (1963) Dutch politician

"DECKER: 5 Questions with Geert Wilders", The Washington Times (14 September 2012) http://www.washingtontimes.com/news/2012/sep/14/geert-wilders-5-questions-with-decker/
2010s

Books , World , Faith , Religion

“When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these… I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries… There was a time when I thought that I understood the meaning of greater and less pretty well… that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining… that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two… nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Way , Imagination , Understanding , Question

“Aim at being loved without being admired.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 38e

Love

“I'm very privileged. I've always had a very good life. But everything that I've gotten out of life was obtained through dedication and a tremendous desire to achieve my goals… a great desire for victory, meaning victory in life, not as a driver. To all of you who have experienced this or are searching now, let me say that whoever you may be in your life, whether you're at the highest or most modest level, you must show great strength and determination and do everything with love and a deep belief in God. One day, you'll achieve your aim and you'll be successful.”

Ayrton Senna (1960–1994) Brazilian racing driver

Interview, 1991 http://www.youtube.com/watch?v=6nS8W3b3wvY

Love , Life , God , Search

“It [science] has as its highest principle and most coveted aim the solution of the problem to condense all natural phenomena which have been observed and are still to be observed into one simple principle, that allows the computation of past and more especially of future processes from present ones. …Amid the more or less general laws which mark the achievements of physical science during the course of the last centuries, the principle of least action is perhaps that which, as regards form and content, may claim to come nearest to that ideal final aim of theoretical research.”

Max Planck (1858–1947) German theoretical physicist

As quoted by Morris Kline, Mathematics and the Physical World (1959) Ch. 25: From Calculus to Cosmic Planning, pp. 441–42.

Law , Nature , Problem , Science

“Legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on. All these plans as a whole — with their common aim of legal plunder — constitute socialism.”

Frédéric Bastiat book The Law

The Law (1850)

School , Way

“But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with his life.”
At nos non imperium neque divitias petimus, quarum rerum causa bella atque certamina omnia inter mortales sunt, sed libertatem, quam nemo bonus nisi cum anima simul amittit.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter XXXIII, section 5

Life , War , Wealth

“The ambition for broad acres leads to poor farming, even with men of energy. I scarcely ever knew a mammoth farm to sustain itself; much less to return a profit upon the outlay. I have more than once known a man to spend a respectable fortune upon one; fail and leave it; and then some man of more modest aims, get a small fraction of the ground, and make a good living upon it. Mammoth farms are like tools or weapons, which are too heavy to be handled. Ere long they are thrown aside, at a great loss.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

Men , Loss

“I have had close relations with Dattopantji for the last 50 years. If one has to explain the personality of Dattopantji in one sentence, we can say that he was a dedicated Rashtrasevak. He lived his whole life as a karmayogi. The work he took up he aimed it out with full responsibility. He established a wide network of friends without compromising on his views and ideology. His thinking was not confined to labourers or economic issues alone it involved the entire life of the nation and the world. His death is a personal loss to me. A strong pillar of our work is no more.”

Dattopant Thengadi (1920–2004) Indian politician

L.K. Advani, The Organiser, 31 October 2004 issue. p. 13, Article Named- Dedicated Rashtrasevak https://web.archive.org/web/20120331123458/http://organiser.org/archives/historic/dynamic/modulesa3a9.html?name=Content&pa=showpage&pid=48&page=13

Life , Death , World , Thinking

““ We teach girls to shrink themselves, to make themselves smaller. We say to girls, you can have ambition, but not too much. You should aim to be successful, but not too successful. Otherwise, you would threaten the man. Because I am female, I am expected to aspire to marriage.”

Chimamanda Ngozi Adichie (1977) Nigerian writer

Marriage , Girl , Success

“Terrorist attacks in their own countries do not generate travel advisories aimed at discouraging citizens of other countries from visiting. Why is it that only when threats of terrorist attacks are perceived in our kind of countries are travel advisories issued?”

Benjamin Mkapa (1938) Tanzanian politician and former president

Accusing western countries of issuing indiscriminate travel warnings, 2003-06-24 http://news.bbc.co.uk/2/hi/business/3016226.stm http://www.tznews.go.tz/modules.php?name=News&file=print&sid=1092
2003

Travel , Country

“A scientist's aim in a discussion with his colleagues is not to persuade, but to clarify.”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in "Close-up : I'm looking for a market for wisdom. : Leo Szilard, scientist" in LIFE‎ magazine, Vol. 51, no. 9 (1 September 1961), p. 75

“We see the infinite plain of facts, and we impose a moral interpretation upon it. And the moral interpretation is about 'what to do about what is'. That's associated both with security, because we just don't need that much complexity, and aim. So we're mobile creatures, right? We need to know where we're going, because all we're ever concerned about, roughly speaking, is where we're going. That's what we need to know. Where are we going, what are we doing, and why? And that's not the same questions as, 'What is the world made up of?' And so that's the domain of the moral, as far as I'm concerned, which is 'What are you aiming at?' That's the question of the ultimate ideal, in some sense. Even if you have trivial, little, fragmentary ideals, there's something trying to emerge out of that. It's more coherent, and more integrated, and more applicable, and more practical.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

World , Question , Sense

“As we began with a general outline of the effects produced by the human beast of prey upon world-History, it now may be of service to return to the attempts to counteract them and find again the "long-lost Paradise"; attempts we meet in seemingly progressive impotence as History goes on, till finally their operation passes almost wholly out of ken.
Among these last attempts we find in our own day the societies of so-called Vegetarians: nevertheless from out these very unions, which seem to have aimed directly at the centre of the question of mankind's Regeneration, we hear certain prominent members complaining that their comrades for the most part practise abstinence from meat on purely personal dietetic grounds, but in nowise link their practice with the great regenerative thought which alone could make the unions powerful. Next to them we find a union with an already more practical and somewhat more extended scope, that of the Prevention of Cruelty to Animals: here again its members try to win the public's sympathy by mere utilitarian pleas, though a truly beneficial end could only be awaited from their pursuing their pity for animals to the point of an intelligent adoption of the deeper trend of Vegetarianism; founded on such a mutual understanding, an amalgamation of these two societies might gain a power by no means to be despised.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

World , History , Intelligence , Understanding

“We are living in a time of dissent, upheaval, revolutions and struggle, frequently aimed at mutual destruction.”

Ervin László (1932) Hungarian musician and philosopher

Ludwig von Bertalanffy, Ervin László (1972) The Relevance of general systems theory: papers presented to Ludwig von Bertalanffy on his seventieth birthday. p. 185.

Time

“To the young, what can be more disturbing, what more unsettling and tantalizing, than the play of vague suspicions? The fancy, ceasing to wander in the void, concentrates upon a definite aim, and luxuriates in the febrile pleasures of the chase.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Pleasure

“Atheism may be defined as the mental attitude which unreservedly accepts the supremacy of reason and aims at establishing a lifestyle and ethical outlook verifiable by experience and the scientific method, independent of all arbitrary assumptions of authority and creeds.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

American Atheists charter

“Mark what 'tis his mind aims at in the question, and not what words he expresses it in: and when you have informed and satisfied him in that, you shall see how his thoughts will enlarge themselves, and how by fit answers he may be led on farther than perhaps you could have imagine. For knowledge is grateful to the understanding, as light to the eyes.”

John Locke book Some Thoughts Concerning Education

Sec. 118
Some Thoughts Concerning Education (1693)

Imagination , Understanding , Question , Knowledge

“The revolution cannot seek to stifle art or culture since one of the goals and fundamental aims of the revolution is to develop art and culture, precisely so that art and culture truly become the patrimony of the people.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Words to Intellectuals (1961)

People , Art

“The campaign for birth control is not merely of eugenic value, but is practically identical with the final aims of eugenics.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"The Eugenic Value of Birth Control Propaganda", October 1921, page 5.
Birth Control Review, 1918-32

Birth

“Burning in effigy. Kissing the picture of one's beloved… it aims at nothing at all; we just behave this way and then we feel satisfied.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 123

Way , Feeling , Kiss

“If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two imposters just the same”

Rudyard Kipling book The Second Jungle Book

Stanza 2.
The Second Jungle Book (1895), If— (1896)

Dreams , Thinking

“The aim of science is to falsify theories and to replace them by better theories, theories that demonstrate a greater ability to withstand tests.”

Alan Chalmers book What Is This Thing Called Science?

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 6, Sophisticated falsification, novel predictions and the growth of science, p. 83

Science

“Tis hard, I admit, yet virtue aims at what is hard, and gratitude for such a service will be all the greater.”
Difficile est, fateor, sed tendit in ardua virtus et talis meriti gratia maior erit.

Ovid book Epistulae ex Ponto

Difficile est, fateor, sed tendit in ardua virtus
et talis meriti gratia maior erit.
II, ii, 111-112; translation by Arthur Leslie Wheeler
Epistulae ex Ponto (Letters From the Black Sea)

Gratitude

“Will tomorrow ever come? This depends upon the purposes, aims, desires, hopes and fears! Does the body desire to get well? Is God in his Heaven? Are the lives and activities of those ye touch helped through the spreading of His work? Do you need to get well? These are all answered in self. He withholds no good thing from those who serve Him. Let ALL remember that, believe it, know it! For it IS the truth! Each illness, each disturbance is sin at thy door! The Edgar Cayce Remedies, p. 254”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

Cayce answered this to the question Will I ever get well?

God , Truth , Fear , Hope

“The willfully idle man, like the willfully barren woman, has no place in a sane, healthy, and vigorous community. Moreover, the gross and hideous selfishness for which each stands defeats even its own miserable aims. Exactly as infinitely the happiest woman is she who has borne and brought up many healthy children, so infinitely the happiest man is he who has toiled hard and successfully in his life-work. The work may be done in a thousand different ways —with the brain or the hands, in the study, the field, or the workshop—if it is honest work, honestly done and well worth doing, that is all we have a right to ask. Every father and mother here, if they are wise, will bring up their children not to shirk difficulties, but to meet them and overcome them; not to strive after a life of ignoble ease, but to strive to do their duty, first to themselves and their families, and then to the whole state; and this duty must inevitably take the shape of work in some form or other.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Life , Children , Family , Way

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Life , Truth , Religion , Way

“My own opinion—which I may as well indicate at the outset—is that pure Anarchism, though it should be the ultimate ideal, to which society should continually approximate, is for the present impossible, and would not survive more than a year or two at most if it were adopted. On the other hand, both Marxian Socialism and Syndicalism, in spite of many drawbacks, seem to me calculated to give rise to a happier and better world than that in which we live. I do not, however, regard either of them as the best practicable system. Marxian Socialism, I fear, would give far too much power to the State, while Syndicalism, which aims at abolishing the State, would, I believe, find itself forced to reconstruct a central authority in order to put an end to the rivalries of different groups of producers. The best practicable system, to my mind, is that of Guild Socialism, which concedes what is valid both in the claims of the State Socialists and in the Syndicalist fear of the State, by adopting a system of federalism among trades for reasons similar to those which are recommending federalism among nations.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)

World , Fear

“Art, and, above all, music, has a fundamental function, which is to catalyze the sublimation that it can bring about through all means of expression. It must aim through fixations which are landmarks, to draw [one] towards a total exaltation in which the individual mingles, losing his consciousness in a truth immediate, rare, enormous, and perfect. If a work of art succeeds in this undertaking even for a single moment, it attains its goal.”

Iannis Xenakis (1922–2001) Greek composer

Formalized Music: Thought and Mathematics in Composition, ISBN 1576470792

Truth , Art , Music , Drawing

“Another lesson to be learned, to continue using my oceanographic metaphor, is that while you are swimming and not sinking you should aim for rough water.”

Steven Weinberg Scientist: Four golden lessons

Scientist: Four golden lessons (2003)

Learning , Water

“The aim of science is to make difficult things understandable in a simpler way; the aim of poetry is to state simple things in an incomprehensible way. The two are incompatible.”

Paul Dirac (1902–1984) theoretical physicist

As quoted in Dirac: A Scientific Biography (1990), by Helge Kragh, p. 258
Source: [Kragh, Helge, Dirac: A Scientific Biography, https://books.google.co.uk/books?id=zXm1Bso1VREC&pg=PA258&lpg=PA258&dq=%22The+aim+of+science+is+to+make+difficult+things+understandable+in+a+simpler+way;+the+aim+of+poetry+is+to+state+simple+things+in+an+incomprehensible+way.+The+two+are+incompatible%22&source=bl&ots=OLeGFpZGCh&sig=VRga1I7FVl9UBpXi_oAq_-8u_ls&hl=en&sa=X&ved=0ahUKEwjBwLbbwdvVAhXIIMAKHZ_pCZQQ6AEIOTAD#v=onepage&q=%22The%20aim%20of%20science%20is%20to%20make%20difficult%20things%20understandable%20in%20a%20simpler%20way%3B%20the%20aim%20of%20poetry%20is%20to%20state%20simple%20things%20in%20an%20incomprehensible%20way.%20The%20two%20are%20incompatible%22&f=false, March 30, 1990, 258, December 6, 2017]

Way , Understanding , Science

“It was inevitable that artists should turn around and question the validity of the fundamental assumption that art aimed at representation; and the moment the question was fairly posed it became clear the pseudo scientific assumption that fidelity to appearance was the measure of art had no logical foundation.”

Roger Fry (1866–1934) English artist and art critic

Lecture to Fabian Soiety 1917 Art and Life from Vision and design by Roger Fry , Forgotten Books , 2012
Art Quotes

Art , Question , Appearance

“It is freedom, it is particularity, it is solitude that we are aiming at, and not Evil for its own sake”

Jean Paul Sartre book Saint Genet

(179).
Saint Genet, Actor and Martyr (1952)

Solitude , Freedom , Evil

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life , Hate , World , Law

““The dominance hierarchy is a mechanism that selects heroes and breeds them. And so then we watch that for six million years. We start to understand what it means to be the hero. We start to tell stories about that, and so then not only are we genetically aiming at that with the dominance hierarchies - the selection mechanism mediated by female choice - but our stories are trying to push us in that direction. And so then we say, 'Well, look, that person is admirable.' We tell a story about him. And then we say, 'This person is admirable,' and we tell a story about him. And at the same time we talk about the people who aren't admirable. And then we start having admirable and non-admirable as categories. And out of that you get something like good and evil. And then you can start to imagine the perfect person. You take ten admirable people and you pull out someone who is meta-admirable. And that's a hero. That becomes a religious figure across time. That becomes a savior or a messiah across time as we conceptualize what the ideal person is. In the West here's how we figured it out: we said that the ideal man is the person that tells the truth. And what that means is that it's the best way of climbing up any possible dominance hierarchy in the way that's most stable and most lasting. That's the conclusion of Western culture."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

People , Truth , Way , Imagination

“It is a kind of law of nature. The goal one aims for can rarely be reached by a direct road.”

Matsushita Konosuke (1894–1989) Japanese businessman

Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 47

Law , Nature

“More pain inside of my brain than in the eyes of a little girl inside of a plane aimed at the World Trade!”

Eminem (1972) American rapper and actor

"My Dad's Gone Crazy"
2000s, The Eminem Show (2002)

Pain , World , Girl

“The aim of philosophy is to erect a wall at the point where language stops anyway.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 187

“The shaping or reformulation of the aims of economic policy which are only vaguely felt may be exemplified in the aim of social justice.”

Jan Tinbergen (1903–1994) Dutch economist

Jan Tinbergen (1964) Economic policy: principles and design. (1964). p. 22; Quoted in: Paul Schenderling. The Size and Transmission of Fiscal Spillovers: an Empirical Characterisation. (2012) p. 6

Justice

“Love does not aim simply at the conscious good of the beloved object: it is not satisfied without perfect loyalty of heart; it aims at its own completeness.”

George Eliot book Romola

Volume II, Chapter VIII
Romola (1863)

Love , Heart , Perfection , Loyalty

“The aim of my work: The study of nature, the love of nature's art, and the need to express what one feels in one's heart.”

Émile Gallé (1846–1904) French glass artist and cabinetmaker

Ecrits pour l'art, ed. Henrietta Galle Paris 1908/Marseille (1980).

Love , Art , Feeling , Nature

“They're lining up the prisoners
And the guards are taking aim
I struggled with some demons
They were middle-class and tame
I didn't know I had permission to murder and to maim.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

"You Want It Darker"
You Want It Darker (2016)

“The science fiction and manga readers had the same… Most fiction writers then had had some experience in the comic and some of it had even been absorbed completely… I can not understand why those who love science fiction also loves the manga and vice versa. There are two kinds characterized by a biting satire and at worst are called "extravagant"…. Both are aimed toward the future, and therefore contain romantic adventures for young people.”

Osamu Tezuka (1928–1989) Japanese cartoonist and animator

Since I cartoonist ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 3, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 73.

Love , People , Understanding , Science

“This grasping of the whole is obviously the aim of science as well, but it is a goal that necessarily lies very far off because science, whenever possible, proceeds experimentally and in all cases statistically. Experiment, however, consists in asking a definite question which excludes as far as possible anything disturbing and irrelevant. It makes conditions, imposes them on Nature, and in this way forces her to give an answer to a question devised by man. She is prevented from answering out of the fullness of her possibilities since these possibilities are restricted as far as practible. For this purpose there is created in the laboratory a situation which is artificially restricted to the question which compels Nature to give an unequivocal answer. The workings of Nature in her unrestricted wholeness are completely excluded. If we want to know what these workings are, we need a method of inquiry which imposes the fewest possible conditions, or if possible no conditions at all, and then leave Nature to answer out of her fullness.”

C.G. Jung book Synchronicity: An Acausal Connecting Principle

Source: Synchronicity: An Acausal Connecting Principle (1960), p. 35

Way , Question , Nature , Science

“The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilized men.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

Men , World , Understanding , Animals

“Proudly, the United States has supported democracy and human rights in Cuba through these five decades. We have done so primarily through policies that aimed to isolate the island, preventing the most basic travel and commerce that Americans can enjoy anyplace else. And though this policy has been rooted in the best of intentions, no other nation joins us in imposing these sanctions, and it has had little effect beyond providing the Cuban government with a rationale for restrictions on its people. Today, Cuba is still governed by the Castros and the Communist Party that came to power half a century ago. Neither the American, nor Cuban people are well served by a rigid policy that is rooted in events that took place before most of us were born. Consider that for more than 35 years, we’ve had relations with China –- a far larger country also governed by a Communist Party. Nearly two decades ago, we reestablished relations with Vietnam, where we fought a war that claimed more Americans than any Cold War confrontation.”

Barack Obama (1961) 44th President of the United States of America

2014, Statement on Cuban policy (December 2014)

War , People , Travel , Democracy

“The books to be read should not be limited to those written in English…. Instead it should be devoted to the great works of history, biography, philosophy, theology, natural science, social science, and mathematics, as well as the… tradition of Western literature -- in English translation… Its aim should not be a survey of Western civilization, but an effort to understand the basic ideas and issues in Western thought.”

Mortimer J. Adler (1902–2001) American philosopher and educator

Source: Reforming Education: The Opening of the American Mind (1990), p. 316

Books , History , Literature , Mathematics

“The point is, is that the aim of our work must be not to just have a few do well, but to have everybody have a chance, everybody who is willing to work for it have the ability to dream big and then reach those dreams.”

Barack Obama (1961) 44th President of the United States of America

2015, Address to the People of India (January 2015)

Dreams , Chance

“The white population of the world will soon cease to increase. The Asiatic races will be longer, and the negroes still longer, before their birth rate falls sufficiently to make their numbers stable without help of war and pestilence…. Until that happens, the benefits aimed at by socialism can only be partially realized, and the less prolific races will have to defend themselves against the more prolific by methods which are disgusting even if they are necessary.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, The Prospects of Industrial Civilization (1923)

War , World , Birth , Help

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love , Life , Death , People

“You trust in your own doings to appease God for your sins, and to incline the heart of God to you. Though you are poor, worthless, vile, and polluted, yet you arrogantly take upon you that very work for which the Son of God became man; and in order to which God employed four thousand years in all the great dispensations of His providence, aiming chiefly to make way for Christ's coming to do this work. This is the work that you foolishly think yourselves sufficient for; as though your prayers and performances were excellent enough for this purpose. Consider how vain is the thought which you entertain of yourself. How must such arrogance appear in the sight of Christ, whom it cost so much? It was not to be obtained even by Him, so great and glorious a person, at a cheaper rate than His wading through a sea of blood, and passing through the midst of the furnace of God's wrath.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.

God , Way , Thinking , Appearance

“Transport of the mails, transport of the human voice, transport of flickering pictures — in this century, as in others, our highest accomplishments still have the single aim of bringing men together.”

Antoine de Saint-Exupéry (1900–1944) French writer and aviator

Ch III : The Tool
Terre des Hommes (1939)
Context: Transport of the mails, transport of the human voice, transport of flickering pictures — in this century, as in others, our highest accomplishments still have the single aim of bringing men together. Do our dreamers hold that the invention of writing, of printing, of the sailing ship, degraded the human spirit?
It seems to me that those who complain of man's progress confuse ends with means. True, that man who struggles in the unique hope of material gain will harvest nothing worth while. But how can anyone conceive that the machine is an end? It is a tool. As much a tool as is the plough. The microscope is a tool. What disservice do we do the life of the spirit when we analyze the universe through a tool created by the science of optics, or seek to bring together those who love one another and are parted in space?

Men

“Rightly to aim in all these cases is the wise man's task.”

Epictetus (50–138) philosopher from Ancient Greece

Book I, ch. 27.
Discourses
Context: Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.

“We hope that you, instead of thinking to influence us by saying that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.”

Thucydides History of the Peloponnesian War

A summary of Athenian statements to the Melians, Book V, 5.89-[1]
History of the Peloponnesian War, Book V

World , Hope , Question , Thinking

“We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Life , People , World , Hope

“In addition to the teaching of truths the Law aims at the removal of injustice from mankind.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.32
Context: The chief object of the Law, as has been shown by us, is the teaching of truths; to which the truth of the creatio ex nihilo belongs. It is known that the object of the law of Sabbath is to confirm and to establish this principle, as we have shown in this treatise (Part II. chap. xxxi.) In addition to the teaching of truths the Law aims at the removal of injustice from mankind. We have thus proved that the first laws do not refer to burnt-offering and sacrifice, which are of secondary importance.

Truth , Law

“Many of you may be thinking: "Well, drugs don't concern me." But it does concern you. It concerns us all because of the way it tears at our lives and because it's aimed at destroying the brightness and life of the sons and daughters of the United States.”

Nancy Reagan (1921–2016) actress and first lady of the United States

Just Say No (1986)
Context: As a mother, I've always thought of September as a special month, a time when we bundled our children off to school, to the warmth of an environment in which they could fulfill the promise and hope in those restless minds. But so much has happened over these last years, so much to shake the foundations of all that we know and all that we believe in. Today there's a drug and alcohol abuse epidemic in this country, and no one is safe from it — not you, not me, and certainly not our children, because this epidemic has their names written on it. Many of you may be thinking: "Well, drugs don't concern me." But it does concern you. It concerns us all because of the way it tears at our lives and because it's aimed at destroying the brightness and life of the sons and daughters of the United States.

Life , Way , Thinking , Tear

“He should be instructed how to know and distinguish them; where he should let them see, and when dissemble the knowledge of them and their aims and workings.”

John Locke book Some Thoughts Concerning Education

Sec. 94
Source: Some Thoughts Concerning Education (1693)
Context: The scene should be gently open'd, and his entrance made step by step, and the dangers pointed out that attend him from several degrees, tempers, designs, and clubs of men. He should be prepared to be shocked by some, and caress'd by others; warned who are like to oppose, who to mislead, who to undermine him, and who to serve him. He should be instructed how to know and distinguish them; where he should let them see, and when dissemble the knowledge of them and their aims and workings.

Knowledge

“Dialogue is really aimed at going into the whole thought process and changing the way the thought process occurs collectively. We haven't really paid much attention to thought as a process. we have engaged in thoughts, but we have only paid attention to the content, not to the process.”

David Bohm (1917–1992) American theoretical physicist

"On Dialogue"
Context: Dialogue is really aimed at going into the whole thought process and changing the way the thought process occurs collectively. We haven't really paid much attention to thought as a process. we have engaged in thoughts, but we have only paid attention to the content, not to the process. Why does thought require attention? Every thinking requires attention, really. If we ran machines withinout paying attention to them, they would break down. Our thought, too, is a process, and it requires attention, otherwise its going to go wrong.

Way , Change

“These are some of the questions which are thrown at the impudent wretch who dares to criticize the special positions of the sciences. The questions reach their polemical aim only if one assumes that the results of science which no one will deny have arisen without any help from non-scientific elements,”

Paul Karl Feyerabend book Against Method

Pg. 304.
Against Method (1975)
Context: Is it not a fact that a learned physician is better equipped to diagnose and to cure an illness than a layman or the medicine-man of a primitive society? Is it not a fact that epidemics and dangerous individual diseases have disappeared only with the beginning of modern medicine? Must we not admit that technology has made tremendous advances since the rise of modern science? And are not the moon-shots a most and undeniable proof of its excellence? These are some of the questions which are thrown at the impudent wretch who dares to criticize the special positions of the sciences. The questions reach their polemical aim only if one assumes that the results of science which no one will deny have arisen without any help from non-scientific elements, and that they cannot be improved by an admixture of such elements either. "Unscientific" procedures such as the herbal lore of witches and cunning men, the astronomy of mystics, the treatment of the ill in primitive societies are totally without merit. Science alone gives us a useful astronomy, an effective medicine, a trustworthy technology. One must also assume that science owes its success to the correct method and not merely to a lucky accident. It was not a fortunate cosmological guess that led to progress, but the correct and cosmologically neutral handling of data. These are the assumptions we must make to give the questions the polemical force they are supposed to have. Not a single one of them stands up to closer examination.

Question , Science , Help

“The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption — in addition to obtaining a defense against misfortune.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)
Context: The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption — in addition to obtaining a defense against misfortune. To be sure, he suffers more intensely, when he suffers; he even suffers more frequently, since he does not understand how to learn from experience and keeps falling over and over again into the same ditch.

Pain , Freedom , Happiness

“When pressed with the choice of life or death, it is not necessary to gain one's aim.
We all want to live. And in large part we make our logic according to what we like. But not having attained our aim and continuing to live is cowardice.”

Tsunetomo Yamamoto book Hagakure

As translated by William Scott Wilson. This first sentence of this passage was used as a military slogan during the early 20th century to encourage soldiers to throw themselves into battle. Variant translations:
Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning. Move on with determination. To say dying without attaining ones aim is a foolish sacrifice of life is the flippant attitude of the sophisticates in the Kamigata area. In such a case it is difficult to make the right judgement. No one longs for death. We can speculate on whatever we like. But if we live without having attaining that aim, we are cowards. This is an important point and the correct path of the Samurai. When we calmly think of death morning and evening and are in despair, We are able to gain freedom in the way of the Samurai. Only then can we fulfil our duty without making mistakes in life.
By the Way of the warrior is meant death. The Way of the warrior is death. This means choosing death whenever there is a choice between life and death. It means nothing more than this. It means to see things through, being resolved.
I have found that the Way of the samurai is death. This means that when you are compelled to choose between life and death, you must quickly choose death.
The way of the Samurai is in death.
I have found the essence of Bushido: to die!
Hagakure (c. 1716)
Context: The Way of the Samurai is found in death. When it comes to either/or, there is only the quick choice of death. It is not particularly difficult. Be determined and advance. To say that dying without reaching one's aim is to die a dog's death is the frivolous way of sophisticates. When pressed with the choice of life or death, it is not necessary to gain one's aim.
We all want to live. And in large part we make our logic according to what we like. But not having attained our aim and continuing to live is cowardice. This is a thin dangerous line. To die without gaining one's aim is a dog's death and fanaticism. But there is no shame in this. This is the substance of the Way of the Samurai. If by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. His whole life will be without blame, and he will succeed in his calling.

Life , Death , Parting

Quotes about aim page 2

Quotes about aim
page 2