Jean Paul Sartre book Being and Nothingness
Source: Being and Nothingness (1943), p. 237, 1998 edition
Jean Paul Sartre book Being and Nothingness
Source: Being and Nothingness (1943), p. 237, 1998 edition
“The aim of the Creator from the time He created His Creation is to reveal His Godliness to others.”
Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist
Selected Articles
Auguste Rodin (1840–1917) French sculptor
Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 99
Théodore Rousseau (1812–1867) French painter (1812-1867)
quote from a talk between Th. Rousseau and Alfred Sensier, 1850's; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 147
Alfred Sensier frequently visited the studio of Th. Rousseau (and Millet) and wrote later a book about both artists
1851 - 1867
William Stanley Jevons (1835–1882) English economist and logician
Reflections on his earlier life, written when he was 27 (December 1862), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 13.
Context: It was during the year 1851, while living almost unhappily among thoughtless, if not bad companions, in Gower Street a gloomy house on which I now look with dread it was then, and when I had got a quiet hour in my small bedroom at the top of the house, that I began to think that I could and ought to do more than others. A vague desire and determination grew upon me. I was then in the habit of saying my prayers like any good church person, and it was when so engaged that I thought most eagerly of the future, and hoped for the unknown. My reserve was so perfect that I suppose no one had the slightest comprehension of my motives or ends. My father probably knew me but little. I never had any confidential conversation with him. At school and college the success in the classes was the only indication of my powers. All else that I intended or did was within or carefully hidden. The reserved character, as I have often thought, is not pleasant nor lovely. But is it not necessary to one such as I? Would it have been sensible or even possible for a boy of fifteen or sixteen to say what he was going to do before he was fifty? For my own part I felt it to be almost presumptuous to pronounce to myself the hopes I held and the schemes I formed. Time alone could reveal whether they were empty or real; only when proved real could they be known to others.
Brian Campbell Vickery (1918–2009) British information theorist
Source: Information Systems (1973), p. 1.
Warren Weaver (1894–1978) American mathematician
Source: Science and Imagination: Selected Papers, 1967, p. 110
Andrei Tarkovsky book Sculpting in Time
Source: Sculpting in Time (1986), p. 174
Context: If there are some who talk the same language as myself, then why should I neglect their interests for the sake of some other group of people who are alien and remote? They have their own 'gods and idols' and we have nothing in common.... If you try to please audiences, uncritically accepting their tastes, it can only mean that you have no respect for them: that you simply want to collect their money.
Thomas Paine (1737–1809) English and American political activist
T. Paine: http://www.ushistory.org/paine/reason/reason2.htm |title=The Age of Reason: Part 1 Section 2 |publisher= |author=Thomas Paine |date= |archiveurl=https://web.archive.org/web/20160821230002/http://www.ushistory.org///paine/reason/reason2.htm |deadurl=no