Quotes about activation
page 16

Lewis Mumford photo

“One of the marks of maturity is the need for solitude: a city should not merely draw men together in many varied activities, but should permit each person to find, near at hand, moments of seclusion and peace.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

"Planning for the Phases of Life" http://books.google.com/books?id=JypxP4R4cogC&q=%22One+of+the+marks+of+maturity+is+the+need+for%22+%22a+city+should+not+merely+draw+men+together+in+many+varied+activities+but+should+permit+each+person+to+find+near+at+hand+moments+of+seclusion+and+peace%22&pPA40#v=onepage, The Urban Prospect: Essays (1968)

Kapil Sibal photo

“What kids see on the internet is mostly pornography and that is dangerous. The internet is being used as a platform for misinformation, selling spurious drugs and for terrorist activities. It is a great medium but being misused to bring about disaffection among people.”

Kapil Sibal (1948) Indian lawyer and politician

On the internet, as quoted in Kids mostly watch porn on internet, says Sibal http://timesofindia.indiatimes.com/india/Kids-mostly-watch-porn-on-internet-says-Sibal/articleshow/16344454.cms, The Times of India (11 September 2012)

John of St. Samson photo
David Petraeus photo

“Iran, as we have already discussed, has carried out very, very harmful activities inside Iraq. Funding, trainings, arming and, in some cases, even directing the activities of the special groups associated with the Jaish al-Mahdi and the Sadr Militia.”

David Petraeus (1952) retired American military officer and public official

As quoted in "Ranking House Committee Members Grill Crocker and Petraeus on U.S. Progress in Iraq" in The Washington Post (10 September 2007)

Ralph Cudworth photo

“Knowledge is not a passion from without the mind, but an active exertion of the inward strength, vigour and power of the mind, displaying itself from within.”

Ralph Cudworth (1617–1688) English philosopher

Source: Treatise Concerning Eternal and Immutable Morality (1731), Ch. 1, sct. 1

“The only satisfactory manifestations of religious character and life are associated with the reciprocal influences of spiritual experience and aggressive activity.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 112.

Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Mahatma Gandhi photo
Max Scheler photo

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Alvin M. Weinberg photo
John Lancaster Spalding photo
Johann Gottlieb Fichte photo
Herbert Marcuse photo
Taliesin photo
Edward Hall Alderson photo

“An active imagination may find a bad tendency arising out of every transaction between imperfect morals.”

Edward Hall Alderson (1787–1857) Lawyer and jurist

Brownlow v. Egerton (1854), 23 L. J. Rep. Part 5 (N. S.), Ch. 365.

Gautama Buddha photo
Norbert Wiener photo

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Timothy Leary photo
Hermann Rauschning photo
Letitia Elizabeth Landon photo
Colin Wilson photo
Herbert A. Simon photo
Hyman George Rickover photo
Geert Wilders photo
Barney Frank photo

“In a free society a large degree of human activity is none of the government's business. We should make criminal what's going to hurt other people and other than that we should leave it to people to make their own choices.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Frank commenting on legislation to remove federal criminal penalties for possession of small amounts of marijuana for personal use. CNN Newsroom : Rep. Barney Frank's Marijuana Bill http://transcripts.cnn.com/TRANSCRIPTS/0807/30/cnr.05.html (30 July 2008)]

Gerhard Richter photo
Kenneth Arrow photo

“In an ideal socialist economy, the reward for invention would be completely separated from any charge to the users of information. In a free enterprise economy, inventive activity is supported by using the invention to create property rights; precisely to the extent that it is successful, there is an underutilization of the information.”

Kenneth Arrow (1921–2017) American economist

Kenneth J. Arrow (1962). "Economic Welfare and the Allocation of Resources for Invention." In: The Rate and Direction of Inventive Activity. Princeton University Press.; cited in: Thrainn Eggertsson, Economic behavior and institutions. 1990. p. 22
1950s-1960s

Carl von Clausewitz photo
Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Bill O'Reilly photo

“Think about this — some of us actively fighting to remove Saddam Hussein don't agree with the cause themselves, but they're doing their duty. And it is our duty as loyal Americans to shut up once the fighting begins, unless — unless facts prove the operation wrong, as was the case in Vietnam.”

Bill O'Reilly (1949) American political commentator, television host and writer

2003-03-03
I Made a Mistake...
The O'Reilly Factor
Fox News
Television
http://www.foxnews.com/story/0,2933,79779,00.html
2010-11-19

Hermann von Helmholtz photo
Julia Serano photo
Yann Martel photo
William Foote Whyte photo
Friedrich Hayek photo
William H. McNeill photo
Jean Cocteau photo

“He has the manner of a giant with the look of a child, a lazy activeness, a mad wisdom, a solitude encompassing the world.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

On Orson Welles, as quoted in The New York Times (11 October 1985)

Margaret Mead photo
Susan Sontag photo
Jane Roberts photo
Perry Anderson photo
Edith Stein photo
Paramahansa Yogananda photo
Roberto Mangabeira Unger photo

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Mortimer J. Adler photo
Robert Rauschenberg photo
George William Curtis photo
Patrick Modiano photo

“Writing is a strange and solitary activity.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

John F. Kennedy photo
David Hare photo

“Some people carry their hearts in their heads; very many carry their heads in their hearts. The difficulty is to keep them apart, and yet both actively working together.”

David Hare (1947) British writer

Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 7.
Misattributed

Tim Jackson photo
Benito Mussolini photo
Sören Kierkegaard photo
Paul Manafort photo
Carlo Carrà photo
George Holmes Howison photo
Liam Hemsworth photo

“Yeah, the physical stuff is always fun. I'm a physical and active person, so I would have loved to have done more of this, but my character does a lot more in the other films.”

Liam Hemsworth (1990) Australian actor

Commenting on decreased physical role of his character from book The Hunger Games as changed for adaptation to film. — — [Davia L. Mosley, 'The Hunger Games' exclusive Cast members share highlights, behind-the-scenes action, Marietta Daily Journal, Georgia, United States, March 13, 2012]

Max Horkheimer photo
Daniel Levitin photo
Nathanael Greene photo
Andrei Sakharov photo
Ralph Waldo Emerson photo

“I had better never see a book than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system. The one thing in the world, of value, is the active soul.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Krist Novoselic photo
Wynton Marsalis photo
John Desmond Bernal photo

“World Encyclopaedia. -- Behind these lies another prospect of greater and more permanent importance; that of an attempt at a comprehensive and continually revised presentation of the whole of science in its social context, an idea most persuasively put forward by H. G. Wells in his appeal for a World Encyclopaedia of which he has already given us a foretaste in his celebrated outlines. The encyclopaedic movement was a great rallying point of the liberal revolution of the eighteenth and nineteenth centuries. The real encyclopaedia should not be what the Encyclopaedia Britannica has degenerated into, a mere mass of unrelated knowledge sold by high-pressure salesmanship, but a coherent expression of the living and changing body of thought; it should sum up what is for the moment the spirit of the age…
The original French Encyclopaedia which did attempt these things was, however, made in the period of relative quiet when the forces of liberation were gathering ready to break their bonds. We have already entered the second period of revolutionary struggle and the quiet thought necessary to make such an effort will not be easy to find, but some effort is worth making because the combined assault on science and humanity by the forces of barbarism has against it, as yet, no general and coherent statement on the part of those who believe in democracy and the need for the people of the world to take over the active control of production and administration for their own safety and welfare.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 306-307. Chapter SCIENTIFIC COMMUNICATION. The Function of Scientific Publication. See also World Brain

John Gray photo
J.M. Coetzee photo
Alexander Hamilton photo
Willem de Sitter photo

“Both the law of inertia and the law of gravitation contain a numerical factor or a constant belonging to matter, which is called mass. We have thus two definitions of mass; one by the law of inertia: mass is the ratio between force and acceleration. We may call the mass thus defined the inertial or passive mass, as it is a measure of the resistance offered by matter to a force acting on it. The second is defined by the law of gravitation, and might be called the gravitational or active mass, being a measure of the force exerted by one material body on another. The fact that these two constants or coefficients are the same is, in Newton's system, to be considered as a most remarkable accidental coincidence and was decidedly felt as such by Newton himself. He made experiments to determine the equality of the two masses by swinging a pendulum, of which the bob was hollow and could be filled up with different materials. The force acting on the pendulum is proportional to its active mass, its inertia is proportional to its passive mass, so that the period will depend on the ratio of the passive and the active mass. Consequently the fact that the period of all these different pendulums was the same, proves that this ratio is a constant, and can be made equal to unity by a suitable choice of units, i. e., the inertial and the gravitational mass are the same. These experiments have been repeated in the nineteenth century by Bessel, and in our own times by Eötvös and Zeeman, and the identity of the inertial and the gravitational mass is one of the best ascertained empirical facts in physics-perhaps the best. It follows that the so-called fictitious forces introduced by a motion of the body of reference, such as a rotation, are indistinguishable from real forces…. In Einstein's general theory of relativity there is also no formal theoretical difference, as there was in Newton's system…. the equality of inertial and gravitational mass is no longer an accidental coincidence, but a necessity.”

Willem de Sitter (1872–1934) Dutch cosmologist

p, 125
"The Astronomical Aspect of the Theory of Relativity" (1933)

Kimberlé Williams Crenshaw photo

“But that was only a small part of the reason why I quit. The main reason was the disturbing new player-base. The game got bigger with every new expansion that was released, and as it got bigger, it brought in a vast amount of new players. I noticed that more and more “normal” people who had active and pleasurable social lives were starting to play the game, as the new changes catered to such a crowd. WoW no longer became a sanctuary where I could hide from the evils of the world, because the evils of the world had now followed me there. I saw people bragging online about their sexual experiences with girls… and they used the term “virgin” as an insult to people who were more immersed in the game than them. The insult stung, because it was true. Us virgins did tend to get more immersed in such things, because our real lives were lacking. I couldn’t stand to play WoW knowing that my enemies, the people I hate and envy so much for having sexual lives, were now playing the same game as me. There was no point anymore. My best friend Bradley, betrayed me by leaving me and going to some ginger named William. One day, I will get my revenge. I realized what a terrible mistake I made to turn my back on the world again. The world is brutal, and I need to fight for my place in it. My life was at a crucial turning point, and I couldn’t waste any more precious time.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft

Derren Brown photo
Colin Wilson photo
John Cage photo
Milton Friedman photo
John Ruskin photo