“World Encyclopaedia. -- Behind these lies another prospect of greater and more permanent importance; that of an attempt at a comprehensive and continually revised presentation of the whole of science in its social context, an idea most persuasively put forward by H. G. Wells in his appeal for a World Encyclopaedia of which he has already given us a foretaste in his celebrated outlines. The encyclopaedic movement was a great rallying point of the liberal revolution of the eighteenth and nineteenth centuries. The real encyclopaedia should not be what the Encyclopaedia Britannica has degenerated into, a mere mass of unrelated knowledge sold by high-pressure salesmanship, but a coherent expression of the living and changing body of thought; it should sum up what is for the moment the spirit of the age…
The original French Encyclopaedia which did attempt these things was, however, made in the period of relative quiet when the forces of liberation were gathering ready to break their bonds. We have already entered the second period of revolutionary struggle and the quiet thought necessary to make such an effort will not be easy to find, but some effort is worth making because the combined assault on science and humanity by the forces of barbarism has against it, as yet, no general and coherent statement on the part of those who believe in democracy and the need for the people of the world to take over the active control of production and administration for their own safety and welfare.”

— John Desmond Bernal

Source: The Social Function of Science (1939), p. 306-307. Chapter SCIENTIFIC COMMUNICATION. The Function of Scientific Publication. See also World Brain

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John Desmond Bernal22

British scientist 1901–1971

Brian R. Gaines (1938) British computer scientist

(Wells, 1938) </blockquote>
First paragraph
Convergence to the Information Highway (1996)

“Europe has made much; great cities, great empires, encyclopaedias, creeds, bodies of opinion and practice: but it has made little of the class of Dante's Thought.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

“The Dada movement was an anti-movement which corresponded to a need born of the first World War. Although neither literary nor pictorial in essence, Dada found its exponents in painters and writers scattered all over the world. Max Ernst's activities in Cologne in 1917 made him the foremost representative of the Dada painters. Between 1919 and 1921 his paintings, drawings and collages depicting the world of the subconscious were already a foretaste of Surrealism... In fact his previous achievements had certainly influenced, to a great extent, the literary Surrealist exploration of the subconscious.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in 'Appreciations of other artists': Max Ernst (painter, sculptor author) 1945, by Marcel Duchamp; as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950

“We are going to Geneva determined, by persuasion, by arguments, by appeals to what has been written, appeals to measures already taken, appeals to history, appeals to common sense, to get the nations of the world to join in and reduce this enormous, disgraceful burden of armaments which we are now bearing from one end of the world to the other.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Source: Speech in the Royal Albert Hall, London, in support of the aims of the Disarmament Conference in Geneva (11 July 1931), quoted in The Times (13 July 1931), p. 14

“The movement of people and ideas is … more than useful; it is sacrosanct. It forms part of the process by which the whole human race becomes both one and diverse, and makes itself more godlike, by affirming in the individual as well as in the species, its preeminence over the particular social and cultural worlds that it builds and inhabits. Both the movement of people and the movement of ideas can unsettle and frighten us, driving us back into ourselves. They can also inspire us to reimagine and to remake our interests, our ideals, and even our identities, by beginning to detach them from the settings with which we habitually associate them. Each of them is therefore an invitation to open ourselves to the new, in a world in which every man and woman has a better chance to become the original that he imagines himself to be.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Free Trade Reimaginedː The World Division of Labor and the Method of Economics (2007), p. 210

“This foundation of the class struggle, which Marx – and this is his immortal service – has given to the modern labor movement, is the main point of attack in the battle which the bourgeois political economy is waging with socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)
Context: This foundation of the class struggle, which Marx – and this is his immortal service – has given to the modern labor movement, is the main point of attack in the battle which the bourgeois political economy is waging with socialism. The political economists deny the class struggle and would make of the labor movement only a part of the bourgeois party movements, and the Social Democracy only a division of the bourgeois democracy. The bourgeois political economy and politics direct all their exertions against the class character of the modern labor movement. If it were possible to create a breach in this bulwark, in this citadel of the Social Democracy, then the Social Democracy is conquered, and the proletariat thrown back under the dominion of capitalistic society. However small such a breach may be in the beginning, the enemy has the power to widen it and the certainty of final victory. And the enemy is most dangerous when he comes as a friend to the fortress, when he slinks in under the cover of friendship, and is recognized as a friend and comrade. The enemy who comes to us with open visor we face with a smile; to set our foot upon his neck is mere play for us. The stupidly brutal acts of violence of police politicians, the outrages of anti-socialist laws, the anti-revolution laws, penitentiary bills – these only arouse feelings of pitying contempt; the enemy, however, that reaches out the hand to us for a political alliance; and intrudes himself upon us as a friend and brother, – him and him alone have we to fear. Our fortress can withstand every assault – it can not be stormed nor taken from us by siege – it can only fall when we ourselves open the doors to the enemy and take him into our ranks as a fellow comrade. Growing out of the class struggle, our party rests upon the class struggle as a condition of its existence. Through and with that struggle the party is unconquerable; without it the party is lost, for it will have lost the source of its strength. Whoever fails to understand this or thinks that the class struggle is a dead issue, or that class antagonisms are gradually being effaced, stands upon the basis of bourgeois philosophy.

“The project of organizing a democratic political movement entails the hope that one's ideas and beliefs are not merely idiosyncratic but speak to vital human needs, interests and desires, and therefore will be persuasive to many and ultimately most people. But this is a very different matter from deciding to put forward only those ideas presumed (accurately or not) to be compatible with what most people already believe.”

Ellen Willis (1941–2006) writer, activist

"We Need a Radical Left", The Nation (29 June 1998) http://www.thirdworldtraveler.com/Political/Radical_Left.html

“Christian theology was a revised version of Greek philosophy and the effort Plato and his heirs made to discern the permanent behind the sensible, the Ideal and the Real behind the world of individual things — ever in flux, becoming and decaying and never, ever reliably and completely True.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

“At what point do you say, ‘Enough is enough’? Well, the world has to say it — remember that the Sudetenland was given in an attempt to appease Hitler to prevent World War II.”

Benigno Aquino III (1960) 15th President of the Philippines (2010-2016)

Comparing China to Nazi Germany to criticize China's assertive policy on dealing the South China Sea dispute. Keith Bradsher. Philippine Leader Sounds Alarm on China in New York Times http://www.nytimes.com/2014/02/05/world/asia/philippine-leader-urges-international-help-in-resisting-chinas-sea-claims.html?_r=0 (4 February 2015)

“Sitting here at Haidakhan, Mahaprabhuji has control over every particle of the Creation by the power of His mere wish, by His very thought. (…) Mahaprabhuji has control over the elements, the spiritual world - to say nothing of the world of men. He is the Creator, Sustainer and Destroyer of the world. Not a single blade of grass can grow but that He wills it. He has incarnated in a human body for the welfare of mankind. His sole desire - is to make it possible for the whole world to be liberated. He shall do His utmost to achieve liberation of the world.”

Haidakhan Babaji teacher in northern India

Vishnu Dutt Shastriji about Mahaprabhuji
31 August 1983
The Teachings of Babaji

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