Quotes about activation
page 17

Glen Cook photo

“The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Jimmy Carter photo
Milton Friedman photo
Oswald Mosley photo
Alain de Botton photo
Henry Temple, 3rd Viscount Palmerston photo

“With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England…the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted…that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play…England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 February 1808) on the British bombardment of Copenhagen, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 1-3.
1800s

André Maurois photo
W. Somerset Maugham photo
Ilana Mercer photo

“Hollywood no longer offers entertainment. Instead, activism has replaced acting, and sermons have supplanted stories. Instead of a good yarn, you get a yawn.”

Ilana Mercer South African writer

"2 Movie Gems Amid a Lot of Hollywood Hooey," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=81 WorldNetDaily.com, July 6, 2007.
2000s, 2007

Robert Spencer photo

“Most local imams in Dagestan shun radical views, but they have found it hard to counter the appeal of radical ideas promoted by the Islamic State. Some imams who spoke against radical Islam have been killed.” Why have they “found it hard to counter the appeal of radical ideas promoted by the Islamic State”? To Western leaders such as David Cameron, John Kerry, Joe Biden, Pope Francis, the U. S. Catholic bishops, and a host of others, it is patently obvious that the Qur’an teaches peace and that Islam is a religion of peace. So it ought to be child’s play for these imams in Dagestan to refute the twisted, hijacked version of Islam presented by the Islamic State. Here’s an idea: why doesn’t Barack Obama send Kerry to Dagestan to explain to young Muslims how the Islamic State is misunderstanding and misrepresenting Islam? Or maybe Pope Francis could go there, or he could send some Arabic-speaking Eastern Catholic bishop — say, one who knows that Islam is at its core a peaceful religion and who moves actively to silence and ostracize those who say otherwise — to the Islamic State, straight to Raqqa, to explain to the caliph how he is misunderstanding Islam. That would clear up this problem in a hurry. I volunteer to pay the bishop’s airfare.”

Robert Spencer (1962) American author and blogger

Jihad Watch - Islamic State on recruitment spree in Russia, “moderate” imams can’t counter the jihadis’ appeal http://www.jihadwatch.org/2015/10/islamic-state-on-recruitment-spree-in-russia-moderate-imams-cant-counter-the-jihadis-appeal (29 October 2015)

Yeshayahu Leibowitz photo

“Only a religion addressed to life's prose, a religion of the dull routine of daily activity, is worthy of the name.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

Ralph Steadman photo
Thomas Robert Malthus photo

“Evil exists in the world not to create despair but activity.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter XIX, paragraph 15, line 1

Leo Tolstoy photo
Ben Bernanke photo
Konstantin Chernenko photo
Cornel West photo
John Updike photo
John R. Commons photo
George Long photo
Chris Murphy photo

“No one can take culture seriously if he believes that it is only the uppermost of several layers of epiphenomena resting on a primary reality of economic activity.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 25.
Life Without Prejudice (1965)

Arthur Stanley Eddington photo
John Cowper Powys photo
China Miéville photo
Angela Davis photo

“Where cultural representations do not reach out beyond themselves, there is the danger that they will function as the surrogates for activism, that they will constitute both the beginning and the end of political practice.”

Angela Davis (1944) American political activist, scholar, and author

"Black Nationalism: The Sixties and the Nineties." Black Popular Culture, ed. Gina Dent (Seattle, Wash: Bay Press, 1992), 324.

Charles Taze Russell photo

“Management has to get right in there and be active when it comes to quality.”

Philip B. Crosby (1926–2001) Quality guru

Source: Quality Is Free, 1977, p. 14

Krishna Raja Wadiyar IV photo

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

Marc Maron photo
Calvin Coolidge photo
Edward de Bono photo

“Humour is by far the most significant activity of the human brain.”

Edward de Bono (1933) Maltese physician

Daily Mail (London, January 29, 1990).

Hans Ruesch photo

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Stephen L. Carter photo
Mao Zedong photo
Jane Roberts photo
Vikram Sarabhai photo
Aung San Suu Kyi photo
George Holmes Howison photo
Jorge Luis Borges photo

“Reading … is an activity subsequent to writing: more resigned, more civil, more intellectual.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Universal History of Infamy [Historia universal de la infamia] (1935) Preface

Friedrich Hayek photo
Christie Brinkley photo

“Nutrition has always played a huge role in my life. I became a vegetarian when I was 13 and then got my entire family to become vegetarians. And I have always been active my whole life. I genuinely enjoy sports and I spend time on my total gym.”

Christie Brinkley (1954) American model

“Christie Brinkley Is 'Energized' About 2009”, interview with People (18 January 2009) http://people.com/celebrity/christie-brinkley-is-energized-about-2009/.

Ludwig Feuerbach photo

“All presentation, all demonstration—and the presentation of thought is demonstration—has, according to its original determination—and this is all that matters to us—the cognitive activity of the other person as its ultimate aim.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Z. Hanfi, trans., in The Fiery Brook (1972), p. 67
Towards a Critique of Hegel’s Philosophy (1839)

Georg Simmel photo

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Clement Attlee photo

“You have no right whatever to speak on behalf of the Government. Foreign affairs are in the capable hands of Ernest Bevin. His task is quite sufficiently difficult without the irresponsible statements of the kind you are making... I can assure you there is widespread resentment in the Party at your activities and a period of silence on your part would be welcome.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Letter to Harold Laski, Chairman of the Labour Party (1946), quoted in David Butler and Gareth Butler, Twentieth Century British Political Facts (Palgrave Macmillan, 2005), p. 289.
Prime Minister

Lee Child photo
W. Richard Scott photo
Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Pages 31-32
Anti-Semite and Jew (1945)

Jean-François Lyotard photo
Herbert A. Simon photo
Roberto Mangabeira Unger photo

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Source: The Religion of the Future (2014), p. 29

Larry Hogan photo
André Maurois photo
George Holmes Howison photo
Ramachandra Guha photo
Phillip Guston photo
Henry Adams photo
Mary Parker Follett photo
Jeremy Corbyn photo
J.C. Ryle photo

“Assurance of hope is more than life. It is health, strength, power, vigor, activity, energy, manliness, beauty.”

J.C. Ryle (1816–1900) Anglican bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 16.

Nick Bostrom photo
John Lancaster Spalding photo

“The test of the worth of a school is not the amount of knowledge it imparts, but the self-activity it calls forth.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 227

John Dalberg-Acton, 1st Baron Acton photo

“History is not a web woven with innocent hands. Among all the causes which degrade and demoralize men, power is the most constant and the most active.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

As quoted in Essays on Freedom and Power, Introduction, p. xlvii (1949) https://mises.org/sites/default/files/Essays%20on%20Freedom%20and%20Power_3.pdf

David Brewster photo

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

John Morley, 1st Viscount Morley of Blackburn photo

“We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.

Leonid Hurwicz photo
Charles Baudelaire photo

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire.
IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9
Le peintre de la vie moderne (1863)

Bhakti Tirtha Swami photo
Horace Mann photo

“Observation — activity of both eyes and ears.”

Horace Mann (1796–1859) American politician

As quoted in Every Other Sunday Vol. 23 (1907) by The Unitarian Sunday-School Society, p. 19

Roberto Mangabeira Unger photo
Gene Youngblood photo
Martin Luther King III photo

“If we are to be a great democracy, we must all take an active role in our democracy. We must do democracy. That goes far beyond simply casting your vote. We must all actively champion the causes that ensure the common good.”

Martin Luther King III (1957) Civil right activist

Speech at the Democratic Convention (28 August 2008) http://www.huffingtonpost.com/2008/08/28/martin-luther-king-iii-dn_n_122258.html

Alfred Kinsey photo
Philippe Starck photo
Alan Tower Waterman photo

“Effective science teaching calls for active contact with research and that teachers need to mingle with other scientists and to know what is going on in the field.”

Alan Tower Waterman (1892–1967) American physicist

in the Bulletin of the Atomic Scientists (March 1953), Vol. 9, No. 2,ISSN 0096-3402, published by Educational Foundation for Nuclear Science, Inc., p. 38.

Dean Acheson photo
John Ruysbroeck photo
Agatha Christie photo
Jonathan Kis-Lev photo

“You may say that I am too optimistic… You might be right. I have said that the peaceful activities are indeed a minority, but what should I tell you? The negative side you know already.”

Jonathan Kis-Lev (1985) painter

An optimist seeks peace (Ein Optimist sucht den Frieden) http://www.schwaebische.de/home_artikel,-Ein-Optimist-sucht-den-Frieden-_arid,2456681.html, Schwäbische Zeitung, 2008-07-10

George Porter photo

“Science is, on the whole, an informal activity, a life of shirt sleeves and coffee served in beakers.”

George Porter (1920–2002) British chemist

Nobel Banquet Speech http://nobelprize.org/nobel_prizes/chemistry/laureates/1967/porter-speech.html in Stockholm, December 10, 1967.

Koenraad Elst photo
Richard Feynman photo