A collection of quotes on the topic of accord, accordance, other, use.
Education for All People and Education for Life
“and should be entitled to have access to education according to their competency and needs.”
Education for All People and Education for Life
“You can have more children only according to your ability to feed them.”
About the role of J. Pierpont Morgan, and the failure of Tesla's "World System" project
My Inventions (1919)
Context: He had the highest regard for my attainments and gave me every evidence of his complete faith in my ability to ultimately achieve what I had set out to do. I am unwilling to accord to some small−minded and jealous individuals the satisfaction of having thwarted my efforts. These men are to me nothing more than microbes of a nasty disease. My project was retarded by laws of nature. The world was not prepared for it. It was too far ahead of time, but the same laws will prevail in the end and make it a triumphal success.
Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)
Pointing, that he supports no terrorism. http://www.time.com/time/magazine/article/0,9171,1927280,00.html
Love is a Radiant Light: The Life & Words of Saint Charbel (2019)
“Do not judge according to appearance, but judge with righteous judgment.”
NASB, John 7:24
Variant translation: Stop judging by mere appearances, and make a right judgment. (NIV)
Variants of major statements
“If I decide to be an idiot, then I’ll be an idiot on my own accord.”
On patent controversies regarding the invention of Radio and other things, as quoted in "A Visit to Nikola Tesla" by Dragislav L. Petković in Politika (April 1927); as quoted in Tesla, Master of Lightning (1999) by Margaret Cheney, Robert Uth, and Jim Glenn, p. 73 ISBN 0760710058 </small> ; also in Tesla: Man Out of Time (2001) by Margaret Cheney, p. 230 <small> ISBN 0743215362
Eliphas Levi
Source: Isis Unveiled (1877), Volume I, Chapter XIII
strength
Ya, Hindu Online
Basic Questions of Philosophy: Selected "Problems" of "Logic" (Grundfragen der Philosophie: Ausgewählte "Probleme" der "Logik" (1984), translated by Richard Rojcewicz and André Schuwer, Indiana University Press, 1994, ISBN 0253004381, p. 7)
“The universe does not behave according to our pre-conceived ideas. It continues to surprise us.”
"Roentgen Rays or Streams", Electrical Review (12 Aug 1896). Reprinted in The Nikola Tesla Treasury (2007), 307. By Nikola Tesla
Babur-Nama, translated into English by A.S. Beveridge, pp. 554-5. https://archive.org/stream/baburnama017152mbp#page/n623/mode/2up/search/dashed Also cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources
As quoted by Diogenes Laërtius, in Lives of Eminent Philosophers: 'Zeno', 7.87.
The "end" here means “the goal of life.”
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 2
Sunni Hadith
Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters
“[Peace must be] founded on truth, built according to justice, vivified and integrated by charity, and put into practice in freedom.”
[Pacem esse] dicimus in veritate positam, ad iustitiae praecepta constitutam, caritate altam et expletam, libertate postremo auspice effectam.
Pacem in Terris (11 April 1963), ¶ 167
Lionel Giles translation
Source: The Art of War, Chapter VI · Weaknesses and Strengths
“According to polygamy, men are royals and women so loyal.”
“Life shrinks or expands according to one's courage.”
As quoted in French Writers of the Past (2000) by Carol A. Dingle, p. 126
Variant: Life shrinks or expands in proportion to one's courage.
Source: Fire: From A Journal of Love - The Unexpurgated Diary of Anaïs Nin
Canto XXXIII, lines 16–18 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso
“Consume according to your requirements and contribute the rest to the society through Dasoha.”
Basavanna's Preachings
Sermon on The Gospel for the Festival of the Epiphany, 1522.
Luther's Works, American Ed., Hans J. Hillerbrand, Helmut T. Lehmann eds., Philadelphia, Concordia Publishing House/Fortress Press, 1974, ISBN 0800603524 (Sermons II), vol. 52:198
Socialism (1922), Epilogue (1947)
Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî , cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
According to Harsh Narain, the publication of the chapter "dealing with the Jihad led by Amir Ali Amethawi for recapture of Hanuman Garhi from the Bairagis" was suppressed "on the ground that its publication would not be opportune in view of the prevailing political situation". Dr. Kakorawi himself lamented that ‘suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers’. Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî. Shykh Azamat Ali Kakorawi Nami (1811–1893), Muraqqa(h)-i Khusrawi also known as the Tarikh-i Av(w)adh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 8185504164 Quoted in Dr. Harsh Narain: Rama-Janmabhumi Temple Muslim Testimony Harsh Narain (Indian Express, February 26, 1990) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.
Quotes from Muslim histories of early modern era
Marginal note written in early 1918 before the Spring Offensive, quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 610
1910s
1960s, The American Promise (1965)
Context: This was the first nation in the history of the world to be founded with a purpose. The great phrases of that purpose still sound in every American heart, North and South: "All men are created equal" — "government by consent of the governed" — "give me liberty or give me death." Well, those are not just clever words, or those are not just empty theories. In their name Americans have fought and died for two centuries, and tonight around the world they stand there as guardians of our liberty, risking their lives. Those words are a promise to every citizen that he shall share in the dignity of man. This dignity cannot be found in a man's possessions; it cannot be found in his power, or in his position. It really rests on his right to be treated as a man equal in opportunity to all others. It says that he shall share in freedom, he shall choose his leaders, educate his children, and provide for his family according to his ability and his merits as a human being.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Abraham Lincoln: Proclamation of a Day of Fasting (12 August 1861) http://www.historyplace.com/lincoln/proc-3.htm
1860s
As I Please (25 February 1944) http://orwell.ru/library/articles/As_I_Please/english/eaip_01
"As I Please" (1943–1947)
Source: On the Bondage of the Will (1525), p. 313-314
“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.
8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)
As quoted in The Old Order and the New (1890) by J. Morris Davidson
Letter to Willis Everett, July 4, 1946. Parker, Hitler's Warrior, chapter 14, citing Everett Papers in note 5.
Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.
Source: Reflections and Maxims (1746), p. 173.
He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)
On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s
§ 4
"Looking Back on the Spanish War" (1943)
Context: Early in life I have noticed that no event is ever correctly reported in a newspaper, but in Spain, for the first time, I saw newspaper reports which did not bear any relation to the facts, not even the relationship which is implied in an ordinary lie. I saw great battles reported where there had been no fighting, and complete silence where hundreds of men had been killed. I saw troops who had fought bravely denounced as cowards and traitors, and others who had never seen a shot fired hailed as the heroes of imaginary victories; and I saw newspapers in London retailing these lies and eager intellectuals building emotional superstructures over events that had never happened. I saw, in fact, history being written not in terms of what happened but of what ought to have happened according to various ‘party lines’.
Oath of Hippocrates (c. 400 BC)
Context: I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion.
"The Politics of Mass Strikes and Unions"; Collected Works 2 <!-- p. 465 -->
Context: The modern proletarian class doesn't carry out its struggle according to a plan set out in some book or theory; the modern workers' struggle is a part of history, a part of social progress, and in the middle of history, in the middle of progress, in the middle of the fight, we learn how we must fight... That's exactly what is laudable about it, that's exactly why this colossal piece of culture, within the modern workers' movement, is epoch-defining: that the great masses of the working people first forge from their own consciousness, from their own belief, and even from their own understanding the weapons of their own liberation.
Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
“I never did anything according to what anyone else wanted. That's why I think I am happy.”
Parade interview (2009)
Context: I never did anything according to what anyone else wanted. That's why I think I am happy. I do everything 100% — even my stupidest missteps. I know when I'm getting ready to mess up, I'm going to do it full-on.
Nobel lecture (1970)
Context: The divergent scales of values scream in discordance, they dazzle and daze us, and in order that it might not be painful we steer clear of all other values, as though from insanity, as though from illusion, and we confidently judge the whole world according to our own home values. Which is why we take for the greater, more painful and less bearable disaster not that which is in fact greater, more painful and less bearable, but that which lies closest to us. Everything which is further away, which does not threaten this very day to invade our threshold — with all its groans, its stifled cries, its destroyed lives, even if it involves millions of victims — this we consider on the whole to be perfectly bearable and of tolerable proportions.
Summa Theologica (1265–1274)
Context: Whether the angel guardian ever forsakes a man?... It would seem that the angel guardian sometimes forsakes the man whom he is appointed to guard... On the contrary, The demons are ever assailing us, according to 1 Peter 5:8: "Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour." Much more therefore do the good angels ever guard us... the guardianship of the angels is an effect of Divine providence in regard to man. Now it is evident that neither man, nor anything at all, is entirely withdrawn from the providence of God: for in as far as a thing participates being, so far is it subject to the providence that extends over all being.
I, q. 113, art. 6
Gakumon no Susume [An Encouragement of Learning] (1872–1876).
Context: Each individual man and each individual country, according to the principles of natural reason, is free from bondage. Consequently, if there is some threat that might infringe upon a country’s freedom, then that country should not hesitate even to take up arms against all the countries of the world.
As quoted in Claude Debussy: His Life and Works (1933) by Léon Vallas, p. 225
Variant translation: Before the passing sky, in long hours of contemplation of its magnificent and ever-changing beauty, I am seized by an incomparable emotion. The whole expanse of nature is reflected in my own sincere and feeble soul. Around me the branches of trees reach out toward the firmament, here are sweet-scented flowers smiling in the meadow, here the soft earth is carpeted with sweet herbs. … Nature invites its ephemeral and trembling travelers to experience these wonderful and disturbing spectacles — that is what I call prayer.
As quoted in The Life of the Creative Spirit (2001) by H. Charles Romesburg, p. 240
Context: I do not practise religion in accordance with the sacred rites. I have made mysterious Nature my religion. I do not believe that a man is any nearer to God for being clad in priestly garments, nor that one place in a town is better adapted to meditation than another. When I gaze at a sunset sky and spend hours contemplating its marvelous ever-changing beauty, an extraordinary emotion overwhelms me. Nature in all its vastness is truthfully reflected in my sincere though feeble soul. Around me are the trees stretching up their branches to the skies, the perfumed flowers gladdening the meadow, the gentle grass-carpetted earth, … and my hands unconsciously assume an attitude of adoration. … To feel the supreme and moving beauty of the spectacle to which Nature invites her ephemeral guests! … that is what I call prayer.
Ante-Nicene Christian library: v. 3 p. 20
Address to the Greeks
Source: The Bridge on the Drina (1945), Ch. 22
Christopher Callahan (October 2000), Music in Medieval Medical Practice: Speculations and Certainties https://symposium.music.org/index.php/40/item/2168-music-in-medieval-medical-practice-speculations-and-certainties#16
De Institutione Musica
Source: Letter to Edward Lytton Bulwer from Constantinople, Turkey (27 December 1830), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), p. 174
Source: Philosophie der Erlösung, Erster Band (2014), Ethik, § 11 ISBN 978-1494963262
Du kannst Dich zurückhalten von den Leiden der Welt, das ist Dir freigestellt und entspricht Deiner Natur, aber vielleicht ist gerade dieses Zurückhalten das einzige Leid, das Du vermeiden könntest.
104
The Zürau Aphorisms (1917 - 1918)
“God will judge us not according to how much we endured, but how much we could love”
Source: Tortured for Christ N/E
.
1900s
Context: Everyone is free to write and say whatever he likes, without any restrictions. But every voluntary association (including the party) is also free to expel members who use the name of the party to advocate anti-party views. Freedom of speech and the press must be complete. But then freedom of association must be complete too. I am bound to accord you, in the name of free speech, the full right to shout, lie and write to your heart’s content. But you are bound to grant me, in the name of freedom of association, the right to enter into, or withdraw from, association with people advocating this or that view. The party is a voluntary association, which would inevitably break up, first ideologically and then physically, if it did not cleanse itself of people advocating anti-party views.
“After all, we make ourselves according to the ideas we have of our possibilities.”
Source: A Bend in the River
Variant: Memory takes a lot of poetic licence. It omits some details; others are exaggerated, according to the emotional value of the articles it touches, for memory is seated predominantly in the heart. The interior is therefore rather dim and poetic.
Source: The Glass Menagerie
Cellui ou celle en qui plus a vertus est le plus hault, ne la haulteur ou abbaisement des gens ne gist mie es corps selon le sexe mais en la perfeccion des meurs et des vertus.
Part I, ch. 9, p. 24.
Le Livre de la Cité des Dames (c. 1405)
Source: The Book of the City of Ladies
(1847)
Book 1, Chapter 6 “A Haven of Civilization” (p. 214)
The Land Leviathan (1974)
The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance
Quoted in 'Tesla, 75, Predicts New Power Source', New York Times (5 Jul 1931), Section 2, 1.
VII, 56
Meditations (c. 121–180 AD), Book VII
