Quotes about suffering
page 25

Yukio Mishima photo
Miguel de Unamuno photo
Fritjof Capra photo
Immanuel Kant photo
Eric Hobsbawm photo
Constantine the Great photo

“If a Jew has bought and circumcised a Christian slave or one belonging to any other religious community, he may under no circumstances keep the circumcised person in slavery; rather, whoever suffers such a thing shall obtain the privilege of freedom.”

Constantine the Great (274–337) Roman emperor

21 October 335 according to page 37 of Jews and Christians in the Holy Land: Palestine in the Fourth Century https://books.google.ca/books?id=BXuxAwAAQBAJ&pg=PA37 by Gunter Steinberger in 1999 (see also translation above)

Homér photo
Nisargadatta Maharaj photo
Itamar Franco photo

“[Brazil] needs to forget a little about New York, Manhattan, and think about its slums, its suffering people.”

Itamar Franco (1930–2011) Brazilian politician

Online text Inheritor of Tarnished Presidency: Itamar Augusto Cantiero Franco http://www.nytimes.com/1992/12/30/world/man-in-the-news-inheritor-of-tarnished-presidency-itamar-augusto-cantiero-franco.html (December 30, 1992)

Thanissaro Bhikkhu photo
Oriana Fallaci photo
Muhammad photo
Robert G. Ingersoll photo
Auguste Rodin photo

“You would not believe my suffering… Death would be sweeter… I can't go another day without seeing you. Atrocious madness, it's the end. I won't be able to work any more. Malevolent goddess! And yet I love you furiously.”

Auguste Rodin (1840–1917) French sculptor

Auguste Rodin in letter to Camille Claudel, as cited in: Nigel Cawthorne (1998) Sex Lives of the Great Artists. p. 68
1950s-1990s

Rod Serling photo

“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

James Madison photo
John Dalberg-Acton, 1st Baron Acton photo
Letitia Elizabeth Landon photo
George Galloway photo

“Well, I don’t agree that it’s genocide, but I definitely agree that there’s suffering going on there.”

George Galloway (1954) British politician, broadcaster, and writer

Talksport Radio http://disturbinglyyellow.org/2006/09/05/george-galloway-no-genocide-in-darfur/, September 2, 2006
Referring to the Darfur region of Sudan.

Nisargadatta Maharaj photo
Douglas MacArthur photo
Carl Sagan photo

“If the press descended, the science would surely suffer.”

Source: Contact (1985), Chapter 5 (p. 75)

Arthur Schopenhauer photo
James K. Morrow photo
Frances Kellor photo
Glen Cook photo
Mata Amritanandamayi photo
Laisenia Qarase photo
Kurt Student photo
Honoré de Balzac photo

“Many men are deeply moved by the mere semblance of suffering in a woman; they take the look of pain for a sign of constancy or of love.”

Il y a beaucoup d'hommes dont le cœur est puissamment ému par la seule apparence de la souffrance chez une femme: pour eux la douleur semble être une promesse de constance ou d'amour.
Source: A Woman of Thirty (1842), Ch. I: Early Mistakes.

Edmund Burke photo
Martin Amis photo
Jacques Derrida photo

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Joseph F. Smith photo

“If you could escape your sufferings and did so, where would you go outside of them?”

Antonio Porchia (1885–1968) Italian Argentinian poet

Si pudieras salir de tus penas y salieras de tus penas, ¿sabrías adonde ir fuera de tus penas?
Voces (1943)

Sarada Devi photo
Albert Lutuli photo
Martin Luther King, Jr. photo

“Let us therefore continue our triumphal march to the realization of the American dream…. for all of us today, the battle is in our hands… The road ahead is not altogether a smooth one. There are no broad highways that lead us easily and inevitably to quick solutions… We are still in for the season of suffering… How long? Not long. Because no lie can live forever… our God is marching on.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech on the steps of the State Capitol Building, Montgomery, Alabama (25 March 1965), as transcribed from a tape recording; reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this speech was not reported in its entirety.
1960s

Albert Lutuli photo
Sun Myung Moon photo
George W. Bush photo
William Wordsworth photo
Ursula K. Le Guin photo
Catharine A. MacKinnon photo
H. G. Wells photo
Camille Paglia photo
Madonna photo

“Not only does society suffer from racism and sexism but it also suffers from ageism. Once you reach a certain age you're not allowed to be adventurous, you're not allowed to be sexual. I mean, is there a rule? Are you supposed to just die?”

Madonna (1958) American singer, songwriter, and actress

Madonna Refuses To Become A Victim of Ageism, chinadaily.com.cn, 2007-12-18 http://www.chinadaily.com.cn/showbiz/2007-12F/10/content_6310487.htm,
Madonna said it at 34 in Jonathan Ross interview ( Ageism and Madonna http://madonnascrapbook.blogspot.ru/2012/02/ageism-and-madonna-saying-fuck-you.html).

Siad Barre photo
Revilo P. Oliver photo
Mohamed ElBaradei photo
Florence Nightingale photo
Dio Chrysostom photo
Paul of Tarsus photo
Grace Aguilar photo
Emil M. Cioran photo
Gloria Estefan photo
William Styron photo

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

Source: Darkness Visible (1990), X

Jacopone da Todi photo
Gloria Estefan photo
Simon Amstell photo

“You just threw cheese at Sam & Mark. Don't you think they've suffered enough?!”

Simon Amstell (1979) English comedian, television presenter, screenwriter, and actor

Brit Awards Red Carpet 2005

Emily Brontë photo
Jonathan Edwards photo
Matthieu Ricard photo
Cornel West photo

“To be an intellectual really means to speak a truth that allows suffering to speak.”

Cornel West (1953) African-American philosopher and political/civil rights activist

"Chekhov, Coltrane, and Democracy: Interview by David Lionel Smith." in The Cornel West Reader (1998)

Joseph Strutt photo
Wolfram von Eschenbach photo

“Upon a green achmardi she bore the consummation of heart’s desire, its root and its blossoming – a thing called "The Gral", paradisal, transcending all earthly perfection! She whom the Gral suffered to carry itself had the name of Repanse de Schoye. Such was the nature of the Gral that she who had the care of it was required to be of perfect chastity and to have renounced all things false.”

Ûf einem grüenen achmardî
truoc si den wunsch von pardîs,
bêde wurzeln unde rîs.
daz was ein dinc, daz hiez der Grâl,
erden wunsches überwal.
Repanse de schoy si hiez,
die sich der grâl tragen liez.
der grâl was von sölher art:
wol muoser kiusche sîn bewart,
die sîn ze rehte solde pflegn:
die muose valsches sich bewegn.
Bk. 5, st. 235, line 20; p. 125.
Parzival

Ryū Murakami photo
Sören Kierkegaard photo
Carole King photo
Lloyd Kenyon, 1st Baron Kenyon photo
Caterina Davinio photo

“Only our voices
and gray strips of palm
like shining backs 
of coleoptera,
atrocious
and suffering
under the infinite sun;
…”

Caterina Davinio (1957) Italian writer

Aliens on Safari, Africa
Source: Caterina Davinio, Aliens on Safari (Light from Hell), in AAVV, Dentro il mutamento, Rome, Fermenti, 2011. English translation by Caterina Davinio and David W. Seaman.

Honoré de Balzac photo

“Sufferings predispose the mind to devotion, and nearly all young girls, impelled by instinctive tenderness, are inclined to mysticism, the deepest aspect of religion.”

Les souffrances disposent à la dévotion, et presque toutes les jeunes filles, poussées par une tendresse instinctive, inclinent au mysticisme, le côté profond de la religion.
Source: Pierrette (1840), Ch. V: History of Poor Cousins in the Home of Rich Ones.

Thomas Dekker photo

“The best of men
That e’er wore earth about him was a sufferer;
A soft, meek, patient, humble, tranquil spirit,
The first true gentleman that ever breathed.”

The Honest Whore (1604), Part i, Act i. Sc. 12. Compare: "Of the offspring of the gentilman Jafeth come Habraham, Moyses, Aron, and the profettys; also the Kyng of the right lyne of Mary, of whom that gentilman Jhesus was borne", Juliana Berners, Heraldic Blazonry.

Jorge Luis Borges photo

“In life, he suffered from a sense of unreality, as do many Englishmen.”

Tlön, Uqbar, Orbis Tertius (1940)
Variant: In his lifetime, he suffered from unreality, as do so many Englishmen; once dead, he is not even the ghost he was then.

Richard Dawkins photo
George S. Patton IV photo

“They might try to remind me
That Such Tragedy surrounds me
But this suffering created art
I never found it scary… I was all undercover”

Ysabella Brave (1979) American singer

"Undercover" (11 September 2008) http://www.youtube.com/watch?v=x8WiZZikJNk

Richard Rodríguez photo
Brooks D. Simpson photo
Mahmoud Ahmadinejad photo
Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Charles Dickens photo
Julian of Norwich photo

“These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner of thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.

Calvin Coolidge photo
Sarada Devi photo

“No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 361]

Letitia Elizabeth Landon photo
Andrew Linzey photo
Hilda Solis photo