Quotes about suffering
page 26

“Suffering makes us capable of the full force of the Master of Delight; it makes us capable also to bear the utter play of the Master of Power. Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Bhakti

Pain

“The liberty of the press has always been, and has justly been, a favourite topic with Englishmen. They have looked at it with jealousy whenever it has been invaded; and though a licenser was put over the press, and was suffered to exist for some years after the coming of William, and after the revolution, yet the reluctant spirit of English liberty called for a repeal of that law; and from that time to this it has not been shackled and limited more than it ought to be.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Case of John Lambert and others (1793), 22 How. St. Tr. 1016.

Jealousy, Law, Time

“So, in my relationships with men, I’ve always sought suffering, conflict, and despair.”

Paulo Coelho book Aleph

Aleph (2011)

Men, Despair

“My experience indicates that most managers receive much more data (if not information) than they can possibly absorb even if they spend all of their time trying to do so. Hence they already suffer from an information overload. They must spend a great deal of time separating the relevant documents. For example, I have found that I receive an average of 43 hours of unsolicited reading material each week. The solicited material is usually half again this amount.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Management misinformation systems, 1967, p. 148.

Time, Reading

“Is not “Christendom” the most colossal attempt at serving God, not by following Christ, as He required, and suffering for the doctrine, but instead of that, by “building the sepulchers of the prophets and garnishing the tombs of the righteous.””

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Attack upon Christendom (1855), p. 121

God, Christ

“The modern food and drug industry has converted a significant portion of the world's people to a new religion—a massive cult of pleasure seekers who consume coffee, cigarettes, soft drinks, candy, chocolate, alcohol, processed foods, fast foods, and concentrated dairy fat (cheese) in a self-indulgent orgy of destructive behavior. When the inevitable results of such bad habits appear—pain, suffering, sickness, and disease—the addicted cult members drag themselves to physicians and demand drugs to alleviate their pain, mask their symptoms, and cure their diseases. These revelers become so drunk on their addictive behavior and the accompanying addictive thinking that they can no longer tell the difference between health and health care.”

Joel Fuhrman book Eat to Live

Eat to Live https://books.google.it/books?id=gUy8CwAAQBAJ&pg=PT0 (New York: Hachette Book Group, 2011), Ch. 6.

Pain, People, Health, Alcohol

“I knew all along what He meant for me, for I heard it again and again, always I listened to the voice within; "I am guiding, therefore fear not. Turn to your own work for which I have brought you to jail and when you come out, remember never to fear, never to hesitate. Remember that it is I who am doing this, not you nor any other. Therefore whatever clouds may come, whatever dangers and sufferings, whatever difficulties, whatever impossibilities, there is nothing impossible, nothing difficult. I am in the nation and its uprising and I am Vasudeva, I am Narayana, and what I will, shall be, not what others will. What I choose to bring about, no human power can stay."”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Fear

“If it’s anything that’s going to result in suffering to animals or people, then I don’t think [the end] justifies the means. … Yeah; but then again if you could hurt ten people to save 100 people and there was no option, what would you do? I can’t really address that.”

Ingrid Newkirk (1949) British-American activist

Satya, January, 2001 http://www.satyamag.com/jan01/newkirk.html. <br class="br">On animal research and activism against it

People, Thinking, Animals, Hurt

“[As a vegetarian] I feel better, I have more energy on and off the set, and I have the satisfaction of knowing that I’m doing something to help stop animal suffering.”

Maggie Q (1979) American actress

“Maggie Q’s Beautiful New Ads,” by PETA (29 September 2007) https://www.peta.org/blog/maggie-qs-beautiful-new-ads/.

Feeling, Help, Animals

“One evening I came to have a discussion with my father on the subject how long unbelievers are tormented in Hell. I maintained that no sinner could be so guilty that God would let him suffer longer than a thousand years. Father said that they would suffer for a thousand times a thousand years. We would not give up the argument. I became so irritated... I returned home to make my piece with him. He had gone to bed so I quietly opened his bedroom door. He was on his knees in front of the bed, praying... I closed the door and went to my own room but I could not get to sleep.... eventually I took out my drawing block and started to draw. I drew my father kneeling by his bed, with the light from the bedside lamp casting a yellow glow over his nightshirt. I fetched my paintbox and colored it in. Finally I achieved the right pictorial effect, and I was able to go to bed happy and slept soundly.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

after 1930
Source: 'Close Up of a Genius', Rolf E. Stenersen; Sem and Stenersen, Oslo 1946, pp. 10 – 11

God, Happiness, Color, Home

“We see in tragedy the noblest men, after a long conflict and suffering, finally renounce forever all the pleasure of life and the aims till then pursued so keenly, or cheerfully and willingly give up life itself.”

Arthur Schopenhauer book The World as Will and Representation

Book 1
The World as Will and Representation (1819; 1844; 1859)

Life, Men, Pleasure

“The hope of all who suffer,
The dread of all who wrong.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

The Mantle of St. John de Matha, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Hope

“The postmodern rationale is either that groups that have suffered past disfranchisement and discrimination should not be subject to current anti-discriminatory protocols…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

Past

“Beneath a mask of selfish tranquility nothing exists except bitterness and boredom. I am one of those whom suffering has made empty and frivolous: each night in my dreams I pull the scab off a wound; each day, vacuous and habit-ridden, I help it re-form.”

Cyril Connolly book The Unquiet Grave

Part I: Ecce Gubernator (p. 6)
The Unquiet Grave (1944)

Dreams, Help, Selfishness, Night

“That’s behind me. Same as with everything else in my life, though, I approached what I learned with eyes and ears half-closed. It’s only now I realise how dangerous and destructive Christian culture has become. If there was ever any love in it, it’s been bled out. Three major religions preach Holy War: Shintoism, Islam, and Christianity. Christianity is the only one hypocritical enough simultaneously to enjoin its followers to turn the other cheek and suffer fools gladly and the rest of it. Look at the record. Germany was a Christian country almost exactly one hundred times as long as it was Nazi. Did the Nazis undo in twelve years all the church had done in twelve centuries? No, they built on it. Hitler was a baptised Catholic and never excommunicated. When he was enlisting the support of the bishops in 1933 he promised to do nothing to the Jews that the church had not already, and kept his promise.”

John Brunner book The Stone That Never Came Down

Source: The Stone That Never Came Down (1973), Chapter 16 (p. 124)

Love, Life, War, Religion

“Up to eight feet long and as heavy as a lioness, the adult Komodo dragon brandishes steak-knifelike teeth - sharp, recurved blades with serrated cutting edges. Showing the same sagacity found in veteran Nile crocodiles, fully adult dragons know their hunting territory from years of experience. They know where to lie along hilly game trails, awaiting the light footsteps of a deer. Attacks are instant successes or failures because the ora has no stamina, and if it misses on the first short rush, it has little sustained speed for a long pursuit. When an attack succeeds, the cruel rows of slashing teeth cut fearful wounds on the rump and thigh of ambushed animals and the stricken prey may die of massive infection days later even if it manages to break free from the dragon's mouth. Tethered livestock suffer truly terrible cuts across the legs when an ora slinks into the compound under cover of the warm Indonesian nights. Several humans, both native and European visitors, have died in savage daylight attacks. The victims simply had no warning sign that the ora was waiting patiently a few feet from the trail's edge.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 62-63
The Dinosaur Heresies (1986)

Lie, Fear, Game, Failure

“I had been a vegetarian ever since coming across the Theosophical teaching. My children had never tasted meat or chicken or fish and I suffered from the normal superiority complex which is often an outstanding characteristic of a vegetarian.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Unfinished Autobiography (1951)

Children, Fish

“Quoyle with regards to Petal, his wife, "There was a month of fiery happiness. Then six kinked years of suffering…In another time, in another sex, she would have been Genghis Khan.”

Annie Proulx book The Shipping News

Source: The Shipping News (1993), P. 13

Happiness, Sex, Time

“[T]he greatest efforts made by the defeated insurgents since the close of the war have been to promulgate the idea that the cause of liberty, justice, humanity, equality, and all the calendar of the virtues of freedom, suffered violence and wrong when the effort for southern independence failed. This is, of course, intended as a species of political cant, whereby the crime of treason might be covered with a counterfeit varnish of patriotism, so that the precipitators of the rebellion might go down in history hand in hand with the defenders of the government, thus wiping out with their own hands their own stains; a species of self-forgiveness amazing in its effrontery, when it is considered that life and property—justly forfeited by the laws of the country, of war, and of nations, through the magnanimity of the government and people—was not exacted from them.”

George Henry Thomas (1816–1870) United States Army general

Report to General Ulysses S. Grant (17 November 1868)

Life, War, People, Justice

“Earth grates on my nerves. It gives me a big pain these days. That’s why I live out here. Earth is overcrowded, bureaucratic, unhealthy, and suffering from too many mass-psychoses to bother classifying.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 3 (p. 61)

Pain

“[T]he Capgras delusion [is] a bizarre affliction that occasionally strikes human beings who have suffered brain damage. The defining mark of the Capgras delusion is the sufferer's conviction that a close acquaintance (usually a loved one) has been replaced by an impostor who looks like (and sounds like, and acts like) the genuine companion, who has mysteriously disappeared! … What is particularly surprising about these cases is that they don't depend on subtle disguises and fleeting glimpses. On the contrary, the delusion persists even when the target individual is closely scrutinized by the [Capgras sufferer], and is even pleading for recognition. Capgras sufferers have been known to murder their spouses, so sure are they that these look-alike interlopers are trying to step into their shoes — into whole lives — that are not rightfully theirs! There can be no doubt that in such a sad case, the [sufferer] in question has deemed true some very specific proposition of nonidentity: This man is not my husband; this man is a qualitatively similar to my husband as ever can be, and yet he is not my husband. Of particular interest to us is the fact that people suffering from such a delusion can be quite unable to say why they are so sure.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Love, People, Sadness, Shoe

“[of a character in "The Man Who Gave Up Smoking" who is suffering from a hangover] … the noise of the cat stamping about in the passage outside caused him exquisite discomfort.”

P.G. Wodehouse book Mr Mulliner Speaking

Mr Mulliner Speaking (1929)

Cats

“(1) If a convicted man has the money to pay the docket fee and for a transcript of the proceedings at his trial, the upper federal court, by at least reading the transcript, will ascertain whether or not there was reversible error at the trial, or whether or not there was such a lack of evidence that the defendant is entitled to a new trial or a dismissal of the indictment.
(2) If, however, the defendant is so destitute that he cannot pay the docket fee, and if the trial judge has signed a certificate of 'bad faith,' then although a reading of the transcript shows clear reversible errors, the federal appellate court is powerless to hear the appeal and thus to rectify the errors; and even if the defendant has money enough to pay the docket fee but not enough for a transcript, the upper court usually has no way of determining whether there were such errors, must therefore assume there were none, and must accordingly refuse to consider his appeal. As a consequence, a poor man erroneously convicted-- e. g., where there was insufficient proof of his guilt--must go to prison and stay there. In such a situation-- i. e., where the upper court, if it had the transcript before it, would surely reverse for insufficiency of the evidence or on some other ground, but cannot do so solely because the defendant cannot pay for a transcript-- the result is this: He is punished because he is guilty of the crime of being poor”

Jerome Frank (1889–1957) American jurist

more or less on the principle, openly avowed in Erewhon only, that one who suffers misfortunes deserves criminal punishment
United States v. Johnson, 238 F.2d 565, 568 (1956) (dissenting).

Money, Faith, Way, Error

“Suffering is admittedly one of the central problems of human existence; but this is because we have a suspicion that it is all for nothing. If we had a certainty about meaning, the suffering would be bearable. With no certainty of meaning, even comfort begins to feel futile.”

Colin Wilson (1931–2013) author

Source: Frankenstein's Castle (1980), p. 89

Feeling, Problem

“Even when a person suffers pain in consequence of a thorn having entered into his hand, although it is at once drawn out, it is a punishment that has been inflicted on him, and the least pleasure he enjoys is a reward; all this is meted out by strict justice; as is said in the Scripture, "all His ways are judgement" (Deut. xxxii. 4); we are only ignorant of the working of that judgement.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Pain, Pleasure, Justice, Way

“He drew himself up and said with dignity: “We administer justice, Mr. Courtenay. And an ancient, basic tenet of justice is: ‘Better that one thousand innocents suffer unjustly than one guilty person be permitted to escape.’””

Frederik Pohl book The Space Merchants

Source: The Space Merchants (1953), Chapter 16 (p. 186)

Justice, Personality

“That prudent Hero's wandering, Muse, rehearse,
Who (Troy b'ing sack'd) coasting the Universe,
Saw many Cities, and their various Modes;
Much suffering, tost by Storms on raging Floods,
His Friends conducting to their Native Coast:
But all in vain, for he his Navy lost,
And they their Lives, prophanely feasting on
Herds consecrated to the glorious Sun;
Who much incens'd obstructed so their way,
They ne'er return'd: Jove's Daughter this display.”

John Ogilby (1600–1676) Scottish academic

Book I, opening lines
Homer His Odysses Translated (1665)

Way, Universe, Rage, Sun

“This is a sad time for all people. We have suffered a loss that cannot be weighed. For me, it is a deep, personal tragedy. I know the world shares the sorrow that Mrs. Kennedy and her family bear. I will do my best; that is all I can do. I ask for your help and God's.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

First official statement as President after the assassination of President John F. Kennedy, televised live from Andrews Air Force Base (22 November 1963).
1960s

God, People, World, Sadness

“The more one has suffered, the less one demands. To protest is a sign one has traversed no hell.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Hell

“His meaning is to fasten it faithfully in our heart: for He willeth that it dwell with us in faith to our life’s end, and after in fulness of joy, desiring that we have ever steadfast trust in His blissful behest — knowing His Goodness.
For our faith is contraried in diverse manners by our own blindness, and our spiritual enemy, within and without; and therefore our precious Lover helpeth us with spiritual sight and true teaching in sundry manners within and without, whereby that we may know Him. And therefore in whatsoever manner He teacheth us, He willeth that we perceive Him wisely, receive Him sweetly, and keep us in Him faithfully. For above the Faith is no goodness kept in this life, as to my sight, and beneath the Faith is no help of soul; but in the Faith, there willeth the Lord that we keep us. For we have by His goodness and His own working to keep us in the Faith; and by His sufferance through ghostly enmity we are assayed in the Faith and made mighty. For if our faith had none enmity, it should deserve no meed, according to the understanding that I have in all our Lord’s teaching.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 70

Life, Faith, Soul, Lovers

“Women are supposed to be very calm generally; but women feel just as men feel; they need exercise for their faculties and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 12)
Jane Eyre (1847)

Women, Men, Sex, Feeling

“Despite what we are suffering through, we haven't heard from our political partners with any support. They are not partners in facing the crisis, but they are partners in spending the wealth of Iraq.”

Nouri al-Maliki (1950) Prime Minister of Iraq

Source: On Iraq's other political parties, as quoted in "Sunni Militants Advance Toward Large Iraqi Dam" http://www.nytimes.com/2014/06/26/world/middleeast/isis-iraq.html (June 2014), The New York Times.

Support, Wealth

“It was then clearly not the intention or the object of Jesus to suffer and to die, but to build up a worldly kingdom, and to deliver the Israelites from bondage.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 27

“For the millions that suffer unjustly, the Confessing Church does not yet have a heart.”

Karl Barth (1886–1968) Swiss Protestant theologian

On the lack of passionate resistence to Nazi policies of persecution of Jews, even in the Confessing Church he helped found in opposition to Nazi influences on churches, in a letter written before leaving Germany in 1935, as quoted in Hitler's Willing Executioners : Ordinary Germans and the Holocaust (1997) by Daniel Jonah Goldhagen, p. 437.

Heart

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“Recently, a whole series of cases has been reported to me in which judges, lawyers, and officials of the Judiciary who are disabled war veterans and whose record in office is flawless, have been forcibly sent on leave, and are later to be dismissed for the sole reason that they are of Jewish descent.
It is quite intolerable for me personally…that Jewish officials who were disabled in the war should suffer such treatment, [especially] as, with the express approval of the government, I addressed a Proclamation to the German people on the day of the national uprising, March 21st, in which I bowed in reverence before the dead of the war and remembered in gratitude the bereaved families of the war dead, the disabled, and my old comrades at the front.
I am certain, Mr. Chancellor, that you share this human feeling, and request you, most cordially and urgently, to look into this matter yourself, and to see to it that there is some uniform arrangement for all branches of the public service in Germany.
As far as my own feelings are concerned, officials, judges, teachers and lawyers who are war invalids, fought at the front, are sons of war dead, or themselves lost sons in the war should remain in their positions unless an individual case gives reason for different treatment. If they were worthy of fighting for Germany and bleeding for Germany, then they must also be considered worthy of continuing to serve the Fatherland in their professions.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933) <br class="br">President

War, People, Family, Feeling

“"Mayblossom Senility" (Steadman's phrase)…burnt out early or maybe just not much to burn in the first place. Not much energy in the faces, not much curiosity. Suffering in silence, nowhere to go after thirty in this life, just hang on and humor the children. Let the young enjoy themselves while they can. Why not?”

Hunter S. Thompson The Kentucky Derby Is Decadent and Depraved

"The Kentucky Derby Is Decadent and Depraved" in Scanlan's Monthly, Vol. 1, No. 4, (June 1970)
1970s

Life, Children, Silence

“Mother Teresa was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2003

Life, Women, God

“I take it that the Protestant Church of Ireland is at the root of the evils of that country. The Irish Catholics would thank us infinitely more if we were to wipe away that foul blot than they would even if Parliament were to establish the Roman Catholic Church alongside of it. They have had everything Protestant—a Protestant clique which has been dominant in the country; a Protestant Viceroy to distribute places and emoluments amongst that Protestant clique; Protestant judges who have polluted the seats of justice; Protestant magistrates before whom the Catholic peasant cannot hope for justice; they have not only Protestant but exterminating landlords, and more than that a Protestant soldiery, who at the beck and command of a Protestant priest, have butchered and killed a Catholic peasant even in the presence of his widowed mother. The consequence of all this is the extreme discontent of the Irish people. And because this House is not prepared yet to take those measures which would be really doing justice to Ireland, your object is to take away the sympathy of the Catholic priests from the people. The object is to make the priests in Ireland as tame as those in Suffolk and Dorsetshire. The object is that when the horizon is brightened every night by incendiary fires, no priest of the paid establishment shall ever tell of the wrongs of the people among whom he is living…Ireland is suffering, not from the want of another Church, but because she has already one Church too many.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

People, Justice, Hope, Evil

“At Orcus' portals hold their lair
Wild Sorrow and avenging Care;
And pale Diseases cluster there,
And pleasureless Decay
Foul Penury, and Fears that kill,
And Hunger, counsellor of ill,
A ghastly presence they:
Suffering and Death the threshold keep,
And with them Death's blood-brother, Sleep.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 197

Death, Hunger, Fear, Disease

“But what about the sufferings of the innocent? Worst of all is the hell that exists in the special psychiatric clinics in Dnieperopetrovsk, Sytshevk, Blagoveshensk, Kazan, Chernakovsk, Oriol, Leningrad, Tashkent, ….”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel Peace Prize Speech (1975)

Hell

“The individual, so far as he suffers from his wrongness and criticizes it, is to that extent consciously beyond it, and in at least possible touch with something higher, if anything higher exist. Along with the wrong part there is thus a better part of him, even though it may be but a most helpless germ. With which part he should identify his real being is by no means obvious at this stage; but when stage 2 (the stage of solution or salvation) arrives, the man identifies his real being with the germinal higher part of himself; and does so in the following way. He becomes conscious that this higher part is coterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)

Way, Fashion, Universe, Parting

“There is no punishment that would be hard enough to be applied to these Nazi beasts. Of course, in the case of retribution the innocent will have to suffer along with them. Ninety-nine percent of the German people, directly or indirectly, carry the guilt for the present situation. Therefore we can only say this: Those who travel together, hang together.”

Friedrich Kellner (1885–1970) German Justice inspector

October 28, 1941; Vol. 1, p. 192.
Diary (1939 - 1945)

People, Travel

“A man's clarity of judgment is never very good when you're involved, and as you grow older, and as you grow more involved, your clarity of judgment suffers.”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in Leo Szilard : His Version of the Facts, edited by S. R. Weart and G. W. Szilard, in Bulletin of the Atomic Scientists (February 1979), Vol. 35, No. 2, p. 38

“Don’t flaunt your ignorance or try to insult me. I don’t suffer fools gladly and insults irritate me”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Fools

“Our government has a responsibility to defend our borders, but we must do so in a way that makes us safer and upholds all that is decent and exceptional about our nation.It is clear from the confusion at our airports across the nation that President Trump's executive order was not properly vetted. We are particularly concerned by reports that this order went into effect with little to no consultation with the Departments of State, Defense, Justice, and Homeland Security.Such a hasty process risks harmful results. We should not stop green-card holders from returning to the country they call home. We should not stop those who have served as interpreters for our military and diplomats from seeking refuge in the country they risked their lives to help. And we should not turn our backs on those refugees who have been shown through extensive vetting to pose no demonstrable threat to our nation, and who have suffered unspeakable horrors, most of them women and children.Ultimately, we fear this executive order will become a self-inflicted wound in the fight against terrorism. At this very moment, American troops are fighting side-by-side with our Iraqi partners to defeat ISIL. But this executive order bans Iraqi pilots from coming to military bases in Arizona to fight our common enemies. Our most important allies in the fight against ISIL are the vast majority of Muslims who reject its apocalyptic ideology of hatred. This executive order sends a signal, intended or not, that America does not want Muslims coming into our country. That is why we fear this executive order may do more to help terrorist recruitment than improve our security.”

John McCain (1936–2018) politician from the United States

Statement by Senators McCain & Graham on Executive Order on Immigration (January 27, 2017) from the Office of Senator John McCain http://www.mccain.senate.gov/public/index.cfm/2017/1/statement-by-senators-mccain-graham-on-executive-order-on-immigration regarding [Donald J. Trump]'s Executive Order 13769 entitled "Protecting the Nation from Foreign Terrorist Entry into the United States", as quoted by Jacob Sallum from Reason magazine in Here Is What Republican Critics of Trump's Immigration Order Are Saying on January 31, 2017 http://reason.com/blog/2017/01/31/here-is-what-republican-critics-of-trump <br class="br">2010s, 2017

Women, Fear, Justice, Way

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life, Death, Pleasure, World

“Both these men are in love with Natasha, Count Rostov's younger daughter, and in her Tolstoy has created the most delightful girl in fiction. Nothing is so difficult as to portray a young girl who is at once charming and interesting. Generally the young girls of fiction are colorless (Amelia in Vanity Fair), priggish (Fanny in Mansfield Park), too clever by half (Constantia Durham in The Egoist), or little geese (Dora in David Copperfield), silly flirts or innocent beyound belief. It is understandable that they should be an awkward subject for the novelist to deal with, for at that tender age the personality is undeveloped. Similarly a painter can only make a face interesting when the vicissitudes of life, thought, love and suffering have given it character. In the portrait of a girl the best he can do is to represent the charm and beauty of youth. But Natasha is entirely natural. She is sweet, sensitive, and sympathetic, willful, childish, womanly already, idealistic, quick-tempered, warm-hearted, headstrong, capricious and in everything enchanting. Tolstoy created many women and they are wonderfully true to life, but never another who wins the affection of the reader as does Natasha.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Leo Tolstoy and War and Peace
Great Novelists and Their Novels

Love, Life, Women, Men

“What sweeter bliss and what more blessed state
Can be imagined than a loving heart,
But for the torment which Man suffers, that
Suspicion, sinister and deep, that smart,
That aching wretchedness, that malady,
That frenzied rage, which we call jealousy?”

Ludovico Ariosto book Orlando Furioso

Che dolce più, che più giocondo stato
Saria di quel d'un amoroso core?
Se non fosse l'uom sempre stimulato
Da quel sospetto rio, da quel timore,
Da quel martìr, da quella frenesia,
Da quella rabbia detta gelosia.
Canto XXXI, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Love, Jealousy, Imagination, Rage

“Men are not willing to suffer the decision of things to be too easie, and therefore they mingle their own prejudices with truths, and so create greater perplexities than are Naturally found therein; and those scruples, which our selves frame, give us the most pain to untangle.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

p, 125
The History of Oracles, and the Cheats of the Pagan Priests (1688)

Men, Pain, Truth, Nature

“Speakers' nerves affect them in various ways. Some tremble, some become frenzied. I lose all confidence, and suffer from a leaden oppression that makes me wonder why I ever agreed to speak at all; the Tomb and the Conqueror Worm seem preferable to delivering the stupid and piffling speech I have so carefully prepared.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

One Half of Robertson Davies (1989).

Stupidity, Way, Confidence

“A man will renounce any pleasures you like but he will not give up his suffering.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

Pleasure

“The influence of the Holy Spirit is the life of Christ in the soul. We do not see Christ and speak to Him, but His Holy Spirit is just as near us in one place as in another. It works in and through every one who receives Christ. Those who know the indwelling of the Spirit reveal the fruits of the Spirit—love, joy, peace, long-suffering, gentleness, goodness, faith (MS 41, 1897).”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The SDA Bible Commentary, vol. 6, p. 1112.

Love, Life, Peace, Faith

“A man that does not aim at raising to himself a great name, will never perform any great actions. And such as go carelessly on in the road of their professions suffer all the fatigues, without acquiring either the honour or recompense that naturally attend it.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 137

Nature

“For a long time now there has been a rising tide of rebellion against this Western paramountcy, and a desire to reassert Muslim values and restore Muslim greatness. The Muslim has suffered successive stages of defeat. The first was his loss of domination in the world, to the advancing power of Russia and the West. The second was the undermining of his authority in his own country, through an invasion of foreign ideas and laws and ways of life and sometimes even foreign rulers or settlers, and the enfranchisement of native non-Muslim elements. The third—the last straw—was the challenge to his mastery in his own house, from emancipated women and rebellious children. It was too much to endure, and the outbreak of rage against these alien, infidel, and incomprehensible forces that had subverted his dominance, disrupted his society, and finally violated the sanctuary of his home was inevitable. It was also natural that this rage should be directed primarily against the millennial enemy and should draw its strength from ancient beliefs and loyalties.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Life, Women, Children, World

“In one of his many public statements, the leader of the Bosnian Serbs, Montenegrin Radovan Karadžić, said the Serbs in the past period, when everyone was on their side, had been subjected to "genocidal extermination" whereas now, over the last year, when so many are against them, they are suffering the least. Of all the innumerable absurdities and untruths that have been uttered, this statement truly takes the cake. For more than forty years Bosnia was inhabited by Bosnians, and we did not distinguish between Serbs, Muslim, and Croats, or at least such distinctions were not paramount in their mutual relations. Throughout that period, to the best of the Yugoslav and world public's knowledge, there were no detenction camps for Serbs in Bosnia, no brothels for Serbs women, no Serbian children had their throat cut. (…) But according to Karadzic, the Serbs were somehow unhappy then. And now, in war, with so many dead, (…) now, according to their leader, the time has come when they are suffering the least. (…) Ethnically pure states are an impossibility in today's world, and it is ridiculous to try to create and maintain such a state, even when there is just one nation.”

Mirjana Markovic (1942–2019) Serbian politician

In her newspaper column, on 20 January 1993, cited in Night and Day: A Diary, 1995, pp.17-18

Women, War, Children, World

“Above all, most Irish nationalists entertain the fiction of Irish exceptionalism, the false conviction that Ireland suffered more under British colonialism than any other comparable people. Let me be clear. I am not saying something nasty did not happen in the historical woodshed. What I am saying is that what happened was neither as nasty as we believe, nor did it last as long as we believe, nor was it all the work of some beastly British soldier passing by.”

Eoghan Harris (1943) Irish journalist

The crazy knot that binds us to Britain, Eoghan Harris, Irish Independent http://www.independent.ie/opinion/analysis/the-crazy-knot-that-binds-us-to-britain-466689.html,

People, Falseness

“Politicians and bureaucrats are the new upper class in Norway. It is an upper class that is growing by an increasing number of top-paid politicians in municipalities and counties. They let the people suffer, but let themselves go free.”

Carl I. Hagen (1944) Norwegian politician

Speech at the Progress Party national convention of 1987, published in Aftenposten (16 June 2006) http://www.aftenposten.no/nyheter/iriks/article1354131.ece

People

“Then let us love one another and laugh. Time passes, and we shall soon laugh no longer—and meanwhile common living is a burden, and earnest men are in siege upon us all around. Let us suffer absurdities, for this is only to suffer one another.”

Hilaire Belloc (1870–1953) writer

Source: The Path to Rome (1902), p. xv

Love, Men, Time

“My God! People! People!!! Do you not see where this goes??? Do the Dutch, who suffered under--and in many cases heroically resisted--Hitler's domination, forget that the "final solution" began with the dehumanization and eugenic killing of the handicapped?”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/941363851039297536 (14 December 2017) <br class="br">2017

God, People, Forgetting

“I think it will be felt by the community as a whole as if they had lost a relative. Certainly those who have been associated with him closely for years will feel a deep sense of personal bereavement. I have never met a great public figure since I have been in politics who so completely won the attachment and affection of the men who came into contact with him. He was not merely admired and respected; he was absolutely loved by us all. I really cannot trust myself to say more. The masses of the people of this country, especially the more unfortunate of them, have lost the best friend they ever had in the high places of the land. His sympathy in all suffering was real, deep, and unaffected. He was truly a great man—a great head and a great heart. He was absolutely the bravest man I ever met in politics. He was entirely free from fear. He was a man of supreme courage. Ireland has certainly lost one of her truest friends, and what is true of Ireland is true of every section of the community of this Empire which has a fight to maintain against powerful foes.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

David Lloyd George upon Campbell-Bannerman's death, quoted in The Times (23 April 1908), p. 5.
About

Love, Men, People, Fear

“Nature is always lovely, invincible, glad, whatever is done and suffered by her creatures. All scars she heals, whether in rocks or water or sky or hearts.”

John Muir (1838–1914) Scottish-born American naturalist and author

24 March 1895, page 337
John of the Mountains, 1938

Love, Nature, Water, Heart

“The Vammika Sutta likens skeptical doubt to a fork in the road. Say a traveler who is carrying many valuables arrives at a fork in the road; if he lingers there unable to decide which way to take, robbers may catch and possibly kill him. In the same way, a doubtful meditator who falls prey to wavering and procrastination cannot continue on with practice. He or she will then become a victim of mental defilements and be unable to escape the cycle of suffering. Only when he or she abandons doubt by noting it and uninterruptedly continues the practice can he or she be liberated from the cycle of suffering.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 64

Way, Travel

“In the discussion we had last year at Siegen, in this regard, emphasis was put on the sort of emptiness that has to be obtained from mind and body by a Japanese warrior-artist when doing calligraphy, by an actor when acting: the kind of suspension of ordinary intentions of mind associated with habitus, or arrangements of the body. It’s at this cost, said Glenn and Andreas, … that a brush encounters the “right” shapes, that a voice and a theatrical gesture are endowed with the “right” tone and look. The soliciting of emptiness, this evacuation—very much the opposite of overweening, selective identificatory activity—doesn’t take place without some suffering. … The body and mind have to be free of burdens for grace to touch us.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 296

“We would no doubt end up understanding quicker that the anarchists are right when they say that in order to have moral and physical tranquillity, we must destroy the causes that create crimes and criminals : it is not by suppressing he who, rather than die a slow death by the deprivations that he has had to and will have to undergo, with no hope of seeing them end, prefers, if he has a bit of energy, take by force that which can assure him well-being, even at the risk of his own death which can only be an end to his sufferings.”

Ravachol (1859–1892) French anarchist

On finira sans doute plus vite par comprendre que les anarchistes ont raison lorsqu'ils disent que pour avoir la tranquillité morale et physique, il faut détruire les causes qui engendrent les crimes et les criminels : ce n'est pas en supprimant celui qui, plutôt que de mourir d'une mort lente par suite de privation qu'il a eues et aurait à supporter, sans espoir de les voir finir, préfère, s'il a un peu d'énergie, prendre violemment ce qui peut lui assurer le bien-être, même au risque de sa mort qui ne peut être qu'un terme à ses souffrances.
Trial statement

Death, Hope, Understanding

“The conception of yourselves as altogether virtuous and wronged is, I assure you, not at all the one which onlookers hold of you. No doubt, you have rights on your side. No doubt, some of you suffered without just cause. But nothing which has been done to you cries aloud to Heaven for condemnation as your own actions.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

“The SF created us to enjoy our suffering. … The sooner we die, the sooner we defy His plans.”

Paul Erdős (1913–1996) Hungarian mathematician and freelancer

SF was an abbreviation for "Supreme Fascist" — the term Erdős often used to refer to God, as quoted in The Man Who Loved Only Numbers : The Story of Paul Erdős and the Search for Mathematical Truth (1998) by Paul Hoffman, p. 4

“She ends her letter, characteristically, by picturing me and her other critics as indifferent to the suffering of women. But many feminists, including several who wrote or spoke to me about my review, regret her single-minded concentration on lurid sex. They think that though it has predictably attracted much publicity, it tends to stereotype women as victims, and takes attention from still urgent questions of economic, political, and professional equality.”

Ronald Dworkin (1931–2013) American legal philosopher

"Pornography: An Exchange" http://www.nybooks.com/articles/2310, response by Ronald Dworkin to Catherine Mackinnon, New York Review of Books 41(5), March 3, 1994.

Women, Sex, Question, Thinking

“We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers […] I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy" […] Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak of the — for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Rev. King was paraphrasing the Book of Proverbs 31:8-10 when referring to "speak out for the voiceless" and the rights of people who need justice.
1960s, Beyond Vietnam: A Time to Break Silence (1967)

Death, God, Hope, Home

“That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties… My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind… I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.”

Albert Barnes (1798–1870) American theologian

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

Death, Men, God, People

“There is seldom a line of glory written upon the earth's face, but a line of suffering runs parallel with it; and they that read the lustrous syllables of the one, and stoop not to decipher the spotted and worn inscription of the other, get the. least half of the lesson earth has to give.”

Frederick William Faber (1814–1863) British hymn writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 567.

Reading

“Hindu society may like to forget the first phase of this history during which it suffered defeat after defeat in spite of a succession of great heroes who tried to blunt the sword of Islam, and block the path of Islamic invasion. But Hindu society cannot help taking pride in the phase which opened with the rise of Shivaji, and unfolded further under Chhatrasal, Banda Bairagi, Surajmal and Ranjit Singh.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

History, Success, Help, Forgetting

“I wrote with tears and anguish, pouring into the pages all that pain which life had meant to me. Externally the story had to do with a family of stockyard workers, but internally it was the story of my own family. Did I wish to know how the poor suffered in winter time in Chicago? I only had to recall the previous winter in the cabin, when we had only cotton blankets, and had rags on top of us. It was the same with hunger, with illness, with fear. Our little boy was down with pneumonia that winter, and nearly died, and the grief of that went into the book.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

On his writing of The Jungle, in American Outpost: A Book of Reminiscences (1932)

Life, Hunger, Pain, Books

“Animals themselves cannot plead their cause, and those who plead it for them have no obvious financial or other selfish interest in the issue, although many may have “vested” their emotions in it. When we turn to special gain from maintaining existing practices, special loss if they were to be changed, we find a large number of groups whose views might be discounted. Butchers, furriers, hunters, cattlemen, chicken farmers, scientific experimenters on animals would, unless compensated, all have to suffer significant personal loss if we were to change our practices. They cannot therefore be expected to see the moral issue without the distortion of special interest. The scientists might claim that in their case their own interest coincides with a universal human interest, but I think the butcher and the furrier could make a similar claim[. ]”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, pp. 63-64

Thinking, Universe, Change, Loss

“These persons all have two souls, two beings within them. There is God and the devil in them; the mother's blood and the father's; the capacity for happiness and the capacity for suffering; and in just such a state of enmity and entanglement towards and within each other as were the wolf and man in Harry.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

God, Happiness, Soul, Wolf

“Towards the end of the twelfth century, while Western Europe was still wavering between a dying Roman influence and a dawning Gothicism, preliminaries to a medieval era which would make possible the development of a world-wide humanism, Asia had already lived through her classical period and, sinking into decay, was preparing to face a long period of political and spiritual unrest. While India was beginning to suffer under the yoke of the victorious Mussulman, who had come down on her from the mountains of Afghanistan and the plains of Iran, and while the domination of the Khmers was reaching its climax at Angkor, China, under pressure from the barbarians of the north, was withdrawing to the south where the Song empire, thinking itself safe from invasions, continued to live a life of luxury.”

Louis Frédéric (1923–1996) French scholar

Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

Life, World, Mountain, Thinking

“Although the forces of consumerism would have us remain forever in Neverland by running after every product promising to satisfy our desire and alleviate our suffering, the invitation of Christ is precisely the opposite.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Christ

“I feel a fatigue of the tongue seeking to utter impossible things until it twists itself into a knot and chokes me. I feel a fatigue at this mass of nerves seeking to uphold a world that is falling apart. I feel a fatigue at feeling, at the fervor of my dreams, the fever of my thought, the intensity of my hallucinations. A fatigue at the sufferings of others and my own. I feel my own blood thundering inside of me, I feel the horror of falling into abysms. But you and I would always fall together and I would not be afraid. We would fall into abysms, but you would carry your phosphorescences to the very bottom of the abysms. We could fall together and ascend together, far into space. I was always exhausted by my dreams, not because of the dreams, but because of the fear of not being able to return. I do not need to return. I will find you everywhere. You alone can go wherever I go, into the same mysterious regions. You too know the language of the nerves. You will always know what I am saying even if I do not.”

Anaïs Nin book Under a Glass Bell

"Je suis le plus malade des Surrealistes"
Under a Glass Bell (1944)

World, Fear, Dreams, Feeling

“I worked to live and to make a living for my own; as long as neither myself nor my own suffered too much, I remained that which you call honest. Then work got scarce and with unemployment came hunger. It was then that that great law of nature, that imperious voice that allows no retort: the instinct of survival, pushed me to commit some of the crimes and offences that you accuse me of and that I recognise being the author of.”

Ravachol (1859–1892) French anarchist

J'ai travaillé pour vivre et faire vivre les miens ; tant que ni moi ni les miens n'avons trop souffert, je suis resté ce que vous appelez honnête. Puis le travail a manqué, et avec le chômage est venue la faim. C'est alors que cette grande loi de la nature, cette voix impérieuse qui n'admet pas de réplique : l'instinct de la conservation, me poussa à commettre certains des crimes et délits que vous me reprochez et dont je reconnais être l'auteur.
Trial statement

Hunger, Law, Nature

“We know nothing about the Christian transcendental God except His total indifference both to individual suffering and to the collapse of the pseudo Christian civilization which the Church supported. The pretension to a transcendental authority… was a hypnotic given to children and remaining with them as adults. During one period in history it served a purpose… its early rational opponents… were strangely naive, for they imagined that a half-developed faculty called "reason" should, and could, lead the species. But reason… is not a prime mover.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

God, Children, Imagination, History