Quotes about suffering
page 24

Percy Bysshe Shelley photo

“Most wretched men
Are cradled into poetry by wrong;
They learn in suffering what they teach in song.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: Julian and Maddalo http://www.bartleby.com/139/shel115.html (1819), l. 543

Henry Adams photo
Adi Da Samraj photo
Sam Harris photo
T.S. Eliot photo
George Savile, 1st Marquess of Halifax photo

“Laws are generally not understood by three sorts of persons, viz. by those who make them, by those who execute them, and by those who suffer, if they break them.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Of Laws.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Mata Amritanandamayi photo
Edward Thomson photo
Slobodan Milošević photo

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Vitruvius photo
Max Stirner photo
Friedrich Hayek photo
Mark Manson photo
Nick Zedd photo
Syed Ahmed Khan photo

“To the Muslim community Sir Syed Ahmed Khan was and is like the eye which weeps for the suffering of any and every part of the body.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

Azhar Mohammed New Age Islam http://www.newageislam.com/NewAgeIslamIslamicPersonalities_1.aspx?ArticleID=1955
About

Gregory of Nyssa photo

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

Gregory of Nyssa (335–395) bishop of Nyssa

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

Peter Greenaway photo
Allan Boesak photo
Firuz Shah Tughlaq photo

“Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic empire in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines….
After the sack of the temples in Orissa, Firuz Shah Tughlaq attacked an island on the sea-coast where 'nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations'. The swordsmen of Islam turned 'the island into a basin of blood by the massacre of the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi records: 'Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.' Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan 'broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nosebags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

S.R. Goel, The Story of Islamic Imperialism in India

Clement Attlee photo

“The study convincingly indicates that African diet was previously more varied, being based on a more diversified agriculture than was possible under colonialism. In terms of specific nutritional deficiencies, those Africans who suffered most under colonialism were those who were brought most fully into the colonial economy: namely, the urban workers.”

Source: How Europe Underdeveloped Africa (1972), p. 373.
Context: Finally, attention must be drawn to one of the most important consequences of colonialism on African development, and that is the stunting effect on Africans as a physical species. Colonialism created conditions which led not just to periodic famine but to chronic undernourishment, malnutrition, and deterioration in the physique of the African people. If such a statement sounds wildly extravagant, it is only because bourgeois propaganda has conditioned even Africans to believe that malnutrition and starvation were the natural lot of Africans from time immemorial. A black child with a transparent rib cage, huge head, bloated stomach, protruding eyes, and twigs as arms and legs was the favorite poster of the large British charitable operation known as Oxfam. The poster represented a case of kwashiorkor—extreme malignant malnutrition. Oxfam called upon the people of Europe to save starving African and Asian children from kwashiorkor and such ills. Oxfam never bothered their consciences by telling them that capitalism and colonialism created the starvation, suffering, and misery of the child in the first place. There is an excellent study of the phenomenon of hunger on a world scale by a Brazilian scientist, Josue de Castro. It incorporates considerable data on the food and health conditions among Africans in their independent pre-colonial state or in societies untouched by capitalist pressures; and it then makes comparisons with colonial conditions. The study convincingly indicates that African diet was previously more varied, being based on a more diversified agriculture than was possible under colonialism. In terms of specific nutritional deficiencies, those Africans who suffered most under colonialism were those who were brought most fully into the colonial economy: namely, the urban workers.

Sarada Devi photo
Octavia E. Butler photo
John Bright photo

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Edward Heath photo
Arthur James Balfour photo
Sören Kierkegaard photo
Marlon Brando photo
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George W. Bush photo
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Ernesto Che Guevara photo

“In order to know about the illnesses of society, you have to know what men are suffering from, how they suffer.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Testimonies About Che (2006) by Marta Rojas, p. 85

Fausto Cercignani photo

“The best therapy for the imaginary invalid is very simple, but rarely applied. The subject should be taken to a place where people must bear atrocious sufferings and the loss of all human dignity.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

John Gray photo
Charles Cooley photo
Sam Harris photo

“Many people who experience illness imagine that everyone else is blissfully getting on with life in perfect health—and this illusion compounds their suffering.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Adventures in the Land of Illness http://www.samharris.org/blog/item/adventures-in-the-land-of-illness (May 26, 2014)
2010s

Richard Rodríguez photo
Robert G. Ingersoll photo

“The heretics have not thought and suffered and died in vain. Every heretic has been, and is, a ray of light.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Heretics and Heresies (1874)

Jeffrey Moussaieff Masson photo
Charles Babbage photo
Bawa Muhaiyaddeen photo
Muammar Gaddafi photo
Bernie Sanders photo
Joseph Lewis photo

“The Bible is not a divine revelation from God. It is not inspired; on the contrary, it is a wicked book …. It has been responsible for more suffering and torture than any other volume ever printed……”

Joseph Lewis (1889–1968) American activist

Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

“The community does not suffer deficiencies. What is lacking in one individual is made up by the other.”

Elie Munk (1900–1981) French rabbi

Quoted in Christopher B. Ricks and Leonard Michaels, The State of the Language, p. 60

Thornton Wilder photo
Šantidéva photo

“His the knife, and mine the body
the twofold cause of suffering.
He has grasped the knife, I my body.
At which is there anger?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Francisco Varela photo
Horatio Nelson photo

“It is nonsense, Mr. Burke, to suppose I can live. My sufferings are great but they will soon be over.”

Horatio Nelson (1758–1805) Royal Navy Admiral

citation needed
The Battle of Trafalgar (1805)

Eric Gill photo
Norman Mailer photo

“The function of socialism is to raise suffering to a higher level.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

As quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter

Akbar photo
Charles James Fox photo
Fethullah Gülen photo
Sandra Bullock photo

“I know this in no way alleviates the enormous amounts of pain and loss experienced by those who have suffered from the tsunami, but I hope it can make a difference.”

Sandra Bullock (1964) American actress and producer

In a brief statement (4 January 2005), upon donating one million dollars to the relief efforts of the American Red Cross http://www.redcross.org/ in response to the tsunamis at the end of 2004. This was her second million dollar gift to the American Red Cross; she had also donated a million dollars after the terrorists attacks of September 11th, 2001.

Harriet Beecher Stowe photo
William Croswell Doane photo

“The success of sainthood is the success attained by struggle and suffering and achieved by faith; a success of honor, of clean hands and pure heart, of service to man and glory to God.”

William Croswell Doane (1832–1913) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 109.

William Blackstone photo

“It is better that ten guilty persons escape, than that one innocent suffer.”

Book IV, ch. 27.
Commentaries on the Laws of England (1765–1769)

Ulysses S. Grant photo
Honoré de Balzac photo

“In France, and that, too, during the most serious epoch of modern history, no woman, unless it be Brunehaut or Fredegonde, has suffered from popular error so much as Catherine de' Medici; whereas Marie de' Medici, all of whose actions were prejudicial to France, has escaped the shame which ought to cover her name… Catherine de' Medici, on the contrary, saved the crown of France; she maintained the royal authority in the midst of circumstances under which more than one great prince would have succumbed. Having to make head against factions and ambitions like those of the Guises and the house of Bourbon, against men such as the two Cardinals of Lorraine, the two Balafrés, and the two Condés, against the queen Jeanne d'Albret, Henri IV., the Connetable de Montmorency, Calvin, the three Colignys, Theodore de Beze, she needed to possess and to display the rare qualities and precious gifts of a statesman under the mocking fire of the Calvinist press.”

Honoré de Balzac (1799–1850) French writer

En France, et dans la partie la plus grave de l'histoire moderne, aucune femme, si ce n'est Brunehault ou Frédégonde, n'a plus souffert des erreurs populaires que Catherine de Médicis; tandis que Marie de Médicis, dont toutes les actions on été préjudiciables à la France, échappe à la honte qui devrait couvrir son nom... Catherine de Médicis, au contraire, a sauvé la couronne de France; elle a maintenu l'authorité royale dans des des circonstances au milieur desquelles plus d'un grand prince aurait succombé.Ayant en tête des factieux et des ambitions comme celles des Guise et de la maison de Bourbon, des hommes commes les deux cardinaux de Lorraine et comme les deux Balafrés, les deux princes de Condé, la reine Jeanne d'Albret, Henri IV, le connétable de Montmorency, Calvin, les Coligny, Théodore de Bèze, il lui a fallu déployer les plus rares qualités, les plus précieux dons de l'homme d'État, sous le feu des railleries de la presse calviniste.
About Catherine de' Medici (1842), Introduction

Aung San Suu Kyi photo
Aung San Suu Kyi photo

“If suffering were an unavoidable part of our existence, we should try to alleviate it as far as possible in practical, earthly ways.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Nobel Peace Prize Acceptance Speech (2012)

Amir Taheri photo

“In Iran, no-one can ignore the tragic record of the revolution. Over the past three decades some six million Iranians have fled their homeland. The Iran-Iraq war claimed almost a million lives on both sides. During the first four years of the Khomeinist regime alone 22,000 people were executed, according to Amnesty International. Since then, the number of executions has topped 80,000. More than five million people have spent some time in prison, often on trumped-up charges. In terms of purchasing power parity, the average Iranian today is poorer than he was before the revolution. De-Khomeinization does not mean holding the late ayatollah solely responsible for all that Iran has suffered just as Robespierre, Stalin, Mao, and Fidel Castro shared the blame with others in their respective countries. However, there is ample evidence that Khomeini was the principal source of the key decisions that led to tragedy… Memoirs and interviews and articles by dozens of Khomeini’s former associates—including former Presidents Abol-Hassan Banisadr and Hashemi Rafsanjani and former Premier Mehdi Bazargan—make it clear that he was personally responsible for some of the new regime’s worst excesses. These include the disbanding of the national army, the repression of the traditional Shi’ite clergy, and the creation of an atmosphere of terror, with targeted assassinations at home and abroad. Khomeini has become a symbol of what went wrong with Iran’s wayward revolution. De-Khomeinization might not spell the end of Iran’s miseries just as de-Stalinization and de-Maoization initially produced only minimal results. However, no nation can plan its future without coming to terms with its past.”

Amir Taheri (1942) Iranian journalist

"Opinion: Iran must confront its past to move forwards" http://www.aawsat.net/2015/02/article55341173, Ashraq Al-Awsat (February 6, 2015).

Bukola Saraki photo
Paul Gauguin photo
Pope Benedict XVI photo
William H. Rehnquist photo
Joel Fuhrman photo
Jane Austen photo
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Winston S. Churchill photo
Mark Rowlands photo

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Manis Friedman photo
Norman Mailer photo
Constantine P. Cavafy photo
Gustave de Molinari photo
Vyasa photo
Marilyn Monroe photo
George Meredith photo

“There is nothing the body suffers that the soul may not profit by.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Source: Diana of the Crossways http://www.gutenberg.org/files/4470/4470.txt (1885), Ch. 18.

John Wooden photo

“Don’t beat yourself. That’s the worst kind of defeat you’ll ever suffer.
reported by Bill Walton”

John Wooden (1910–2010) American basketball coach

Interview on Charlie Rose https://archive.org/details/WHUT_20100614_130000_Charlie_Rose (2000)

Joan Baez photo
William Harvey photo