Quotes about suffering
page 24

“Most of the avoidable suffering in life springs from our attempts to escape the unavoidable suffering inherent in the fragmentary nature of our present existence. We expect immortal satisfactions from mortal conditions, and lasting and perfect happiness in the midst of universal change. To encourage this expectation, to persuade mankind that the ideal is realizable in this world, after a few preliminary changes in external conditions, is the distinguishing mark of all charlatans, whether in thought or action.”

Hugh Kingsmill (1889–1949) British writer and journalist

"The Genealogy of Hitler", section 1, The Poisoned Crown (1944)

Life, Happiness, World, Spring

“Most wretched men
Are cradled into poetry by wrong;
They learn in suffering what they teach in song.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: Julian and Maddalo http://www.bartleby.com/139/shel115.html (1819), l. 543

Men, Learning

“Still another nightmare he suffered at a dance given by the old Duchess Dowager of Somerset, a terrible vision in castanets, who seized him and forced him to perform a Highland fling before the assembled nobility and gentry, with the daughter of the Turkish Ambassador for partner. This might seem humorous to some, but to him the world turned to ashes.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

World, Dance, Daughters

“Evelyn slapped Raymond on the back with a laugh. 'You must be starved old friend. Come into my apartments, and we'll suffer through a deep breakfast of pure sunlight.”

Adi Da Samraj (1939–2008) American writer

The Mummery Book

Books

“Happiness and suffering, however extreme, are mental events. The mind depends upon the body, and the body upon the world, but everything good or bad that happens in your life must appear in consciousness to matter. This fact offers ample opportunity to make the best of bad situations—changing your perception of the world is often as good as changing the world—but it also allows a person to be miserable even when all the material and social conditions for happiness have been met. During the normal course of events, your mind will determine the quality of your life.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 204

Life, Happiness, World, Appearance

“Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated And let my cry come unto Thee.”

T.S. Eliot (1888–1965) 20th century English author

Ash-Wednesday (1930)

Sister, Cry, Sea

“Laws are generally not understood by three sorts of persons, viz. by those who make them, by those who execute them, and by those who suffer, if they break them.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Of Laws.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Law, Personality

“The Wild Hunt is known in all Celtic countries; it is a huntsman with a pack of hounds who is seen or heard to rush through the country. Those who see him are doomed to die. The writer heard the Wild Hunt quite distinctly one night in Wales several years ago, but has not suffered any ill effects from it as yet.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Ghost Stories (1942).

Night, Country

“We must turn inwards to search deep within ourselves. “Is my heart still vibrant with life? Can I still experience the source of love and compassion within me? Does my heart still melt at the pain and sorrow of others? Have I cried along with those who are suffering? Have I really tried to wipe another’s tears to console them or given someone at least a single meal or a set of clothing?” Like this, we can honestly introspect. Then the soothing moonlight of compassion will spontaneously shine within our minds.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Compassion: The Only Way to Peace (2007)

Love, Life, Pain, Search

“In His discourses, His miracles, His parables, His sufferings, His resurrection, He gradually raises the pedestal of His humanity before the world, but under a cover, until the shaft reaches from the grave to the heavens, whenHe lifts the curtain, and displays the figure of a man on a throne, for the worship of the universe; and clothing His church with His own power, He authorizes it to baptize and to preach remission of sins in His own name.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 77.

World, Universe, Clothes

“I do not suggest to you, Comrades, that in staying you put up with the suffering and the situation that you're not satisfied with. Quite the contrary. You must change the situation together with all other progressive people here in Serbia and Yugoslavia.… We in Serbia and everybody else in Yugoslavia will strive to change the situation.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Kosovo Polje Speech (24 April 1987)

People, Change

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Marshes that are stagnant and have no outlets either by rivers or ditches, like the Pomptine marshes, merely putrefy as they stand, emitting heavy, unhealthy vapors. A case of a town built in such a spot was Old Salpia in Apulia… Year after year there was sickness, until finally the suffering inhabitants came with a public petition to Marcus Hostilius and got him to agree to seek and find them a proper place to which to remove their city.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 12

“Therefore, the Hindus and Sikhs, the minorities in the new Muslim homeland, were not to be suffered to stay there. This “minorityism”, the name for Hindus and Sikhs, was “the major enemy of the Milltat,” as Rehmat Ali, one of the early League leaders and intellectuals and coiner of the word Pakistan, said. According to its original conception, Pakistan itself was to be larger than it turned out to be; it was to include Kashmir, Assam and Bengal in the East and Hyderabad and Malabar in the South and many independent Muslim states within the rest of the Indian territory. India, or whatever remained of India, was itself to be considered Dinia, an important Islamic concept.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

“Man, your head is haunted; you have wheels in your head! You imagine great things, and depict to yourself a whole world of gods that has an existence for you, a spirit-realm to which you suppose yourself to be called, an ideal that beckons to you. You have a fixed idea! Do not think that I am jesting or speaking figuratively when I regard those persons who cling to the Higher, and (because the vast majority belongs under this head) almost the whole world of men, as veritable fools, fools in a madhouse. What is it, then, that is called a "fixed idea"? An idea that has subjected the man to itself. When you recognize, with regard to such a fixed idea, that it is a folly, you shut its slave up in an asylum. And is the truth of the faith, say, which we are not to doubt; the majesty of (e. g.) the people, which we are not to strike at (he who does is guilty of — lese-majesty); virtue, against which the censor is not to let a word pass, that morality may be kept pure; — are these not "fixed ideas"? Is not all the stupid chatter of (e. g.) most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, Christianity, etc., and only seem to go about free because the madhouse in which they walk takes in so broad a space?”

Max Stirner book The Ego and Its Own

New York 1907, p. 54, 55
The Ego and Its Own (1845)

Men, God, People, Truth

“The attack on economics sprang rather from a dislike of the application of scientific methods to the investigation of social problems. The existence of a body of reasoning which prevented people from following their first impulsive reactions, and which compelled them to balance indirect effects, which could be seen only by exercising the intellect, against intense feeling caused by the direct observation of concrete suffering, then as now, occasioned intense resentment.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Trend of Economic Thinking", lecture delivered at LSE on March 1, 1933, published in Economica (May 1933)
1920s–1930s

People, Feeling, Exercises, Problem

“(The author has been writing of people striving for “this fleeting sense of being part of something greater and more unknowable than themselves”)
And entitlement strips this away from us. The gravity of entitlement sucks all attention inward, toward ourselves, causing us to feel as though we are at the center of all of the problems in the universe, that we are the one suffering all of the injustices, that we are the one who deserves greatness over all others.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 206)

People, Feeling, Problem, Sense

“Today’s smut is tomorrow’s fine art. The profane, with the passage of time becomes sacred. Having suffered under a reactionary ontological hermeneutics for the last fifty years, the extremist movement constitutes an emergent phenomenon which is more than the sum of the processes from which it has emerged. Interpretation theory rewarded by dominant culture would have us believe that history is objective when in fact its subjective nature is based on hierarchical systems of exploitation benefiting a global elite.”

Nick Zedd (1958) American film maker

Quoted in: Nick Zedd’s The Extremist Manifesto http://www.undergroundfilmjournal.com/nick-zedds-the-extremist-manifesto/ By Mike Everleth, March 7, 2013 The Extremist Manifesto, 2013

Art, History, Nature, Time

“To the Muslim community Sir Syed Ahmed Khan was and is like the eye which weeps for the suffering of any and every part of the body.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

Azhar Mohammed New Age Islam http://www.newageislam.com/NewAgeIslamIslamicPersonalities_1.aspx?ArticleID=1955 About

Communication, Parting

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

Gregory of Nyssa (335–395) bishop of Nyssa

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

Truth, World, Beauty, Birth

“O that we may all be living in such a state of preparedness, that, when summoned to depart, we may ascend the summit whence faith looks forth on all that Jesus hath suffered and done, and exclaiming, " We have waited for Thy salvation, O Lord," lie down with Moses on Pisgah, to awake with Moses in paradise.”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 181.

Lie, Faith, Waiting

“I would be curious about one of those Jane Austen women -- you know -- long-suffering, dutiful -- but all right in the end -- a plump 19th century type, five foot four, ringlets, brown eyes, long fingers.”

Peter Greenaway (1942) British film director

Philip
8 1/2 Women

Women

“Injustice anywhere is injustice everywhere. As long as one person suffers unjustly, the whole world suffers. The existence of injustice, violence, and exploitation contaminates and diminishes the whole human community.”

Allan Boesak (1946) South African anti-apartheid activist

Source: Comfort and Protest (1987), p. 66

World, Communication, Personality

“Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic empire in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines….
After the sack of the temples in Orissa, Firuz Shah Tughlaq attacked an island on the sea-coast where 'nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations'. The swordsmen of Islam turned 'the island into a basin of blood by the massacre of the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi records: 'Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.' Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan 'broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nosebags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

S.R. Goel, The Story of Islamic Imperialism in India

Death, Women, Men, Fate

“The Prime Minister spent a lot of time painting to you a lurid picture of what would happen under a Labour Government in pursuit of what he called a Continental conception. He has forgotten that Socialist theory was developed by Robert Owen in Britain long before Karl Marx. He has forgotten that Australia, New Zealand, whose peoples have played so great a part in the war, and the Scandinavian countries have had Socialist Governments for years, to the great benefit of their peoples, with none of those dreadful consequences…When he talks of the danger of a secret police…he forgets that these things were actually experienced in this country only under the Tory Government of Lord Liverpool in the years of repression when the British people who had saved Europe from Napoleon were suffering deep distress. He has forgotten many things, including, when he talks of the danger of Labour mismanaging finance, his own disastrous record at the Exchequer over the gold standard.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (5 June 1945), quoted in The Times (6 June 1945), p. 2. Churchill had claimed in broadcast that a Labour government would have to rely on a Gestapo to carry out socialist policies
Leader of the Opposition

War, People, Secret, Time

“The study convincingly indicates that African diet was previously more varied, being based on a more diversified agriculture than was possible under colonialism. In terms of specific nutritional deficiencies, those Africans who suffered most under colonialism were those who were brought most fully into the colonial economy: namely, the urban workers.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 373.
Context: Finally, attention must be drawn to one of the most important consequences of colonialism on African development, and that is the stunting effect on Africans as a physical species. Colonialism created conditions which led not just to periodic famine but to chronic undernourishment, malnutrition, and deterioration in the physique of the African people. If such a statement sounds wildly extravagant, it is only because bourgeois propaganda has conditioned even Africans to believe that malnutrition and starvation were the natural lot of Africans from time immemorial. A black child with a transparent rib cage, huge head, bloated stomach, protruding eyes, and twigs as arms and legs was the favorite poster of the large British charitable operation known as Oxfam. The poster represented a case of kwashiorkor—extreme malignant malnutrition. Oxfam called upon the people of Europe to save starving African and Asian children from kwashiorkor and such ills. Oxfam never bothered their consciences by telling them that capitalism and colonialism created the starvation, suffering, and misery of the child in the first place. There is an excellent study of the phenomenon of hunger on a world scale by a Brazilian scientist, Josue de Castro. It incorporates considerable data on the food and health conditions among Africans in their independent pre-colonial state or in societies untouched by capitalist pressures; and it then makes comparisons with colonial conditions. The study convincingly indicates that African diet was previously more varied, being based on a more diversified agriculture than was possible under colonialism. In terms of specific nutritional deficiencies, those Africans who suffered most under colonialism were those who were brought most fully into the colonial economy: namely, the urban workers.

Study

“One cannot escape from the effects of one's past karma. But if a person lives a prayerful life, he gets off with only the prick of a thorn in the leg where he was to suffer from a deep cut.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

Life, Past, Personality

“Overall, the Pox has had the effect of an installment-plan World War III. In fact, there were several small, bloody shooting wars going on around the world during the Pox. These were stupid affairs—wastes of life and treasure. They were fought, ostensibly, to defend against vicious foreign enemies. All too often, they were actually fought because inadequate leaders did not know what else to do. Such leaders knew that they could depend on fear, suspicion, hatred, need, and greed to arouse patriotic support for war.
Amid all this, somehow, the United States of America suffered a major, nonmilitary defeat. It lost no important war, yet it did not survive the Pox. Perhaps it simply lost sight of what it once intended to be, then blundered aimlessly until it exhausted itself.”

Octavia E. Butler book Parable of the Talents

Source: Parable of the Talents (1998), Chapter 1 (pp. 8-9)

Life, War, Stupidity, World

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Men, People, Law, Hope

“No one can deny that today the major cause of the inflation from which we are suffering is the excessive wage demands…It is the responsibility of an employer, direct or indirect…if they go their own way and accede to irresponsible wage demands which damage their own firms and create a loss of jobs for those who work in them, then the Government are certainly not going to step in and rescue them from the consequences of their own actions.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to Conservative Party Conference (10 October 1970), quoted in John Campbell, Edward Heath (London: Jonathan Cape, 1993), p. 311.
Prime Minister

Way, Loss

“I feel, as time goes on, not that the war has produced fewer evils than I feared at the time, for the conviction grows on me that the evils are unmeasured. As year succeeds year we shall more and more see how great was the calamity, how inexplicable the crime which brought that war on humanity. There was one bright side to it. The horrors of that war did at least persuade mankind that some great effort must be made to prevent its repetition. Those who with the facile scepticism or easy cynicism of the arm-chair deride the efforts—humble, imperfect, but honest which are being made all the world over to render the repetition of those horrors impossible must be careful that they do not make themselves shares in the great crime from which we have already so bitterly suffered.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Speech (1921), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 230.

War, World, Fear, Feeling

“Then he rises from the table and goes out into the Garden of Gethsemane; there he sinks down – oh, that it had happened already! He sinks down, doomed (dodsens) – indeed, was he really any more a dying man (Doende) on the cross than in Gethsemane! If the suffering on the cross was a death agony – ah, this agony in prayer was also a mortal combat; nor was it bloodless, for his sweat fell like drops of blood to the earth.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 63
1850s, For Self-Examination (1851), Christ is the Way

Death

“There is not much sense in suffering, since drugs can be given for pain, itching, and other discomforts. The belief has long died that suffering here on earth will be rewarded in heaven. Suffering has lost its meaning.”

Elisabeth Kübler-Ross (1926–2004) American psychiatrist

Source: On Death and Dying (1969), Ch. 2

Pain, Sense

“I suppose the story of my life is a search for love, but more than that, I have been looking for a way to repair myself from the damages I suffered early on and to define my obligation, if I had any, to myself and my species.”

Marlon Brando (1924–2004) American screen and stage actor

New York Times (July 2, 2004)

Love, Life, Way, Search

“Goodnight then: sleep to gather strength for the morning. For the morning will come. Brightly will it shine on the brave and true, kindly upon all who suffer for the cause, glorious upon the tombs of heroes. Thus will shine the dawn. Vive la France! Long live also the forward march of the common people in all the lands towards their just and true inheritance, and towards the broader and fuller age.”

Winston S. Churchill book The Second World War

Radio broadcast, London, Dieu Protège La France [God protect France], October 21, 1940 ( partial text http://www.churchill-society-london.org.uk/LaFrance.html). The Second World War (1939–1945)

People, Age, Sleep

“In looking at this wreck of Governments in all European countries, there is one consideration that suggests itself, sadly elucidative of our modern epoch. These Governments, we may be well assured, have gone to anarchy for this one reason inclusive of every other whatsoever, That they were not wise enough; that the spiritual talent embarked in them, the virtue, heroism, intellect, or by whatever other synonyms we designate it, was not adequate,—probably had long been inadequate, and so in its dim helplessness had suffered, or perhaps invited falsity to introduce itself; had suffered injustices, and solecisms, and contradictions of the Divine Fact, to accumulate in more than tolerable measure; whereupon said Governments were overset, and declared before all creatures to be too false.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Falseness, Country

“Our nation is shocked and saddened by the news of the shootings at Virginia Tech today…Schools should be places of safety, and sanctuary, and learning. When that sanctuary is violated, the impact is felt in every American classroom and every American community. Today our nation grieves with those who have lost loved ones at Virginia Tech. We hold the victims in our hearts; we lift them up in our prayers; and we ask a loving God to comfort those who are suffering today.”

George W. Bush (1946) 43rd President of the United States

Statement on the massacre at Virginia Tech University from the Diplomatic Room of the White House http://www.npr.org/templates/story/story.php?storyId=9603915 (April 16, 2007) 2000s, 2007

Love, God, School, Communication

“Many humans look at nature from an aesthetic perspective and think in terms of biodiversity and the health of ecosystems, but forget that the animals that inhabit these ecosystems are individuals and have their own needs. Disease, starvation, predation, ostracism, and sexual frustration are endemic in so-called healthy ecosystems. The great taboo in the animal rights movement is that most suffering is due to natural causes. Any proposal for remedying this situation is bound to sound utopian, but my dream is that one day the sun will rise on Earth and all sentient creatures will greet the new day with joy.”

Nick Bostrom (1973) Swedish philosopher

Albert, a fictional dog in Golden https://nickbostrom.com/fable/retriever.html (2004)

Health, Disease, Dreams, Nature

“The truth seems to be that monogamous marriage, mitigated in certain countries by divorce and in certain other by tolerance of infidelity, persists in our Western civilization as the solution which entails the least suffering for the greatest number of people.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Marriage, People, Truth, Country

“In order to know about the illnesses of society, you have to know what men are suffering from, how they suffer.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Testimonies About Che (2006) by Marta Rojas, p. 85

Men

“The best therapy for the imaginary invalid is very simple, but rarely applied. The subject should be taken to a place where people must bear atrocious sufferings and the loss of all human dignity.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

People, Loss

“In ancient Europe, Stoics asserted that a slave could be freer than a master who suffers from self-division. In China, Daoists imagined a type of sage who responded to the flow of events without weighing alternatives. Disciples of monotheistic faiths have believed something similar: freedom, they say, is obeying God’s will. What those who follow these traditions want most is not any kind of freedom of choice. Instead, what they long for is freedom from choice.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 6-7)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God, Faith, Imagination, Freedom

“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law — a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

Law, Nature

“One who shows signs of mental aberration is, inevitably, perhaps, but cruelly, shut off from familiar, thoughtless intercourse, partly excommunicated; his isolation is unwittingly proclaimed to him on every countenance by curiosity, indifference, aversion, or pity, and in so far as he is human enough to need free and equal communication and feel the lack of it, he suffers pain and loss of a kind and degree which others can only faintly imagine, and for the most part ignore.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 259 (1964)

Pain, Feeling, Imagination, Communication

“Many people who experience illness imagine that everyone else is blissfully getting on with life in perfect health—and this illusion compounds their suffering.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Adventures in the Land of Illness http://www.samharris.org/blog/item/adventures-in-the-land-of-illness (May 26, 2014) 2010s

Life, People, Health, Imagination

“Mexico is a nineteenth-century country arranged for gaslight. Once brought into the harsh light of the twentieth-century media, Mexico can only seem false. In its male, in its public, its city aspect, Mexico is an arch-tranvestite, a tragic buffoon. Dogs bark and babies cry when Mother Mexico walks abroad in the light of day. The policeman, the Marxist mayor — Mother Mexico doesn't even bother to shave her mustachios. Swords and rifles and spurs and bags of money chink and clatter beneath her skirts. A chain of martyred priests dangles from her waist, for she is an austere, pious lady. Ay, how much — clutching her jangling bosoms; spilling cigars — how much she has suffered.”

Richard Rodríguez (1944) American journalist and essayist

"Night and Day" in Frontiers (1990)

Money, Dogs, Light, Baby

“The heretics have not thought and suffered and died in vain. Every heretic has been, and is, a ray of light.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Heretics and Heresies (1874)

Light

“When the underlying reality is particularly unpleasant, we minimize—numbing ourselves to the actual extent of the real story. We say, “Things can't possibly be as bad as people tell us,” because we don't want them to be that bad. This is a form of magical thinking, a way of shutting our eyes. Surely if things were that bad, somebody would do something about it. Withdrawal can take the form of removing our interest (another horror story about furry pets, yawn, yawn); or our wandering attention (understandably, since we are besieged by other equally pressing images of horror). Of course this reaction can be genuine: not everyone need become an activist in the cause to end animal suffering. And becoming a vegetarian may seem like going too far. In fact, it is not such a difficult step and could be legitimately seen as the very best form of activism.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Face on Your Plate (2009), Ch. 4, p. 161

People, Way, Understanding, Thinking

“So I read about various aspects of vegetarianism—the scientific aspect, the humane aspect, the ethical aspect, and the economic aspect. The more I studied, the more convinced I became that it was a logical procedure, that it would help humanity, that it would lessen the suffering of the animals, and that it would help this country.”

Gordon Latto (doctor) (1911–1998)

Interview in The Vegetarians by Rynn Berry (Autumn Press, 1979), p. 123.

Study, Reading, Help, Animals

“The foundation of all religion is the belief in a God, and that He exists in certain relation with His creatures. Such belief necessarily leads to the consciousness of some obligation towards the Deity; and this consciousness suggests the duty of worship; and in the selection of the form of this worship originates the various creeds which distinguish and distract mankind. There is a sort of geography of religion; and I regret to think that the majority of mankind take their creed from the clime in which they happen to be born; and that many, and not an inconsiderable portion of mankind, suffer the sacred torch to burn out altogether, in their contact with the world, and then vainly imagine that they can recover the sacred fire by striking a park out of dogmatic theology.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix: Religion, Note (B) pp. 491-492
Passages from the Life of a Philosopher (1864)

God, World, Religion, Imagination

“Everything in this world changes; only God remains the same forever. If mankind will realize this truth, then we can avert disaster by coming together with faith in God and living in unity and compassion. Do not live divided. With compassion for each other, live in unity and truth, in the presence of God. Live according to justice and conscience, respecting the lives and bodies of all others as your own, and knowing the hunger and the suffering of others as your own. Have patience, contentment, trust in God, and live praising God at all times, and peace will be easy.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Hunger, God, Truth, World

“We have been hurt more morally that physically because of what had happened against us in both deeds and words by you. Despite all this you will always remain our son whatever happened. We still pray that you continue to be president of the U. S. A. We Endeavour and hope that you will gain victory in the new election campaigne. You are a man who has enough courage to annul a wrong and mistaken action. I am sure that you are able to shoulder the responsibility for that. Enough evidence is available, Bearing in mind that you are the president of the strongest power in the world nowadays, and since Nato is waging an unjust war against a small people of a developing country. This country had already been subjected to embargo and sanctions, furthermore it also suffered a direct military armed aggression during Reagan’s time. This country is Libya. Hence, to serving world peace … Friendship between our peoples … and for the sake of economic, and security cooperation against terror, you are in a position to keep Nato off the Libyan affair for good.”

Muammar Gaddafi book The Green Book

The Green Book (1975), Letter to Barack Obama

Friendship, War, People, World

“I have always been a proponent of a national health care system. It just seemed eminently fair and right. How can we call this a civilized society when the children or parents of the rich get the medical attention they need in order to stay alive, while members of working-class families, who lack health insurance, have to die or needlessly suffer--or go hopelessly into debt to get the care they need? This is an outrageous injustice and it cannot be rationally defended.”

Bernie Sanders book Outsider in the House

Outsider in the House (1997), p.175
1990s

Children, Health, Family, Parent

“The Bible is not a divine revelation from God. It is not inspired; on the contrary, it is a wicked book …. It has been responsible for more suffering and torture than any other volume ever printed……”

Joseph Lewis (1889–1968) American activist

Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

God, Books

“The community does not suffer deficiencies. What is lacking in one individual is made up by the other.”

Elie Munk (1900–1981) French rabbi

Quoted in Christopher B. Ricks and Leonard Michaels, The State of the Language, p. 60

Communication

“Like all the rich he could not bring himself to believe that the poor (look at their houses, look at their clothes!) could really suffer. Like all the cultivated he believed that only the widely read could be said to know that they were unhappy.”

Thornton Wilder book The Bridge of San Luis Rey

The Bridge of San Luis Rey (1927)

Reading, Housing, Clothes

“His the knife, and mine the body
the twofold cause of suffering.
He has grasped the knife, I my body.
At which is there anger?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Anger

“all our suffering is associated with this pre-occupation. All loss and gain, pleasure and pain arise because we identify so closely with this vague feeling of selfness that we have. We are so emotionally involved with and attached to this "self" that we take it for granted.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 63

Pain, Pleasure, Feeling, Loss

“It is nonsense, Mr. Burke, to suppose I can live. My sufferings are great but they will soon be over.”

Horatio Nelson (1758–1805) Royal Navy Admiral

citation needed
The Battle of Trafalgar (1805)

“Of patience there is this to be said. To be patient is to suffer. By their fruits men know one another, but by their sufferings they are what they are. And suffering is not merely the endurance of physical or mental anguish, but of joy also. A rabbit caught in a trap may be supposed to suffer physical anguish : but it suffers nothing else. The man crucified may be supposed to suffer physical & mental anguish, but he suffers also intense happiness and joy. The industrialist workman is often simply as a rabbit in a trap; the artist is often as a man nailed to a cross. In patience souls are possessed. No lower view of the matter will suffice.”

Eric Gill (1882–1940) British artist

An Essay on Typography (1931) (Godine, 1993, ISBN 0-87923-950-6, p. 84

Men, Happiness, Soul, Joy

“The function of socialism is to raise suffering to a higher level.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

As quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter

“Akbar was the first emperor to abolish Jizyah with one stroke of pen, along with all its associations and implications, including the distinction of Muslim and Dhimmî into the bargain. His son and grandson followed his example in regard to Jizyah, generally speaking, but reimposed upon the Hindus all the other restrictions and disabilities suffered by them before.”

Akbar (1542–1605) 3rd Mughal Emperor

Harsh Narain, Jizyah and the spread of Islam, chapter 3

“As to Bonaparte, you know what my apprehensions always were, and I can not help thinking they are in a great degree verified. For though he may, and I hope he will, trounce the Austrians…yet it is impossible to deny that he has lost, or at least risqued the losing of an opportunity. Every man has his weak side, and I have always thought Bonaparte's was the thinking Austria more inclined to peace and more to be depended upon than She is. I hope to God he will not suffer from his errour.”

Charles James Fox (1749–1806) British Whig statesman

Letter to R. Fitzpatrick (10 September 1800), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 168.
1800s

God, Peace, Hope, Thinking

“Throughout my life, I have publicly and privately denounced military interventions in domestic politics. In fact, I have been advocating for democracy for decades. Having suffered through four military coups in four decades in Turkey — and having been subjected by those military regimes to harassment and wrongful imprisonment — I would never want my fellow citizens to endure such an ordeal again. If somebody who appears to be a Hizmet sympathizer has been involved in an attempted coup, he betrays my ideals.”

Fethullah Gülen (1941) Turkish preacher, former imam, writer, and political figure

"Fethullah Gulen: I Condemn All Threats to Turkey’s Democracy", 2016

Life, Democracy, Appearance

“I have been opposed to vivisection for many years; not just because it is unbelievably barbaric and unforgivably cruel but also because it is worthless, wasteful, inaccurate, uninformative and dangerously misleading. The cruelty is indefensible and an affront to human dignity, but in a desperate attempt to justify their evil practices many vivisectors still claim that what they do helps save human lives. They are lying. The truth is that animal experiments kill people and animal researchers are responsible for the deaths of thousands of men, women and children every year; they are also directly responsible for a massive amount of human suffering.”

Vernon Coleman (1946) British doctor

"Why Animal Experiments Must Stop" (1991), in animalliberationfront.com http://www.animalliberationfront.com/Philosophy/Animal%20Testing/Vivisection/waems.htm.

Death, Women, Men, Children

“I know this in no way alleviates the enormous amounts of pain and loss experienced by those who have suffered from the tsunami, but I hope it can make a difference.”

Sandra Bullock (1964) American actress and producer

In a brief statement (4 January 2005), upon donating one million dollars to the relief efforts of the American Red Cross http://www.redcross.org/ in response to the tsunamis at the end of 2004. This was her second million dollar gift to the American Red Cross; she had also donated a million dollars after the terrorists attacks of September 11th, 2001.

Pain, Hope, Way, Loss

“Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?
The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.
But to live, — to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered, — this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour, — this is the true searching test of what there may be in man or woman.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 38 The Victory

Life, Death, Way, Feeling

“The success of sainthood is the success attained by struggle and suffering and achieved by faith; a success of honor, of clean hands and pure heart, of service to man and glory to God.”

William Croswell Doane (1832–1913) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 109.

God, Faith, Success, Heart

“It is better that ten guilty persons escape, than that one innocent suffer.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 27.
Commentaries on the Laws of England (1765–1769)

Personality

“The United States, in order to put a stop to bloodshed in Cuba, and in the interest of a neighboring people, proposed their good offices to bring the existing contest to a termination. The offer, not being accepted by Spain on a basis which we believed could be received by Cuba, was withdrawn. It is hoped that the good offices of the United States may yet prove advantageous for the settlement of this unhappy strife. Meanwhile a number of illegal expeditions against Cuba have been broken up. It has been the endeavor of the Administration to execute the neutrality laws in good faith, no matter how unpleasant the task, made so by the sufferings we have endured from lack of like good faith toward us by other nations.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, First State of the Union Address (1869)

People, Faith, Law, Hope

“In France, and that, too, during the most serious epoch of modern history, no woman, unless it be Brunehaut or Fredegonde, has suffered from popular error so much as Catherine de' Medici; whereas Marie de' Medici, all of whose actions were prejudicial to France, has escaped the shame which ought to cover her name… Catherine de' Medici, on the contrary, saved the crown of France; she maintained the royal authority in the midst of circumstances under which more than one great prince would have succumbed. Having to make head against factions and ambitions like those of the Guises and the house of Bourbon, against men such as the two Cardinals of Lorraine, the two Balafrés, and the two Condés, against the queen Jeanne d'Albret, Henri IV., the Connetable de Montmorency, Calvin, the three Colignys, Theodore de Beze, she needed to possess and to display the rare qualities and precious gifts of a statesman under the mocking fire of the Calvinist press.”

Honoré de Balzac (1799–1850) French writer

En France, et dans la partie la plus grave de l'histoire moderne, aucune femme, si ce n'est Brunehault ou Frédégonde, n'a plus souffert des erreurs populaires que Catherine de Médicis; tandis que Marie de Médicis, dont toutes les actions on été préjudiciables à la France, échappe à la honte qui devrait couvrir son nom... Catherine de Médicis, au contraire, a sauvé la couronne de France; elle a maintenu l'authorité royale dans des des circonstances au milieur desquelles plus d'un grand prince aurait succombé.Ayant en tête des factieux et des ambitions comme celles des Guise et de la maison de Bourbon, des hommes commes les deux cardinaux de Lorraine et comme les deux Balafrés, les deux princes de Condé, la reine Jeanne d'Albret, Henri IV, le connétable de Montmorency, Calvin, les Coligny, Théodore de Bèze, il lui a fallu déployer les plus rares qualités, les plus précieux dons de l'homme d'État, sous le feu des railleries de la presse calviniste.
About Catherine de' Medici (1842), Introduction

Men, Error, History, Housing

“Many of my male colleagues who have suffered imprisonment for their part in the democracy movement have spoken of the great debt of gratitude they owe their womenfolk, particularly to their wives who stood by them firmly, tender as mothers nursing their newly born, brave as lionesses defending their young. These magnificent human beings who have done so much to aid their men in the struggle for justice and peace -- how much more could they not achieve if given the opportunity to work in their own right for the good of their country and of the world.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Men, World, Peace, Justice

“Of all the qualities of human beings that are injured, narrowed, or repressed in the Corporate State, it is consciousness, the most precious and the most fragile, that suffers the most.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter IX : The New Generation, p. 253

“If suffering were an unavoidable part of our existence, we should try to alleviate it as far as possible in practical, earthly ways.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Nobel Peace Prize Acceptance Speech (2012)

Way, Parting

“In Iran, no-one can ignore the tragic record of the revolution. Over the past three decades some six million Iranians have fled their homeland. The Iran-Iraq war claimed almost a million lives on both sides. During the first four years of the Khomeinist regime alone 22,000 people were executed, according to Amnesty International. Since then, the number of executions has topped 80,000. More than five million people have spent some time in prison, often on trumped-up charges. In terms of purchasing power parity, the average Iranian today is poorer than he was before the revolution. De-Khomeinization does not mean holding the late ayatollah solely responsible for all that Iran has suffered just as Robespierre, Stalin, Mao, and Fidel Castro shared the blame with others in their respective countries. However, there is ample evidence that Khomeini was the principal source of the key decisions that led to tragedy… Memoirs and interviews and articles by dozens of Khomeini’s former associates—including former Presidents Abol-Hassan Banisadr and Hashemi Rafsanjani and former Premier Mehdi Bazargan—make it clear that he was personally responsible for some of the new regime’s worst excesses. These include the disbanding of the national army, the repression of the traditional Shi’ite clergy, and the creation of an atmosphere of terror, with targeted assassinations at home and abroad. Khomeini has become a symbol of what went wrong with Iran’s wayward revolution. De-Khomeinization might not spell the end of Iran’s miseries just as de-Stalinization and de-Maoization initially produced only minimal results. However, no nation can plan its future without coming to terms with its past.”

Amir Taheri (1942) Iranian journalist

"Opinion: Iran must confront its past to move forwards" http://www.aawsat.net/2015/02/article55341173, Ashraq Al-Awsat (February 6, 2015).

War, People, Home, Decision

“But let the word go forth from this time and place that the torch has been passed on to a new generation. A generation that is acutely aware of its unique destiny as the hope of our long-suffering people. A generation that is desperately challenged by the rapid developments taking place all over the world, a generation that is encouraged by all the possibilities of technology, a generation that is determined to earn its place in history; a generation of hope.”

Bukola Saraki (1962) Nigerian politician

Inaugural Address (2003)

People, World, Hope, History

“I was so bent on putting all my energy in its 'Where do we come from? What are we? Where are we going' before dying [suffering from syphilis, Gauguin decided to commit suicide at the end], such painful passion amid terrible circumstances, and such a clear vision without corrections that the hastiness of it disappears and life bursts from it. It does not stink of models, professionalism, and the so-called rules that I have always disregarded.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 160: Gauguin's quote in his letter from Tahiti to a friend, c. 1899

Life, Pain, Suicide, Passion

“Muslim power in India suffered a serious setback after Iltutmish. Balban had to battle against a revival of Hindu power. The Katehar Rajputs of what came to be known as Rohilkhand in later history, had so far refused to submit to Islamic imperialism. Balban led an expedition across the Ganges in 1254 AD. According to Badauni, “In two days after leaving Delhi, he arrived in the midst of the territory of Katihar and put to death every male, even those of eight years of age, and bound the women.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

But in spite of such wanton cruelty, Muslim power continued to decline till the Khaljis revived it after 1290 AD.
`Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

Death, Women, Age, History

“The characteristic paranoias of youth — the attribution of intention and duplicity to almost all human behavior. The young suffer terribly from the belief that the people they encounter are most of them up to something and that something has some relation to themselves. Actually, of course, most people just bobble along like apples in a stream. Usually it takes many years of experience to realize this.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Charles Dickens: The Pickwick Papers (p. 102)
More Classics Revisited (1989)

People, Youth, Behavior

“For [the Virgin] Mary there were many struggles ahead as she lived out the consequences of the 'yes' she had given to the Lord. Simeon prophesied that a sword would pierce her heart. When Jesus was twelve she experienced every parent's worst nightmare when for three days the child was missing. And after his public ministry she suffered the agony of witnessing his crucifixion and death. Throughout her trials she remained faithful to her promise, sustained by the Spirit of fortitude. And she was generously rewarded.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Angelus following the Closing Mass (19 July 2008)

Death, Faith, Parent, Heart

“Inadequate compensation seriously compromises the judicial independence fostered by life tenure. That low salaries might force judges to return to the private sector rather than stay on the bench risks affecting judicial performance... Every time an experienced judge leaves the bench, the nation suffers temporary loss in judicial productivity. Diminishing judicial salaries affects not only those who have become judges but also the pool of those willing to be considered for a position on the federal bench.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Statement before the National Commission on Public Service http://www.uscourts.gov/Press_Releases/cj.html, July 15, 2002. Books, articles, and speeches

Life, Loss, Time

“Health is normal. The human body is a self-repairing, self-defending, and self-healing marvel. Disease is relatively difficult to induce, considering the body’s powerful immune system. However, this complicated and delicate machinery can be damaged if fed the wrong fuel during the formative years. The chronic diseases commonly associated with aging—hypertension, coronary artery disease, Type II diabetes, degenerative joint disease, Parkinson’s, and Alzheimer’s, as well as most cancers—are not the inevitable outcome of the aging process; they are born out of wrong food choices earlier in life. Healthy living with nutritional excellence throughout life can slow the decline of aging. It can prevent the years and years of suffering in ill health that is so common today as people get older and become dependent on medical treatments, drugs, and surgery. Medical intervention does very little to slow the progression of illnesses and gradual mental and physical decline. Nutritional excellence is the only real fountain of youth.”

Joel Fuhrman (1953) Family Physician and author

Source: Disease-Proof Your Child (2005), Ch. 1, p. 7

Life, People, Health, Youth

“I wish I could finish stories as fast as you can. I am much obliged to you for the sight of Olivia, and think you have done for her very well; but the good-for-nothing father, who was the real author of all her faults and sufferings, should not escape unpunished. I hope he hung himself, or took the surname of Bone or underwent some direful penance or other.”

Jane Austen (1775–1817) English novelist

Letter to niece Caroline (1814-12-06) regarding a story Caroline sent her [Letters of Jane Austen -- Brabourne Edition]
Letters

Hope, Thinking

“It is a curious truth — and yet a truth forced upon us by daily observation — that it is not the women who have suffered most who are the unhappy women. A state of permanent unhappiness — not the morbid, half-cherished melancholy of youth, which generally wears off with wiser years, but that settled, incurable discontent and dissatisfaction with all things and all people, which we see in some women, is, with very rare exceptions, at once the index and the exponent of a thoroughly selfish character.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Women, People, Truth, Youth

“Two recent studies of the geomagnetic field in the last 1Myr have found 14 excursions, large changes in direction lasting 5–10kyr each, six of which are established as global phenomena by correlation between different sites. The older picture of the geomagnetic field enjoying long periods of stable polarity may not therefore be correct; instead, the field appears to suffer many dramatic changes in direction and concomitant reduction in intensity for 10–20 per cent of the time. During excursions the field may reverse in the liquid outer core, which has timescales of 500yr or less, but not in the solid inner core, where the field must change by diffusion with a timescale of 3kyr. This timescale is consistent with the remarkably uniform duration of well-dated excursions. The disparity of dynamical timescales between the inner and outer cores, a factor of 10, is consistent with the 10 excursions between full reversals.”

David Gubbins (1947) British university teacher

[The distinction between geomagnetic excursions and reversals, Geophysical Journal International, 137, 1, 1 April 1999, F1–F3, 10.1046/j.1365-246x.1999.00810.x]

Study, Appearance, Change, Time

“…we have sustained a total and unmitigated defeat, and that France has suffered even more than we have. … The utmost my right hon. Friend the Prime Minister has been able to secure by all his immense exertions, by all the great efforts and mobilisation which took place in this country, and by all the anguish and strain through which we have passed in this country, the utmost he has been able to gain…for Czechoslovakia and in the matters which were in dispute has been that the German dictator, instead of snatching his victuals from the table, has been content to have them served to him course by course.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#S5CV0339P0_19381005_HOC_216 in the House of Commons (5 October 1938) against the Munich Agreement The 1930s

Effort, Country

“The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism. … The blackness of God means that God has made the oppressed condition God's own condition. This is the essence of the Biblical revelation. By electing Israelite slaves as the people of God and by becoming the Oppressed One in Jesus Christ, the human race is made to understand that God is known where human beings experience humiliation and suffering…Liberation is not an afterthought, but the very essence of divine activity.”

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), pp. 63-64

God, People, Understanding, Christ

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Death, Pleasure, World, Evil

“I don’t believe in western morality, i. e. don’t kill civilians or children, don’t destroy holy sites, don’t fight during holiday seasons, don’t bomb cemeteries, don’t shoot until they shoot first because it is immoral. The only way to fight a moral war is the Jewish way: "Destroy their holy sites. Kill men, women and children (and cattle)." The first Israeli prime minister who declares that he will follow the Old Testament will finally bring peace to the Middle East. First, the Arabs will stop using children as shields. Second, they will stop taking hostages knowing that we will not be intimidated. Third, with their holy sites destroyed, they will stop believing that G-d is on their side. Result: no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war. Zero tolerance for stone throwing, for rockets, for kidnapping will mean that the state has achieved sovereignty. Living by Torah values will make us a light unto the nations who suffer defeat because of a disastrous morality of human invention.”

Manis Friedman (1946) American rabbi

Answer for the question "How Should Jews Treat Their Arab Neighbors?" for the "Moment" magazine. http://www.momentmag.com/Exclusive/2009/2009-06/200906-Ask_Rabbis.html On the Israeli-Arab conflict

Women, Men, War, Children

“What we sow here, we reap there! Can it be supposed that the soul will enjoy a reward or endure a retribution for deeds of which it has no recollection? Is the thing possible? Will it enjoy the bliss of heaven, praising Christ forever as its great Saviour, without any remembrance of the sins and sufferings from which He redeemed and saved it? The idea is absurd.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 305.

Soul, Idea, Christ

“Classical organization theory suffers from "ethnocentrism": It ignores the significance of the political, social, and economic milieu in shaping organizations and influencing managerial practice.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 16 (p. 23 in 2006 edition)

“There was never a revolution to equal it, and never a city more glorious than Petrograd, and for all that period of my life I lived another and braved the ice of winter and the summer flies in Vyborg while across my adopted country of the past, winds of the revolution blew their flame, and all of us suffered hunger while we drank at the wine of equality.”

Norman Mailer book Barbary Shore

Michael Lovett, in Ch. 14
Barbary Shore (1951)

Life, Hunger, Wine, Winter