Quotes from book
For Self-Examination

Name: For Self-Examination
Author: Sören Kierkegaard

For Self-Examination is a work by Danish philosopher Søren Kierkegaard. It was published on September 20, 1851 as part of Kierkegaard's second authorship. The work has been called one of Kierkegaard's most accessible works, where he writes with "the metaphorical imagination of a poet, the thoughtfulness of a philosopher and theologian, the whimsy of the humourist, and the ardour of the lover and believer."

“The person who is going to preach ought to live in the Christian thoughts and ideas: they ought to be his daily life. If so – this is the view of Christianity – then you, too, will have eloquence enough and precisely that which is needed when you speak extemporaneously without specific preparation. However, it is fallacious eloquence if someone, without otherwise occupying himself with, without living in these thoughts, once in a while sits down and laboriously collects such thoughts, perhaps in the field of literature, and then works them into a well-composed discourse, which is then committed to memory and delivered superbly, with respect both to voice and diction and gestures.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 10
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“When you are reading God’s Word, it is not the obscure passages that bind you but what you understand, and with that you comply at once. If you understood only one single passage in all of Holy Scripture, well, then you must do that first of all, but you do not first have to sit down and ponder the obscure passages.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 29
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“When you read God’s Word, in everything you read, continually to say to yourself: It is I to whom it is speaking - this is earnestness, precisely this is earnestness. Not a single one of those to whom the cause of Christianity in the higher sense has been entrusted forgot to urge this again and again as most crucial, as unconditionally the condition if you are to come to see yourself in the mirror.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 36-37
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“The Spirit brings faith, the faith.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 81
1850s, For Self-Examination (1851), It Is the Spirit Who Gives Life

“That which distinguishes the Christian narrow way from the common human narrow way is the voluntary. Christ was not someone who coveted earthly things but had to be satisfied with poverty – no, he chose poverty.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 67
1850s, For Self-Examination (1851), Christ is the Way

“I assume that Luther has risen from the grave. For several years now he has been living among us but incognito; he has been observing the lives we lead, has been scrutinizing everyone in this regard and me also. I assume that he speaks to me one day and says, “Are you a believer? Do you have faith?” Anyone who knows me as an author will see that I would perhaps be the one who might come off best of all in such and examination, for I have continually said, “I do not have faith” – I have expressed, as does a bird’s alarmed flight before a storm, that there is mischief brewing here, “I do not have faith.” So I should say to Luther, “No, dear Luther, I have at least shown the respect of saying: I do not have faith.” However, I shall not press this, but, just as others call themselves Christians and believers, I, too, shall say, “I am a believer,” for otherwise what I wish to be cleared up will not be cleared up.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 17-18
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“As soon as the discourse is about a holy spirit, about believing in the holy spirit, how many do you think believe in that? Or when the discourse is about an evil spirit that should be renounced: how many do you think believe in such a thing? How can this be? Is it perhaps because the subject becomes too earnest when it is the holy spirit? For I can talk about, believe in, the spirit of the age, the spirit of the world, and the like and do not thereby need to think of anything specific. It is a kind of spirit, but I am not absolutely bound by what I say. And not being bound by what one says is highly prized.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 74
1850s, For Self-Examination (1851), It Is the Spirit Who Gives Life

“Imagine a lover who has received a letter from his beloved – I assume that God’s Word is just as precious to you as this letter is to the lover. I assume that you read and think you ought to read God’s Word in the same way the lover reads this letter.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 26
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“Then he rises from the table and goes out into the Garden of Gethsemane; there he sinks down – oh, that it had happened already! He sinks down, doomed (dodsens) – indeed, was he really any more a dying man (Doende) on the cross than in Gethsemane! If the suffering on the cross was a death agony – ah, this agony in prayer was also a mortal combat; nor was it bloodless, for his sweat fell like drops of blood to the earth.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 63
1850s, For Self-Examination (1851), Christ is the Way

“Imagine a person who has been and is addicted to a passion. There comes a moment (as it does to everyone, perhaps many times – alas, perhaps many times in vain!), a moment he seems to be brought to a halt: a good resolution is awakening. Imagine that one morning he said to himself (let us suppose him to be a gambler), “I solemnly vow that I will nevermore have anything to do with gambling, never – tonight will be the last time” – ah, my friend, he s lost! I would rather bet on the opposite, however strange that may seem. If there was a gambler who said to himself, “Well, now, you may gamble every blessed day all the rest of your life – but tonight you are going to leave it alone,” and he did – ah, my friend, he is saved for sure! The first gambler’s resolution is a trick by the craving, and the second gambler’s is to fool the craving.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 45
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“His life from the very beginning is a story of temptation; it is not only one particular period in his life, the forty days, that is the story of temptation – no his whole life is a story of temptation (just as it is also of suffering). Every moment of his life he is tempted – that is, he has this possibility in his power, to take his calling, his task, in vain.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 58-59
1850s, For Self-Examination (1851), Christ is the Way

“I have worked for this restlessness oriented toward inward deepening. But “without authority.” Instead of conceitedly making myself out to be a witness for the truth and causing others rashly to want to be the same, I am an unauthorized poet who influences by means of the ideas.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 21
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?