Quotes about reason
page 15

“Now, the truth of the matter is that the idea of the meaning of the word 'federal' underwent a change from the Articles of Confederation to the Constitution. Under the Constitution, the states gave up their sovereignty in the Calhounian sense. And if you have any doubt about that, let me just read a sentence from George Washington. 'It is obviously impracticable in the federal government of these states to secure all rights of independent sovereignty to each, and yet provide for the interest and safety of all.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

So all the rights of independent sovereignty, or some of those rights, have been surrendered.
2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

Truth, Idea, Change, Reading

“Ownership in the world I have none, but I have an infinite interest in it; for if not my own it is my God's; and so it is mine in a higher than a legal sense. Yes, this is the beauty, this is the whole sublimity, this is the tender delight of life — that it is of God's governing.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 620.

Life, God, World, Beauty

“Blasphemy is not a crime. It’s a right. It needs to be exercised. We have the right not to believe lies. That’s important. Freedom of religion means freedom from religion as well. You can’t have freedom to practice your religion if you’re not free from the dominant religion. It is basic sense.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

Religion, Exercises, Freedom

“No man can be a pure specialist without being in the strict sense an idiot.”

George Bernard Shaw (1856–1950) Irish playwright

#41
1900s, Maxims for Revolutionists (1903)

“The challenge of social justice is to evoke a sense of community that we need to make our nation a better place, just as we make it a safer place.”

Marian Wright Edelman (1939) American children's rights activist

Reported in Christopher R. Edginton, Peter Chen, Leisure as transformation: Volume 4 (2008), p. 87.
Attributed

Justice, Communication

“She could never rid herself of the sense that unhappiness was a state of disease – of suffering as opposed to doing. To "do" – it hardly mattered what – would therefore be an escape, perhaps in some degree a remedy.”

Henry James book The Portrait of a Lady

Source: The Portrait of a Lady (1881), Ch. XLI

Disease, Suffering

“The free movement of the moral impulse to establish justice for animals generally and the claim of their rights from mankind are hidden in a natural psychic sensibility in the deeper layers of the Torah. In the ancient value system of humanity … the moral sense had risen to a point of demanding justice for animals. … Just as the democratic aspiration will reach outward through the general intellectual and moral perfection … so will the hidden yearning to act justly towards animals emerge at the proper time. What prepares the ground for this state is the commandments, those intended specifically for this area of concern. There is indeed a hidden reprimand between the lines of the Torah in the sanction to eat meat.”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

"Fragments of Light: A View as to the Reasons for the Commandments," in The Lights of Penitence, The Moral Principles, Lights of Holiness, Essays, Letters, and Poems, trans. Ben Zion Bokser (New York: Paulist Press, 1978), pp. 317-318.

Justice, Nature, Time, Animals

“The suffering man ought really 'to consume his own smoke'; there is no good in emitting smoke till you have made it into fire, — which, in the metaphorical sense too, all smoke is capable of becoming!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Suffering

“It wasn't money or love that I was looking for. I had a heightened sense of awareness, was set in my ways, impractical and a visionary to boot. My mind was strong like a trap and I didn't need any guarantee of validity.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Source: Chronicles: Vol. One (2004), p. 9

Love, Money, Way, Strong

“For an hour Rosamond paced up and down the deck reveling in the breezy motion of the boat, the delicious sense of freedom which possessed her, the atmosphere of romance which surrounded her. Tempest lounged beside her, watching her beautiful face, listening to her happy voice, and enjoying her innocent companionship with the relish of a man eager for novelty and skillful in the art of playing on that delicate instrument, a woman's heart.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Happiness, Beauty, Art, Freedom

“In its widest possible sense, however, a man's Self is the sum total of all that he can call his, not only his body and his psychic powers, but his clothes and his house, his wife and children, his ancestors and friends, his reputation and works, his lands and horses, and yacht and bank-account. All these things give him the same emotions. If they wax and prosper, he feels triumphant; if they dwindle and die away, he feels cast down.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 10

Children, Feeling, Horse, Housing

“I may just add, that in addition to the hand-guns, I meet with other instruments of like kind mentioned in the reign of Elizabeth, namely, demy hags, or hag butts. They shot with these engines not only at butts and other dead marks, but also at birds and beasts, using sometimes bullets and sometimes half shots; but in the beginning of the seventeenth century the word artillery was used in a much more extensive sense, and comprehended long-bows, cross-bows, slur-bows, and stone-bows; also scorpions, rams, and catapults, which, the writer tells us, were formerly used; he then names the fire-arms as follows, cannons, basilisks, culverins, jakers, faulcons, minions, fowlers, chambers, harguebusses, calivers, petronils, pistols, and dags. "This," says he, "is the artillerie which is nowe in the most estimation, and they are divided into great ordinance, and into shot or guns," which proves that the use of fire-arms had then in great measure superseded the practice of archery.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 57
The Sports and Pastimes of the People of England (1801), Weapons

Bird, Dead

“Common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

The Ultimate Quotable Einstein by Alice Calaprice lists this as "probably not by Einstein". However, this post from quoteinvestigator.com http://quoteinvestigator.com/2014/04/29/common-sense/ traces it to a reasonably plausible source: the second part of a three-part series by Lincoln Barrett (former editor of 'Life' magazine) titled "The Universe and Dr. Einstein" in Harper's Magazine, from May 1948, in which Barrett wrote "But as Einstein has pointed out, common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen." Since he didn't put the statement in quotes it could be a paraphrase, and "as Einstein has pointed out" makes it unclear whether Einstein said this personally to Barrett or Barrett was recalling a quote of Einstein's he'd seen elsewhere. In any case, the interview was republished in a book of the same title, and Einstein wrote a foreword which praised Barrett's work on the book, so it's likely he read the quote about common sense and at least had no objection to it, whether or not he recalled making the specific comment. Unsourced variant: Common sense is the collection of prejudices acquired by age eighteen. Disputed

Age

“When you lose, you really feel a sense of self … You actually feel that you are being taken apart, rather than just your pieces.”

Viswanathan Anand (1969) Indian chess player

Game of thrones with world chess champion Viswanathan Anand

Feeling

“Conflicting intellectual positions may actually come to supplement one another.
It is imperative in the present transitional period to make use of the intellectual twilight which dominates our epoch and in which all values and points of view appear in their genuine relativity. We must realize once and for all that the meanings which make up our world are simply an historically determined and continuously developing structure in which man develops, and are in no sense absolute.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

World, Appearance

“(Henry Clarendon IV:) "Is God happy with the poisoned cat dying alone in convulsions behind the billboard? Is God happy that life is cruel and that only the fittest survive? The fittest for what? Oh no, far from it. If God were omnipotent and omniscient in any literal sense, he wouldn’t have bothered to make the universe at all. There is no success where there is no possibility of failure, no art without the resistance of the medium. Is it blasphemy to suggest that God has his bad days when nothing goes right, and that God’s days are very, very long?"”

Raymond Chandler book Playback

Source: Playback (1958), chapter 17

Life, God, Happiness, Art

“I use the term "Communist Jews" in exactly the same sense that I would say "Italian gangsters." Most Italians are not gangsters, but everybody knows that the Mafia is mostly Italians. Well, my experience is that communism is as Jewish as the Mafia is Italian. It's a fact that almost all of the convicted spies for communism have been atheist Jews like the Rosenbergs. And international communism was invented by the Jew Karl Marx and has since been led mostly by Jews — Trotsky.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

Interview with Alex Haley

Communication

“Most of the drivers, however, had the sense to stay put, fuming behind their blank windshields as they calculated the cost of repairs and repainting. Practically all of them were armed, but not one was stupid enough to pull a gun. It had been tried during a Trainite demonstration in San Francisco last month. A girl had been shot dead. Others, anonymous in whole-head masks and drab mock-homespun clothing, had dragged the killer from his car and used the same violent acid they applied to glass to write MURDERER on his flesh.
In any case, there was little future in rolling down a window to curse the demonstrators. Throats didn’t last long in the raw air.”

John Brunner book The Sheep Look Up

December “A ROOST FOR CHICKENS”
The Sheep Look Up (1972)

Stupidity, Cars, Girl, Future

“I don't suppose any first-class work in science is done now outside of the war work … Of course … science has fallen into discredit. It has brought no solution to our human problems, and has added greatly to our engines of destruction in this war. Not that science is to blame for this misuse, but people judge by results, and by that standard science has a heavy account to liquidate. Science so far has had far too much to do with the things of sense and of matter, and the things of the spirit have been by-passed.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

As quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 395

War, People, Problem, Science

“Consider some of the qualities of typical modernistic poetry: very interesting language, a great emphasis on connotation, "texture"; extreme intensity, forced emotion — violence; a good deal of obscurity; emphasis on sensation, perceptual nuances; emphasis on details, on the part rather than on the whole; experimental or novel qualities of some sort; a tendency toward external formlessness and internal disorganization — these are justified, generally, as the disorganization required to express a disorganized age, or, alternatively, as newly discovered and more complex types of organization; an extremely personal style — refine your singularities; lack of restraint — all tendencies are forced to their limits; there is a good deal of emphasis on the unconscious, dream structure, the thoroughly subjective; the poet's attitudes are usually anti-scientific, anti-common-sense, anti-public — he is, essentially, removed; poetry is primarily lyric, intensive — the few long poems are aggregations of lyric details; poems usually have, not a logical, but the more or less associational style of dramatic monologue; and so on and so on. This complex of qualities is essentially romantic; and the poetry that exhibits it represents the culminating point of romanticism.”

Randall Jarrell book Five Young American Poets

"A Note on Poetry," preface to The Rage for the Lost Penny: Five Young American Poets (New Directions, 1940) [p. 49]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Age, Dreams, Parting, Personality

“Yes, [science is my God] in a sense. I'm comfortable with the unknown, that's the point of science. There are places out there, billions of places out there that we know nothing about. And the fact that we know nothing about them excites me, and I want to go out and find out about them. And that's what science is. So I think if you're not comfortable with the unknown, then it's difficult to be a scientist. So I don't need an answer; I don't need answers to everything. I want to have answers to find.”

Brian Cox (physicist) (1968) English physicist and former musician

Johnathan Ross Show 26 March 2010 BBC One

God, Thinking, Science

“I almost never go to temples. I don't find the time. I'm not religious in that sense. My religion is my music. Lord Krishna is my God. Whenever I want to pray, whenever I want to meditate and concentrate, I take my flute. I can feel God. The feeling is difficult to explain, but I feel lost when I'm in it.”

Hariprasad Chaurasia (1938) Indian bansuri player

Pandit Hariprasad Chaurasia in Hinduism Today

God, Religion, Music, Feeling

“We have really lost in our society the sense of the sacredness of life.”

Basil Hume (1923–1999) Catholic cardinal

Basil Hume, The Observer Review (1995)

Life

“The organism or group enacts equivocal raw talk, the talk is viewed retrospectively, sense is made of it, and then this sense is stored as knowledge in the retention process. The aim of each process has been to reduce equivocality and to get some idea of what has occurred.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 133-134

Idea, Knowledge

“I do not believe that the meaning of the Constitution was forever “fixed” at the Philadelphia Convention. Nor do I find the wisdom, foresight, and sense of justice exhibited by the Framers particularly profound. To the contrary, the government they devised was defective from the start, requiring several amendments, a civil war, and momentous social transformation to attain the system of constitutional government, and its respect for the individual freedoms and human rights, we hold as fundamental today. When contemporary Americans cite “The Constitution,” they invoke a concept that is vastly different from what the Framers barely began to construct two centuries ago.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

ThurgoodMarshall.com, Speeches. Constitutional Speech http://www.thurgoodmarshall.com/speeches/constitutional_speech.htm (May 6, 1987)

Wisdom, War, Justice, Freedom

“Citizens of a Jeffersonian democracy can be as religious or irreligious as they please as long as they are not “fanatical.” That is, they must abandon or modify opinion on matters of ultimate importance, the opinions that may hitherto have given sense and point to their lives, if these opinions entail public actions that cannot be justified to most of their fellow citizens.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

Democracy

“Life was growing and spreading here the way a disease propagates and eats and in the eating must kill. There should be something more, he thought. A kind of being might come into the universe that did not want to finally eat everything or to command all or to fill every niche and site with its own precious self. It would be a strange thing, with enough of the brute biology in it to have the quick, darting sense of survival. But it would also have to carry something of the machine in it, the passive and accepting quality of duty, of waiting, and of thought that went beyond the endless eating or the fear of dying. To such a thing the universe would not be a battleground but a theater, where eternal dramas were acted out and it was best to be in the audience. Perhaps evolution, which had been at the beginning a blind force that pushed against everything, could find a path to that shambling, curiously lasting state.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 6 “Aleph Null”, Chapter 4 (p. 226)
Against Infinity (1983)

Life, Fear, Disease, Way

“It is enough to fright you out of your seven senses.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Fifth Book (1564), Chapter 15.

“It is a revolution; a revolution of the most intense character; in which belief in the justice, prudence, and wisdom of secession is blended with the keenest sense of wrong and outrage, and it can no more be checked by human effort for the time than a prairie fire by a gardener’s watering pot.”

Judah P. Benjamin (1811–1884) American politician and lawyer

On the secession movement in the South (1860). Reported in Allan Nevins, The Emergence of Lincoln (1950), p. 387.

Wisdom, Justice, Effort, Water

“There is, of course, the critical difference between the pressure of hands against each other, and that of the stone against the hand: that in the case of the pressure of the hands against each other there is the sense of effort in each hand, while in the case of the stone there is only the sense of resistance in the stone against the pressing hand. However, the resistance remains an identical content of the two. Furthermore, the resistance of the hand arises only over against that of the stone. The stone defines the hand as necessarily as the hand the hand. It is a fundamental experience in which each object involves the other. It is that from which geometrical congruence is abstracted. Each surface, that of the hand and that of the stone, is given as immediately as the other, and the resistance of the one is given as immediately as that of the other. The abstraction of it in physical science is inertia. Out of the experience arise the physical thing and the organism. Neither is prior.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

Source: The Philosophy of the Act, 1938, p. 187. Essay 13. "Perception and the Spatiotemporal"

Effort, Science

“I am primarily painting from photographs these days (from illustrated magazines but also from family photos), in a sense this is a stylistic problem, the form is naturalistic, even though the photograph is not nature at all but a prefabricated product (the “second-hand world” in which we live), I do not have to intervene artistically with style, since the stylization (deformation in form and color) contributes only under very particular circumstances toward clarifying and intensifying an object or a subject (generally stylization becomes the central problem which obscures everything else (object, subject), it leads to an unmotivated artificiality, an untouchable formalist taboo.”

Gerhard Richter (1932) German visual artist, born 1932

In Richter's letters from Düsseldorf, 19 July 1963 - to two artist friends, Helmut and Erika Heinze
1960's

World, Family, Color, Photo

“The remarkable thing about the Diversity cult is that all the circumstances of the actual human world refute its tenets, wherever we look. I don't think it is an exaggeration to say that there has never been an ideology so heartily and jealously embraced by all the main institutions of a society, that was at the same time so obviously at odds with the evidence of our senses. It is as if the entire Western world had committed itself to the belief that human beings can fly by flapping their arms.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

World, Thinking, Time, Flying

“A small but significant number of angry and historically minded women comprehend the women's revolution in the visionary sense of an end to the catastrophic brotherhood and a return to the former glory and wise equanimity of the matriarchies. We don't know how this will take place exactly, nor the resultant nature of the new social forms, we know that it will take place, and in fact that the process of its development is now irreversibly underway. Of supreme importance in this process is the recovery by modern woman of her mythology as models for theory, consciousness, and action…. The Swiss patrician Jacob Bachofen was one of the first to discover "the female era at the lower seam of history, with its sacerdotal, political, and economic female dominion."”

Jill Johnston book Lesbian Nation

…. The fruits of this research were until recently unavailable except to a few initiates and they now form a cornerstone of the second wave in the feminist revolution....
Lesbian Nation (N.Y.: Simon & Schuster, 1973 (SBN (not ISBN) 671-21433-0)), pp. 248–249.

Women, History, Nature

“Progress, in the sense of acquisition, is something; but progress in the sense of being, is a great deal more. To grow higher, deeper, wider, as the years go on; to conquer difficulties, and acquire more and more power; to feel all one's faculties unfolding, and truth descending into the soul, — this makes life worth living.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 565.

Life, Truth, Feeling, Soul

“I expected too much of educators. I expected them to understand, in a sense, the sugar-coated concepts of LISP used in AI that were embodied in the Logo language. It was then that I learned that computers were built to make money, not minds.”

Gary Kildall (1942–1994) Computer scientist and entrepreneur

Unpublished memoir Computer Connections, on the prevalence of BASIC in programming education; quoted in a eulogy http://www2.gol.com/users/joewein/eulogy.htm delivered by Tom Rolander

Money, Education, Understanding, Learning

“The poetry I love is written with someone’s voice and I believe its proper culmination is to be read with someone’s voice. And the human voice in that sense is not electronically reproduced or amplified.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

Sleigh, Tom. "Robert Pinsky", ‘’BOMB Magazine’’ Summer, 1998. .
Other

Love, Reading

“He probed himself like a doctor searching for inflammation. Did it hurt here? Did he feel the loss there?
He didn’t. There was only a sense of relief so profound it approached giddiness.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 22 (p. 226)

Feeling, Search, Loss, Hurt

“The Intention and the End of Monarchy, is the Glory of the Citizens, of the State, and of the Sovereign.
But, from this Glory, a Sense of Liberty arises in a People governed by a Monarch; which may produce in these States as much Energy in transacting the most important Affairs, and may contribute as much to the Happiness of the Subjects, as even Liberty itself….”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Happiness, People

“In the present day, however, the province of Rhetoric, in the widest acceptation that would reckoned admissible, comprehends all "Composition in Prose;" in the narrowest sense, it would be limited to "Persuasive Speaking."”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 4
Elements of Rhetoric (1828)

“As the government of the United States is not in any sense founded on the Christian Religion,—as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen,—and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.”

Joel Barlow (1754–1812) American diplomat

Treaty of Tripoli, Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11, signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul). This is a declaration of the secular character of the government of the United States, sometimes misattributed to John Adams, who signed the treaty into law. A portion is also sometimes misattributed to George Washington, and also misquoted as "This nation of ours was not founded on Christian principles." Treaty of Tripoli (1797)

Hostility, War, Religion, Law

“When I was a small child and adults asked me what I wanted to be when I grew up, I always beamed and said, ‘A vegetarian’. And that’s exactly what I became. Despite growing up with parents who lived on meals of meat and two veg, eating animals never made sense to me. … I grew up surrounded by dogs and cats and couldn’t understand why we protected these animals, played with them, encouraged them to sleep in our beds, and called them ‘pets’ while labelling other equally interesting, cuddly, and sentient animals ‘dinner’.”

Sadie Frost (1965) English actress and producer

“Sadie Frost opens up about how vegetarianism changed her life”, in Marie Claire (19 May 2017) http://www.marieclaire.co.uk/life/food-drink/sadie-frost-vegetarian-507329#RikeLQmB184kEcJP.99.

Dogs, Cats, Understanding, Parent

“The convention by which the great events in biblical or secular history could be enacted only by magnificent physical specimens, handsome and well-groomed, went on for a long time — till the middle of the nineteenth century. Only a very few artists — perhaps only Rembrandt and Caravaggio in the first rank — were independent enough to stand against it. And I think that this convention, which was an element in the so-called grand manner, became a deadening influence on the European mind. It deadened our sense of truth, even our sense of moral responsibility.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 5: The Hero as Artist

Truth, History, Thinking, Time

“While mental disturbances may provide individuals with an underlying sense of unease that seems necessary for sustained creative activity, these disturbances are not the only source for inner tension… chronic physical ailments may give someone a heightened sense of urgency to leave a mark on the world and achieve immortality through creative greatness.”

Arnold M. Ludwig

The Price of Greatness: Resolving the Creativity and Madness Controversy (1995)

World

“To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.”

Eric Hoffer (1898–1983) American philosopher

Section 6
The Passionate State Of Mind, and Other Aphorisms (1955)

Happiness

“Ever since the Reformation, there's a sense in which the road to atheism was paved not with science, but with religious intentions.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode two: "Noughts and Crosses".
Atheism: A Rough History of Disbelief (2004)

Science

“From one individual was multiplied the many people who inhabit the earth's surface. And even if that intellectual spirit, sown in earth and swallowed up in shadow, does not see the light and the source of his beginning, nevertheless, you created along with him everything through which he, kindled by wonder at those things which he contacts by the senses, can sometimes lift the eyes of his mind to you, the Creator of all, and can be reunited to you in highest love and so can finally return to his source with joy”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Love, People, Light, Joy

“It does so happen to be the case that if the freedom of the people of this country—and especially the rights of trade unionists—if those precious things in the past had been left to the good sense and fairmindedness of judges, we would have precious few freedoms in this country.”

Michael Foot (1913–2010) British politician

Speech to the Union of Post Office Workers at Bournemouth (15 May 1977).
1970s

People, Freedom, Past, Country

“He lacks the sense to see a day behind, a day ahead.”

Homér Iliad

I. 343 (tr. Robert Fagles).
Iliad (c. 750 BC)

“When I look at a work of Art I ask myself: does it inspire me, does it touch and move me, do I learn something from it, does it startle or amaze me - do I get excited, upset? That is the test any artwork has to pass: can it create an emotional impact on a human being even when he has no education or any information about art? I’ve always had a problem with art that you can only understand if you have a degree in art history, and I have a problem with theories. Most of them are bullshit anyway. Most critics and theorists have little respect for artists, and I think the importance of theory in art is totally overrated. Real art is self-evident. Real art is intense, enchanting, exciting and unsettling; it has a quality and magic that you cannot explain. Art is not logic, and if you want to experience it, your mind and rational thinking will be of little help. Art is something spiritual that you can only experience with your senses, your heart, your soul.”

Gottfried Helnwein (1948) Austrian photographer and painter

Interview by Brendan Maher http://www.gottfried-helnwein-interview.com/index.html, Start, Ireland, November 24, 2004

Education, Art, Soul, History

“We have survived bitter divisions in our society. Reconciliation requires us to put aside our differences and forgive the injuries done to us just as justice is essential to that equation. Those who have done wrong and broken the law must be punished. There can be no setting to rights or settling of accounts without that element. Until that is done there will be no finality to our collective nightmare. Until we all accept that simple fact the sense of hurt and betrayal continue.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Justice, Law, Forgiveness, Betrayal

“The carnistic schema, which twists information so that nonsense seems to make perfect sense, also explains why we fail to see the absurdities of the system. Consider, for instance, advertising campaigns in which a pig dances joyfully over the fire pit where he or she is to be barbecued, or chickens wear aprons while beseeching the viewer to eat them. And consider the Veterinarian's Oath of the American Veterinary Medical Association, “I solemnly swear to use my … skills for the … relief of animal suffering,” in light of the fact that the vast majority of veterinarians eat animals simply because they like the way meat tastes. Or think about how people won't replace their hamburgers with veggie burgers, even if the flavor is identical, because they claim that, if they try hard enough, they can detect a subtle difference in texture. Only when we deconstruct the carnistic schema can we see the absurdity of placing our preference for a flawless re-creation of a textural norm over the lives and deaths of billions of others.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 133

Death, People, Way, Thinking

“Good Reader, I suspect I may have written some Things twice; if not the same in Words, yet in Sense, which I desire you to pass by favourably; forasmuch as you may well think, it was as difficult and dull a Thing for me, in so great a Number of independent Sentences, to find out the Repetitions, as it would be in a vast Heap of different Coins and Medals, confusedly thrown together, to pick out here and there one that bore the same and like Inscription, with some other among them. Besides the Pains, such a Search would cost me more Time, than I can afford it; for my Glass of Life running now low, I must not suffer one Sand to fall in waste, nor spend one Minute in picking of Straws. And moreover, my aged Eyes being grown weak and dim, I fear they will become quite dark, by much perusing and poring; or at least so far, so as to render me unable to perfect several Papers now lying by me, which I would willingly make a Present of to you.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Excerpt from Introductio ad prudentiam: Part II, To the Reader (Prefatory Remarks).
Introductio ad prudentiam: Part II (1727)

Life, Pain, Age, Fear

“I do not know how I stand this parting from Molly, save that by a paradox we are so absoultely one that in the sense we never part, but talk to one another and watch one another and commune night and day, and grip fast the same ideals. The North Star is our only meeting place, in this manner. We both look at it every night.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

A 1915 letter written to his aunt in regards to his wife Molly Childers. Cited in " Erskine Childers " by Jim Ring, Faber and Faber, London , (1996), pg. 432.
Literary Years and War (1900-1918)

Star, Communication, Parting, Night

“Over and over again, medical writers liken withdrawal [from heroin], at worst, to a dose of flu. … Let me ask the reader this: if you were given a choice between suffering a bout of flu in the above sense, or avoiding it by robbing someone in the street or breaking into a house and stealing its contents, which would you choose?”

Theodore Dalrymple (1949) English doctor and writer

Romancing Opiates: Pharmacological Lies and the Addiction Bureaucracy (2006)

Suffering, Housing

“I understand the world through music and I believe that music shapes the universe. Mankind has always had a sense of wonder about space, has always been curious. It's something that's implanted in us. It's natural to want to travel and discover. It is, always has been, and is always going to be like this. We are space.”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

2001

World, Music, Travel, Understanding

“If I had remained in India, I would probably have lived my whole life within a five-mile radius of where I was born. I would undoubtedly have married a woman of my identical religious and socioeconomic background. I would almost certainly have become a medical doctor, or an engineer, or a computer programmer. I would have socialized entirely within my ethnic community. I would have a whole set of opinions that could be predicted in advance; indeed, they would not be very different from what my father believed, or his father before him. In sum, my destiny would to a large degree have been given to me… The typical American could come to India, live for 40 years, and take Indian citizenship. But he could not 'become Indian'. He wouldn't see himself that way, nor would most Indians see him that way. In America, by contrast, hundreds of millions have come from far-flung shores and over time they, or at least their children, have in a profound and full sense 'become American'.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Life, Children, Way, Communication

“To sense the peace of extinguished passion, happiness in not knowing the ultimate knowledge.”

Dejan Stojanovic book The Sign and Its Children

"The Over-Sky Sign," p. 5
The Sign and Its Children (2000)

Happiness, Peace, Knowledge, Passion

“Society and conversation, therefore, are the most powerful remedies for restoring the mind to its tranquillity, if, at any time, it has unfortunately lost it; as well as the best preservatives of that equal and happy temper, which is so necessary to self-satisfaction and enjoyment. Men of retirement and speculation, who are apt to sit brooding at home over either grief or resentment, though they may often have more humanity, more generosity, and a nicer sense of honour, yet seldom possess that equality of temper which is so common among men of the world.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. III.
The Theory of Moral Sentiments (1759), Part I

Men, Happiness, World, Home

“In the phrase "quality control" the word quality does not have the popular meaning of "best" in any absolute sense. It means "best for certain customer conditions." These conditions are (a) the actual use and (b) the selling price of the product. Product quality cannot be thought of apart from product cost.”

Armand V. Feigenbaum (1922–2014) American businessman

Source: Quality Control: Principles, Practice, and Administration. 1951, p. 1

“How I wish I had your looks! If only you had some sense in you, God would have left you nothing to wish for.”

Wolfram von Eschenbach book Parzival

Ôwî wan wær dîn schœne mîn!
dir hete got den wunsch gegebn,
ob du mit witzen soldest lebn.
Bk. 3, st. 124, line 18; p. 74.
Parzival

God

“Science offers no alternative framework. The best it can offer is wealth in a wide sense of the term, that is to say, the satisfaction of a wide variety of desires. It cannot conceive of any means of achieving that escape from desires we call "contentment" otherwise than through the satisfaction of those desires; it has not yet learnt that there is no limit to the multiplication of desires, nor that, since different people's desires are often mutually incompatible, an indefinite multiplication of desires increases conflict as well as discontent.”

Walter James, 4th Baron Northbourne (1896–1982) British rower, agriculturalist and translater

Intellectual Freedom (1971)

People, Science, Wealth

“It is the historic glory of the intellectual class of the West in modern times that, of all the classes which could be called in any sense privileged, it has shown the largest and most consistent concern for the well-being of the classes which lie below it in the social scale.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 29

Lie, Time

“People did not proceed, as the theory of evolution really requires by demythologizing their symbolism about animals and the downward direction. Instead they resisted evolution at all costs, or accepted it with the provisio that the future was to lift them out of the degrading company that admittedly contaminated their past. The Future was seen as leading many away from the rest of nature as fast as possible, as giving him the hope of escaping continuity with it after all. Those who felt a sense of pollution at the thought of kinship with other animals could dwell on the hope of becoming less like them.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 198.

People, Hope, Nature, Past

“If you have an ounce of common sense and one good friend you don't need an analyst.”

Joan Crawford (1904–1977) American actress

Interview, New York Times (1964)

“Responsible human beings must be concerned about our surroundings and what we will pass on to future generations. However, to use climate change as an excuse not to develop our God-given resources makes little sense.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

"CARSON: Expanding our energy resources serves peace" http://www.washingtontimes.com/news/2014/mar/25/carson-energys-role-in-the-path-to-peace/, The Washington Times (March 25, 2014)

God, Change, Future

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Alauddin Husain Shah Sultan of Bengal

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Gratitude

“I heard Mather’s blather but it did not register as sense. I uttered, “Tooga ain’t no crazier than any other religion around here.”
That seemed to offend everyone equally.
Good.”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 86 (p. 236)

Religion

“It is therefore correct to say that the senses do not err — not because they always judge rightly, but because they do not judge at all.”

Immanuel Kant book Critique of Pure Reason

A 293, B 350
Critique of Pure Reason (1781; 1787)

“If I were the type of artist that didn't care whether or not my works communicated with viewers then I wouldn't bother exhibiting them, I might as well stock them in a warehouse. But I do exhibit and I do care because I want to communicate back to the viewer what I've viewed. My paintings are inspired by my homeland's traditional spaces. My colors are the colors of monasteries and mosques, the color of ruins of Sassanid and Seljuq era, colors of Bazaars of Isfahan and Shiraz, and colors of northern-Iran's ceramics. I have sensed all these colors, forms and everything within my painting's frame from the viewer's own world.”

Guity Novin (1944) artist

Source: Negin (1971), p. 57

World, Color, Communication, Painting

“Mechanical reproduction emancipates the work of art from its parasitical dependence on ritual. To an ever greater degree the work of art reproduced becomes the work of art designed for reproducibility. From a photographic negative, for example, one can make any number of prints; to ask for the “authentic” print makes no sense. But the instant the criterion of authenticity ceases to be applicable to artistic production, the total function of art is reversed. Instead of being based on ritual, it begins to be based on another practice – politics.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Das Kunstwerk im Zeitalter seiner Reproduzierbarkeit The Work of Art in the Age of Mechanical Reproduction (1935)

Art, Dependency

“The same good sense, that directs men in the ordinary occurrences of life, is not hearkened to in religious matters, which are supposed to be placed altogether above the cognizance of human reason.”

David Hume book Four Dissertations

Four Dissertations (1757)

Life, Men

“So the idea that there is nothing essential, in the sense that there are no human universals, is dogma. Ask most anyone who is going to be shot at dawn.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Postmodernism and Human Rights" (2000), p. 53
Are Women Human?: and Other International Dialogues (2006)

Idea, Universe

“Conceptual Art in the broadest sense was a kind of laboratory for innovations in the rest of the century. An unconscious international energy emerged from the raw materials of friendship, art history, interdisciplinary readings and a fervor to change the world and the ways artists related to it.”

Lucy R. Lippard (1937) American art curator

Quote in: Ken Johnsonoct. " Planter of the Seeds Of Mind-Expanding Conceptualism http://www.nytimes.com/2012/10/19/arts/design/lucy-r-lippard-and-conceptual-art-at-brooklyn-museum.html." in New York Times, Oct. 18, 2012.

Friendship, World, Art, Way

“According to the way it is generally used today, the term 'ethics' relates above all to the domain of human rights, 'the rights of man'- or, by derivation, the rights of living beings. We are supposed to assume the existence of a universally recognizable human subject possessing 'rights' that are in some sense natural: the right to live, to avoid abusive, to enjoy 'fundamental' liberties (of opinion, of expression, of democratic choice in the election of governments, etc.) These rights are help to be self-evident, and the result of a wide consensus. 'Ethics' is a matter of busying ourselves with these rights, of making sure that they are respected.”

Alain Badiou (1937) French writer and philosopher

Source: Ethics, Chapter One, "Does Man Exist?"

Way, Business, Nature, Universe

“Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no [Virginias]. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.”

Francis Pharcellus Church Yes, Virginia, there is a Santa Claus

Yes, Virginia, there is a Santa Claus (1897)

World, Faith, Light, Childhood

“[My] approach recognizes the basic principle of a written Constitution. We "the people" adopted a written Constitution precisely because it has a fixed meaning, a meaning that does not change. Otherwise we would have adopted the British approach of an unwritten, evolving constitution. Aside from amendment according to Article V, the Constitution’s meaning cannot be updated, or changed, or altered by the Supreme Court, the Congress, or the President. Of course, even when strictly interpreted as I believe it should be, the Constitution remains a modern, "breathing" document as some like to call it, in the sense that the Court is constantly required to interpret how its provisions apply to the Constitutional questions of modern life. Nevertheless, strict interpretation must never surrender to the understandably attractive impulse towards creative but unwarranted alterations of first principles.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Speech to the American Enterprise Institute for Public Policy Research, 2 February 2001.
2000s

Life, People, Understanding, Question

“Since the eighteenth century, enlighteners have concerned themselves—as defenders of “true morality,” whatever that may be—with the morality of those who rule. … The moralism in the bourgeois sense of decency put aristocratically refined immoralism into the position of the politically accused. … But bourgeois thinking all too naively assumes it is possible to subordinate political power to moral concepts. It does not anticipate that one day, when it has itself come to power, it will end up in the same ambivalence. It has not yet realized that it is only a small step from taking moral offense to respectable hypocrisy.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 46

Thinking

“Culture has become a system of defense against technics. This defense appears as a defense of man based on the assumption that technical objects contain no human reality. We should like to show that culture fails to take into account that there is a human reality in technical reality and that, if it is to fully play its role, culture must come to incorporate technical entities into its body of knowledge and its sense of values. Recognition of the modes of existence of technical objects should be the result of philosophical thought, which in this respect has to achieve what is analogous to the role it played in the abolition of slavery and in the affirmation of the value of the human person. The opposition established between culture and technology, between man and machine, is false and is not well-founded; what underlies it is mere ignorance or resentment. Behind the mask of a facile humanism it hides a reality that is rich in human efforts and natural forces, a reality that constitutes the world of technical objects, mediators between nature and man.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)

World, Nature, Knowledge, Reality

“In a mathematical sense, space is manifoldness, or combination of numbers. Physical space is known as the 3-dimension system. There is the 4-dimension system, there is the 10-dimension system.”

Charles Proteus Steinmetz (1865–1923) Mathematician and electrical engineer

New York Times interview (1911)

Mathematics

“Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Secrets in the Dark: A Life in Sermons (2006)

God, World, Silence, Parting

“Those who, like the present writer, never had the privilege of meeting Sidgwick can infer from his writings, and still more from the characteristic philosophic merits of such pupils of his as McTaggart and Moore, how acute and painstaking a thinker and how inspiring a teacher he must have been. Yet he has grave defects as a writer which have certainly detracted from his fame. His style is heavy and involved, and he seldom allowed that strong sense of humour, which is said to have made him a delightful conversationalist, to relieve the uniform dull dignity of his writing. He incessantly refines, qualifies, raises objections, answers them, and then finds further objections to the answers. Each of these objections, rebuttals, rejoinders, and surrejoinders is in itself admirable, and does infinite credit to the acuteness and candour of the author. But the reader is apt to become impatient; to lose the thread of the argument: and to rise from his desk finding that he has read a great deal with constant admiration and now remembers little or nothing. The result is that Sidgwick probably has far less influence at present than he ought to have, and less than many writers, such as Bradley, who were as superior to him in literary style as he was to them in ethical and philosophical acumen. Even a thoroughly second-rate thinker like T. H. Green, by diffusing a grateful and comforting aroma of ethical "uplift", has probably made far more undergraduates into prigs than Sidgwick will ever make into philosophers.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

Strong, Teachers, Reading

“Assuming her most gracious manner, my Wife advanced towards the Stranger, "Permit me, Madam, to feel and be felt by— " then, suddenly recoiling, "Oh! it is not a Woman, and there are no angles either, not a trace of one. Can it be that I have so misbehaved to a perfect Circle?" "I am indeed, in a certain sense a Circle," replied the Voice, "and a more perfect Circle than any in Flatland; but to speak more accurately, I am many Circles in one."”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 15. Concerning a Stranger from Spaceland

Feeling, Perfection

“By 2050 Egypt’s population will increase from 90 million to 138 million. The population of Nigeria will increase from 186 million to 390 million. Uganda’s population will rise from 38 million to 93 million, and Ethiopia’s from 102 to 228 million. It is János Martonyi who usually warns us – and how right he is – that projecting current trends into the future requires caution, because in history there are always events which can change their course. But as we cannot prepare for unforeseeable events in the future, common sense tells us that we must project these figures into the future, and we must prepare for them. They clearly show that the real pressure on our continent will come from Africa. Today we are talking about Syria, today we are talking about Libya; but in fact we must prepare for the population pressure coming from the region beyond Libya – and its magnitude will be far greater than anything we have experienced so far. This warns us that we must be steely in our determination. Border protection – particularly when we need to build a fence and detain people – is something which is difficult to justify in aesthetic terms, but believe me, you cannot protect the borders – and thus ourselves – with flowers and cuddly toys. We must face this fact.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Tusnádfürdő speech http://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/viktor-orban-s-presentation-at-the-27h-balvanyos-summer-open-university-and-student-camp, 26 July 2016

People, History, Flowers, Change

“"How can a movie be "one of the best"? There's only one "best" movie, so saying something is "one of the best" is stupid and doesn't make sense. Technically any movie that's not the worst could be considered "one of the best." Imagine that, another empty phrase used by marketing people. I want to punch someone in the throat."”

Maddox (1978) American internet writer

Hollywood: still out of ideas? How about another black-guy-meets-white-guy comedy http://maddox.xmission.com/cop_movie.html The Best Page in the Universe

People, Stupidity, Imagination

“The basis of science is the empirical method, which uses the senses to build up a picture of the world; but science tells us that our senses have evolved to help us get by, not to show us the world as it is. Science is only a systematic examination of our impressions, and in the end all each of us has left are our own sensations … The end-result of the empirical method, then, is that each individual is left alone with their own experiences. We can escape this solitude, Balfour suggested, only if we accept that there is a divine mind.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69-70)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Solitude, Science, Help

“Goldhagen does not say it, but one has the sense that he would affix, to every Christian Bible, the warning label: "This text contains hate speech."”

Mark Riebling (1963) American writer

Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)

Hate

“On the other end of this process, there are the finished forms which I sometimes portray at night with sporadic illumination. The obscurity isolates them and the light accentuates their volumes. My focus is on creating images of the buildings which have a sense of being unreal and that have a certain autonomy. Small and big parts of the building can now stand on their own and become independent characters.”

Hélène Binet (1959) Swiss photographer

In: Hélène Binet’s ‘Forming | Portrait – Architecture of Zaha Hadid’ @ Gabrielle Ammann // Gallery http://sandsof.com/2012/11/24/helene-binets-forming-portrait-architecture-of-zaha-hadid-gabrielle-ammann-gallery/, sandsof.com, 24 November 2012

Light, Parting, Night

“To be a materialist is to acknowledge objective truth, which is revealed to us by our sense organs.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Materialism and Empirio-Criticism (1908), p. 130

Truth

“I make this proposal to you now with a specific sense of urgency arising from the imminent New Year holidays in Viet-Nam. If you are able to accept this proposal I see no reason why it could not take effect at the end of the New Year, or Tet, holidays. The proposal I have made would be greatly strengthened if your military authorities and those of the Government of South Viet-Nam could promptly negotiate an extension of the Tet truce.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Holiday

“Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough. And this new sense of sin only contributes further to the enervation of leisure, for the rich as well as the poor.The difficulty of carrying on a leisure-oriented tradition of culture in a work-oriented society is enough in itself to keep the present crisis in our culture unresolved.”

Clement Greenberg (1909–1994) American writer and artist

"The Plight of Culture" (1953), pp. 31-32
1960s, Art and Culture: Critical Essays, (1961)

Universe

“From now on, I think it is safe to predict, neither the Democratic nor the Republican Party will ever nominate for President a candidate without good looks, stage presence, theatrical delivery, and a sense of timing.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

said of the Kennedy-Nixon TV debates in an unpublished manuscript, (dated 20 March 1961); Collecting Himself (1989).
From other writings

Thinking, Time

“I want so much for my work to grow forth out of the material, just as in nature the plants grow forth out of the earth, which corresponds to their character. In the print 'Lebensfreude' [Joy of living] I worked for the most part with my finger, and the effect I hoped for was achieved. There is hidden in the print a bit of wantonness, in the representation as well as in the boldness of the technique. If I were to make the "ragged and moving" contours "correctly" in the academic sense, this effect would not nearly be achieved.”

Emil Nolde (1867–1956) German artist

in a letter to his friend Gustav Schiefler, 1906, in 'Gustav Schiefler and Christel Mosel', Emil Nolde: Das graphische Werk, vol. 2.; M. DuMont Schauberg, Cologne, 1966-67, p. 8; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p.50
Nolde described how the exhilarating new sense of collaboration with the medium had freed him from the constraints of traditional etching techniques and encouraged a bolder, freer expression
1900 - 1920

Hope, Nature, Joy, Parting

“Consciousness is not wholly, nor even primarily a device for receiving sense-impressions. …there is another outlook than the scientific one, because in practice a more transcendental outlook is almost universally admitted. …who does not prize these moments that reveal to us the poetry of existence?”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Universe

“Here the reason
no less than all separate acts
Must give way,
For our powers become simple in Love;
They are silent
And In the most secret part of the understanding, the simple eye is ever open. It contemplates and gazes at the Light with a pure sight that is lit by the Light itself: eye to eye, mirror to mirror, image to image. The sight of the simple eye is a living mirror bowed down in the Presence of the Father.
And this revelation of the Father
Lifts the soul above the reason
Into the Imageless Nudity.
There the soul is simple, pure, spotless,
Empty of all things;
And it is in this state of perfect emptiness
That the Father manifests His Divine radiance.
To this radiance neither reason nor sense,
Observation nor distinction,
Can attain.
All this must stay below;
For the measureless radiance
Blinds the eyes of the reason,
They cannot bear the Incomprehensible Light.
But above the reason,
In the most secret part of the understanding,
The simple eye is ever open.
It contemplates and gazes at the Light
With a pure sight that is lit by the Light itself:
Eye to eye,
Mirror to mirror,
Image to image.
This threefold act makes us like God,
And unites us to Him;
For the sight of the simple eye is a living mirror,
Which God has made for His image,
And whereon He has impressed it.”

John Ruysbroeck (1293–1381) Flemish mystic

A Mirror of Eternal Blessedness

Love, God, Secret, Way

“I am not a Muslim in the usual sense, though I hope I am a “Muslim” as “one surrendered to God”; but I believe that embedded in the Qur’an and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn.”

William Montgomery Watt (1909–2006) Scottish historian

Islam and Christianity Today: A Contribution to Dialogue https://books.google.com/books?id=4YlTAQAAQBAJ&printsec=frontcover&hl=fr&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, Routledge Library Editions, 1983, p. IX.

God, Truth, Hope, Learning

“In the long run wives are to be paid in a peculiar coin – consideration of their feelings. And it usually turns out this is an enormous, unthinkable inflation few men will remit, or if they will, only with a sense of being overcharged.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

Seduction and Betrayal

Men, Feeling

“His aunt drily remarked that, at this rate, he would soon get through all the sights; but she could not guess — having lived always in Washington — how little the sights of Washington had to do with its interest.

The boy could not have told her; he was nowhere near an understanding of himself. The more he was educated, the less he understood. Slavery struck him in the face; it was a nightmare; a horror; a crime; the sum of all wickedness! Contact made it only more repulsive. He wanted to escape, like the negroes, to free soil. Slave States were dirty, unkempt, poverty-stricken, ignorant, vicious! He had not a thought but repulsion for it; and yet the picture had another side. The May sunshine and shadow had something to do with it; the thickness of foliage and the heavy smells had more; the sense of atmosphere, almost new, had perhaps as much again; and the brooding indolence of a warm climate and a negro population hung in the atmosphere heavier than the catalpas. The impression was not simple, but the boy liked it: distinctly it remained on his mind as an attraction, almost obscuring Quincy itself. The want of barriers, of pavements, of forms; the looseness, the laziness; the indolent Southern drawl; the pigs in the streets; the negro babies and their mothers with bandanas; the freedom, openness, swagger, of nature and man, soothed his Johnson blood.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Boy, Understanding, Nature

“Blair has been the modern man he claims to be: for him, a sense of subjective certainty is all that is needed for an action to be right. If deception is needed to realise the providential design, it cannot be truly deceitful.”

John Gray (1948) British philosopher

"Neoconned!: How Blair took New Labour for a ride," http://web.archive.org/web/20090404081217/http://www.independent.co.uk/news/uk/politics/neoconned-how-blair-took-new-labour-for-a-ride-454209.html The Independent (2007-06-22)

“(In answer to the question: In the extreme case, if it was just you doing all the code, and the rest of the world quietly used it, would it make sense to give it away free? Unless you're particularly grateful for other free things you've got off the Net, would the answer be No?":)

I don't necessarily think so. It might be true in certain niche areas, but almost any project will give a developer that "feel good" feeling when he has users and he feels he is doing something worthwhile. I really don't think you need all that much "quid pro quo" in programming - most of the good programmers do programming not because they expect to get paid or get adulation by the public, but because it is fun to program.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

First Monday Interview with Linus Torvalds: What motivates free software developers?, Rishab Aiyer Ghosh, interviewer, 1998‐03-02, 2013-06-02 http://firstmonday.org/ojs/index.php/fm/article/view/583/504, 1990s, 1995-99

World, Feeling, Question, Thinking

“I have never even wondered about the comparative standing of writers. I don't understand that. Writing to me is a deeply personal, even a secret function and when the product is turned loose it is cut off from me and I have no sense of its being mine. Consequently criticism doesn't mean anything to me. As a disciplinary matter, it is too late.”

John Steinbeck (1902–1968) American writer

Paris Review - The Art of Fiction No. 45 (1969)

Secret, Understanding, Personality

Quotes about reason page 15

Quotes about reason
page 15