Quotes about reason
page 14

Haruki Murakami photo
Wendell Berry photo

“Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.”

Wendell Berry (1934) author

Part of an endorsement statement for The Dying of the Trees (1997) by Charles E. Little http://www.ecobooks.com/books/dying.htm.

H.L. Mencken photo

“We must respect the other fellow's religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart.”

H.L. Mencken (1880–1956) American journalist and writer

1
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Source: Minority Report

Naomi Novik photo
Mitch Albom photo

“But common sense has no place in first love and never has.”

Mitch Albom (1958) American author

Source: The Time Keeper

Philip Pullman photo
Deb Caletti photo
Jon Krakauer photo

“Common sense is no match for the voice of God.”

Jon Krakauer (1954) American outdoors writer and journalist

Source: Under the Banner of Heaven: A Story of Violent Faith

Junot Díaz photo
Eoin Colfer photo
Henry Wadsworth Longfellow photo
Matthew Arnold photo

“The free-thinking of one age is the common sense of the next.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

God and the Bible (1875)

Paulo Freire photo

“… Without a sense of identity, there can be no real struggle…”

Source: Pedagogy of the Oppressed

China Miéville photo
Albert Einstein photo

“A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant translations: The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. He who knows it not and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms — it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.
The finest emotion of which we are capable is the mystic emotion. Herein lies the germ of all art and all true science. Anyone to whom this feeling is alien, who is no longer capable of wonderment and lives in a state of fear is a dead man. To know that what is impenetrable for us really exists and manifests itself as the highest wisdom and the most radiant beauty, whose gross forms alone are intelligible to our poor faculties — this knowledge, this feeling … that is the core of the true religious sentiment. In this sense, and in this sense alone, I rank myself among profoundly religious men.
As quoted in After Einstein : Proceedings of the Einstein Centennial Celebration (1981) by Peter Barker and Cecil G. Shugart, p. 179
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed.
As quoted in Introduction to Philosophy (1935) by George Thomas White Patrick and Frank Miller Chapman, p. 44
The most beautiful emotion we can experience is the mysterious. It is the fundamental emotion that stands at the cradle of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead, a snuffed-out candle. To sense that behind anything that can be experienced there is something that our minds cannot grasp, whose beauty and sublimity reaches us only indirectly: this is religiousness. In this sense, and in this sense only, I am a devoutly religious man."
He who can no longer pause to wonder and stand rapt in awe, is as good as dead; his eyes are closed.
1930s, Mein Weltbild (My World-view) (1931)
Context: The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.

Pier Paolo Pasolini photo
Tony Hoagland photo
Henry Miller photo

“This is not a book in the ordinary sense of the word. No, this is a prolonged insult, a gob of spit in the face of art, a kick in the pants to God, Man, Destiny, Time, Love, Beauty… what you will.”

Source: Tropic of Cancer (1934), Chapter One
Context: This is not a book. This is libel, slander, defamation of character. This is not a book, in the ordinary sense of the word. No, this is a prolonged insult, a gob of spit in the face of Art, a kick in the pants to God, Man, Destiny, Time, Love, Beauty... what you will.

David Bohm photo
Douglas Coupland photo
Toni Morrison photo
Sinclair Lewis photo
Mitch Albom photo
Khaled Hosseini photo
Sylvia Day photo
Bram Stoker photo
Richard Siken photo

“That's all it took to solve problems - just sense.”

Source: Hatchet

Karen Marie Moning photo
Khaled Hosseini photo
David Levithan photo
A.A. Milne photo
Scott Lynch photo

“I don't expect life to make sense," he said after a few moments, "but it could certainly be pleasant if it would stop kicking us in the balls.”

Source: The Republic of Thieves (2013), Chapter 5 “The Five-Year Game: Starting Position” section 1 (p. 250)
Context: Locke put his head in his hands and sighed.
“I don’t expect life to make sense,” he said after a few moments, “but it would certainly be pleasant if it would stop kicking us in the balls.”

Ray Bradbury photo

“In your reading, find books to improve your color sense, your sense of shape and size in the world.”

Ray Bradbury (1920–2012) American writer

Source: Zen in the Art of Writing: Essays on Creativity

Anaïs Nin photo
Brené Brown photo

“Because true belonging only happens when we present our authentic, imperfect selves to the world, our sense of belonging can never be greater than our level of self-acceptance.”

Brené Brown (1965) US writer and professor

Oprah.com http://www.oprah.com/spirit/Life-Lessons-We-All-Need-to-Learn-Brene-Brown#ixzz28s3kPWdP
Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead
Context: Belonging is not fitting in... Belonging starts with self-acceptance. Your level of belonging, in fact, can never be greater than your level of self-acceptance, because believing that you're enough is what gives you the courage to be authentic, vulnerable and imperfect. When we don't have that, we shape-shift and turn into chameleons; we hustle for the worthiness we already possess.

Candace Bushnell photo
Rick Riordan photo

“Let's boogie,' he (Leo) said. 'Before I come to my senses”

Source: The Lost Hero

Kelley Armstrong photo
Herman Melville photo

“A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 157
Context: In me divine magnanimities are spontaneous and instantaneous — catch them while you can. The world goes round, and the other side comes up. So now I can't write what I felt. But I felt pantheistic then—your heart beat in my ribs and mine in yours, and both in God's. A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in me. I would sit down and dine with you and all the Gods in old Rome's Pantheon. It is a strange feeling — no hopelessness is in it, no despair. Content — that is it; and irresponsibility; but without licentious inclination. I speak now of my profoundest sense of being, not of an incidental feeling.

Don DeLillo photo
Neil Strauss photo
Cassandra Clare photo
Carl Sagan photo

“Sailors on a becalmed sea, we sense the stirring of a breeze.”

Source: Pale Blue Dot: A Vision of the Human Future in Space

George Bernard Shaw photo
Cassandra Clare photo

“We write to make sense of it all.”

Wallace Stegner (1909–1993) American historian, writer, and environmentalist
Sophie Kinsella photo
Cassandra Clare photo
Mercedes Lackey photo
T.S. Eliot photo

“The historical sense involves a perception, not only of the pastness of the past, but of its presence”

Tradition and the Individual Talent (1919)
Source: Four Quartets
Context: The historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order. This historical sense, which is a sense of the timeless as well as of the temporal and of the timeless and of the temporal together, is what makes a writer traditional. And it is at the same time what makes a writer most acutely conscious of his place in time, of his contemporaneity.

Isaac Asimov photo

“Never let your sense of morals prevent you from doing what is right.”

Part IV, The Traders, section 1; originally published as “The Wedge” in Astounding (October 1944)
Source: The Foundation series (1951–1993), Foundation (1951)

Mitch Albom photo

“That's what heaven is. You get to make sense of your yesterdays.”

Source: The Five People You Meet in Heaven (2003)

Edith Wharton photo
Anne Rice photo
Frank Herbert photo

“If you rely only on your eyes, your other senses weaken.”

Source: Dune

P.G. Wodehouse photo
James Patterson photo

“Is dere anysing special about you? Anysing vorth saving?"

Besides my fashion sense? I play a mean harmonica.”

James Patterson (1947) American author

Source: Saving the World and Other Extreme Sports

James Cramer photo

“Apple is becoming the JC Penney of tech. I think that there is a sense that the company is in a tailspin, and it doesn't seem to matter what they do right now. … Whatever product that is coming out in September is a clear loser. We haven't seen it yet, but it is a loser.”

James Cramer (1955) stockbroker, television personality, author

Cramer: Apple Is 'Becoming the JC Penney of Tech' http://cnbc.com/id/100609331 in CNBC Executive Edge (2 April 2013)

Norman Spinrad photo
Duns Scotus photo

“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21

Max Horkheimer photo
Charles, Prince of Wales photo

“I think it's something that dawns on you with the most ghastly, inexorable sense. I didn't suddenly wake up in my pram one day and say 'Yippee, I —', you know. But I think it just dawns on you, you know, slowly, that people are interested in one, and slowly you get the idea that you have a certain duty and responsibility.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

"The Prince of Wales: Full text of replies in radio debut", The Times, 3 March 1969, p. 3.
Asked when he had first realised that he was heir to the throne, in a Radio interview with Jack di Manio broadcast on 1 March 1969. This was the first time the Prince had appeared on radio.
1960s

Éric Pichet photo
Andrew Sullivan photo
George Santayana photo

“Let a man once overcome his selfish terror at his own finitude, and his finitude is, in one sense, overcome.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Introduction to The Ethics of Spinoza (1910)

Ray Comfort photo
Carl von Clausewitz photo
Steve Wozniak photo
Jean Piaget photo
Fulke Greville, 1st Baron Brooke photo
Clifford D. Simak photo
Jonah Goldberg photo
Arthur Schopenhauer photo
Ayaan Hirsi Ali photo
Albrecht Thaer photo

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

Matt Taibbi photo
Sam Harris photo
Gore Vidal photo
Haruo Nakajima photo
David Brin photo
Albert Mackey photo
Oliver Sacks photo
Frederick Buechner photo
Kate Chopin photo