Quotes about reason
page 14
Part of an endorsement statement for The Dying of the Trees (1997) by Charles E. Little http://www.ecobooks.com/books/dying.htm.
1
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Source: Minority Report
“But common sense has no place in first love and never has.”
Source: The Time Keeper
“Common sense is no match for the voice of God.”
Source: Under the Banner of Heaven: A Story of Violent Faith
Kéramos http://www.worldwideschool.org/library/books/lit/poetry/TheCompletePoeticalWorksofHenryWadsworthLongfellow/chap22.html, st. 29.
“The free-thinking of one age is the common sense of the next.”
God and the Bible (1875)
Variant translations: The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. He who knows it not and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms — it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.
The finest emotion of which we are capable is the mystic emotion. Herein lies the germ of all art and all true science. Anyone to whom this feeling is alien, who is no longer capable of wonderment and lives in a state of fear is a dead man. To know that what is impenetrable for us really exists and manifests itself as the highest wisdom and the most radiant beauty, whose gross forms alone are intelligible to our poor faculties — this knowledge, this feeling … that is the core of the true religious sentiment. In this sense, and in this sense alone, I rank myself among profoundly religious men.
As quoted in After Einstein : Proceedings of the Einstein Centennial Celebration (1981) by Peter Barker and Cecil G. Shugart, p. 179
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed.
As quoted in Introduction to Philosophy (1935) by George Thomas White Patrick and Frank Miller Chapman, p. 44
The most beautiful emotion we can experience is the mysterious. It is the fundamental emotion that stands at the cradle of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead, a snuffed-out candle. To sense that behind anything that can be experienced there is something that our minds cannot grasp, whose beauty and sublimity reaches us only indirectly: this is religiousness. In this sense, and in this sense only, I am a devoutly religious man."
He who can no longer pause to wonder and stand rapt in awe, is as good as dead; his eyes are closed.
1930s, Mein Weltbild (My World-view) (1931)
Context: The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.
Source: Tropic of Cancer (1934), Chapter One
Context: This is not a book. This is libel, slander, defamation of character. This is not a book, in the ordinary sense of the word. No, this is a prolonged insult, a gob of spit in the face of Art, a kick in the pants to God, Man, Destiny, Time, Love, Beauty... what you will.
“I have a black sense of humor. You try living my life, see what color yours turns.”
Source: Dreamfever
“Those who have a strong sense of love and belonging have the courage to be imperfect.”
Source: The Republic of Thieves (2013), Chapter 5 “The Five-Year Game: Starting Position” section 1 (p. 250)
Context: Locke put his head in his hands and sighed.
“I don’t expect life to make sense,” he said after a few moments, “but it would certainly be pleasant if it would stop kicking us in the balls.”
Oprah.com http://www.oprah.com/spirit/Life-Lessons-We-All-Need-to-Learn-Brene-Brown#ixzz28s3kPWdP
Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead
Context: Belonging is not fitting in... Belonging starts with self-acceptance. Your level of belonging, in fact, can never be greater than your level of self-acceptance, because believing that you're enough is what gives you the courage to be authentic, vulnerable and imperfect. When we don't have that, we shape-shift and turn into chameleons; we hustle for the worthiness we already possess.
Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 157
Context: In me divine magnanimities are spontaneous and instantaneous — catch them while you can. The world goes round, and the other side comes up. So now I can't write what I felt. But I felt pantheistic then—your heart beat in my ribs and mine in yours, and both in God's. A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in me. I would sit down and dine with you and all the Gods in old Rome's Pantheon. It is a strange feeling — no hopelessness is in it, no despair. Content — that is it; and irresponsibility; but without licentious inclination. I speak now of my profoundest sense of being, not of an incidental feeling.
“Sailors on a becalmed sea, we sense the stirring of a breeze.”
Source: Pale Blue Dot: A Vision of the Human Future in Space
“We write to make sense of it all.”
Source: Walking on Water: Reflections on Faith and Art
Tradition and the Individual Talent (1919)
Source: Four Quartets
Context: The historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order. This historical sense, which is a sense of the timeless as well as of the temporal and of the timeless and of the temporal together, is what makes a writer traditional. And it is at the same time what makes a writer most acutely conscious of his place in time, of his contemporaneity.
“Never let your sense of morals prevent you from doing what is right.”
Part IV, The Traders, section 1; originally published as “The Wedge” in Astounding (October 1944)
Source: The Foundation series (1951–1993), Foundation (1951)
“That's what heaven is. You get to make sense of your yesterdays.”
Source: The Five People You Meet in Heaven (2003)
Cramer: Apple Is 'Becoming the JC Penney of Tech' http://cnbc.com/id/100609331 in CNBC Executive Edge (2 April 2013)
Visible Speech: The Diverse Oneness of Writing Systems (1989, pp. 115-116) http://pinyin.info/readings/texts/visible/index.html
Visible Speech: The Diverse Oneness of Writing Systems (1989)
“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21
Source: "The Latest Attack on Metaphysics" (1937), p. 162.
"The Prince of Wales: Full text of replies in radio debut", The Times, 3 March 1969, p. 3.
Asked when he had first realised that he was heir to the throne, in a Radio interview with Jack di Manio broadcast on 1 March 1969. This was the first time the Prince had appeared on radio.
1960s
"Iraq and Gaza, Ctd" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/06/iraq_and_gaza_c.html, The Daily Dish (14 June 2007)
Introduction to The Ethics of Spinoza (1910)
Cults, Sects and Questions (c. 1979)
Explaining his comment that now "Every PC is a Macintosh", "Letters-General Questions Answered" p. 105 http://www.woz.org/letters/general/105.html
Woz.org files
Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
2010s, 2018, Socialism is So Hot Right Now (2018)
Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.
"David Brooks and the DLC: Best Friends Forever?", AlterNet (3 August 2006) http://web.archive.org/web/20060808224928/http://www.alternet.org/columnists/story/39862/
Source: 2010s, Free Will (2012), p. 64
On the religious right in America http://therealnews.com/t/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=342
2000s, What I've Learned (2008), Gore Vidal's America (2009)
As quoted by David Milner, "Haruo Nakajima Interview" http://www.davmil.org/www.kaijuconversations.com/nakajima.htm, Kaiju Conversations (March 1995)
The Naked Communist (1958)
91912), p. 618.
An encyclopedia of freemasonry and its kindred sciences, (1912)
'Poetry' September 1995
Sirius (1944)
"Germs"
The Lives of a Cell: Notes of a Biology Watcher (1974)
Listening to Your Life: Daily Meditations with Frederick Buechner (1992)