Quotes about reason
page 16

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life, School, Way, Understanding

“The way the anima initially manifests in an individual man usually bears the stamp of his mother's character. If he experienced her in a negative way, then his anima often takes the form of depressive moods, irritability, perpetual malcontent, and excessive sensitivity. If the man is able to overcome these, precisely these things can strengthen his manliness. Such a negative mother anima will endlessly whisper within a man: "I'm a nothing," "It doesn't make sense anyhow," "It's different for other people," "Nothing * gives me any pleasure," and so on. Continual fear of disease, impotence, or accidents are her work, and she constellates a general sense of gloom. Troubled moods like these can intensify to the point of temptations to suicide; thus the anima can become a demoness of death. She appears in this role in Cocteau's film Orpheus.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man

Death, People, Pleasure, Fear

“He has a traditional shopper's DNA, an eye for freshness and appearance, and a consistent sense of a home to go back to.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Home, Appearance

“This is the largest Republican majority in the history of the State and I am humbled by the outpouring of support I have received. I am honored to have been elected to serve as the Majority Leader and I am looking forward to working toward making this State a better place to make a living and raise a family. I believe Missourians are tired of failed policies out of Washington DC and are looking for more common sense solutions here in Missouri, I believe this majority can deliver them.”

Todd Richardson (1976) American politician

State Rep. Todd Richardson to Serve as Majority Floor Leader for 98th General Assembly http://www.richardsonformissouri.com/richardson-elected-floor-leader/ (November 5, 2014)

Family, History, Support

“I think of novelists that I really return to and admire, you can almost sense that the book is somehow ahead of them, just a little bit ahead of them, no? You could write from the front: you could pull the book; there are masters that do that, and you can admire the architecture of it. […] I suppose what I look for as a reader is a writer who's risky, who's putting themselves in a position that's vulnerable, where the text knows a little bit more, is a bit ahead of them. And so I aspire to write those books, and that's why I suppose I put myself in that position.”

Hisham Matar (1970) American writer

at 43:30.
Blue Metropolis Festival (2013)

Books, Thinking

“In the first place I have an enormous regard for common sense. Any time we discover some great thing and it contradicts common sense, we better go back to the laboratory and check it.”

Harry Harlow (1905–1981) American psychologist

in interview with Carol Tavris, as cited in Love According To Harry Harlow http://www.psychologicalscience.org/observer/love-according-to-harry-harlow#.WE2jv33d7cs, t the Association for Psychological Science's Observer, by Deborah Blum, January 2012.

Time

“We all have that heritage, no matter what old land our fathers left. All colors and blends of Americans have somewhat the same tendencies. It's a breed — selected out by accident. And so we're overbrave and overfearful — we're kind and cruel as children. We're overfriendly and at the same time frightened of strangers. We boast and are impressed. We're oversentimental and realistic. We are mundane and materialistic — and do you know of any other nation that acts for ideals? We eat too much. We have no taste, no sense of proportion. We throw our energy about like waste. In the old lands they say of us that we go from barbarism to decadence without an intervening culture. Can it be that our critics have not the key or the language of our culture? That's what we are, Cal — all of us. You aren't very different.”

John Steinbeck book East of Eden

East of Eden (1952)

Children, Color, Time

“The Arab world has seen elections before. However, virtually all of them were artificial affairs, their outcomes never in doubt. They were in the end celebrations of one version or another of autocracy, never a repudiation of them. That kind of state-management is not what has just taken place in Iraq. Millions of people actually made choices, and placed claims on those who will lead them in the future. To act upon one's own world like this, and on such a scale, is what politics in the purest sense is all about. It is why we all, once upon a time, became activists. And it is infectious. The taste of freedom is a hard memory to rub out. No wonder the political and intellectual elites of the Arab world are so worried, and no wonder they were so hostile to everything that happened in Iraq since the overthrow of the Saddam regime. They had longed for failure. They trotted out the tired old formulas of anti-Americanism to impart legitimacy to the so-called Iraqi "resistance to American occupation." But the people of Iraq have put an end to all that. En masse, ordinary people took to the streets in the second great Iraqi revolt against the politics of barbarism exemplified by Abu Musab al Zarqawi's immortal words: "We have declared a bitter war against the principle of democracy and all those who seek to enact it."”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hostility, War, People, World

“Judged by the only standards which are admissible in a pure doctrine of numbers i is imaginary in the same sense as the negative, the fraction, and the irrational, but in no other sense; all are alike mere symbols devised for the sake of representing the results of operations even when these results are not numbers (positive integers).”

Henry Burchard Fine (1858–1928) American academic

Source: The Number-System of Algebra, (1890), p. 86; Reported in Moritz (1914, 282)

“These plays and stories have for their continual theme the passing away of gods and men and cities before the mysterious power which is sometimes called by some great god's name but more often 'Time.' His travellers, who travel by so many rivers and deserts and listen to sounding names none heard before, come back with no tale that does not tell of vague rebellion against that power, and all the beautiful things they have seen get something of their charm from the pathos of fragility. This poet who has imagined colours, ceremonies and incredible processions that never passed before the eyes of Edgar Allen Poe or of De Quincey, and remembered as much fabulous beauty as Sir John Mandeville, has yet never wearied of the most universal of emotions and the one most constantly associated with the sense of beauty; and when we come to examine those astonishments that seemed so alien we find that he has but transfigured with beauty the common sights of the world.”

Lord Dunsany (1878–1957) Irish writer and dramatist

About

Men, God, World, Beauty

“Time is that which is measured by a clock. This is a sound way of looking at things. A quantity like time, or any other physical measurement, does not exist in a completely abstract way. We find no sense in talking about something unless we specify how we measure it. It is the definition by the method of measuring a quantity that is the one sure way of avoiding talking nonsense about this kind of thing.”

Hermann Bondi (1919–2005) British mathematician and cosmologist

Hermann Bondi (1980), Relativity and Common Sense: A New Approach to Einstein, p. 65

Way, Time

“I know something of the good of Moammar Gadhafi that made me to love him as a brother and to feel a great sense of loss at his assassination, He died in honor, fighting for the Libya that he believed in.”

Louis Farrakhan (1933) leader of the Nation of Islam

On Muammar Gaddafi's Death http://www.theblaze.com/stories/farrakhan-condemns-killing-of-brother-gadhafi-assassination (26 October 2011]

Love, Feeling, Loss, Fight

“Comprehension is neither an arbitrary act nor a passive experience, but a responsible act claiming universal validity. Such knowing is indeed objective in the sense of establishing contact with a hidden reality; a contact that is defined as the condition for anticipating an indeterminate range of yet unknown (and perhaps yet inconceivable) true implications. It seems reasonable to describe this fusion of the personal and the objective as Personal Knowledge. Personal knowledge is an intellectual commitment, and as such inherently hazardous. Only affirmations that could be false can be said to convey objective knowledge of this kind.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. vii-viii

Knowledge, Reality, Universe, Personality

“And how we become like our parents! How their scorned advice – based, we felt in our superiority, on prejudices and muddled folk wisdom – how their opinions are subsequently borne out by our own discoveries and sense of the world, one after one. And as this happens, we realise with increasing horror that proposition which we would never have entertained before: our mothers were right!”

Alexander McCall Smith (1948) British writer

Love Over Scotland, chapter 68.
The 44 Scotland Street series

Wisdom, World, Parent

“Science is not a special sense. It is as wide as the literal meaning of its name: knowledge. The notion of the specialized mind is… as modern as the specialized man, 'the scientist', a word which is only a hundred years old.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Knowledge, Science

“Most of the time, organizations generate actions unreflectively and non-adaptively. To justify their actions, organizations create problems, successes, threats and opportunities. These are ideological molecules that mix values, goals, expectations, perceptions, theories, plans, and symbols. The molecules form while people are result watching, guided by the beliefs that they should judge results good or bad, look for the causes of results, and propose needs for action. Because organizations modify their behavior programs mainly in small increments that make sense to top managers, they change too little and inappropriately, and nearly all organizations disappear within a few years.”

William H. Starbuck (1934) American academic

Abstract
"Organizations as action generators," 1983

People, Behavior, Problem, Change

“In one sense 'there are' both universals and material objects, in another sense there is no such thing as either: statements about each can usually be analysed, but not always, nor always without remainder.”

J. L. Austin (1911–1960) English philosopher

Source: Philosophical Papers (1979), p. 43.

Universe

“A fish swims through the sea
While the sea is in a certain sense,
Contained within the fish!
Oh, what am I to think
Of what the writing of a thousand lifetimes
Could not explain
If all the forest trees were pens
And all the oceans - ink?”

Aaron Weiss

The Dryness and the Rain.
Brother, Sister (2006)

Thinking, Fish, Tree, Sea

“Unfortunately, people in office develop a rigidity or a false sense of prestige that the Government should not yield to pressure. I was no exception to it during my earlier career in charge of vital departments. Wisdom dawns when it is too late or the situation is beyond redemption.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 161-62.

Wisdom, People, Falseness

“In repudiating extremism, we need to recommit ourselves to a few common-sense principles that should transcend partisan differences.
First, we cannot enhance our own security if we place in jeopardy what is most precious to us, namely the centrality of human rights in our daily lives and in global affairs.
Second, we cannot maintain our historic self-confidence as a people if we generate public panic.
Third, we cannot do our duty as citizens and patriots if we pursue an agenda that polarizes and divides our country.
Next, we cannot be true to ourselves if we mistreat others.
And finally, in the world at large, we cannot lead if our leaders mislead.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, DNC address (2004)

People, World, Confidence, Self-confidence

“[Legitimate Constitution]… I entirely concur in the propriety of resorting to the sense in which the Constitution was accepted and ratified by the nation. In that sense alone it is the legitimate Constitution. And if that be not the guide in expounding it, there can be no security for a consistent and stable, more than for a faithful exercise of its powers. If the meaning of the text be sought in the changeable meaning of the words composing it, it is evident that the shape and attributes of the Government must partake of the changes to which the words and phrases of all living languages are constantly subject. What a metamorphosis would be produced in the code of law if all its ancient phraseology were to be taken in its modern sense! And that the language of our Constitution is already undergoing interpretations unknown to its founders, will I believe appear to all unbiased Enquirers into the history of its origin and adoption.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Henry Lee http://books.google.com/books?id=B0waAAAAYAAJ&pg=PA191&dq=%22In+that+sense+alone+it+is+the+legitimate+Constitution%22 (25 June 1824) 1820s

Faith, Law, Exercises, History

“Whether you do your work with notes or without them, do it courageously, earnestly, with devotion; with a glad sense of the greatness of it, and a full consecration of every force and faculty to it.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 483.

Courage

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Life, Hate, People, World

“I remember when I first went to Singapore. I marveled at how planned everything was. But the sense of marvel was not totally positive. They had everything laid out for you: where you were going to be born, what you were going to do as a child, where you were going to get your education, where they would channel you when you’d go to work. They had things planned out for your retirement, and then for your death. It gives rise to the feeling that you might as well go ahead and die and get it over with, if that was going to circumscribe the totality of your life. But thinking about the possibility that true awakening can be found through your efforts: that breaks through those circumscribed limits. That’s not part of anybody else’s plan, but that can be part of your plan. And to whatever extent you can nurture that conviction, it keeps your heart nurtured and nourished as well.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

Conviction and Confidence (2010)

Life, Death, Education, Feeling

“For an aggregate of sensations to have become a remembrance capable of classification in time, it must have ceased to be actual, we must have lost the sense of its infinite complexity, otherwise it would have remained present. It must, so to speak, have crystallized around a center of associations of ideas which will be a sort of label. It is only when they have lost all life that we can classify our memories in time as a botanist arranges dried flowers in his herbarium.”

Henri Poincaré book The Value of Science

Pour qu’un ensemble de sensations soit devenu un souvenir susceptible d’être classé dans le temps, il faut qu’il ait cessé d’être actuel, que nous ayons perdu le sens de son infinie complexité, sans quoi il serait resté actuel. Il faut qu’il ait pour ainsi dire cristallisé autour d’un centre d’associations d’idées qui sera comme une sorte d’étiquette. Ce n’est que quand ils auront ainsi perdu toute vie que nous pourrons classer nos souvenirs dans le temps, comme un botaniste range dans son herbier les fleurs desséchées.
Source: The Value of Science (1905), Ch. 2: The Measure of Time

Life, Flowers, Idea, Memory

“But satire, ever moral, ever new,
Delights the reader and instructs him, too.
She, if good sense refine her sterling page,
Oft shakes some rooted folly of the age.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

La satire, en leçons, en nouveautés fertile,
Sait seule assaisonner le plaisant et l'utile,
Et, d'un vers qu'elle épure aux rayons du bons sens,
Détromper les esprits des erreurs de leur temps.
Satire 9
Satires (1716)

Age

“Psychology is familiar with the “eternal victim,” who exploits this position for disguised aggressions. Also belonging to this category, in a broader sense, are those permanent losers as well as medical and political hypochondriacs who lament that conditions are so terrible that it is a great sacrifice on their part not to kill themselves or emigrate. On the German Left, not least of all under the influence of the sociologized schema of the victim, a certain type of renegade has emerged who feels that it is a dirty trick to have to live in this land without summer and without oppositional forces. Nobody can say that such a viewpoint does not know what it is talking about. Its mistake is that it remains blind to itself. For the accusation becomes bound to misery and magnifies it under the subterfuge of unsuspecting critical observations. With the obstinacy of a Sophist, in aggressive self-reification, many a “critical” consciousness refuses to become healthier than the sick whole.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 58

Feeling, Summer, Parting

“The state, [Kierkegaard] argues, bears a direct relation to numbers. When a state decays, numbers decline and the state disappears. The whole concept is void. The relation of Christianity to numbers is different. A single Christian gives it reality. Christianity bears indeed an inverse relation to numbers. When all become Christians, the concept of Christianity is void. The concept is indeed a polemical one. One can be a Christian only in opposition. When opposition is suppressed, there is no more sense in saying “Christian.” Christendom has astutely abolished Christianity by making us all Christians. … In Christendom there is not the slightest idea of what Christianity is. People cannot see or understand that Christianity has been abolished by its propagation. Again, history probably does not offer any other example of a religion being abolished by reason of its success.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 35-36

People, Religion, History, Idea

“I was attracted to video art because it allowed me to combine a strong sense of content with formal innovation. The field was wide open and allowed for a great deal of experimentation for creating new forms.”

Beryl Korot (1945) American artist

Source: Meeker, Carlene. " Beryl Korot http://jwa.org/encyclopedia/article/korot-beryl." Jewish Women: A Comprehensive Historical Encyclopedia. 1 March 2009. Jewish Women's Archive. (Viewed on July 9, 2015)

Art, Strong

“Philosophy and theology have no effect on him, much less plain common sense. Impossible to convince this man by arguments. But humor he always listens to, even though it be ill humor. A typical Icelander, perhaps.”

Halldór Laxness book Kristnihald undir Jökli (bók)

EmBi describing Pastor Jón
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

“Our own British Communist Party – if it is our own and British – might at any time suffer a change of heart and go back to bloody revolution. For all I know it may there already, underground. Anything is possible for a party which at one and the same time shouts for a United Front and puts up candidates against us with a view to splitting the Labour vote. All this is alien to our honest, straightforward, native, Socialist thought. … But you can't all the time say 'No, No, No' to the Communists. The real answer to the Communists is a positive answer. We have to show more vigorous fighting enthusiasm, more faith, more sense of high adventure.”

Herbert Morrison (1888–1965) British Labour politician

Peter Howard, "Men on Trial" (Blandford Press, 1945), p. 37-8
Speech in December 1944

Faith, Suffering, Change, Time

“Perhaps the Doors, Curtains, Surface Pictures, Panes of Glass [like in his work '4 Panes of Glass', 1967], etc. are metaphors of despair, prompted by the dilemma that our sense of sight causes us to apprehend things, but at the same time restricts and partly precludes our apprehension of reality.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 86, note 12

Reality, Time, Despair

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274 On the Basis of Morality (1840)

Love, Life, Wisdom, Truth

“… I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran … It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words … We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech … The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart … we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men … Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.”

Thomas Carlyle book On Heroes, Hero-Worship, and The Heroic in History

Thomas Carlyle, "On Heroes, Hero-Worship and the Heroic in History" (1841), pg. 64-67
1840s

Men, Books, Stupidity, Soul

“One of my central missions in politics is to encourage the people of Scotland to share a restored belief in themselves. A sense of the possible. A sense of ambition. A restless eye for national advancement.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

St Andrew's Day (November 30, 2007)

People

“I don’t need to praise anything so justly famous as Frost’s observation of and empathy with everything in Nature from a hornet to a hillside; and he has observed his own nature, one person’s random or consequential chains of thoughts and feelings and perceptions, quite as well. (And this person, in the poems, is not the “alienated artist” cut off from everybody who isn’t, yum-yum, another alienated artist; he is someone like normal people only more so — a normal person in the less common and more important sense of normal.)”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Other Frost”, p. 29
Poetry and the Age (1953)

People, Feeling, Nature, Personality

“In the largest sense, every work of art is protest. … A lullaby is a propaganda song and any three-year-old knows it. … A hymn is a controversial song — sing one in the wrong church: you'll find out. …”

Pete Seeger (1919–2014) American folk singer

Pop Chronicles, Show 33 - Revolt of the Fat Angel: American musicians respond to the British invaders. Part 1 http://digital.library.unt.edu/ark:/67531/metadc19792/m1/, interview recorded 2.14.1968 http://web.archive.org/web/20110615153027/http://www.library.unt.edu/music/special-collections/john-gilliland/o-s.

Art, Singing

“It was he who first taught the people the then strange truth that Causation was the law of nature and of mind, and unless we looked for the cause of an evil, we might never know the remedy. Every man of sense in Church and State acts on this truth now, but so few knew it in Owen's day that he was accused of unsettling the morality of the world. It was the fertility and newness of his suggestions, as a man of affairs, that gave him renown, and his influence extends to us. This memorial before us would itself grow old, were we to stay to describe all the ideas the world has accepted from Owen. I will name but one more, and that the greatest.
He saw, as no man before him did, that environment is the maker of men. Aristotle, whose praise is in all our Universities, said "Character is Destiny." But how can character be made? The only national way known in Owen's day was by prayer and precept. Owen said there were material means, largely unused, conducive to human improvement. Browning's prayer was — "Make no more giants, God; but elevate the race at once."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)

Men, God, People, Truth

“[The Samyukta Sadachar Samiti] was brought into being in response to a call and and as an answer to a challenge. There is a keen sense of awareness and deep anxiety about the damage that corruption in administration and business is doing to the social, economic and political fabric of the nation.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, P.112.
The committee proposed by him was to prevent corruption.
Gulzarilal Nanda: A Life in the Service of the People

Business

“One of the reasons why our people are alive and flourishing, and have avoided many of the troubles that have fallen to less happy nations, is because we have never been guided by logic in anything we have done. If you will only do as I have done—study the history of the growth of the Constitution from the time of the Civil War until the Hanoverians came to the Throne—you will see what a country can do without the aid of logic, but with the aid of common sense.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Day and Coronation Banquet of the Combined Empire Societies, London (24 May 1937), quoted in Service of Our Lives (1937), pp. 154-155.
1937

War, Happiness, People, History

“I can be influenced by what seems to me to be justice and good sense; but the class war will find me on the side of the educated bourgeoisie.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), Am I a Liberal? (1925)

War, Education, Justice

“The Iranian revolution was a real revolution, not just a coup d'etat or a putsch or whatever. It was a genuine revolution in the sense that the French and the Russian revolutions were revolutions. It brought a massive change, social, economic, ideological not just a change of regime. Like for the French and Russian revolutions in their day, Khomeini had had a tremendous impact everywhere they had a shared universe of discourse, that is to say, the Muslim world. Just as the French and Russian revolutions in their day, and for some time after, had such an impact, so did the Iranian revolution, and it was not limited to the Shi'a world.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

World, Universe, Change, Time

“I miss those days when people believed in science and common sense as in the Fifties and Sixties. Now fundamentalism and contempt for science seems to be spreading. I believe that religion should be totally separated from the state. That’s not the way it is today, not even in Sweden. For hundreds of years we have struggled to achieve a secular society, and now we seem to be going backwards.”

Björn Ulvaeus (1945) Swedish musician

Björn Ulvaeus Speaks on Humanism, 14 July 2006 http://iheu.org/bjorn-ulvaeus-speaks-humanism/

People, Religion, Way, Science

“…a sense of defeat the years have brought back to him, after what seemed for a while to be triumphs.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

“On the 10th day of October, Fiji achieved nationhood in the fullest sense of that term. There was no declaration of independence on her part, since independence was freely given. There was simply a grateful acceptance of the independence that was offered, and a dedication to the tasks that lay ahead and she became the master of her own destiny and assumed her place in the world family of Nations.”

Robert Sidney Foster (1913–2005) British Colonial governor

Address opening Fiji's first parliamentary session as an independent nation (excerpts)

World, Family, Parting

“Women have, commonly, a very positive moral sense; that which they will, is right; that which they reject, is wrong; and their will, in most cases, ends by settling the moral.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Women

“[T]he last 15 years have witnessed the ascent of an alternative view, that of embodied or enactive cognition. This new wave arose because the computationalist doctrine failed to account even for the most elementary coping with the world: walking, perceiving object in a natural setting, imagination. Slowly the cards turned into considering that the basis of mind is the body in coupled action, that is, the sensory-motor circuits establish the organism as viable in situated contexts. From this perspective the brain appears as a dynamical process (and not a syntactic one) of real time variables with a rich self-organizing capacity (and not a representational machinery). So in this sense the mind is not in the head since it is roots in the body as a whole and also in the extended environment where the organism finds itself.”

Francisco Varela (1946–2001) Chilean biologist

Varela (1998) " The Cosmos Letter http://www.expo-cosmos.or.jp/letter/letter12e.html", Expo'90 Foundation, Japan

World, Imagination, Nature, Appearance

“After Hegel, philosophy confronts the possibility of its own death, and in some sense has to do so if it is to remain the most fundamental kind of thinking.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 88

Death, Thinking

“We're all talking about the same thing, whether it's religious people or New Age spiritual people or Buddhists or scientists. We're all talking about having a sense of awe and wonder at something grander than ourselves.”

Michael Shermer (1954) American science writer

quoted in [Berger, Kevin, August 23, 2006, http://www.salon.com/books/int/2006/08/23/shermer/print.html, "The joys of life without God", Salon.com, 2006-08-26]

People, Age

“I have heard with admiring submission the experience of the lady who declared "that the sense of being perfectly well-dressed gives a feeling of inward tranquility which religion is powerless to bestow."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Social Aims 1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category&sectionid=5&id=74&Itemid=149 (1876)

Religion, Feeling

“Good-breeding, or true politeness, is the art of showing men by external signs the internal regard we have for them. It arises from good sense, improved by good company. It must be acquired by practice and not by books.”

Thomas Jackson (1824–1863) Confederate general

Misattributed, Jackson's personal book of maxims

Men, Books, Art

“Metal, intrinsic value, deep and dense,
Preanimate, inimitable, still,
Real, but an evil with no human sense,
Dispersed the mind to concentrate the will.”

Yvor Winters (1900–1968) American poet and literary critic

"John Sutter"
The Collected Poems of Yvor Winters (1960)

Evil

“In these conditions, our people can make miracles. I have often had the opportunity to realize that the sense of duty of our villagers is authentic. It is a sign of awareness. One call by the National Council is enough for him to leave his home and to rush to arms, when there is nothing that compels him to do so. At the time, the mobilization by the Russian government was always executed on the force of terror.”

Aram Manukian (1879–1919) Armenian revolutionary, politician and general who managed and led the Van Resistance and instrumented the …

On January 5, 1918, on the eve of Armenian Christmas. Attributed without citation in [Death of Aram Manoukian - January 29, 1919, http://thisweekinarmenianhistory.blogspot.com/2013/01/death-of-aram-manoukian-january-29-1919.html, thisweekinarmenianhistory.com, 29 January 2013, 15 March 2014]

People, Home, Time

“Religious values tend to be especially deeply held and hence frequent cause of disastrous behaviour. […] The modern world provides us with abundant secular examples of admirable values to which we cling under conditions where those values no longer make sense […] It appears to me that much of the rigid opposition to environmental concerns in the First World nowadays involves values acquired early in life and never again reexamined […].”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "Why do some societies make disastrous decisions", section "Disastrous values" (Penguin Books, 2011, pages 432-433, ISBN 978-0-241-95868-1.

Life, World, Appearance

“I've been vegan for two years and vegetarian for 20 years. I used to be a dancer, and so health and vitality have always been important to me. I wouldn't say it took any one big event, vegetarianism just always made sense to me. [What farmed animals] endure is just terrible. It's horrible … Vegan food is soul food in its truest form. Soul food means to feed the soul. And, to me, your soul is your intent. If your intent is pure, you are pure.”

Erykah Badu (1971) American neo-soul singer

"Erykah Badu" http://vegnews.com/articles/page.do?catId=7&pageId=30, interview with VegNews (6 October 2008).

Health, Food, Soul, Animals

“There is some lack either of sense or of character in one who becomes involved in difficulties with the worthless or the vicious.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 226

“To answer your first question - most significantly the [ Federal Art Project ] project was my training ground in the real sense of the word. I feel very strongly about this. We were all poor, or most of us, and to have the time and opportunity to continue working - I was then in my twenties which is the important period - the crucial period for the young painter. This was most important and figures significantly in my own development. Although I feel that my personal image as a painter did not come about until I began my easel painting with personal imagery which was about 1941. The project kept me alive and working - it was my education.”

Phillip Guston (1913–1980) American artist

n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29

Education, Art, Feeling, Question

“If you believe in the sinfulness of the world, for instance, then you will search out from normal sense data those facts that confirm your belief. But beyond that, at other levels you also organize your mental world in such a way that attracts to yourself events that - again - will confirm your beliefs.”

Jane Roberts (1929–1984) American Writer

Session 833, Page 163
The Individual and the Nature of Mass Events, (1981)

World, Way, Search

“Reason will not decide at last; the sword will decide.
The sword: an obsolete instrument of bronze or steel,
formerly used to kill men, but here
In the sense of a symbol.”

Robinson Jeffers (1887–1962) American poet

"Contemplation of The Sword" (1938)

Men

“A gun, no matter how rare, a dog, no matter how brilliant, cannot mean fulfillment without keenness in the man. It takes the sportsman’s edge honed fine, an “eye,” a sense of what is good, the ear for what is right – the heart. There is something about the wilderness, something in the blood that draws nourishment from the game.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Dogs, Game, Heart, Drawing

“Immodest words admit of no defence,
For want of decency is want of sense.”

Wentworth Dillon, 4th Earl of Roscommon (1637–1685) Irish poet

Source: Essay on Translated Verse (1684), Line 113.

“No reputable theologian, or rational believer for that matter, adheres strictly to Biblical morality. As everyone knows, believers pick and choose their morality from a smorgasbord of divine commands, both good and bad, in scripture. And doing that shows that you have a sense of right and wrong that doesn’t come from the Bible or God. Ergo, it comes from evolution and culture.”

Jerry Coyne (1949) American biologist

" Where does morality come from? A demonstration with monkeys http://whyevolutionistrue.wordpress.com/2012/08/07/where-does-morality-come-from-a-demonstration-with-monkeys/" August 7, 2012

God

“Happily for the country, happily for you and for me, the judgment of James Buchanan, the patrician, was not the judgment of Abraham Lincoln, the plebeian. He brought his strong common sense, sharpened in the school of adversity, to bear upon the question. He did not hesitate, he did not doubt, he did not falter; but at once resolved that at whatever peril, at whatever cost, the union of the States should be preserved. A patriot himself, his faith was strong and unwavering in the patriotism of his countrymen. Timid men said before Mister Lincoln’s inauguration, that we have seen the last president of the United States. A voice in influential quarters said, 'Let the Union slide'. Some said that a Union maintained by the sword was worthless. Others said a rebellion of eight million cannot be suppressed; but in the midst of all this tumult and timidity, and against all this, Abraham Lincoln was clear in his duty, and had an oath in heaven. He calmly and bravely heard the voice of doubt and fear all around him; but he had an oath in heaven, and there was not power enough on earth to make this honest boatman, backwoodsman, and broad-handed splitter of rails evade or violate that sacred oath. He had not been schooled in the ethics of slavery; his plain life had favored his love of truth. He had not been taught that treason and perjury were the proof of honor and honesty. His moral training was against his saying one thing when he meant another. The trust that Abraham Lincoln had in himself and in the people was surprising and grand, but it was also enlightened and well founded.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

He knew the American people better than they knew themselves, and his truth was based upon this knowledge.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Love, Life, Men, People

“We agree to recognise Lithuanian independence on condition that the desire of the Lithuanians for a military convention and a customs, monetary and postal union with Germany, communicated to us some time ago by a Lithuanian delegation, still remains. For to be candid, the idea of full independence for these peripheral countries seems to me to be purely theoretical and impracticable…The whole development of world politics shows that we have not only great and powerful individual countries like Germany on the one hand and Britain and France on the other, but associations of States fighting against each other…I do not believe in Wilson's universal League of Nations, I think that after the peace it will burst like a soap bubble. Great and powerful complexes of nations with hundreds of millions of inhabitants, armies of millions of men and exports amounting to thousands of millions, will be confronting each other. In the circumstances such small fractional nationalities will not be able to exist in complete independence, without seeking to lean on one side or the other. Just as there is no independent Belgium in the sense that it gravitates towards one side or the other, so it is not possible to conceive of a completely independent Lithuania, Balticum or Poland without that provisio.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

1910s, Speech in the Reichstag, 18 March 1918

Men, World, Peace, Communication

“The fake love of ressentiment man offers no real help, since for his perverted sense of values, evils like “sickness” and “poverty” have become goods.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 92

Love, Evil, Help

“The lack of formal definition does not prevent us from noting the characteristics which are frequently present in large scale systems. Each such system has a certain integrity. It may or may not be rigidly controlled from some central point, but in every case, all the parts of the system have some common purpose; in some sense, they all contribute to the production of a single set of optimum outputs from the given set of inputs, with respect to some appropriate measure of effectiveness.”

Robert E. Machol (1917–1998) American systems engineer

Source: System Engineering (1957), p. 5; As cited in: Allen B. Rosenstein (1965) " Systems engineering and Modern Engineering Design http://books.google.com/books?id=HDp9ReqM314C&pg=PA1#v=onepage&q&f=false"

Parting

“Visual forms are not perceived differently from colors or brightness. They are sense qualities, and the visual character of geometry consists in these sense qualities.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Color

“Should some senator or congressman have a sudden attack of conscience and blurt something out, “dark money” brings them to their senses and reminds them that their job is to facilitate the transfer of public funds into the pockets of the few and to not ask too many questions.”

Charles Simic (1938) American poet

"A Thieves' Thanksgiving," New York Review of Books, November 26, 2014

Money, Question

“Socialism means power, power, and more power. Thoughts and schemes are nothing without power. The path to power has already been mapped: the valuable elements of German labor in union with the best representatives of the Old Prussian state idea, both groups determined to build a strictly socialist state to democratize our nation in the Prussian manner; both forged into a unit by the same sense of duty, by the awareness of a great obligation, by the will to obey in order to rule, to die in order to win, by the strength to make immense sacrifices in order to accomplish what we were born for, what we are, what could not be without us.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Idea

“I'm of the opinion that anyone--even strangers--can sense the urgency of a request, and most people will usually do the right thing. … But when that didn't work, I offered to pay them.”

Nicholas Sparks (1965) American writer and novelist

Jeremy Marsh, Chapter 14, p. 218
2000s, True Believer (2005)

People

“This dialogue between the ongoing research in brain science and art continue to this day. …Such dialogues could help us explore the mechanisms in the brain that make perception and creativity possible, whether in art, the sciences, the humanities, or everyday life. In a larger sense, this dialogue could help make science part of our everyday experience.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Life, Art, Science, Help

“[W]ork is good. Work is virtuous and inculcates virtue. Work gives people a sense of meaning and of being needed. Obviously, not everyone feels such satisfaction in the job they have now, but that dissatisfaction is precisely the motivation people need to find the job that might provide it. That motivation inspires virtue, too.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Feeling, Motivation

“Scientific revolutions are inaugurated by a growing sense… that an existing paradigm has ceased to function adequately in the exploration of an aspect of nature to which that paradigm itself had previously led the way.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VII. Crisis and the Emergence of Scientific Theories, p. 91 (2012 ed.)

Way, Nature

“There is the advantage that a small or light bullet has over a heavy one when it comes to wound ballistics. … What it amounts to is the fact that bullets are stabilized to fly through the air, and not through water, or a body, which is approximately the same density as the water. And they are stable as long as they are in the air. When they hit something, they immediately go unstable. … If you are talking about.30-caliber, this might remain stable through a human body. … While a little bullet, being it has a low mass, it senses an instability situation faster and reacts much faster. … this is what makes a little bullet pay off so much in wound ballistics.”

Eugene Stoner (1922–1997) American firearms designer

Congressional testimony ([Why the AR-15 Is So Lethal, w:James Fallows, James, Fallows, November 7, 2017, September 2, 2018, The Atlantic, https://www.theatlantic.com/politics/archive/2017/11/why-the-ar-15-is-so-lethal/545162/]; [M-16: A Bureaucratic Horror Story, June 1981, September 2, 2018, w:James Fallows, James, Fallows, The Atlantic, https://www.theatlantic.com/magazine/archive/1981/06/m-16-a-bureaucratic-horror-story/545153/]; [If Porn Could Be Banned, Why Not AR-15s?, w:James Hamblin, James, Hamblin, February 15, 2018, October 25, 2018, The Atlantic, https://www.theatlantic.com/health/archive/2018/02/on-banning-porn-vs-guns/553433/]).

Light, Water, Flying

“My colour has no symbolic function whatever. I don't want any colour to be noticeable. I want the colour to be the colour of life, so that you would notice it as being irregular if it changed. I don't want it to operate in the modernist sense as colour, something independent. I don't want people to say, "Oh, what was that red or that blue picture of yours, I've forgotten what it was."”

Lucian Freud (1922–2011) British painter and engraver

Lucian Freud: Paintings (1987), p. 16
Lucian Freud : Paintings (1987)

Life, People, Change

“There had been fan clubs before. The Merry Marvel Marching Society shamelessly stole its name from the Mary Marvel Marching Society. I was, myself, a member of the Supermen of America. What was key to these, tho, was that the fans who belonged were not truly interconnected. There was a sense of being part of a greater whole, but the hobby itself remained largely solitary. Which, the history of the industry seems to teach, was a good thing.”

John Byrne (1950) American author and artist of comic books

2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=19499&PN=0&TPN=1
On the idea of comic fans utilizing the Internet to interact and share their hobby with each other

History, Parting

“Laura and I have come to Blacksburg today with hearts full of sorrow. This is a day of mourning for the Virginia Tech community -- and it is a day of sadness for our entire nation. We've come to express our sympathy. In this time of anguish, I hope you know that people all over this country are thinking about you, and asking God to provide comfort for all who have been affected.Yesterday began like any other day. Students woke up, and they grabbed their backpacks and they headed for class. And soon the day took a dark turn, with students and faculty barricading themselves in classrooms and dormitories -- confused, terrified, and deeply worried. By the end of the morning, it was the worst day of violence on a college campus in American history -- and for many of you here today, it was the worst day of your lives.It's impossible to make sense of such violence and suffering. Those whose lives were taken did nothing to deserve their fate. They were simply in the wrong place at the wrong time. Now they're gone -- and they leave behind grieving families, and grieving classmates, and a grieving nation.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President at Virginia Tech Memorial Convocation http://georgewbush-whitehouse.archives.gov/news/releases/2007/04/20070417-1.html (April 17, 2007) 2000s, 2007

God, Fate, People, Sadness

“…capitalism is basically a system where everything is for sale, and the more money you have, the more you can get. And, in particular, that's true of freedom. Freedom is one of the commodities that is for sale, and if you are affluent, you can have a lot of it. It shows up in all sorts of ways. It shows up if you get in trouble with the law, let's say, or in any aspect of life it shows up. And for that reason it makes a lot of sense, if you accept capitalist system, to try to accumulate property, not just because you want material welfare, but because that guarantees your freedom, it makes it possible for you to amass that commodity. […] what you're going to find is that the defense of free institutions will largely be in the hands of those who benefit from them, namely the wealthy, and the powerful. They can purchase that commodity and, therefore, they want those institutions to exist, like free press, and all that.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Anarchism : Noam Chomsky interviewed by David Dobereiner, John Hess, Doug Richardson & Tom Woodhull http://www.chomsky.info/interviews/197401--.htm" in: C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 166-196, January, 1974. Quotes 1960s-1980s, 1970s

Life, Money, Law, Way

“Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real – and so art has been transformed from a means into the sole provider of religion: which means religion itself.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1 1960's

Religion, Art

“The men who traveled to California in the Gold Rush years had a conscious sense of the need to organize. There are rules. For instance, no swearing -- literally! They have constitutions, they have these rules and orders: No swearing. No drinking. We will observe the Sabbath. Many a company broke up over the argument of whether or not to observe the Sabbath. 'How can we observe the Sabbath? Here it is the middle of June, we're already behind. These people are passing us on Sunday, they're rolling. How can we sit here?' So they have arguments about it, and companies split up over the moral question of whether to observe the Sabbath or not.”

J. S. Holliday (1924–2006) American historian

The West (1996)

Men, People, Travel, Drink

“Leader of the Chorus: An insult directed at the wicked is not to be censured; on the contrary, the honest man, if he has sense, can only applaud.”

Aristophanés The Knights

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Kn.+1274 Knights, line 1274-1275 Knights (424 BC)

“Oh, I believe very much in cause and effect,” she said, “but not in the linear sense. Every action has a proliferation of consequences. We can’t remain alive without being responsible for thousands of actions and their consequences. We simply have to live with that fact and decide, morally if you like, how to formulate a civilized, secure environment for ourselves. So far we haven’t succeeded.”

Michael Moorcock (1939) English writer, editor, critic

Book 2, Chapter 8 “Revolutions” (p. 410)
Oswald Bastable, The Steel Tsar (1981)

“That subtle knot which makes us man:
So must pure lovers' souls descend
T' affections, and to faculties,
Which sense may reach and apprehend,
Else a great Prince in prison lies.”

John Donne (1572–1631) English poet

The Extasy, line 64

Soul, Lovers

“In the Islamic world, from the beginning, Islam was the primary basis of both identity and loyalty. We think of a nation subdivided into religions. They think, rather, of a religion subdivided into nations. It is the ultimate definition, the prime definition and the one that determines, as I said, not only identity, but also basic loyalty. And this is quite independent of religious belief. In Islam, there isn't or rather, there wasn't until recently any such thing as the church, in the Christian sense of that word. The mosque is a place of worship. It's a building, a place of worship and study. And in that sense, it is the equivalent of the church. But in the sense of an institution with a hierarchy and its own laws and usages, there was no such thing in Islam until very recently. And one of the achievements of the Islamic Revolution in Iran has been to endow an Islamic country for the first time with the equivalents of a pope, a college of cardinals, a bench of bishops and, above all, an inquisition. All these were previously unknown and nonexistent in the Islamic world.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

World, Religion, Law, Thinking

“One of the remarkable things about Russ Meyer's films is that they continue to live and play, long after the other work of the soft-core era has been forgotten. That is partly because of their craftsmanship, partly because of Meyer's leading ladies, and partly because of a spirit of paramilitary commitment that can be sensed as the cast and crew struggle through rugged terrain to enact their rural melodramas. But the central reason, I believe, is that Meyer is an auteur whose every frame reflects his own obsessions. Like all serious artists, he doesn't allow any space between his work and his dream.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

"Russ Meyer busts sleazy stereotype" Chicago Sun-Times (15 November 1985) http://www.rogerebert.com/interviews/russ-meyer-busts-sleazy-stereotype

Dreams

“Some people think they can explain rationally, by thought, what they think. But that is extremely relative… There is no ultimate Truth. The dialectic is an amusing mechanism which guides us / in a banal kind of way / to the opinions we had in the first place. Does anyone think that, by a minute refinement of logic, he has demonstrated the truth and established the correctness of these opinions? Logic imprisoned by the senses is an organic disease”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1910s, Dada Manifesto', 1918

People, Truth, Disease, Way

“But were there ever any
Writh'd not of passed joy?
The feel of not to feel it,
When there is none to heal it,
Nor numbed sense to steel it,
Was never said in rhyme.”

John Keats (1795–1821) English Romantic poet

"Stanzas", st. 3

Feeling, Joy

“Thinking that it was time to bring down the Monarch from his raptures to the level of common sense, I determined to endeavour to open up to him some glimpses of the truth, that is to say of the nature of things in Flatland.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 14. How I Vainly Tried to Explain the Nature of Flatland

Truth, Nature, Thinking, Time

“The naturalness of life… the sense of community is, I think, a very important factor in an artist's life.”

Barbara Hepworth (1903–1975) English sculptor

"A Pictorial Biography" (Tate Publishing, London, 1970)
1961 - 1975

Life, Communication, Nature, Thinking

“For me, the massiveness of what I don’t know is one way I experience God. It creates in me a feeling of humility and a sense of gratitude.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Interview by Jonathan Robinson (1994), p. 47.

God, Way, Feeling, Gratitude

“So, there was a girl.
What I’ve guessed, and what the history books imply, is that she was unlucky enough to have been sired by a cruel man. He beat both wife and daughter and abused them in other ways. Bright Itempas is called, among other things, the god of justice. Perhaps that was why He responded when she came into His temple, her heart full of unchildlike rage.
“I want him to die,” she said (or so I imagine). “Please Great Lord, make him die.”
You know the truth now about Itempas. He is a god of warmth and light, which we think of as pleasant, gentle things. I once thought of Him that way, too. But warmth uncooled burns; light undimmed can hurt even my blind eyes. I should have realized. We should all have realized. He was never what we wanted Him to be.
So when the girl begged the Bright Lord to murder her father, He said, “Kill him yourself.” And He gifted her with a knife perfectly suited to her small, weak child’s hands.
She took the knife home and used it that very night. The next day, she came back to the Bright Lord, her hands and soul stained red, happy for the first time in her short life. “I will love you forever,” she declared. And He, for a rare once, found Himself impressed by mortal will.
Or so I imagine.
The child was mad, of course. Later events proved this. But it makes sense to me that this madness, not mere religious devotion, would appeal most to the Bright Lord. Her love was unconditional, her purpose undiluted by such paltry considerations as conscience or doubt. It seems like Him, I think, to value that kind of purity of purpose—even though, like warmth and light, too much love is never a good thing.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 11 “Possession” (watercolor) (pp. 202-203)

Love, Life, God, Happiness

“I entirely agree with you, as to the ill tendency of the affected doubts of some philosophers, and fantastical conceit of others. I am even so far gone of late in this way of think, that I have quitted several of the sublime notions I had got in their schools for vulgar opinions. And I give it you on my word, since this revolt from metaphysical notions to the plain dictates of nature and common sense, I find my understanding strangely enlightened, so that I can now easily comprehend a great many thing which before were all mystery and riddle.”

George Berkeley book Three Dialogues between Hylas and Philonous

Said by Philonous (Berkeley) to Hylas in the opening of dialog 1 with reference to the recent surge philosophic endeavors (Locke, Newton, et al) that seemed to lead to skepticism about the existence of the world
Three Dialogues between Hylas and Philonous (1713)

School, Way, Understanding, Nature

“I think it is a rule that men in business should not be taught other things. Any one will be almost sure to make money who has no other idea in his head. A college education, or intense study of abstract truth, will not enable a man to drive a bargain … The best politicians are not those who are deeply grounded in mathematical or in ethical science. Rules stand in the way of expediency. Many a man has been hindered from pushing his fortune in the world by an early cultivation of his moral sense.”

William Hazlitt (1778–1830) English writer

"On the Disadvantages of Intellectual Superiority" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Men, Money, Truth, World

“I had this sense that ideas about democracy, theories of democracy which I had learned about of course from graduate school on, from Aristotle and Plato onward, that they were inadequate. I don’t want to diminish them; I have always retained a great respect for classical and medieval and eighteenth-century theory, but meanwhile a whole new kind of political system emerged to which the term democracy became attached, and for which democracy remained an ideal, even though classical democracy as an ideal was so far removed from reality. The gap between that ideal and the actual political institutions that had developed, particularly from about the sixteenth, seventeenth century on, was just enormous. And what we didn’t have enough of, had very little of, was an adequate description of what the actual institutions of so-called democracy, modern democracy, representative democracy, were.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

School, Democracy, Idea, Reality

“I am basically writing for a general audience rather than an academic audience. So, I explain stuff, I don’t assume knowledge of any of this on the part of the reader. In a kind of general sense I suppose I have, when I am deciding how much needs to be explained, in mind my primary audience.”

William Dalrymple (1965) author and historian

In Amrita Ghosh, Author in Focus: An Interview with Dalrymple http://www.cerebration.org/dalrymple.html, Cerebration.Org.

Knowledge, Parting

“Social unrest and a deepening sense of unfairness are dangers to our national life which we must minimize by rigorous methods. People know that vast personal incomes come not only through the effort or ability or luck of those who receive them, but also because of the opportunities for advantage which Government itself contributes. Therefore, the duty rests upon the Government to restrict such incomes by very high taxes.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Message to Congress on tax revision (1935)

Life, People, Effort, Personality

“Responsible parenthood involves decades devoted to the child’s proper nurture. To sentence a woman to bear a child against her will is an unspeakable violation of her rights: her right to liberty (to the functions of her body), her right to the pursuit of happiness, and, sometimes, her right to life itself, even as a serf. Such a sentence represents the sacrifice of the actual to the potential, of a real human being to a piece of protoplasm, which has no life in the human sense of the term. It is sheer perversion of language for people who demand this sacrifice to call themselves ‘right-to-lifers.’”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1993), Chapter 10: Government
1990s

Life, Happiness, People

“The British government and the British people have been through a searching debate during the last few years on the subject of their relations with Europe. The result of this debate has been our present application. It was a decision arrived at, not on any narrow or short-term grounds, but as a result of a thorough assessment over a considerable period of the needs of our own country, of Europe and of the free world as a whole. We recognise it as a great decision, a turning point in our history, and we take it in all seriousness. In saying that we wish to join the EEC, we mean that we desire to become full, whole-hearted and active members of the European Community in its widest sense and to go forward with you in the building of a new Europe.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Opening statement at the United Kingdom application to join the EEC in Paris (10 October 1961), quoted in Edward Heath, The Course of My Life (Hodder and Stoughton, 1998), p. 214.
Lord Privy Seal

People, World, History, Search

“Once one is caught up into the material world not one person in ten thousand finds the time to form literary taste, to examine the validity of philosophic concepts for himself, or to form what, for lack of a better phrase, I might call the wise and tragic sense of life.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Letter to his daughter Frances Scott Fitzgerald (5 October 1940)
Quoted, Letters

Life, World, Time, Personality

“I have lost my sense of a universe. They say this is the richest era of human existence; but I think a man can be richer in knowing every atom of a single golden island in a blue sea than by spending his days striding among all the worlds.”

Robert Silverberg book The Man in the Maze

Source: The Man in the Maze (1969), Chapter 1, section 2 (pp. 13-14)

World, Thinking, Universe, Sea

Quotes about reason page 16

Quotes about reason
page 16