Quotes about mistakes

A collection of quotes on the topic of error, doing, use, truth.

Best quotes about mistakes

C.G. Jung photo

“Knowledge rests not upon truth alone, but upon error also.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology
Sigmund Freud photo

“From error to error, one discovers the entire truth.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis
William Ellery Channing photo
Thomas Paine photo

“From the errors of other nations, let us learn wisdom”

Source: Common Sense

Martin Luther photo

“No great saint lived without errors.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: The Table Talk of Martin Luther

Stanisław Jerzy Lec photo

“There were grammatical errors even in his silence.”

Nawet w jego milczeniu były błędy językowe.
Variant translation: Even in his silence were grammatical errors.
Unkempt Thoughts (1957)

Thomas Paine photo

“It is error only, and not truth, that shrinks from inquiry.”

Thomas Paine (1737–1809) English and American political activist

The complete political works. Rights of man: being an answer to Mr. Burke's attack on the French Revolution, p. 306
1790s

Martin Heidegger photo
Sylvia Plath photo

“I, to you, am lost in the gorgeous errors of flesh.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: The Unabridged Journals of Sylvia Plath

Quotes about mistakes

Leonardo Da Vinci photo
Anaïs Nin photo
Thomas Paine photo
Robert Oppenheimer photo

“There must be no barriers to freedom of inquiry … There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

As quoted in "J. Robert Oppenheimer" by L. Barnett, in Life, Vol. 7, No. 9, International Edition (24 October 1949), p. 58; sometimes a partial version (the final sentence) is misattributed to Marcel Proust.
Context: There must be no barriers to freedom of inquiry … There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as men are free to ask what they must, free to say what they think, free to think what they will, freedom can never be lost, and science can never regress.

Hugo Grotius photo
Marie Curie photo

“There are sadistic scientists who hurry to hunt down errors instead of establishing the truth.”

Marie Curie (1867–1934) French-Polish physicist and chemist

As quoted in The Commodity Trader's Almanac 2007 (2006) by Scott W. Barrie and Jeffrey A. Hirsch, p. 44

Franz Brentano photo

“What is at first small is often extremely large in the end. And so it happens that whoever deviates only a little from truth in the beginning is led farther and farther afield in the sequel, and to errors which are a thousand times as large.”

Franz Brentano (1838–1917) Austrian philosopher

Was klein ist im Beginn wird oft am Ende überaus groß sein. Und so geschieht es, das wer im Anfange auch nur um ein Weniges von der Wahrheit abweicht, im Verlauf immer weiter und weiter und zu tausendmal größern Irrthümer fortgeführt wird.
On the Several Senses of Being in Aristotle (1862)

John Dryden photo

“Let those find fault whose wit's so very small,
They've need to show that they can think at all;
Errors, like straws, upon the surface flow;
He who would search for pearls, must dive below.”

Prologue
Source: All for Love (1678)
Context: Let those find fault whose wit's so very small,
They've need to show that they can think at all;
Errors, like straws, upon the surface flow;
He who would search for pearls, must dive below.
Fops may have leave to level all they can;
As pigmies would be glad to lop a man.
Half-wits are fleas; so little and so light,
We scarce could know they live, but that they bite.

Louis Aragon photo
Thomas Paine photo
Carl R. Rogers photo
Walter O'Brien photo
James Hamilton photo

“Beloved, you that have faith in the fountain, frequent it. Beware of two errors which are very natural and very disastrous; beware of thinking any sin too great for it; beware of thinking any sin too small.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 88.

Alfred Jodl photo
Jack Welch photo
Huldrych Zwingli photo

“Balthasar of Waldshit has fallen into prison here - a man not merely irreverent and unlearned, but even empty. Learn the sum of the matter. When he came to Zurich our Council fearing lest he should cause a commotion ordered him to be taken into custody. Since, however, he had once in freakishness of disposition and fatuity, lurked out in Waldshut against our Council, of which place he, by the gods, was a guardian [i. e., he has pastor there], until the stupid fellow disunited and destroyed everything, it was determined that I should discuss with him in a friendly manner the baptising of infants and Catabaptists, as he earnestly begged first from prison and afterwards from custody. I met the fellow and rendered him mute as a fish. The next day he recited a recantation in the presence of certain Councillors appointed for the purpose [which recantation when repeated to the Two Hundred it was ordered should be publicly made Therefore having started to write it in the city, he gave it to the Council with his own hand, with all its silliness, as he promised. At length he denied that he had changed his opinion, although he had done so before a Swiss tribunal, which with us is a capital offence, affirming that his signature had been extorted from him by terror, which was most untrue].
The council was so unwilling that force should be used on him that when the Emperor or Ferdinand twice asked that the fellow be given to him it refused the request. Indeed he was not taken prisoner that he might suffer the penalty of his boldness in the baptismal matter, but to prevent his causing in secret some confusion, a thing he delighted to do. Then he angered the Council; for there were present most upright Councillors who had witnessed his most explicit and unconstrained withdrawal, and had refused to hand to him over to the cruelty of the Emperor, helping themselves with my aid. The next day he was thrust back into prison and tortured. It is clear that the man had become a sport for demons, so he recanted not frankly as he had promised, nay he said that he entertained no other opinions than those taught by me, execrated the error and obstinacy of the Catabaptists, repeated this three times when stretched on the racks, and bewailed his misery and the wrath of God which in this affair was so unkind. Behold what wantonness! Than these men there is nothing more foolhardy, deceptive infamous - for I cannot tell you what they devise in Abtzell - and shameless. Tomorrow or next day the case will come up.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

Takeda Shingen photo
Henri Laborit photo

“What fundamental biological principle gives the largest number the right to think they are preserved from error?”

Henri Laborit (1914–1995) French physician, writer and philosopher

Mais en vertu de quel principe biologique fondamental, le plus grand nombre serait-il préservé de l’erreur?
L'Homme imaginant: essai de biologie politique (1970), p. 36

Nikola Tesla photo
Paul Valéry photo

“For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.

Ludwig von Mises photo

“Fascism was an emergency makeshift. To view it as something more would be a fatal error.”

Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.

Isaac Newton photo
Max Planck photo

“A new scientific truth does not generally triumph by persuading its opponents and getting them to admit their errors, but rather by its opponents gradually dying out and giving way to a new generation that is raised on it. … An important scientific innovation rarely makes its way by gradually winning over and converting its opponents: it rarely happens that Saul becomes Paul. What does happen is that its opponents gradually die out, and that the growing generation is familiarized with the ideas from the beginning: another instance of the fact that the future lies with the youth.”

Max Planck (1858–1947) German theoretical physicist

Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist. … Eine neue große wissenschaftliche Idee pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner allmählich überzeugt und bekehrt werden — daß aus einem Saulus ein Paulus wird, ist eine große Seltenheit —, sondern vielmehr in der Weise, dass die Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Idee vertraut gemacht wird. Auch hier heißt es wieder: Wer die Jugend hat, der hat die Zukunft.
Wissenschaftliche Selbstbiographie. Mit einem Bildnis und der von Max von Laue gehaltenen Traueransprache. Johann Ambrosius Barth Verlag (Leipzig 1948), p. 22, in Scientific Autobiography and Other Papers, (1949), as translated by F. Gaynor, pp. 33–34, 97 (as cited in T. S. Kuhn, The Structure of Scientific Revolutions). Translation revised by Eric Weinberger.

Abraham Lincoln photo

“The Democracy are given to 'bushwhacking'. After having their errors and mis-statements continually thrust in their faces, they pay no heed, but go on howling about Seward and the 'irrepressible conflict'. That is 'bushwhacking.'”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1860s, Speech at Hartford (1860)
Context: So with John Brown and Harper's Ferry. They charge it upon the Republican party and ignominiously fail in all attempts to substantiate the charge. Yet they go on with their bushwhacking, the pack in full cry after John Brown.

William Shakespeare photo
Fernando Pessoa photo
James Joyce photo
Maurice Maeterlinck photo
George Washington photo
John Lennon photo

“A mistake is only an error, it becomes a mistake when you fail to correct it”

John Lennon (1940–1980) English singer and songwriter

Source: The Writings of John Lennon

Leonardo Da Vinci photo

“All sciences are vain and full of errors that are not born of Experience, the mother of all Knowledge.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Source: Leonardo's Notebooks

Douglas Adams photo
Blaise Pascal photo
Gene Kranz photo
Paul Valéry photo
Blaise Pascal photo
Bertolt Brecht photo
Leonardo Da Vinci photo
David Brin photo
Wilhelm Liebknecht photo
Bertrand Russell photo
Maurice Maeterlinck photo
Ludwig Wittgenstein photo

“Frazer's account of the magical and religious views of mankind is unsatisfactory; it makes these views look like errors.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 119

Mark Twain photo
Blaise Pascal photo
Bertrand Russell photo

“I have been accused of a habit of changing my opinions … I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. … The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Preface to The Bertrand Russell Dictionary of Mind, Matter and Morals (1952) edited by Lester E. Denonn
1950s

Bertrand Russell photo

“My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus's doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo's theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx's doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211

Roger Bacon photo

“If in other sciences we should arrive at certainty without doubt and truth without error, it behooves us to place the foundations of knowledge in mathematics…”

Bk. 1, ch. 4. Translated by Robert B. Burke, in: Edward Grant (1974) Source Book in Medieval Science. Harvard University Press. p. 93
Opus Majus, c. 1267

François Quesnay photo

“Calculations are to the economic science what bones are to the human body. Without them it will always be a vague and confused science, at the mercy of error and prejudice.”

François Quesnay (1694–1774) French economist

François Quesnay in letter to Mirabeau (Archives Nationales, Ms. 779, 4 bis, p.2 note); as cited in: Richard Van Den Berg and Albert Steenge. "Tableaux and Systèmes. Early French Contributions to Linear Production Models." Cahiers d'économie Politique/Papers in Political Economy 2 (2016): 11-30.

Fernando Pessoa photo

“What is a disease is wishing with an equal intensity what is needed and what is desirable, and suffer for not being perfect as you would suffer for not having bread. The romantic error is this wanting the moon as if there was a way to get it.”

Ibid., p. 77
The Book of Disquiet
Original: O que é doença é desejar com igual intensidade o que é preciso e o que ´desejável, e sofrer por não ser perfeito como se se sofresse por não ter pão. O mal romântico é este: é querer a lua como se houvesse maneira de a obter.

Jean Jacques Rousseau photo
Friedrich Schiller photo
Ludwig Wittgenstein photo

“To convince someone of the truth, it is not enough to state it, but rather one must find the path from error to truth.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 119

Emil M. Cioran photo

“Philosophy's error is to be too endurable.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Johann Wolfgang von Goethe photo

“It is the most foolish of all errors for young people of good intelligence to imagine that they will forfeit their originality if they acknowledge truth already acknowledged by others.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Der thörigste von allen Irrthümern ist, wenn junge gute Köpfe glauben, ihre Originalität zu verlieren, indem sie das Wahre anerkennen, was von andern schon anerkannt worden.
Maxim 254, trans. Stopp
Maxims and Reflections (1833)

Otto von Bismarck photo

“Not by speeches and votes of the majority are the great questions of the time decided — that was the error of 1848 and 1849 — but by iron and blood.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Nicht durch Reden und Majoritätsbeschlüsse werden die großen Fragen der Zeit entschieden — daß ist der große Fehler von 1848 und 1849 gewesen — sondern durch Eisen und Blut.
Variant translations :
: It is not by speeches and majority vote that the great questions of our time will be decided — as that was error of 1848 and 1849 — but rather by iron and blood.
The great questions of the time are not decided by speeches and majority decisions — that was the error of 1848 and 1849 — but by iron and blood.
The great issues of the day are not decided through speeches and majority resolutions — that was the great error of 1848 and 1849 — but through blood and iron.
The great questions of the day will not be decided by speeches and the resolutions of majorities — that was the great mistake from 1848 to 1849 — but by blood and iron.
The great questions of the day will not be settled by means of speeches and majority decisions … but by iron and blood.
Speech to the Budget Commission of the Prussian Diet (30 September 1862), published in Fürst Bismarck als Redner, Vol. 2 (after 1881), edited by Wilhelm Böhm, p. 12 http://books.google.de/books?id=3WsIAAAAQAAJ&pg=PA12); after some objections to his initial speech Bismarck returned to the podium and declared:
::Auswärtige Conflicte zu suchen, um über innere Schwierigkeiten hinwegzukommen, dagegen müsse er sich verwahren; das würde frivol sein; er wolle nicht Händel suchen ; er spreche von Conflicten, denen wir nicht entgehen würden, ohne daß wir sie suchten.
:: I must protest that I would never seek foreign conflicts just to go over domestic difficulties; that would be frivolous. I was speaking of conflicts that we could not avoid, even though we do not seek them.
::* Die Reden des Ministerpräsidenten von Bismarck-Schönhausen im Preußischen Landtage 1862-1865 (1903) edited by Horst Kohl, p. 31
1860s

Stefan Zweig photo
Friedrich Schiller photo

“Life is only error,
And death is knowledge.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Cassandra (1802)

Thomas Paine photo

“It is the duty of every man, so far as his ability extends, to detect and expose delusion and error.”

Thomas Paine (1737–1809) English and American political activist

The Theophilanthropist: Containing Critical, Moral, Theological and Literary Essays, in Monthly Numbers https://books.google.com/books?id=XasOAAAAIAAJ&pg=PA387&lpg=PA387, p. 387
1800s

Blaise Pascal photo

“Five [of the above] rules are of absolute necessity, and cannot be dispensed with without essential defect and often without error.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

Noam Chomsky photo
Voltaire photo

“Love truth, but pardon error.”

Voltaire (1694–1778) French writer, historian, and philosopher

Aime la vérité, mais pardonne à l'erreur.
"Deuxième discours: de la liberté," Sept Discours en Vers sur l'Homme (1738)
Citas

Marquis de Sade photo

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Livy photo

“It is easier to criticize than to correct our past errors.”

Livy (-59–17 BC) Roman historian

Book XXX, sec. 30
History of Rome

Siegbert Tarrasch photo

“Up to this point White has been following well-known analysis, but now he makes a fatal error - he begins to use his own head.”

Siegbert Tarrasch (1862–1934) German chess player, chess writer, and chess theoretician

Concerning a World Chess Championship match, as quoted by William Ewart Napier in "The Bright Side of Chess" (1952) by Irving Chernev, p. 114

Paul Valéry photo
Socrates photo
Abraham Lincoln photo
Auguste Comte photo
Bertrand Russell photo
Benjamin Disraeli photo
Kenzaburō Ōe photo
Edwin Hubble photo
Maria Montessori photo
Theodor W. Adorno photo

“The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Falsch am Positivismus ist, daß er die nun einmal gegebene Arbeitsteilung, die der Wissenschaften von der gesellschaftlichen Praxis und die innerhalb der Wissenschaft, als Maß des Wahren supponiert und keine Theorie erlaubt, welche die Arbeitsteilung selbst als abgeleitet, vermittelt durchsichtig machen, ihrer falschen Autorität entkleiden könnte.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10

Plato photo

“Atheism is a disease of the soul, before it becomes an error of the understanding.”

Plato (-427–-347 BC) Classical Greek philosopher

Misattributed to Plato in Laws by Conservapedia http://www.conservapedia.com/Atheism_Quotes. Actual source: William Fleming, as quoted in Prose Quotations from Socrates to Macaulay by Samuel Austin Allibone, 1816–1889. http://www.bartleby.com/349/authors/74.html
Misattributed

Johann Wolfgang von Goethe photo

“Not to keep from error, is the duty of the educator of men, but to guide the erring one, even to let him swill his error out of full cups — that is the wisdom of teachers. Whoever merely tastes of his error, will keep house with it for a long time, … but whoever drains it completely will have to get to know it.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Nicht vor Irrthum zu bewahren, ist die Pflicht des Menschen erziehers; sondern den Irrenden zu leiten, ja ihn seinen Irrthum aus vollen Bechern ausschlürfen zu lassen, das ist Weisheit der Lehrer. Wer seinen Irrthum nur kostet, hält lange damit Haus; er freuet sich dessen als eines seltenen Glücks; aber wer ihn ganz erschöpft, der muß ihn kennenlernen.
Bk. VII, Ch. 9
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

Bertrand Russell photo
Bertrand Russell photo
Omar Khayyám photo

“Allah, perchance, the secret word might spell;
If Allah be, He keeps His secret well;
  What He hath hidden, who shall hope to find?
Shall God His secret to a maggot tell?

The Koran! well, come put me to the test—
Lovely old book in hideous error drest—
  Believe me, I can quote the Koran too,
The unbeliever knows his Koran best.

And do you think that unto such as you,
A maggot-minded, starved, fanatic crew,
  God gave the secret, and denied it me?—
Well, well, what matters it! believe that too.”

Omar Khayyám, Rubaiyat (1048–1123), translation by Richard Le Gallienne
Well, well, what matters it! believe that too. note: Not a literal translation of Omar Khayyám's work, but a paraphrase according to Richard Le Gallienne own understanding.
Source: https://static1.squarespace.com/static/525669afe4b0b689af6075bc/t/525e8a8ee4b0f0a0fb6fa309/1381927566101/Talib+--+Le+Gallienne%27s+Paraphrase+and+the+Limits+of+Translation+from+FitzGerald+Rubaiyat+volume.pdf pp. 175-176


https://www.cambridge.org/core/books/fitzgeralds-rubaiyat-of-omar-khayyam/le-galliennes-paraphrase-and-the-limits-of-translation/CC05D35479CE33C2E66ABA8CF51F779B Le Gallienne's Paraphrase and the Limits of Translation']' by Adam Talib

Isaac Newton photo

“The same King [Greek Empire] placed holiness in abstinence from marriage. Eusebius in his Ecclesiastical history tells us, that Musanus wrote a tract against those who fell away to the heresy of the Encratites, which was then newly risen, and had introduced pernicious errors; and that Tatian, the disciple of Justin, was the author thereof; and that Irenæus in his first book against heresies teaches this… But although the followers of Tatian were at first condemned as heretics by the name of Encratites, or Continentes; their principles could not be yet quite exploded: for Montanus refined upon them, and made only second marriages unlawful; he also introduced frequent fastings, and annual, fasting days, the keeping of Lent, and feeding upon dried meats. The Apostolici, about the middle of the third century, condemned marriage, and were a branch of the disciples of Tatian. The Hierocitæ in Egypt, in the latter end of the third century, also condemned marriage. Paul the Eremite [Hermit] fled into the wilderness from the persecution of Decius, and lived there a solitary life till the reign of Constantine the great, but made no disciples. Antony did the like in the persecution of Dioclesian, or a little before, and made disciples; and many others soon followed his example.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Henri Barbusse photo
Georges Bidault photo

“The weak have one weapon: the errors of those who think they are strong.”

Georges Bidault (1899–1983) French politician

Quoted in the Observer (UK) newspaper, 15 July 1962.

Auguste Comte photo
George Washington photo

“There can be no greater error than to expect or calculate upon real favors from nation to nation.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)

Arthur Miller photo
Aldo Capitini photo
Galileo Galilei photo
Martin Luther photo

“This error of free will is a special doctrine of the Antichrist.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Dieser yrthum von freyen willen ist eyn eygen Artickel des Endchrist.
This error about the free will is a peculiar teaching of Antichrist.
Grund und Ursach aller Artikel D. Martin Luthers so durch römische Bulle unrechtlich verdammt sind (Defense and Explanation of all the Articles of Dr. Martin Luther which were Unjustly Condemned by the Roman Bull; An Argument in Defense of All the Articles of Dr. Martin Luther Wrongly Condemned in the Roman Bull), Article 36, March 1521. Weimar, 7:451 http://books.google.com/books?id=UQFCAAAAYAAJ&pg=PA451&dq=%22Artickel+des+Endchrist%22&hl=en&ei=4hDMToLiGuepsAK0mOjFDg&sa=X&oi=book_result&ct=result&resnum=2&sqi=2&ved=0CDcQ6AEwAQ#v=onepage&q=%22Artickel%20des%20Endchrist%22&f=false http://www.godrules.net/library/luther/NEW1luther_c4.htm http://media.sabda.org/alkitab-8/LIBRARY/LUT_WRK3.PDF http://www.lstc.edu/gruber/luthers_works/1521b.php

Pope Francis photo
Antonin Scalia photo

“I have been willing, in the case of civil statutes, to acknowledge a doctrine of scrivener's error that permits a court to give an unusual (though not unheard of) meaning to a word which, if given its normal meaning, would produce an absurd and arguably unconstitutional result.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

U.S. v. X-Citement Video Inc., 513 U.S. 64 http://straylight.law.cornell.edu/supct/html/93-723.ZD.html (1994).
1990s

Jean Jacques Rousseau photo

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Emile, or On Education (1762), Book V

Henri Barbusse photo
Jean-Baptiste-Camille Corot photo

“Be guided by feeling alone. We are only simple mortals, subject to error; so listen to the advice of others, but follow only what you understand and can unite in your own feeling.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Quote from Corot's 'Notebooks', ca. 1856, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 241
1850s