Quotes about mistakes

page 2

General Peyton C. March, as quoted in Crew Resource Management for the Fire Service (2004) by Randy Okray and Thomas Lubnau II, p. 25.
Misattributed

To Red Army political agitators, May 19, 1943. Quoted in "Stalin's Holy War: Religion, Nationalism, and Alliance Politics" - Page 109 - by Steven Merritt Miner - History - 2003

47
Fireflies (1928)

1790s, Farewell Address (1796)

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Rationalism in Politics and Other Essays (1962)

La science, mon garçon, est faite d’erreurs, mais d’erreurs qu’il est bon de commettre, car elles mènent peu à peu à la vérité.
Source: Journey to the Center of the Earth (1864), Ch. XXXI: Preparations for a voyage of discovery

<p>A morte é a curva da estrada,
Morrer é só não ser visto.
Se escuto, eu te oiço a passada
Existir como eu existo.</p><p>A terra é feita de céu.
A mentira não tem ninho.
Nunca ninguém se perdeu.
Tudo é verdade e caminho.</p>
"A morte é a curva da estrada" (23 May 1932), in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)

Source: Reflections and Maxims (1746), p. 179.

Abide as the Self

Lectures on Modern Idealism (1919), p. 79

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

1860s, Speech at Hartford (1860)

"A Plea For Intolerance" (1931)

Interview for the Academy of Achievement, 1999

Logical Atomism (1924)
1920s

Source: Life, the Truth, and Being Free (2010), p. 80

1790s, Discourse to the Theophilanthropists (1798)

Book IV, Ch. 20, sec. 17
An Essay Concerning Human Understanding (1689)

Emile, or On Education (1762), Book V

‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html

Book IV, Ch. 7, sec. 11
An Essay Concerning Human Understanding (1689)

The Origin and Ideals of the Modern School (1908)

Ch. 10: "Let hope predominate but be not too visionary" http://www.fourmilab.ch/etexts/www/barnum/moneygetting/moneygetting_chap11.html
Art of Money Getting (1880)

Source: Sylvie and Bruno (1889), Chapter 25 : Looking Eastward

Solomon Asch, Social Psychology (1952), p. 61.

Source: 2000s, Anti-Americanism (2003), p. 143

How she felt when she sat down at the feet of Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother (of Sri Aurobindo Ashram) Prema Nandakumar of National Book Trust, India, (1977) http://books.google.co.in/books?id=R1sqAAAAYAAJ, p. 23

The Allowable Rhyme (1915)
Non-Fiction

Opera and Drama (1851)

Sidereus Nuncius (Venice, 1609), Letter to Benedetto Castelli http://www.heritage-history.com/www/heritage.php?Dirbooks&MenuItemdisplay&authorgibson&bookscientists&storyletter (1613)

Qu’est-ce que la tolérance? c’est l’apanage de l’humanité. Nous sommes tous pétris de faiblesses et d’erreurs; pardonnons-nous réciproquement nos sottises, c’est la première loi de la nature.
"Tolerance" (1764)
Citas, Dictionnaire philosophique (1764)

Bjarne Stroustrup's The C++ Programming Language (Third Edition and Special Edition) Notes to the Reader page 9, 2012-04-28, http://web.archive.org/web/20091128074415/http://www2.research.att.com/~bs/3rd_notes.pdf#page=7, 2009-11-28 http://www2.research.att.com/~bs/3rd_notes.pdf#page=7,

Olympian 1, line 63; page 6
Olympian Odes (476 BC)

University of Havana address (2005)
Context: Here is a conclusion I’ve come to after many years: among all the errors we may have committed, the greatest of them all was that we believed that someone really knew something about socialism, or that someone actually knew how to build socialism. It seemed to be a sure fact, as well-known as the electrical system conceived by those who thought they were experts in electrical systems. Whenever they said: “That’s the formula”, we thought they knew. Just as if someone is a physician. You are not going to debate anemia, or intestinal problems, or any other condition with a physician; nobody argues with the physician. You can think that he is a good doctor or a bad one, you can follow his advice or not, but you won’t argue with him. Which of us would argue with a doctor, or a mathematician, or a historian, or an expert in literature or in any other subject? But we must be idiots if we think, for example, that economy is an exact and eternal science and that it existed since the days of Adam and Eve, and I offer my apologies to the thousands of economists in our country.

No. 85
The Federalist Papers (1787–1788)
Context: I should esteem it the extreme of imprudence to prolong the precarious state of our national affairs, and to expose the Union to the jeopardy of successive experiments, in the chimerical pursuit of a perfect plan. I never expect to see a perfect work from imperfect man. The result of the deliberations of all collective bodies must necessarily be a compound, as well of the errors and prejudices, as of the good sense and wisdom, of the individuals of whom they are composed.

On Literature, Revolution, Entropy and Other Matters (1923)
Context: It is an error to divide people into the living and the dead: there are people who are dead-alive, and people who are alive-alive. The dead-alive also write, walk, speak, act. But they make no mistakes; only machines make no mistakes, and they produce only dead things. The alive-alive are constantly in error, in search, in questions, in torment.
The same is true of what we write: it walks and it talks, but it can be dead-alive or alive-alive. What is truly alive stops before nothing and ceaselessly seeks answers to absurd, "childish" questions. Let the answers be wrong, let the philosophy be mistaken — errors are more valuable than truths: truth is of the machine, error is alive; truth reassures, error disturbs. And if answers be impossible of attainment, all the better! Dealing with answered questions is the privilege of brains constructed like a cow's stomach, which, as we know, is built to digest cud.

Harijan (20 October 1946); as quoted in The Encyclopaedia of Gandhian Thoughts (1985)
1940s

On the Nature of Acquaintance: Neutral Monism (1914)
1910s
Context: People are said to believe in God, or to disbelieve in Adam and Eve. But in such cases what is believed or disbelieved is that there is an entity answering a certain description. This, which can be believed or disbelieved is quite different from the actual entity (if any) which does answer the description. Thus the matter of belief is, in all cases, different in kind from the matter of sensation or presentation, and error is in no way analogous to hallucination. A hallucination is a fact, not an error; what is erroneous is a judgment based upon it.

Source: Economic Philosophy (1962), p. 79
Context: Progress is slow partly from mere intellectual inertia. In a subject where there is no agreed procedure for knocking out errors, doctrines have a long life. A professor teaches what he was taught, and his pupils, with a proper respect and reverence for teachers, set up a resistance against his critics for no other reason than that it was he whose pupils they were.

Recantation (22 June 1633) as quoted in The Crime of Galileo (1955) by Giorgio de Santillana, p. 312 http://law2.umkc.edu/faculty/projects/ftrials/galileo/recantation.html. <!-- also in Galileo's Mistake (2012) by Wade Rowland -->
Other quotes
Context: After an injunction had been judicially intimated to me by this Holy Office, to the effect that I must altogether abandon the false opinion that the sun is the center of the world and immovable, and that the earth is not the center of the world, and moves, and that I must not hold, defend, or teach in any way whatsoever, verbally or in writing, the said false doctrine, and after it had been notified to me that the said doctrine was contrary to Holy Scripture — I wrote and printed a book in which I discuss this new doctrine already condemned, and adduce arguments of great cogency in its favor, without presenting any solution of these, and for this reason I have been pronounced by the Holy Office to be vehemently suspected of heresy, that is to say, of having held and believed that the Sun is the center of the world and immovable, and that the earth is not the center and moves:
Therefore, desiring to remove from the minds of your Eminences, and of all faithful Christians, this vehement suspicion, justly conceived against me, with sincere heart and unfeigned faith I abjure, curse, and detest the aforesaid errors and heresies, and generally every other error, heresy, and sect whatsoever contrary to the said Holy Church, and I swear that in the future I will never again say or assert, verbally or in writing, anything that might furnish occasion for a similar suspicion regarding me; but that should I know any heretic, or person suspected of heresy, I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be. Further, I swear and promise to fulfill and observe in their integrity all penances that have been, or that shall be, imposed upon me by this Holy Office. And, in the event of my contravening, (which God forbid) any of these my promises and oaths, I submit myself to all the pains and penalties imposed and promulgated in the sacred canons and other constitutions, general and particular, against such delinquents. So help me God, and these His Holy Gospels, which I touch with my hands.
I, the said Galileo Galilei, have abjured, sworn, promised, and bound myself as above; and in witness of the truth thereof I have with my own hand subscribed the present document of my abjuration, and recited it word for word at Rome, in the Convent of Minerva, this twenty-second day of June, 1633.

Conversation on Epictetus and Montaigne
Context: The source of the errors of these two sects, is in not having known that the state of man at the present time differs from that of his creation; so that the one, remarking some traces of his first greatness and being ignorant of his corruption, has treated nature as sound and without need of redemption, which leads him to the height of pride; whilst the other, feeling the present wretchedness and being ignorant of the original dignity, treats nature as necessarily infirm and irreparable, which precipitates it into despair of arriving at real good, and thence into extreme laxity.

Letter 8; Variant: The greater part of men are much too exhausted and enervated by their struggle with want to be able to engage in a new and severe contest with error. Satisfied if they themselves can escape from the hard labour of thought, they willingly abandon to others the guardianship of their thoughts.
On the Aesthetic Education of Man (1794)
Context: Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.

24
Sovereign Maxims

In Is the Qur'an God's Word? https://www.youtube.com/watch?v=9RuQMD4yYWg

But is there less in the people of rank who live in so strange a forgetfulness of their natural condition?
Discourses on the Condition of the Great

1790s

Glimpses of World History (1949)

Part 3.
Paracelsus (1835)

Ante-Nicene Christian Library: v. 3 p. 34
Address to the Greeks

Original: (it) Nella vita l'errore insegna ad affrontare il proprio destino.
Source: prevale.net

[2005, Stations of Wisdom, World Wisdom, 102, 978-0-94153218-1]
God, Reverential fear and love

296d-297b
Statesman

Source: More Letters of Charles Darwin, Vol 2

Source: A Portrait of the Artist as a Young Man

Source: About Writing: Seven Essays, Four Letters, and Five Interviews

Source: Dear Scott, Dearest Zelda: The Love Letters of F. Scott and Zelda Fitzgerald

Source: Animal, Vegetable, Miracle: A Year of Food Life

2
Variant translation: All human errors are impatience, a premature breaking off of methodical procedure, an apparent fencing-in of what is apparently at issue.
The Zürau Aphorisms (1917 - 1918)

Source: The Confessions of Aleister Crowley: An Autohagiography

Source: Hallowe'en Party

Source: The Prince

Author’s Note (pp. 276-277)
A Scanner Darkly (1977)

Pearls of Wisdom

Source: Money: Whence It Came, Where It Went (1975), Chapter XIII, The Self Inflicted Wounds, p. 176

Source: On Liberty (1859), Ch. II: Of the Liberty of Thought and Discussion

Source: Wicked: The Life and Times of the Wicked Witch of the West

Source: Home

… The twenty-five percent is for error.
Pauling's reply to an audience question about his ethical system, following his lecture circa 1961 at Monterey Peninsula College, in Monterey, California.
1990s

"Religion: A Dialogue."
Variant translation: To free a man from error does not mean to take something from him, but to give him something.
Essays
Source: Essays and Aphorisms
Context: To free a man from error is to give, not to take away. Knowledge that a thing is false is a truth. Error always does harm; sooner or later it will bring mischief to the man who harbors it. Then give up deceiving people; confess ignorance of what you don't know, and leave everyone to form his own articles of faith for himself. Perhaps they won't turn out so bad, especially as they'll rub one another's corners down, and mutually rectify mistakes. The existence of many views will at any rate lay a foundation of tolerance. Those who possess knowledge and capacity may betake themselves to the study of philosophy, or even in their own persons carry the history of philosophy a step further.

Source: Tibetan Book of the Dead

Source: A Confederacy of Dunces

Source: The Last Vampire

Source: Foundation and Empire

Source: House of Leaves

Source: The Rise and Fall of the Third Reich: A History of Nazi Germany

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 26
Source: Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values

Source: A Nameless Witch

Source: Children of Dune

Source: The Enchantress of Florence

Response to FDA complaint (1954)
Context: Inquiry in the realm of Basic Natural Law is outside the judicial domain of this or ANY OTHER KIND OF SOCIAL ADMINISTRATION ANYWHERE ON THIS GLOBE, IN ANY LAND, NATION, OR REGION.
Man's right to know, to learn, to inquire, to make bona fide errors, to investigate human emotions must, by all means, be safe, if the word FREEDOM should ever be more than an empty political slogan.

Source: Iorich (2010), p. 172 <!-- (goodreads) http://www.goodreads.com/work/quotes/6874180 -->
Context: A stupid person can make only certain, limited types of errors; the mistakes open to a clever fellow are far broader. But to the one who knows how smart he is compared to everyone else, the possibilities for true idiocy are boundless.

Source: Discipline: The Glad Surrender

Part 4, Section 7
Source: A Treatise of Human Nature (1739-40), Book 1: Of the understanding