Quotes about indifference
page 3

“Now, six years ago, al-Qaeda was planning to attack the Twin Towers. It wasn't a very nice world. And I think that if you think about six years ago, al-Qaida was preparing to attack the Twin Towers, Pakistan was allied with the Taliban, Afghanistan was the base from which al-Qaida was going to operate; the Israelis and the Palestinians had given up on a chance for -- or let me put it, the Palestinians had walked away from a chance for a Palestinian state, launched the second intifada, elected Ariel Sharon who basically said there would never be a Palestinian state and there will be a greater Israel; the North Korean were cheating on a deal that they had just signed; China and others were indifferent to that because it was a U. S.-North Korea bilateral deal; Iran was cheating on the IAEA out of sight. I could go on and on and on. That was the world in 2000 and 2001. And there is no doubt that by confronting -- oh, by the way, and Saddam Hussein was shooting at our pilots regularly in the no-fly zone and making a mockery of the Oil-for-Peace -- Oil-for-Food program and corruption was running rampant in that program. So, a worse world? I think so.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview With the Associated Press Editorial Board http://www.state.gov/secretary/rm/2007/06/86248.htm, June 8, 2007.

World, Peace, Food, Way

“Doing nothing is not the absence of a policy; it is, in fact, the adoption of one. "Neutrality" favors the side with the biggest arsenal. "Nonintervention" is a form of interference. If you will the end—and President Barack Obama has finally said that Qaddafi should indeed go—then to that extent you will the means…The immediate task is therefore to limit the amount of damage Qaddafi can do and sharply minimize the number of people he can murder. Whatever the character of the successor system turns out to be, it can hardly be worsened if we show it positive signs of friendship and solidarity…I am sure I am not alone in feeling rather queasy about being forced to watch the fires in Tripoli and Benghazi as if I were an impotent spectator. Indifference of this kind to the lives of others can have a coarsening effect. It can lower one's threshold of sympathy. If protracted unduly, it might even become brutalizing.”

Christopher Hitchens (1949–2011) British American author and journalist

2011-03-07
American Inaction Favors Qaddafi
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/american_inaction_favors_qaddafi.html: On the 2011 Libyan civil war
2010s, 2011

Friendship, People, Feeling

“I will have to leave for Paris as soon as you return. I did two drawings [black on paper] with pen and in little dots - a 'Little Market' and a 'St. Martin (Pig dealers)'. It would be a good thing if I could sell them to some newspaper, that would bring us a few pennies… I still don't know what I am going to do, for Heymann seems completely indifferent. He probably knows my position and naturally is waiting for me to reduce my prices, just as Durand did last time… If we could place these we could get a few cents while waiting for this terrible month of January to pass… These drawings matted look very well.”

Camille Pissarro (1830–1903) French painter

Quote of Pissarro, in a letter, Paris, 5 December 1886, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 86
1880's

Nature, Time, Waiting, Drawing

“I am ever solicitous for your future prosperity, and I wish that I could convince you, as I feel convinced, that it all depends upon your bringing out with spirit the talents you possess. I wish that I could impart to you a little of that Bonapartian feeling with which I am imbued—a feeling that spurs me on with the conviction that all the obstacles to fortune with which I am impeded, will (nay, shall) yield if assailed with energy. All is lost to you, if you succumb to those desponding views which you mentioned when we last spoke. Dame Fortune, like other fair ones, loves a brisk and confident wooer. I want to see you able to pitch your voice in a higher key, especially when you are espousing your own interests, and above all, never to see you yield or become passive and indifferent when your cause is just, and only wants to be spiritedly supported to be sure of a triumph. But all this must proceed from within, and can be only the fruits of a larger growth of spirit, to the cultivation of which without further lecture I most earnestly commend you.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to his brother (30 January 1832), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 20.
1830s

Love, Feeling, Confidence, Support

“Considering mankind's indifference to freedom, their easy gullibility and their facile response to conditioning, one might very plausibly argue that collectivism is the political mode best suited to their disposition and their capacities. Under its regime, the citizen, like the soldier, is relieved of the burden of initiative and is divested of all responsibility, save for doing as he is told.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 319

Freedom

“True ignorance approaches the infinite more nearly than any amount of knowledge can do, and, in our case, ignorance is fortified by a certain element of nineteenth-century indifference which refuses to be interested in what it cannot understand; a violent reaction from the thirteenth century which cared little to comprehend anything except the incomprehensible.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Understanding, Knowledge

“The question to address is that of the conscious unity of student life … the will to submit to a principle, to identify completely with an idea. The concept of "science" or scholarly discipline serves primarily to conceal a deep-rooted bourgeois indifference.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

An das Leben der Studenten tritt die Frage nach seiner bewußten Einheit heran. ... Das Auszeichnende im Studentenleben ist in der Tat der Gegenwille, sich einem Prinzip zu unterwerfen, mit der Idee sich zu durchdringen. Der Name der Wissenschaft dient vorzüglich, eine tiefeingesessene, verbürgerte Indifferenz zu verbergen.
The Life of Students (1915)

Life, Idea, Question, Science

“Politeness is for people toward whom we feel indifferent, and moods, both good and bad, are for those we love.”

Alain (1868–1951) French philosopher

Domestic Tranquility
Alain On Happiness (1928)

Love, People, Feeling, Mood

“How often will the lip frame some indifferent question, when the heart is full of the most important!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Question, Heart

“An exacting leader can always command more affection that one who is indifferent. The best way to impose severity is to have about one only those whose qualities one values. Any man ca easily endure criticism if his character and intelligence are clearly not called into question. To say quickly and forcefully what one feels strongly is the wise course. A sever reproach, if rapidly spoken, is less painful than hostile and sulky dissatisfaction. Subordinates must realize that if an order is not carried out they will suffer, but also that they will be exonerated if its execution leads to disaster. A true leader will always take full responsibility for his actions.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Pain, Hostility, Way, Feeling

“But contrast the attitude of the Socialist Government towards their Bolshevist friends and their attitude to the great self-governing Dominions of the Crown. To the enemies of Britain, of civilization, of freedom, to those who deserted us in the crises of the war—smiles, compliments, caresses, cash. But for Canada, Australia, New Zealand, South Africa, who sent their brave men to fight and die by scores of thousands, who never flinched and never wearied, who are bone of our bone and flesh of our flesh—to them nothing but frigid repulsion. Our bread for the Bolshevist serpent; our aid for the foreigner of every country; our favours for the Socialists all over the world who have no country; but for our own daughter States across the oceans, on whom the future of the British island and nation depends, only the cold stones of indifference, aversion, and neglect. (Cheers.) That is the policy with which the Socialist Government confronts us, and against that policy we will strive to marshal the unconquerable might of Britain.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Edinburgh (25 September 1924), quoted in The Times (26 September 1924), p. 14
Early career years (1898–1929)

Men, War, World, Smile

““That wasn’t very godly,” Alec calls up to him.
“And what has God to do with me?” Nicholas shouts back. “No voices speak to me out of any burning bush. No word at all. Hideous vacancy, monstrous indifference, and a senseless universe!”
“Well,” says Alec cautiously, “I would think that was a good thing. Shouldn’t you have grown out of this by now? What do you want meaning in the universe for, anyway? Nothing means anything! We’re just here to go along for the adventure.””

Kage Baker book The Sons of Heaven

Source: The Sons of Heaven (2007), Chapter 23, Section 1 “Child Care in the Cyborg Family, Volume Ten: The Awkward Years” (pp. 274-275)

God, Thinking, Universe

“Man is constituted as a speculative being; he contemplates the world, and the objects around him, not with a passive indifferent eye, but as a system disposed with order and design.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

World

“John Randolph had only been a Senator for a few days when he gave an extraordinary speech denouncing John Quincy Adams. 'It is my duty,' said Randolph, 'to leave nothing undone that I may lawfully do, to pull down this administration…. They who, from indifference, or with their eyes open, persist in hugging the traitor to their bosom, deserve to be insulted… deserve to be slaves, with no other music to soothe them but the clank of the chains which they have put on themselves and given to their offspring.' John Randolph said this in 1826. This was a time, writes de Tocqueville, when the presidency was almost invisible. If we cannot say this and more today, when the presidency is dictator to the world, we are not authentic conservatives and libertarians. Indeed, we are not free men.”

Lew Rockwell (1944) American libertarian author and editor

6 October 1996 "Down With the Presidency"
1990s

Men, World, Music, Time

“I see a whole lot. I think, first of all, I think that the world knows that terrorism is not just the United States' problem. And I think that Bush has alienated every friend that we've made over the last 200 years with his arrogance and indifference. And so it makes a lot of sense to me that Kerry, all he has to do is to try to convince people that we've got to deal with the problems in the Middle East. And we just can't have them all down to Crawford Ranch and say everything is going great… It was Rumsfeld who said that we're creating more terrorists than we're killing. And we need a president to restore the honesty, the integrity that the United States of America has abroad.”

Charles B. Rangel (1930) Recipient of the Purple Heart and politician

Rangel (2004) on HBO's Real Time with Bill Maher Sept 24, 2004
On the differences between George W. Bush and John Kerry during the 2004 Presidential election campaign.

People, World, Problem, Thinking

“Who has sent this new serpent into our ruinous garden, already too fouled, too crowded to qualify as any locus of innocence — unless innocence be our age's neutral, our silent passing into the machineries of indifference — something that Kekulé's Serpent had come to — not to destroy, but to define to us the loss of… we had been given certain molecules, certain combinations and not others… we used what we found in Nature, unquestioning, shamefully perhaps — but the Serpent whispered, 'They can be changed, and new molecules assembled from the debris of the given…. ' Can anyone tell me what else he whispered to us? Come — who knows?”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Age, Nature, Change, Loss

“It was this indifference to the quality of his material that earned Liszt the contempt of his most distinguished contemporaries and of many of the most respectable critics and historians of posterity. It was, nevertheless, his greatest strength. It made it possible for him to manipulate the material ruthlessly, to concentrate on effects of realization with unprecedented intensity, and to integrate styles and techniques of performance into composition in a new way. His invention of novel keyboard effects and his mastery of musical gesture have always been undervalued, especially by pianists of the German school who prefer the kind of music that can be executed while soulfully regarding the ceiling. On the whole, the most genuine understanding of his music has been displayed by musicians of eastern Europe, and he may almost be considered as the founder of Russian pianism.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 8 : Liszt: On Creation as Performance

School, Music, Way, Understanding

“Thought of tomorrow is the cause of much worry and anxiety. Commentary:—The thought of tomorrow such as "Where shall I go? What shall I eat?" etc., brings about planning. This planning and such thoughts rob a man of his peace of mind and make him restless and uneasy. The best thing to do is to depend fully upon God and to avoid planning, i. e., not to live either in the things of the past or of the future and to be indifferent to the things of the present. Contentment alone can give a man peace of mind and happiness.”

Swami Narayanananda (1902–1988) Indian guru

No. 165, p. 147
Revelation (1951)

God, Happiness, Peace, Past

“When the pots containing two worms which had remained quite indifferent to the sound of the piano, were placed on this instrument, and the note C in the bass clef was struck, both instantly retreated into their burrows.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 28. http://darwin-online.org.uk/content/frameset?pageseq=43&itemID=F1357&viewtype=image

“In the Renaissance there is much light, yes, and there is much in it with which Italians may share national pride. But there is much darkness. For the Renaissance is also the age of individualism, that through the splendid visions of poetry and art brought the Italian nation to the indifference, skepticism, and distracted cynicism of those who have nothing to defend, not in their family, their Fatherland, or in the world where every human personality conscious of its own value and personal dignity invest itself.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 13-16

Age, World, Family, Art

“The effects of "maternal-social" deprivation, institutionalization, hospitalization, and of parental abuse, neglect, and indifference, upon infant and child development have been well described by many investigators.”

James W. Prescott (1930) American psychologist

"Before Ethics and Morality" (1972)

Parent, Maternity

“Today China and the world will meet again. People will see that the planet is now smaller than at any time in history, that mankind should bid farewell to arrogance and indifference, to ignorance and discrimination, and understand that we share the same small piece of land. It will be a time to rediscover each other, to share what is good in life, to look each other in the eye and link all ten fingers.”

Ai Weiwei (1957) Chinese concept artist

“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008. 2000-09, 2008

Life, People, World, History

“If ignorance and passion are the foes of popular morality, it must be confessed that moral indifference is the malady of the cultivated classes. The modern separation of enlightenment and virtue, of thought and conscience, of the intellectual aristocracy from the honest and common crowd is the greatest danger that can threaten liberty.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Bartlett's Familiar Quotations, 10th ed. (1919), Journal

Passion

“The Class of 1858, to which Henry Adams belonged, was a typical collection of young New Englanders, quietly penetrating and aggressively commonplace; free from meannesses, jealousies, intrigues, enthusiasms, and passions; not exceptionally quick; not consciously skeptical; singularly indifferent to display, artifice, florid expression, but not hostile to it when it amused them; distrustful of themselves, but little disposed to trust any one else; with not much humor of their own, but full of readiness to enjoy the humor of others; negative to a degree that in the long run became positive and triumphant. Not harsh in manners or judgment, rather liberal and open-minded, they were still as a body the most formidable critics one would care to meet, in a long life exposed to criticism.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Hostility, Jealousy, Passion

“As the saying goes - the cost of freedom is eternal vigilance. Politicians have taken advantage of our indifference by imposing ever more draconian and restrictive laws that increase their power while diminishing ours. Asking questions of our public bodies is the best way to ensure they are working for our interests and not those of politicians. Through FOI we can go behind political rhetoric to see the true state of affairs.”

Heather Brooke (1970) American journalist

Page 4.
Your Right to Know: A Citizen's Guide to the Freedom of Information Act, 2nd Edition

Law, Way, Question, Freedom

“Abuse of any one generally shows that he has marked traits of character. The stupid and indifferent are passed by in silence.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 2

Stupidity, Silence

“This incident impressed upon me the Bedu’s indifference to human life. The man was sick and if God ordered it he would die. He was a stranger who came from a tribe unrelated to theirs. None of them felt an interest because he was a human being like themselves. His death would in no way affect them. Yet their code demanded that, however unwanted he might be, they should fight in his defence if he were attacked whilst with them.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 177.

Life, Death, God, Way

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866 1860s

Fate, Age, Jealousy, Feeling

“For, twenty years after the time of the Shewing, save three months, I had teaching inwardly, as I shall tell: It belongeth to thee to take heed to all the properties and conditions that were shewed in the example, though thou think that they be misty and indifferent to thy sight.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Thinking, Time

“If there exists one unique great imperial power which is always convinced that its most brutal interests coincide with the Good; if it is true that every year the USA spends more on their military budget than Russia, China, France, England and Germany put together; and if that Nation-State, devoted to military excess, has no public idol other than wealth, no allies other than servants, and no view of other peoples apart from an indifferent, commercial and cynical one; then the basic freedom of States, peoples and individuals consists in doing everything and thinking everything in order to escape, as much as possible, from the commandments, interventions and interference of that imperial power.”

Alain Badiou (1937) French writer and philosopher

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

People, Thinking, Freedom, Wealth

“Governments can err, presidents do make mistakes, but the immortal Dante tells us that Divine justice weighs the sins of the cold-blooded and the sins of the warm-hearted on different scales. Better the occasional faults of a government that lives in a spirit of charity than the consistent omissions of a government frozen in the ice of its own indifference.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Speech to the Democratic National Convention (1936)

Justice, Heart

“Course I care. I always care. But there's no point in making a song and dance about it, like that night he stayed here. Know something? There's only one thing that'll bring 'em back, and that's indifference. The one thing you can't fake.'
'But you are faking it.'
'At the moment I might be. But as soon as it stops being faked and starts being real, he'll turn up. Rule number one of modern life.”

Helen Garner book The Children's Bach

Page 80.
The Children's Bach (1984)

Life, Dance, Night

“We say an oath that we are a nation of liberty and justice for all, but that’s just words. It’s a civic faith, but I’m one of these people that says before you, "tell me about your religion, first show it to me in how you treat other people." Well, how are we living our civic gospel? How are we living our civic gospel that demands for us to reject the normalcy of injustice, the normalcy of apathy, the normalcy of indifference, and rise to the higher ground of activism, of engagement, of love?”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

2018

Love, People, Faith, Religion

“There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base…A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics…Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives…Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party…out of the mainstream of British politics…Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Oxford University Labour Club (9 March 1973), quoted in The Times (10 March 1973), p. 4
1970s

Life, Religion, Idea, Thinking

“For most of her existence, Molly had not shied from a truth that most people understood but diligently suppressed: that every moment of every day, depending on the faith we embrace, each of us continues to live either by the merciful sufferance of God or at the whim of blind chance and indifferent nature.”

Dean Koontz book The Taking

Part 1, Chapter 2
The Taking (2004)

God, People, Truth, Faith

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life, Men, World, Education

“So she drank to the point of suicide, because a life which not only lacked love, but couldn't even catch a little indifference, like a net to contain air, was intolerable; because she hadn't a single god, or goddamn thing to do, or anything she could look back on as done—completed or accomplished—only one pleasureless screw which produced an ingrate and a monster upon whom she nevertheless pinned her hopes with exactly the same chance for success as anyone would who tried to drive a nail into a passing cloud—a son to whom she threw her soul at considerable peril, like a stone in a paper boat.”

William H. Gass book The Tunnel

pgs 136-137
The Tunnel (1995)

Love, Life, God, Hope

“The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. … I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Statement at the Knesset upon receiving the Wolf Prize, May 9, 2004, transcript online https://electronicintifada.net/content/daniel-barenboims-statement-knesset-upon-receiving-wolf-prize-may-9-2004/5080 (16 May 2004) at The Electronic Intifada.

People, Family, Justice, Dreams

“We feel bound to be punctual and conscientious with those we are indifferent about; while we can afford at any time, on the frostiest night, to be an hour after our appointment with the single gentleman who occupies an apartment in our heart's core.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That Good Wine Needs No Bush".
Sketches from Life (1846)

Feeling, Time, Heart, Night

“He would never forgo inquiry into the causes of the war, and measures to prevent similar calamities in future. This was due to the people, least, in the enjoyment of peace, they should forget their former sufferings from war, and again yield themselves up to delusion. Both the present and the American war were owing to a court party in this country, that hated the very name of liberty; and to an indifference, amounting to barbarity, in the minister, to the distresses of the people. It was some consolation to him that he had done his utmost to prevent the war, and to know that those who provoked it could not but feel, even while they were endeavouring to persuade others of the contrary, that they must, in no very long space of time, adopt the very course which he was recommending as fit to be adopted now.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (30 December 1794), quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume V (1815), p. 339-340.
1790s

Hate, War, People, Peace

“I've always been indifferent to dressing. Amita Malik got it right when she put me among the worst dressed men in India. But yes, I am a born joker.”

Khushwant Singh (1915–2014) Indian novelist and journalist

“We've Had So Many Donkeys as PM"

Men

“.. the thing was to choose one [a ready-made object] that you were not attracted by.... and that was difficult because anything becomes beautiful if you look at it long enough... [My intention was to] completely eliminate the existence of taste, bad or good or indifferent.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p. 164
posthumous

Beauty

“Kapila's arguments are listed [by Dr. Ambedkar], and the last one introduces yet another fundamental concept of Buddhism: suffering (dukkha). It is brought in from an unusual angle: 'Kapila argued that the process of development of the unevolved is through the activities of three constituents of which it is made up, Sattva, Rajas and Tamas. These are called three Gunas. [Sattva is] light in nature, which reveals, which causes pleasure to men; [Rajas is] what impels and moves, what produces activity; [Tamas is] what is heavy and puts under restraint, what produces the state of indifference or inactivity (') When the three Gunas are in perfect balance, none overpowering the other, the universe appears static (achetan) and ceases to evolve. When the three Gunas are not in balance, one overpowers the other, the universe becomes dynamic (sachetan) and evolution begins. Asked why the Gunas become unbalanced, the answer which Kapila gave was that this disturbance in the balance of the three Gunas was due to the presence of Dukkha (suffering).”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Buddhism is quite close to the Samkhya-Yoga viewpoint: to Samkhya for its philosophical framework, to Yoga for its methods of meditation.
Quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743, with quote from Ambedkar: The Buddha and his Dhamma, 1:5:2.

Men, Pleasure, Nature, Light

“Indifference to the fine arts comes close to barbarism.”

Karl Friedrich Schinkel (1781–1841) Prussian architect, city planner, and painter

As quoted in Nineteenth and Twentieth Century Architecture, Vol. 11 (1976) by Garland Publishing, p. 94; also in The Dictionary of Art, Vol. 28 (1996) by Jane Turner

Art

“Classic art was like a king who has the right to govern, punish, reward, and choose his favorites from an aristocracy, obliging them to adopt conventional rules as to manners, morals, and modes of speech. The new art tries to imitate nature in its unconsciousness, its moral indifference.”

Eugène-Melchior de Vogüé (1848–1910) French diplomat, orientalist, travel writer, archaeologist, philanthropist and literary critic

Russian Novelists (1887), page 10 (translated by Jane Loring Edmands)

Art, Nature

“Mathematicians do not study objects, but the relations between objects; to them it is a matter of indifference if these objects are replaced by others, provided that the relations do not change. Matter does not engage their attention, they are interested in form alone.”

Henri Poincaré book Science and Hypothesis

Les mathématiciens n'étudient pas des objets, mais des relations entre les objets ; il leur est donc indifférent de remplacer ces objets par d'autres, pourvu que les relations ne changent pas. La matière ne leur importe pas, la forme seule les intéresse.
Source: Science and Hypothesis (1901), Ch. II: Dover abridged edition (1952), p. 20

Study, Change

“After a gaudy sunset that land became an immense, limitless darkness. Too large, Guilford thought, too empty, and too plain a token of the indifferent machinery of God.”

Robert Charles Wilson book Darwinia

Source: Darwinia (1998), Chapter 8 (p. 80)

God

“I have observed in foolish awe
The dateless mid-days of the law
And seen indifferent justice done
By everyone on everyone.”

Edwin Muir (1887–1959) British poet, novelist and translator

The Brothers (1983)

Justice, Law

“Objectivity does not simply involve passivity and detachment; it is a particular structure composed of distance and nearness, indifference and involvement.”

Georg Simmel book The Stranger

Source: The Stranger (1908), p. 403

“We physicians have focused on the nuclear threat as the singular issue of our era. We are not indifferent to other human rights and hard-won civil liberties. But first we must be able to bequeath to our children the most fundamental of all rights, which preconditions all others; the right to survival.”

Bernard Lown (1921–2021) American cardiologist developer of the DC defibrillator and the cardioverter, as well as a recipient of the…

Nobel Peace Prize acceptance (1985)

Children

“The world, Ahlrada Ahn knew, was indifferent to the necessity of preservation. Of histories, of stories layered with meaning and import. It cared nothing for what was forgotten, for memory and knowledge had never been able to halt the endless repetition of wilful stupidity that so bound peoples and civilizations.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)

People, Stupidity, World, History

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Life, Death, Women

“I do not know of anything in modern poetry as violently hostile to contemporary life as was the poetry of T. S. Eliot, which so perfectly fitted the mood of the young people between the two wars. I also find much more benevolence towards humanity in younger historians than there was in Spengler or in Toynbee. Still, it is not difficult to sense the disgust of the intellectuals at the new prosperous working class, 'with their eyes glued to the television screen,' who have become indifferent to radical ideas.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

Source: Inventing the Future (1963), p. 18

Life, Hostility, War, People

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“It is true that other Nations may, as they do, enforce contrary rules of conscience and conduct. It is true that policies may be pursued under flags other than our own, but those policies are beyond our jurisdiction. Yet in our inner individual lives we can never be indifferent, and we assert for ourselves complete freedom to embrace, to profess and to observe the principles for which our flag has so long been the lofty symbol. As it was so well said by James Madison, over a century ago: "We hold it for a fundamental and inalienable truth that religion and the manner of discharging it can be directed only by reason and conviction, not by force or violence."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at San Diego Exposition (1935)

Truth, Religion, Freedom

“Full of a sweet indifference.”

Robert Williams Buchanan (1841–1901) Scottish poet, novelist and dramatist

Charmian.

“While everyone is influenced and persuaded daily in various ways, vulnerability to influence fluctuates. The ability to fend off persuaders is reduced when one is exhausted, rushed, stressed, uncertain, lonely, indifferent, uninformed, aged, very young, unsophisticated, ill, brain- damaged, drugged, drunk, distracted, fatigued, frightened, or very dependent.”

Margaret Singer (1921–2003) clinical psychology

Undue Influence and Written Documents: Psychological Aspects http://home.roadrunner.com/~tvfields/SingerCSJArticle/Frameset021.htm, Margaret Thaler Singer, Ph.D., University of California at Berkeley, Journal of Questioned Document Examination, Vol. 1, No. 1, 1992, the official publication of the Independent Association of Questioned Document Examiners, Inc. 1990s

Age, Way, Dependency

“Philistine – a word which I understand properly to denote indifference to the higher intellectual interests. The word may also be defined, however, as the name applied by prigs to the rest of their species.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

The Cornhill Magazine, vol. 33 (1876) p. 574

Understanding

“The only current happiness is indifference, the only current feelings are the very small ones, the only current thoughts are smaller still. The only beautiful things are small feelings. Commons sense is never beautiful. People can never understand that the only thing which makes the small dogs' position at all bearable is that the big dogs' reason can analyse it.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 258

Happiness, People, Beauty, Dogs

“What I have achieved has been largely a matter of chance. Many problems I thought about at length with no success. With other problems, there was the inspiration—indeed, some that astound me today. Certainly the best times were when I was alone with mathematics, free of ambition and of pretense, and indifferent to the world.”

Robert Langlands (1936) Canadian mathematician

Source: "Mathematical retrospections," 2013, p. 142

World, Mathematics, Problem, Chance

“Wherever there is degeneration and apathy, there also is sexual perversion, cold depravity, miscarriage, premature old age, grumbling youth, there is a decline in the arts, indifference to science, and injustice in all its forms.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (December 27, 1889)
Letters

Youth, Age, Art, Science

“I Have often thought if the minds of men were laid open, we should see but little difference between that of the wise man and that of the fool. There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others; whereas the other lets them all indifferently fly out in words.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225.
The Tatler (1711–1714)

Men, Fools, Communication, Flying

“Not even the apparently enlightened principle of the ‘greatest good for the greatest number’ can excuse indifference to individual suffering. There is no test for progress other than its impact on the individual.”

Aneurin Bevan (1897–1960) Welsh politician

In Place of Fear (William Heinemann Ltd, 1952), pp. 167-8
1950s

Suffering

“There can be no question that the practice of vivisection hardens the sensibility of the operator and begets indifference to the infliction of pain, as well as great carelessness in judging of its severity.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 368

Pain, Question

“The courtiers tried every trick to lure or force him into making complaints against Tiberius; always, however, without success. He not only failed to show any interest in the murder of his relatives, but affected an amazing indifference to his own ill-treatment, behaving so obsequiously to his adoptive grandfather and to the entire household, that someone said of him, very neatly: "Never was there a better slave, or a worse master!"”
Haec omnibus insidiis temptatus elicientium cogentiumque se ad querelas nullam umquam occasionem dedit, perinde obliterato suorum casu ac si nihil cuiquam accidisset, quae vero ipse pateretur incredibili dissimulatione transmittens tantique in avum et qui iuxta erant obsequii, ut non immerito sit dictum nec servum meliorem ullum nec deteriorem dominum fuisse.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Gaius Caligula, Ch. 10

Success

“Where the presence of truth should be possible, it can be possible solely under the condition of the recognition of myth—that is, the recognition of its crushing indifference to truth.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: Goethe's Elective Affinities (1924), p. 326

Truth

“The militia is the natural defence of a free country against sudden foreign invasions, domestic insurrections, and domestic usurpations of power by rulers. It is against sound policy for a free people to keep up large military establishments and standing armies in time of peace, both from the enormous expenses, with which they are attended, and the facile means, which they afford to ambitious and unprincipled rulers, to subvert the government, or trample upon the rights of the people. The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of a republic; since it offers a strong moral check against the usurpation and arbitrary power of rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them. And yet, though this truth would seem so clear, and the importance of a well regulated militia would seem so undeniable, it cannot be disguised, that among the American people there is a growing indifference to any system of militia discipline, and a strong disposition, from a sense of its burthens, to be rid of all regulations. How it is practicable to keep the people duly armed without some organization, it is difficult to see. There is certainly no small danger, that indifference may lead to disgust, and disgust to contempt; and thus gradually undermine all the protection intended by this clause of our national bill of rights.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States (1833), p. 708 http://books.google.com/books?id=Ennw5lvHmcoC&pg=PA708&dq=%22The+right+of+the+citizens+to+keep%22.

People, Truth, Peace, Nature

“At different degrees, everything is pathology, except for indifference.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

“Men are accomplices to that which leaves them indifferent.”

George Steiner (1929–2020) American writer

"A Kind of Survivor".
Language and Silence: Essays 1958-1966 (1967)

Men

“The French are … the most brilliant and the most dangerous nation of Europe, and the one that is surest to inspire admiration, hatred, terror, or pity, but never indifference.”

Alexis De Tocqueville book The Old Regime and the Revolution

Original text: La France est la plus brillante et la plus dangereuse des nations de l'Europe, et la mieux faite pour y devenir tour à tour un objet d'admiration, de haine, de pitié, de terreur, mais jamais d'indifférence. Variant translation: The French constitute the most brilliant and the most dangerous nation in Europe and the best qualified in turn to become an object of admiration, hatred, pity or terror but never indifference. Old Regime (1856), p. 245 http://books.google.com/books?id=N50aibeL8BAC&pg=PA254&vq=%22the+most+brilliant+and+the+most+dangerous%22&source=gbs_search_r&cad=1_1 1850s and later

“I call those men worldly, earthly, or coarse, whose hearts and minds are wholly fixed on this earth, that small part of the universe they are placed in; who value and love nothing beyond it; whose minds are as cramped as that narrow spot of ground they call their estate, of which the extent is measured, the acres are numbered, and the limits well known. I am not astonished that men who lean, as it were, on an atom, should stumble at the smallest efforts they make for discovering the truth; that, being so short-sighted, they do not reach beyond the heavens and the stars, to contemplate God Himself; that, not being able to perceive the excellency of what is spiritual, or the dignity of the soul, they should be still less sensible of the difficulty of satisfying it; how very inferior the entire world is in comparison to it; how necessary is to it an all-perfect Being, which is God; and how absolutely it needs a religion to find out that God, and to be assured of His reality. I can easily understand that incredulity or indifference are but natural to such men, that they make use of God and religion only as a piece of policy, as far as they may be conducive to the order and decorum of this world, the only thing in their opinion worth thinking of.”

Jean de La Bruyère book Les Caractères

Of Freethinkers (3)
Les Caractères (1688)

Love, Men, God, Truth

“Outside the rain continued its cadenced and indifferent commentary.”

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 12, “Debacle: The Swarmings” (p. 240)

“But tir'd at length poor Beauty slept,
And while she rested, wearied quite,
Indifference to the dear lamp crept,
And quench'd its warm, and splendid light.”

Eliza Acton (1799–1859) Poet, cook

Song (1826)

Beauty, Light

“Generally, the officers of the army were indifferent whether the annexation was consummated or not; but not so all of them. For myself, I was bitterly opposed to the measure, and to this day, regard the war, which resulted, as one of the most unjust ever waged by a stronger against a weaker nation. It was an instance of a republic following the bad example of European monarchies, in not considering justice in their desire to acquire additional territory.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Regarding the Mexican–American War (1883), as quoted in Personal Memoirs of General U. S. Grant (1885), p. 16.
1880s, Personal Memoirs of General U. S. Grant (1885)

War, Justice

“The paramount relation between poetry and painting today, between modern man and modern art, is simply this: that in an age in which disbelief is so profoundly prevalent or, if not disbelief, indifference to questions of belief, poetry and painting, and the arts in general, are, in their measure, a compensation for what has been lost. Men feel that the imagination is the next greatest power to faith: the reigning prince.”

Wallace Stevens (1879–1955) American poet

The Necessary Angel (1951), Imagination as Value

Men, Age, Faith, Art

“What we acquire with joy, we possess with indifference.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 202

Joy

“What are the ingredients of the most creatively meaningful image of human existence that the mind can conceive? Remove human frailty--as grass, as a sigh, as dust, as moth-crushed--and the estimate becomes romantic. Remove grandeur--a little lower than God--and aspiration recedes. Remove sin-the tendency to miss the mark--and sentimentality threatens. Remove freedom--choose ye this day!--and responsibility goes by the board. Remove, finally, divine parentage and life becomes estranged, cut loose and adrift on a cold, indifferent sea. With all that has been discovered about human life in the intervening 2,500 years, it is difficult to find a flaw in this assessment.”

Huston Smith book The World's Religions

On the Torah's take on human existence.
The World's Religions (1991)

Life, God, Freedom, Grass

“Watch the students at a vivisection. It is the blood and suffering, not the science, that rivet their breathless attention. If hospital service makes young students less tender of suffering, vivisection deadens their humanity, and begets indifference to it.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 310

Suffering, Science

“The greying east brightened, metamorphosed to pink, then red, and then the giant ball of fire rose out of the blackened hills. Across the desolation lay a supreme indifference, the casualness of night and another day, and yet the secret intimacy of those hills, their silent consoling wonder, made death a thing of no great importance. You could die, but the desert would hide the secret of your death, it would remain after you, to cover your memory with ageless wind and heat and cold.”

John Fante book Ask the Dust

Ask the Dust (1939)

Death, Secret, Memory, Night

“My arrangement of my shelves may earn me a reputation for untidiness among the unthinking, but I am indifferent to these. From natural laziness – if you like – from sheer inability to discover any congruity between one book and another – I will not classify. There they are – as they come – as they go – in serried shelves – all happy with the fortuity of things – there are my books from the lowest shelf – to reach which the seeker must go (as he ought) on bended knees – to "the dust and silence of the upper shelf," as Lord Macaulay put it – there they are – awaiting the touch of the discerning hand and the light of the critical eye.
The Bankrupt Bookseller by Will Y. Darling, Robert Grant & Son Ltd, Edinburgh, 1947, p. 28.”

William Darling (politician) (1885–1962) Scottish politician

The Bankrupt Bookseller (1947)

Happiness, Books, Nature, Light

“Vanity is as ill at ease under indifference as tenderness is under a love which it cannot return...”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Love

“God thus includes the world; he is, in fact, the totality of world parts, which are indifferently causes and effects. Now AR [absolute perfection in some respects, relative perfection in all others] is equally far from either of these doctrines; thanks to its two-aspect view of God, it is able consistently to embrace all that is positive in either deism or pandeism. AR means that God is, in one aspect of himself, the integral totality of all ordinary causes and effects, but that in another aspect, his essence (which is A), he is conceivable in abstraction from any one or any group of particular, contingent beings (though not from the requirement and the power always to provide himself with some particulars or other, sufficient to constitute in their integrated totality the R aspect of himself at the given moment).”

Charles Hartshorne (1897–2000) Philosopher

Source: Man's Vision of God and the Logic of Theism (1941), P. 348.

God, World, Parting, Perfection

“[I]f we demonstrate this moving principle, if we show that matter, far from being as indifferent as it is supposed to be, to movement and to rest, ought to be regarded as an active, as well as a passive substance, what resource can be left to those who have made its essence consist in extension?”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. V Concerning the Moving Force of Matter

“But to-day, mankind believes itself able to do without Art. It does not wish to meditate, to contemplate, to dream; it wishes to enjoy physically. The heights and the depths of truth are indifferent to it; it is content to satisfy its bodily appetites. Mankind to-day is brutish — it is not the stuff of which artists are made.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Preface, p. 8

Truth, Dreams, Art

“That war in the early 1990s changed a lot for me. I never thought I would see, in Europe, a full-dress reprise of internment camps, the mass murder of civilians, the reinstitution of torture and rape as acts of policy. And I didn't expect so many of my comrades to be indifferent – or even take the side of the fascists. It was a time when many people on the left were saying 'Don't intervene, we'll only make things worse' or, 'Don't intervene, it might destabilise the region. And I thought – destabilisation of fascist regimes is a good thing. Why should the left care about the stability of undemocratic regimes? Wasn't it a good thing to destabilise the regime of General Franco? It was a time when the left was mostly taking the conservative, status quo position – leave the Balkans alone, leave Milosevic alone, do nothing. And that kind of conservatism can easily mutate into actual support for the aggressors. Weimar-style conservatism can easily mutate into National Socialism. So you had people like Noam Chomsky's co-author Ed Herman go from saying 'Do nothing in the Balkans', to actually supporting Milosevic, the most reactionary force in the region. That's when I began to first find myself on the same side as the neocons. I was signing petitions in favour of action in Bosnia, and I would look down the list of names and I kept finding, there's Richard Perle. There's Paul Wolfowitz. That seemed interesting to me. These people were saying that we had to act. Before, I had avoided them like the plague, especially because of what they said about General Sharon and about Nicaragua. But nobody could say they were interested in oil in the Balkans, or in strategic needs, and the people who tried to say that – like Chomsky – looked ridiculous. So now I was interested.”

Christopher Hitchens (1949–2011) British American author and journalist

"In enemy territory? An interview with Christopher Hitchens." http://www.johannhari.com/2004/09/23/in-enemy-territory-an-interview-with-christopher-hitchens, Interview with Johann Hari (2004-09-23): On the Bosnian War 2000s, 2004

War, People, Support, Change

“An SS came toward us wielding a club. He commanded:
"Men to the left! Women to the right!"
Eight words spoken quietly, indifferently, without emotion. Eight simple, short words. Yet that was the moment when I left my mother. There was no time to think, and I already felt my father's hand press against mine: we were alone.”

Elie Wiesel book Night

Night (1960)

Women, Men, Thinking, Time

“The single idea that resounds on every page of this book is the idea of the infinity of the human spirit, in the individual as well as in humanity. It is a view of the wonderful and terrible disproportion of that spirit to everything that would contain and diminish it, of its awakening to its own nature through its confrontation with the reality of constraint and the prospect of death, of its terror before the indifference and vastness of the nature around it, of its discovery that what it most shares with the whole of the universe is its ruination by time, of its subsequent recognition that time is the core of reality if anything is, of its enslavement to orders of society and culture that belittle it, of its need to create a world, a human world, in which it can be and become itself even if to do so it must nevertheless rebel against every dogma, every custom, and every empire, and of its power to realize this seemingly impossible and paradoxical program by identifying, in each intellectual and political situation, the next steps.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 26-7

Death, Books, World, Idea

“Those who hold that it is no matter what happens after them, hold a wicked and inhuman doctrine… When we feel in our hearts this indifference to the fleeting, and this warm regard for the permanent, let us believe that God has implanted the instinct for a wise purpose; and then follow it as a heavenly guide. It is manifestly intended to turn us from the labors of the day — from the things which perish when the hand which formed ceases to uphold them — to tile things and objects which endure through indefinite ages — renewing, I should rather say augmenting their magnitude and their benificent fruits with every successive generation.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake and his followers : historical and biographical sketches, 1785-1909 https://archive.org/stream/easttennesseerec00rams/easttennesseerec00rams_djvu.txt (c1909), p. 96

God, Age, Feeling, Success

“Humiliation and indifference, these are conditions every one of us finds unbearable–this is why the Coyote when falling is more concerned with the audience's opinion of him than he is with the inevitable result of too much gravity.”

Chuck Jones (1912–2002) American animator, cartoon artist, screenwriter, producer, and director of animated films

Chuck Jones, Stroke of Genius, A Collection of Paintings and Musings on Life, Love and Art (Linda Jones Enterprises, 2007), 78.

“One of the paradoxes of our age is the fact that the intellectuals, the politicians, and all the sundry voices that choke like asthma the throat of our communications media, have never gasped and stuttered so loudly about their devotion to the public good, and about the people's will as the supreme criterion of value - and never have they been so grossly indifferent to the people. The reason, obviously, is that collectivist slogans serve as the rationalization for those who intend, not to follow the people, but to rule them.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

People, Age, Communication

“A sub-clerk in the post office is the equal of a conqueror if consciousness is common to them. All experiences are indifferent in this regard. There are some that do either a service or a disservice to man. They do him a service if he is conscious. Otherwise, that has no importance: a man's failures imply judgment, not of circumstances, but of himself.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Absurd Man

Failure

“Nature is indifferent to the survival of the human species, including Americans.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Radio address (29 September 1952)

Nature

“This inscription awakens the memory of people whose sons and daughters were destined for total extermination. This people draws its origin from Abraham, our Father in faith. The very people that received from God the commandment, thou shalt not kill, itself experienced in a special measure what is meant by killing. It is not permissible for anyone to pass by this inscription with indifference.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

About a Hebrew commemorative plaque in the homily during the Holy Mass at the Auschwitz-Birkenau Nazi German concentration camp on 7 June 1979, during the pope's first apostolic journey to Poland Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19790607_polonia-brzezinka_it.html (Italian)

God, People, Faith, Memory

“No doubt analytical psychologists could tear it all to bits and explain it in the jargon of this or that psychological school. Critics could trample on my dreams and say that it was too much in the realm of feeling to have any value, but so is falling in love. Is that not real, and highly significant, and life-changing? So is the state of mind induced by music, or by some of the glories of Nature, or by some of the works of man... All I can say is that to me it was an experience of God, never to be denied... No one who has had such an experience can ever doubt but that in the end good will triumph over every form of evil, and that every life, however humble, frustrated, indifferent or even careless, is in the care of this Power and within a Plan, vast beyond our power to imagine, which will work out in a blessedness which brings utter satisfaction and quality of bliss for which there are no words.”

Leslie Weatherhead (1893–1976) English theologian

(76-77) [ellipsis added]
The Christian Agnostic (1965)

Love, Life, God, School

“[The theory of the firm] is exactly analogous to the analysis of the reactions of a consumer by means of indifferent curves. Indeed, a consumer is merely a ‘firm’ whose product is ‘utility’.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 799