Quotes about indifference
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“One who is not perturbed by misfortune, who is beyond comfort, attachment and fear, who considers gold as dust. He neither speaks ill of others nor feels elated by praise and shuns greed, attachments and arrogance. He is indifferent to ecstasy and tragedy, is not affected by honors or humiliations. He renounces expectations, greed. He is neither attached to the worldliness, nor lets senses and anger affect him. In such a person resides God.”

Guru Tegh Bahadur (1621–1675) The ninth Guru of Sikhism

Guru Tegh Bahadur, Sorath 633 (Translated by Gopal Singh), Tegh Bahadur (Translated by Gopal Singh) (2005). Mahalla nawan: compositions of Guru Tegh Bahādur-the ninth guru (from Sri Guru Granth Sahib): Bāṇī Gurū Tega Bahādara. Allied Publishers. pp. xxviii–xxxiii, 15–27. ISBN 978-81-7764-897-3.

God, Fear, Feeling, Sense

“I realized that night the import and the terrible difficulty in the task ahead of me—in keeping this child safe from the sharp edges of a strange and indifferent universe.
I think that is was on this alien and storm-tossed night that I first understood what it might be like to be a parent.”

Dan Simmons book Endymion

Source: Endymion (1996), Chapter 30 (p. 262)

Thinking, Parent, Universe, Night

“You will often hear that Dada is a state of mind. You may be gay, sad, afflicted, joyous, melancholy or Dada. Without being literary, you can be romantic, you can be dreamy, weary, eccentric, a businessman, skinny, transfigured, vain, amiable or Dada… Dada is here, there and a little everywhere, such as it is, with its faults, with its personal differences and distinctions which it accepts and views with indifference.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Sadness, Affliction, Personality

“He didn't care whether slavery was voted up or down, he cared only for the sacred right of the people to make that decision. Why the right of the people should have been sacred, if the results of the exercise of that right were indifferent, Douglas never undertook to say.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Speech That Changed the World (2009)

People, Exercises, Decision

“The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 24.
The Ethics of Rhetoric (1953)

Life

“Impartiality is a pompous name for indifference, which is an elegant name for ignorance.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Speaker (15 December 1900)

“Earlier generations went to see what was forbidden in life and developed a real excitement about the movies. Today’s rating system keeps kids out of the good ones. I wouldn’t want them to see movies like Natural Born Killers, but my tendency is you’re better off seeing things than not. That glazed indifference kids develop can be worse than over-excitement.”

Pauline Kael (1919–2001) American film critic

Interview with Susan Goodman, Modern Maturity (March/April 1998).
Interviews

Life, Nature

“A point which I want very much to establish is that the choice of these 'Readymade' was never dictated by aesthetic delectation. This choice was based on a reaction of visual indifference with at the same time a total absence of good or bad taste…. in fact a complete anesthesia. One important characteristic was the short sentence which I occasionally inscribed on the 'readymade'. That sentence instead of describing the object like a title was meant to carry the mind of the spectator towards other regions more verbal.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, Apropos of Ready Mades', 1961

Time

“They would go off to college and when they come home they'd pick up their interest in me, like a parent … One of my sister had me in Eton collars and tunics; then she went off and another came home and disapproved of those dull clothes and put me in some fancy little things. Everyone was trying to do something to me, except my mother. She was indifferent.”

Isabel Bishop (1902–1988) American painter

As quoted in The "new Woman" Revised: Painting and Gender Politics on Fourteenth Street, p. 56, by Ellen Wiley Todd. Editorial University of California Press, 1993. ISBN 0520074718.

Home, Parent, Sister, Clothes

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Death, Money, God, Children

“The most urgent reason for prohibition is the good of these depressed classes. No other single measure of reform can help these people, and at once raise them economically and socially as total prohibition can. The rich and the educated may be indifferent about this reform. It is most necessary for saving the poor and the lowly.”

C. Rajagopalachari (1878–1972) Political leader

Rajagopalachari, quoted in: Tek Chand (1972) Liquor Menace in India, p. 116

People, Education, Help

“Nature also gives rain and drought, heat and cold; and thoughtfully ensures that the rain rots man’s food, the drought parches it, the heat scalds man’s body, and the cold freezes his limbs.
These are only nature’s milder aspects, not to be compared to the wrathfulness of the sea, the frigid indifference of the mountains, the treachery of the swamp, the depravity of the desert, or the terror of the jungle. But I noticed that nature, in her hatred of mankind, provided that most of the earth’s surface be covered with sea, mountains, swamp, desert, and jungle.”

Robert Sheckley book Journey Beyond Tomorrow

Source: Journey Beyond Tomorrow (1962), Chapter 6 “Joenes and the Three #505justice Truck Drivers” (pp. 44-45)

Food, Mountain, Nature, Sea

“There are those whose own vulgar normality is so apparent and stultifying that they strive to escape it. They affect flamboyant behavior and claim originality according to the fashionable eccentricities of their time. They claim brains or talent or indifference to mores in desperate attempts to deny their own mediocrity. These are frequently artists and performers, adventurers and wide-life devotees.
Then there are those who feel their own strangeness and are terrified by it. They struggle toward normalcy. They suffer to exactly that degree that they are unable to appear normal to others, or to convince themselves that their aberration does not exist. These are true freaks, who appear, almost always, conventional and dull.”

Katherine Dunn book Geek Love

Geek Love (1989)

Life, Behavior, Feeling, Fashion

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men, Money, Books, World

“[If] there is mercy in nature, it is accidental. Nature is neither kind nor cruel but indifferent.”

Richard Dawkins book A Devil's Chaplain

"A Devil's Chaplain"
A Devil's Chaplain (2003)

Nature

“Japan cannot remain indifferent to anyone's taking action, under any pretext, which is prejudicial to the maintenance of law and order in st Asia for which she, if only in view of her geographic position, has the most vital concern.”

Kōki Hirota (1878–1948) Japanese politician executed

Quoted in "Modern Japan: A Brief History" - Page 135 - by Arthur E. Tiedemann - 1962.

Law

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57. 1870s, Oratory in Memory of Abraham Lincoln (1876)

God, Hate, War, People

“Annie, If I wanted to suck vile fluids out of a flaccid and indifferent tube, I'd have stayed on Earth with my husband.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Abaddon's Gate, Chapter 5 (p. 52)

(2013)

“Once man loses his faculty of indifference he becomes a potential murderer; once he transforms his idea into a god the consequences are incalculable. We kill only in the name of a god or of his counterfeits: the excesses provoked by the goddess Reason, by the concept of nation, class, or race are akin to those of the Inquisition or of the Reformation.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

God, Idea

“The corporate state is an immensely powerful machine, ordered, legalistic, rational, yet utterly out of human control, wholly and perfectly indifferent to any human values.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 88

“I don't want to produce a work of art that the public can sit and suck aesthetically…. I want to give them a blow in the small of the back, to scorch their indifference, to startle them out of their complacency.”

Ingmar Bergman (1918–2007) Swedish filmmaker

As quoted in "Film master Ingmar Bergman dies at 89" by Myrna Oliver in Los Angeles Times (31 July 2007) http://www.latimes.com/news/nationworld/world/la-me-bergman31jul31,0,3877362,full.story?coll=la-home-world.

Art

“To avoid repeating the mistakes of the past, an alert citizenry today should take the trouble to learn how easy it can be for a powerful minority to manipulate information to win the support-or the indifference-of the majority towards an action.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter One, Why Study Propaganda?, p. 14

Support, Learning, Past

“I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation.
In the second scenario the government adopts a policy of benign indifference that involves abandoning its hostility toward Pinyin but without actively supporting it, leaving it up to the rival protagonists of the two systems to contest for supremacy among themselves. This is likely to result in a somewhat longer struggle.
In the third scenario the government continues its present policy of repression, resulting in a much more protracted struggle (though surely not as long as the fascinating parallel struggle between Latin and Italian in Italy, where it took 500 [! ] years after Dante’s start in 1292 for academics, the last holdouts, to finally abandon their long resistance and start using Italian in university lectures).47 In this long struggle, PCs and mobile phones and other innovations still to come will undoubtedly allow more and more advocates of writing reform to escape the stranglehold of officialdom, to the point where (in a century or so?) characters are finally relegated to the status of Latin in the West.
My own view is that this is actually the least likely scenario, the most probable one being that the Chinese pragmatism that has manifested itself so strongly in economics will extend further into writing, and that, perhaps sooner rather than later, given the success of the promotion of Mandarin, some influential Party bureaucrats will finally arrive at the conclusion that the "some day in the future" anticipated by Mao has arrived, and that wholehearted Party support should now be unleashed for his anticipated "basic reform."”

John DeFrancis (1911–2009) American linguist

In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen." "The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf "The Prospects for Chinese Writing Reform" (2006)

Hostility, Fate, Education, Support

“There is something beautiful, touching and poetic when one person loves more than the other, and the other is indifferent.”

Anton Chekhov book After the Theatre

After the Theatre (1892)

Love, Beauty, Personality

“To men of liberal principles and to mankind it is perfectly indifferent whether India is called English or Brahmanical; what they cannot consent to is that the domination be exploitation instead of paternal tutelage.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Quoted by Nishitha Desai in Lusotopie 2000, p. 474

Men

“He's done two masterpieces, you don't have to bother with the rest. One is Blow-Up, which I've seen many times, and the other is La Notte, also a wonderful film, although that's mostly because of the young Jeanne Moreau. In my collection I have a copy of Il Grido, and damn what a boring movie it is. So devilishly sad, I mean. You know, Antonioni never really learned the trade… He concentrated on single images, never realising that film is a rhythmic flow of images, a movement. Sure, there are brilliant moments in his films. But I don't feel anything for L'Avventura, for example. Only indifference. I never understood why Antonioni was so incredibly applauded. And I thought his muse Monica Vitti was a terrible actress.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On Michelangelo Antonioni
Variant translation: Antonioni has never properly learnt his craft. He's an aesthete. If, for example, he needs a certain kind of road for The Red Desert, then he gets the houses repainted on the damned street. That is the attitude of an aesthete. He took great care over a single shot, but didn't understand that a film is a rhythmic stream of images, a living, moving process; for him, on the contrary, it was such a shot, then another shot, then yet another. So, sure, there are some brilliant bits in his films... I can't understand why Antonioni is held in such high esteem.
Jan Aghed interview (2002)

Sadness, Feeling, Learning, Time

“Each of us must pay for the slightest damage he inflicts upon a universe created for indifference and stagnation, sooner or later, he will regret not having left it intact.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Universe

“Was man made stupid to see his own stupidity?
Is God by definition indifferent, beyond us all?
Is the eternal truth man's fighting soul
Wherein the Beast ravens in its own avidity?”

Richard Eberhart (1904–2005) American poet

"The Fury of Aerial Bombardment"

God, Truth, Stupidity, Soul

“…in his case it went further and became indifference to social distinction. Never once in forty years of intimacy did his son notice in him a trace of snobbishness. He was one of the exceedingly small number of Americans to whom an English duke or duchess seemed to be indifferent, and royalty itself nothing more than a slightly inconvenient presence. This was, it is true, rather the tone of English society in his time, but Americans were largely responsible for changing it, and Mr. Adams had every possible reason for affecting the manner of a courtier even if he did not feel the sentiment. Never did his son see him flatter or vilify, or show a sign of envy or jealousy; never a shade of vanity or self-conceit. Never a tone of arrogance! Never a gesture of pride!”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Jealousy, Feeling, Change, Time

“Aggregative consequentialist theories are threatened by infinitarian paralysis: they seem to imply that if the world is canonically infinite then it is always ethically indifferent what we do. In particular, they would imply that it is ethically indifferent whether we cause another holocaust or prevent one from occurring. If any non-contradictory normative implication is a reductio ad absurdum, this one is.”

Nick Bostrom (1973) Swedish philosopher

Infinite Ethics https://nickbostrom.com/ethics/infinite.pdf (2011)

World

“There was good reason for the silence of the Holy Spirit as to how, when, in what form Christ ordained the apostles, the reason being to show the indifferency of all forms of words.”

John Wycliffe English theologian and early dissident in the Roman Catholic Church

Latin statement in De Quattuor Sectis Novellis, as translated in Typical English Churchmen (1909) by John Neville Figgis, p. 16

Silence, Christ

“She had a full measure of youth’s indifference to the past.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 79, “The Taglian Territories: In Motion” (p. 620)

Youth, Past

“The gap between the committed and the indifferent is a Sahara whose faint trails, followed by the mind's eye only, fade out in sand.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

"Great Problems in the Street," in I Will Still Be Moved (1963) ed. by Marion Friedmann

“.. the wall, the window or the door — and so many other images that parade in my canvases — are indeed there and I am far from trying to hide the fact. With this I mean that I do not think that images, in my works, should be considered as indifferent excuses to prop visual elements, as the 'subject-matters' were said to be for Impressionists and Fauves. From those 'subject-matters', it is further said, the ensuing abstractionists or Informalists liberated themselves. My walls, windows or doors — or at least my suggestions of them — do not avoid their responsibility and hold their full archetypal or symbolic weight.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Thinking

“Some find they can practice effectively by bringing attention to the arising of like, dislike and indifference in their meditation practice and daily life. Others are able to use the power of loving kindness, compassion, equanimity, or devotion to change the way they experience things. And still others develop or naturally have enough capacity in awareness that they experience attraction as delight, aversion as clarity, and indifference as non-thought.”

Ken McLeod (1948) Canadian lama

Practice Tip http://onedharmanashville.wordpress.com/2010/11/09/practice-tip-from-ken-mcleod/. (2010-11-09) (Topic: Practice)

Love, Life, Way, Nature

“… We talked while the full moon mounted in the sky, words filling up the narrow space between us, as much a buffer as a link. Hours passed and then suddenly at my foot there was a wriggle of the soil. A kangaroo mouse emerged, a creature that I have never otherwise seen except fleeing at a distance. I put my hand on the man’s shoulder to call his attention to this surprise, and we fell silent and watched the strangely fearless mouse do its work for a long time, then resumed the conversation more slowly and more softly as the creature continued to refine its tunnel entrance and the mound of gravelly earth at its mouth, indifferent to our presence. Bats swooped down and snatched invisible meals from the air, and coyotes began to howl, more of them, closer and more persistently than I’ve ever heard before or since, a whole orchestra of drawn-out cries into the dawn.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Time

“If the man who paints only the tree, or flower, or other surface he sees before him were an artist, the king of artists would be the photographer. It is for the artist to do something beyond this: in portrait painting to put on canvas something more than the face the model wears for that one day: to paint the man, in short, as well as his features; in arrangement of colours to treat a flower as his key, not as his model. This is now understood indifferently well – at least by dressmakers. In every costume you see attention is paid to the key-note of colour which runs through the composition, as the chant of the Anabaptists through the 'Prophète', or the Hugenots' hymn in the opera of that name.”

James McNeill Whistler (1834–1903) American-born, British-based artist

In a letter to 'The World', London 22 Mai, 1878; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 186
1870 - 1903

Flowers, Tree, Painting

“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110

Fate, People, Fear, Hope

“It is a sore thing to have laboured along and scaled the arduous hilltops, and when all is done, find humanity indifferent to your achievement. Hence physicists condemn the unphysical; financiers have only a superficial toleration for those who know little of stocks; literary persons despise the unlettered; and people of all pursuits combine to disparage those who have none.
But though this is one difficulty of the subject, it is not the greatest. You could not be put in prison for speaking against industry, but you can be sent to Coventry for speaking like a fool. The greatest difficulty with most subjects is to do them well; therefore, please to remember this is an apology. It is certain that much may be judiciously argued in favour of diligence; only there is something to be said against it, and that is what, on the present occasion, I have to say.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

People, Fools, Personality

“The apocalypse is finished, today it is the precession of the neutral, of forms of the neutral and of indifference. I will leave it to be considered whether there can be a romanticism, an aesthetic of the neutral therein. I don't think so — all that remains, is the fascination for desertlike and indifferent forms, for the very operation of the system that annihilates us. Now, fascination (in contrast to seduction, which was attached to appearances, and to dialectical reason, which was attached to meaning) is a nihilistic passion par excellence, it is the passion proper to the mode of disappearance. We are fascinated by all forms of disappearance, of our disappearance. Melancholic and fascinated, such is our general situation in an era of involuntary transparency.
I am a nihilist.
I observe, I accept, I assume the immense process of the destruction of appearances (and of the seduction of appearances) in the service of meaning (representation, history, criticism, etc.) that is the fundamental fact of the nineteenth century.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, Simulacra and Simulation (1988), Ch. 18 : On Nihilism, translation by Sheila Faria Glaser.

History, Thinking, Appearance, Passion

“I grew up to be indifferent to the distinction between literature and science, which in my teens were simply two languages for experience that I learned together.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

As quoted in World Authors 1950–1970 (1975) by J. Wakeman, pp. 221–223

Literature, Learning, Science

“Hume describes (E, 235) as a “fancied monster” a man who has “no manner of concern to his fellow-creatures but to regard the happiness and misery of all sensible beings with greater indifference than even two contiguous shades of the same color” (ibid.). To limit one's concern to those sensible beings who are of one's own species is to be part-monster, but such monsters, alas, are not merely fancied ones.”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, p. 75

Happiness, Color, Parting

“If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Letter to Husák

Feeling, Sense, Silence

“Considering how readily musicologists criticize one another – witness the merciless footnotes (and reviews) of so many books and articles – the innocent bystander must find it strange that they remain unwilling to venture judgments about the quality of the music around which they work…But it is hard to see what can be the purpose of musicology if not to advise people on what to hear and how to hear it. Separating out the good, the bad and the indifferent, and helping listeners enjoy the best, is surely the least we can offer society in return for our keep.”

Daniel Leech-Wilkinson British musicoloigst

Daniel Leech-Wilkinson (1997), "The good, the bad and the boring", Companion to Medieval & Renaissance Music. Oxford University Press. ISBN 0198165404.

People, Books, Music, Help

“It is almost impossible systematically to constitute a natural moral law. Nature has no principles. She furnishes us with no reason to believe that human life is to be respected. Nature, in her indifference, makes no distinction between good and evil.”

Anatole France (1844–1924) French writer

Il est à peu près impossible de constituer systématiquement une morale naturelle. La nature n'a pas de principes. Elle ne nous fournit aucune raison de croire que la vie humaine est respectable. La nature, indifférente, ne fait nulle distinction du bien et du mal.
La Révolte des Anges [The Revolt of the Angels] (1914), ch. XXVII

Life, Law, Nature, Evil

“It is this diffused spirit of Christianity rather than the conscious purpose of organized Christianity which has been the chief moral force in social changes. It has often taken its finest form in heretics and free-thinkers, and in non-Christian movements. The Church has often been indifferent or hostile to the effects which it had itself produced. The mother has refused to acknowledge her own children.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

Hostility, Children, Change

“The reason why so few persons are agreeable in conversation is that each thinks more of what he desires to say, than of what the others say, and that we make bad listeners when we want to speak. Yet it is necessary to listen to those who talk, we should give them the time they want, and let them say even senseless things; never contradict or interrupt them; on the contrary, we should enter into their mind and taste, illustrate their meaning, praise anything they say that deserves praise, and let them see we praise more from our choice than from agreement with them. To please others we should talk on subjects they like and that interest them, avoid disputes upon indifferent matters, seldom ask questions, and never let them see that we pretend to be better informed than they are.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), V. On Conversation

Question, Thinking, Time, Personality

“there is every reason to fear that the State is growing ever more powerful, more autonomous, more indifferent to its own inhabitants.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter XI : Revolution By Consciousness, p. 299

Fear

“We made films at Ealing that were good, bad and indifferent, but that were indisputably British. They were rooted in the soil of the country.”

Michael Balcon (1896–1977) English Film producer

Halliwell's Who's Who in the Movies (2001 ed): Art. Michael Balcon p. 28

Country

“The person who is dedicated to nonviolence is more active than anyone, because he does not only want to overcome indifference and hatred, weariness and egoism within himself, but he wants to overcome anything which divides and hurts all people and therefore the person dedicated to nonviolence does not accept society as it is.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

People, Hurt, Personality

“The ultimate goal of the arriviste’s aspirations is not to acquire a thing of value, but to be more highly esteemed than others. He merely uses the “thing” as an indifferent occasion for overcoming the oppressive feeling of inferiority which results from his constant comparisons.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 55-56

Feeling

“We’ve been bombarded with nauseating narratives about the evils of factory farming for over 40 years. The fact that we have not, as a collective gesture of consumer outrage, monkey wrenched these hellholes into oblivion speaks either to the human tendency to procrastinate or, worse, our pathological indifference.”

James E. McWilliams (1968) American historian

"The Amnesia-ville Horror", in all-creatures.org (June 2012) https://www.all-creatures.org/articles/ar-jw-amnesia.html.

Evil

“Anyone familiar with the numerous accounts of the Buddha's extraordinary compassion and reverence for living beings … could never believe that he would be indifferent to the sufferings of domestic animals caused by their slaughter for food.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), pp. 56-57

Food, Suffering, Animals

“If you mean Mr. Weston to be one of your victims," said I, with affected indifference, "you will have to make such overtures yourself that you will find it difficult to draw back when he asks you to fulfil the expectations you have raised.”

Anne Brontë book Agnes Grey

Source: Agnes Grey (1847), Ch. XVI : The Substitution

Drawing

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“I looked down the long lines of waving black plumes and stern faces beneath them, and sighed to think that within one short hour most, if not all, of those magnificent veteran warriors, not a man of whom was under forty years of age, would be laid dead or dying in the dust. It could not be otherwise; they were being condemned, with that wise recklessness of human life which marks the great general, and often saves his forces and attains his ends, to certain slaughter, in order to give their cause and the remainder of the army a chance of success. They were foredoomed to die, and they knew the truth. It was to be their task to engage regiment after regiment of Twala’s army on the narrow strip of green beneath us, till they were exterminated or till the wings found a favourable opportunity for their onslaught. And yet they never hesitated, nor could I detect a sign of fear upon the face of a single warrior. There they were—going to certain death, about to quit the blessed light of day for ever, and yet able to contemplate their doom without a tremor. Even at that moment I could not help contrasting their state of mind with my own, which was far from comfortable, and breathing a sigh of envy and admiration. Never before had I seen such an absolute devotion to the idea of duty, and such a complete indifference to its bitter fruits.”

H. Rider Haggard book King Solomon's Mines

Source: King Solomon's Mines (1885), Chapter 14, "The Last Stand of the Greys"

Life, Death, Truth, Age

“Thus the world of minds, as the sole world of Ends presupposed in all moral responsibility, the world of ultimate and standard Objects, becomes at one and the same stroke the warranting foundation of knowledge and of good-will alike: to refuse good-will is to violate the primary principle of each mind's own existence, and is therefore to convict oneself, in one and the same act, of irrationality and folly as well as of indifference or of ill-will.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xxxvii

World, Knowledge

“Superficial nonconformism… leaves our rational structures indifferent. Questions of moral action and of physical appearance are increasingly irrelevant; they are categorized either as justified self-expression or conversely as suitable subjects for agitated public debate. In either case they are harmless vents.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Question, Appearance

“Thus, to depict Rama as a virile warrior was a sin against Hinduism, an imitation of colonialist virility myths, a betrayal of the feminine passivity of genuine Hinduism. Or, to organize the Hindu religious personnel on a common platform (the Dharma Sansad, more or less 'religious parliament') is an un-Hindu imitation of the Bishops' Synod in the Catholic Church. Or, to alert the Hindus against Muslim or Christian conversion campaigns is an abandonment of the cheerful Hindu indifference to sectarian name-tags, the only thing which really changes upon conversion. Indeed, anything that could play a role in upholding and preserving Hinduism was found to be un-Hindu, while anything that could make or keep Hinduism defenceless and moribund, was glorified as true Hinduism. Anything that smacked of vitality and the will to survive was dubbed 'Semitic.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Change, Betrayal

“The metaphor of the watch was very much used by the deists. And of course, watches run down, and break down, and it was believed by many of them that if an intelligence had begun the universe, begun the process, he'd took no further interest in it - didn't intervene in human affairs, didn't mind who won the war, didn't mind which country was the leading one, watched with relative—well, or didn't watch—with indifference, plague, famine, war and so forth. That's a very hard position to oppose, by the way. It's impossible, actually, to disprove - one can only the evidence for it isn't quite strong enough to be persuasive. To be a theist, to be a member of a monotheistic religion, that believes that truth has been revealed, that god has intervened in human affairs, that he has a plan for us - each of as individually and as a species, and that it shows - is a very much more difficult undertaking. I'm gonna show why I think it's more or less impossible.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=9m23s 2010s, 2010

God, War, Truth, Religion

“Every death even the cruellest death
drowns in the total indifference of Nature
Nature herself would watch unmoved
if we destroyed the entire human race
I hate Nature
this passionless spectator this unbreakable iceberg-face
that can bear everything
this goads us to greater and greater acts”

Peter Weiss Marat/Sade

Sade, act 1, scene 12 (p. 24)
Marat/Sade (1963)

Death, Hate, Nature

“Governance and leadership are the yin and the yang of successful organisations. If you have leadership without governance you risk tyranny, fraud and personal fiefdoms. If you have governance without leadership you risk atrophy, bureaucracy and indifference.”

Mark Goyder (1953) British author

What Matters in Corporate Governance?, (2015)

Fraud, Success, Personality

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“Van and Schenck put their songs over so skillfully that it isn’t until their act is all done that you realize what extremely indifferent songs they are. Now, when John Steel is singing, on the other hand, you are never fooled for a moment. p.153”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 3: 1920

Fools, Singing

“There are two kinds of openness, the openness of indifference—promoted with the twin purposes of humbling our intellectual pride and letting us be whatever we want to be, just as long as we don’t want to be knowers—and the openness that invites us to the quest for knowledge and certitude, for which history and the various cultures provide a brilliant array of examples for examination.”

Allan Bloom book The Closing of the American Mind

Source: The Closing of the American Mind (1987), p. 41.

History, Knowledge

“…the real origin and essence of the hypnotic condition, is the induction of a habit of abstraction or mental concentration, in which, as in reverie or spontaneous abstraction, the powers of the mind are so much engrossed with a single idea or train of thought, as, for the nonce, to render the individual unconscious of, or indifferently conscious to, all other ideas, impressions, or trains of thought. The hypnotic sleep, therefore, is the very antithesis or opposite mental and physical condition to that which precedes and accompanies common sleep…”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In The Discovery of Hypnosis: The Complete Writings of James Braid, the Father … (2008) http://books.google.co.in/books?id=Vs35STwQYQoC&pg=PA149.

Idea, Sleep, Training

“Human life will no longer be regarded with the kind of superstitious awe which it is accorded in traditional thought, and the lives of non-humans will no longer be a matter of indifference. This means that human life will, in a sense, be devalued, while the value granted to non-human life will be increased. A revised view of such matters as suicide and euthanasia, as well as a revised view of how we should treat animals, will result.”

James Rachels (1941–2003) American philosopher

Created from Animals: The Moral Implications of Darwinism (1990), p. 5

Life, Sense, Suicide, Animals

“Your countrymen, McCorkle, are seemingly indifferent to what happens in Africa.
Most of them don’t care about what happens here, as long as it happens on the next block.”

Ross Thomas (1926–1995) 1926-1995 American writer

Cast a Yellow Shadow (1967)

“A homeostat constantly seeks to establish a balance which is perpetually disrupted, and performs a statistical exploration of all the possible combinations of inputs.
The actual research on the apparatus is guided by a triple determinism which integrates:
#. one element of uncertainty created by an "indifferent cell," which systematically makes use of chance;
#. one element of "sensorial reactions" which integrates the effects of the sound atmosphere, of the light atmosphere and of the heat atmosphere;
#. an "internal determinism" created by the feedbacks of the various active chains among one another, in order to liberate the machine progressively. Its degree of liberty can easily be modified.
The objective sought is above all of an experimental order. As for electronic animals, the synthesis of the faculties must be effected very gradually, and the behavior of the "models" man makes of himself must be observed. This exploration by the "models" of physiology, psychology and sociology marks the opening of a new path in research.”

Nicolas Schöffer (1912–1992) French sculptor and plastician

Source: André Giraud-Bours (1963). Nicolas Schöffer. p. 45 ; cited in: " 1956 – CYSP-1 – Nicolas Schöffer – (Hungarian/French) http://cyberneticzoo.com/cyberneticanimals/1956-cysp-1-nicolas-schoffer-hungarianfrench/" in: cyberneticzoo.com, 2015.

Behavior, Light, Chance, Animals

“This contest has lasted now for more than four years. Were its scene at a distance from our neighborhood, we might be indifferent to its result, although humanity could not be unmoved by many of its incidents wherever they might occur. It is, however, at our door.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Fourth State of the Union Address (1872)

“Let us conceive, then, of an algebra in which the symbols x, y z etc. admit indifferently of the values 0 and 1, and of these values alone The laws, the axioms, and the processes, of such an Algebra will be identical in their whole extend with the laws, the axioms, and the processes of an Algebra of Logic. Difference of interpretation will alone divide them. Upon this principle the method of the following work is established.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 37; Cited in: William Torrey Harris (1879) The Journal of Speculative Philosophy, p. 109

Law

“Nothing of that which is conducive to help man, collectively or individually, to live — not "happily" — but less unhappily in this world, ought to be indifferent to the Theosophist-Occultist. It is no concern of his whether his help benefits a man in his worldly or spiritual progress; his first duty is to be ever ready to help if he can, without stopping to philosophize.”

Helena Petrovna Blavatsky (1831–1891) occult writer

Source: Collected Writings, vol. XI, p. 465 (October 1889) http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_065.htm

World, Help

“If you ever think I am over-exuberant, too unconventional, too outspoken, remember that life has not blunted me nor made me blasé or indifferent, that all things are still a joy and of interest to me because of that secret source of enchantment that flows within me - the joy of life!”

Marie of Edinburgh, Queen of Romania (1875–1938) last Queen consort of Romania as the wife of King Ferdinand I

'Queen's Counsel, The Joy of Life', The Birmingham News 1926.

Life, Secret, Thinking, Joy

“Love gratified, is love satisfied — and love satisfied, is indifference begun.”

Samuel Richardson book Clarissa

Vol. 2, p. 452; Letter 126.
Clarissa (1747–1748)

Love

“Against Nature's silence I use action
In the vast indifference I invent a meaning
I don't watch unmoved I intervene
and say that this and this are wrong
and I work to alter them and improve them
The important thing
is to pull yourself up by your own hair
to turn yourself inside out
and see the whole world with fresh eyes”

Peter Weiss Marat/Sade

Marat, act 1, scene 12 (pp. 24-25) frameless QOTD 2007·11·08 Sound file
Marat/Sade (1963)

World, Nature, Silence

“There is an utter ignorance of, and indifference to, our sufferings and privations…. What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us.”

Daniel O'Connell (1775–1847) Irish political leader

Letter to T.M. Ray, 1839, on English attitudes to Ireland (O’Connell Correspondence, Vol VI, Letter No. 2588).

Suffering

“It is understandable then that tragic heroes, unlike the baroque characters who had preceded them, could never be mad, and that inversely madness could never take on the tragic value we have known since Nietzsche and Artaud. In the classical epoch, tragic characters and the mad face each other without any possible dialogue or common language, for the one can only pronounce the decisive language of being, where the truth of light and the depths of night meet in a flash, and the other repeats endlessly an indifferent murmur where the empty chatter of the day is cancelled out by the deceptive lies of the shadows.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth, Understanding, Decision, Light

“This is, therefore, the intensest rendezvous.
It is in that thought that we collect ourselves,
Out of all the indifferences, into one thing”

Wallace Stevens (1879–1955) American poet

Collected Poems (1954) "Final Soliloquy of the Interior Paramour"

“You can be the most artistically perfect performer in the world, but an audience is like a broad — if you're indifferent, Endsville.”

Frank Sinatra (1915–1998) American singer and film actor

As quoted in Moment of Grace: The American City in the 1950s (2002) by Michael Johns.

World, Perfection

“The nature of man remains ever the same: in the ten thousandth year of the World he will be born with passions, as he was born with passions in the two thousandth, and ran through his course of follies to a late, imperfect, useless wisdom. We wander in a labyrinth, in which our lives occupy but a span; so that it is to us nearly a matter of indifference, whether there be any entrance or outlet to the intricate path.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Die Natur des Menschen bleibt immer dieselbe; im zehntausendsten Jahr der Welt wird er mit Leidenschaften geboren, wie er im zweiten derselben mit Leidenschaften geboren ward, und durchläuft den Gang seiner Thorheiten zu einer späten, unvollkommenen, nutzlosen Weisheit. Wir gehen in einem Labyrinth umher, in welchem unser Leben nur eine Spanne abschneidet; daher es uns fast gleichgültig sein kann, ob der Irrweg Entwurf und Ausgang habe.
Vol. 2, p. 186; translation vol. 2, pp. 266-7
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Wisdom, World, Nature, Passion

“Our thinking is becoming much more morose than precise. … Capacity of thought does not keep pace with what is problematic. Hence the self-abdication of critique. … Because everything has become problematic, everything is also somehow a matter of indifference.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxxii

Thinking

“Answering the question "How do you explain growth of the part of Russians indifferent to politics?", Pavlovsky said: Throughout the last hundred years Russia several times all without exceptions lived with great political projects. Every time livestock of the nation steadily diminished after that, politized condition is always temporary for a person, not quite normal condition. Nowadays we are passing through period of silence, outer peace (most probably, not long) and reconciliation with quiet not rich existence without great risky perspectives. Pray to drag this time out for 4-8 years more.”

Gleb Pavlovsky (1951) Russian political scientist

Peace, Question, Silence, Time

“We must rekindle the fire of idealism in our society, for nothing suffocates the promise of America more than unbounded cynicism and indifference.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Speech http://www.nytimes.com/1987/06/10/us/biden-joins-campaign-for-the-presidency.html announcing entry into 1988 presidential race, Wilmington, Delaware (June 10, 1987) 1980s

“Settlements are supposed in law to be indifferent to paupers; though they are often in fact desirous of one in preference to another.”

John Eardley Wilmot (1709–1792) English judge

Rex v. Inhabitants of Burton-Bradstock (1765), Burrow (Settlement Cases), 535.

Law

“In Low Countries a person meets indifference, which is the consequence of the assumption that everyone is responsible for their fate. Everyone keeps their own views, but there is no attempt to impose them on others.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Fate, Personality, Country

“The population of Majorca has always been noted for its absolute indifference to politics. In the days of the Carlistes and the Cristinos, George Sand tells us how they welcomed with equal unconcern the refugees of either side. According to the head of the Phalange, you could not have found a hundred Communists in the whole island. Where could the Party have got them from? It is a country of small market-gardening, of olives, oranges and almonds, without industry, without factories. I declare on oath that during the months preceding the civil war there was no attempt of any kind made against persons or belongings. 'There was killing in Spain,' you say. 'A hundred and thirty-five political assassinations between March and July 1936.”

Georges Bernanos book Les grands cimetières sous la lune

But in Majorca there were no crimes to avenge, so it could only have been a preventative action, the systematic extermination of suspects.
Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.86 [Carlistes and Cristinos - followers of Don Carlos - reactionary, and Maria Cristina - liberal - in the Spanish War of Succession in the 1830s].

War, Personality, Country

“My father was a cool-tempered and unaffected man. Everyone who came in contact with him knew his straightforward way of acting, his scrupulous honesty; but few, very few, of his friends knew his noble and manly heart. Indifferent to praise and fame, as well as calumny, he was ever anxious to do good in silence; and it can be said of him, without fear of contradiction, that during his whole life he could never reproach himself with having been guilty of a bad or mean action.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Fear, Way, Silence

“Whatever dwelt among the stars had nothing to do with earthly concerns. I wonder if you will understand me if I said, staring at the indifference of the cold heavens, that I never felt less religious than in that moment, but staring at their majesty, the grandeur, I never felt more. Cruel Saturn’s created world was worthy of awe.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 7, “Works and Days” Section 5 (p. 93)

World, Star, Understanding

“Men are by nature merely indifferent to one another; but women are by nature enemies.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Women" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Women, Men, Nature, For women

“The moneylender and his wife," he said indifferently, jerking his head over his shoulder. "It is always the same in any revolution. The moneylenders are always the first to go.”

Christopher Wood (writer) (1935–2015) English writer

Wood, Christopher. "Terrible Hard", Says Alice. London: Constable. 1970. (chapter 6)

Jerk

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

Love, Hostility, People, Peace

“For there is another kind of violence, slower but just as deadly destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is the slow destruction of a child by hunger, and schools without books and homes without heat in the winter. This is the breaking of a man's spirit by denying him the chance to stand as a father and as a man among other men. And this too afflicts us all.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

On the Mindless Menace of Violence (1968)

Men, Hunger, Books, School

“Aristo the Bald, a native of Chios and nicknamed the Siren, said that the chief good was to live in perfect indifference to all those things that are of an intermediate character between virtue and vice; making not the slightest difference between them, but regarding them all on a footing of equality. For that the wise man resembles a good actor; who, whether he is filling the part of Agamemnon or Thersites, will perform them both equally well.”

Aristo of Chios (-300) ancient greek philosopher

Diogenes Laërtius, vii. 160

Parting, Perfection

“Great is the rose
Infected by the tomb,
Yet burgeoning
Indifferent to death.”

Nathalia Crane (1913–1998) American writer

"Tadmore"
Venus Invisible and Other Poems (1928)

Death

“After death the sensation is either pleasant or there is none at all. But this should be thought on from our youth up, so that we may be indifferent to death, and without this thought no one can be in a tranquil state of mind. For it is certain that we must die, and, for aught we know, this very day. Therefore, since death threatens every hour, how can he who fears it have any steadfastness of soul?”
Post mortem quidem sensus aut optandus aut nullus est. Sed hoc meditatum ab adulescentia debet esse mortem ut neglegamus, sine qua meditatione tranquillo animo esse nemo potest. Moriendum enim certe est, et incertum an hoc ipso die. Mortem igitur omnibus horis impendentem timens qui poterit animo consistere?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 74 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D74 Cato Maior de Senectute – On Old Age (44 BC)

Death, Youth, Fear, Soul

“As for myself, I confess to a preference for clear-cut situations, for radical and even extreme positions. But I also feel a secret and very strong attraction to ambiguous situations… for example, that hovering moment when it is no longer day and not yet night, the shades of emotion between indifference and friendship… (they) are so fascinating because they are so indefinable. That which is pure transition, is all the more appealing to the mind because of its elusiveness. It is the same in the cases of Mondrian, Kandinsky and the Cubists: abstraction and figuration have a common frontier in their work that is so tenuous that we often do not know which side we are on. It is this ambiguity that imports a rare poetic charm to their paintings. Artists like Klee, Miro and Dubuffet have also pitched their tents on this borderline and constantly travel from one side tot the other.”

Michel Seuphor (1901–1999) designer, draughtsman, painter

Source: Abstract Painting (1964), pp. 43/44: (1962)

Friendship, Secret, Travel, Feeling

“Women are hardly ever known in their true light, though they may love men, or become indifferent towards them, may give them delight, or abandon them, or may extract from them all the wealth that they possess.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 118

Love, Women, Men, Light

“I do reproach a school of modern philosophers for wishing to force, so to speak, impersonal philosophy, a moral science, indifferent nature, to speak the same language as our aspirations and our passions — even, I grant, our generous aspirations, our noble passions. Our innate and psychic tendencies (in the moral, social, and religious realms) are phenomena for science to record and authenticate, not to justify or legitimize. The epoch of scholasticism ought to be left behind for good and all.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), pp. xvii-xviii.

School, Nature, Passion, Science

“What is the market place? Is it the secular city? Is it the factual market place, that is to say the urban inner city? Is it suburbia where all the supermarkets are? No. The market place is simply the soul of man. It is the place where man trades his soul either to God or to the devil or to the 'in between', with indifference, tepidity and complacency.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

"Living the Mandate", p. 40
The last part of the quote, about those who trade their souls to the 'in between', alludes to Rev 3:15-16.
Unfinished Pilgrimage (1995)

God, Soul

“The dinner was indifferent and the conversation irritating. "It's like the table of contents of a dull book," thought Julien. "All the greatest subjects of human thought are proudly displayed in it. Listen to it for three minutes, and you ask yourself which is more striking, the emphasis of the speaker or his shocking ignorance."”

Stendhal book The Red and the Black

Le dîner fut médiocre et la conversation impatientante C'est la table d'un mauvais livre, pensait Julien. Tous les plus grands sujets des pensées des hommes y sont fièrement abordés. Ecoute-t-on trois minutes, on se demande ce qui l'emporte de l'emphase du parleur ou de son abominable ignorance.
Vol. II, ch. XXVII
Le Rouge et le Noir (The Red and the Black) (1830)

Books

Quotes about indifference page 4

Quotes about indifference
page 4