
Kenneth Arrow, “The Organization of Economic Activity: Issues Pertinent to the Choice of Market versus Non-market Allocation” (1969)
1950s-1960s
Kenneth Arrow, “The Organization of Economic Activity: Issues Pertinent to the Choice of Market versus Non-market Allocation” (1969)
1950s-1960s
“When you wish to instruct, be brief; that men’s minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.”
Quidquid praecipies, esto brevis, ut cito dicta
percipiant animi dociles teneantque fideles:
omne supervacuum pleno de pectore manat.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Lines 335–337; Edward Charles Wickham translation
"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)
As quoted in A Question of Physics: Conversations in Physics and Biology (1979), Paul Buckley and F. David Peat, Routledge and Kegan Paul, London, p. 29.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 446.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.
The Cosmos as a Poem (2010)
Letter 1
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
On the word secularism as it is used in India, " Rajnath attacks Congress on secularism, says it’s the ‘most misused’ term http://indianexpress.com/article/india/india-others/govt-attacks-congress-on-secularism-says-its-the-most-misused-term/" The Indian Express (26 November 2015)
Speech at the University of Las Villas (1959)
“Life is words in action, literature is action in words.”
Oluşmak (To Become) Aphorisms (Pan Publishing House, Istanbul, 2011)
Oxford Book of English Verse, Introduction
Attributed to Henry R. Towne in: William Kent (1914) Investigating an Industry, p. 3-4
Comment: William Kent mentions the "The Engineer as an Economist," (1886) as the source.
2010s, Speech at the Republican National Convention (July 20, 2016)
2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal
Sorley MacLean, June 1943, quoted in Krause, Corinna. "Translating Gaelic Scotland" https://pdfs.semanticscholar.org/beae/ab4c968782c1c0eeb7ee0f9459d009fab52d.pdf and "Gaelic Scotland – A Postcolonial Site?" https://www.gla.ac.uk/media/media_41178_en.pdf
Letters and interviews
“Scarcely a tear to shed;
Hardly a word to say;
The end of a Summer's day;
Sweet Love is dead.”
An Evening; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
And I answer them most mysteriously,
"Are birds free from the chains of the skyway?"
Song lyrics, Another Side of Bob Dylan (1964), Ballad In Plain D
Writing for the court, Smith v. Texas, 33 U.S. 129 (1940).
Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.
Source: Aphorisms and Reflections (1901), p. 148
Upon a Trial of Skill between the Great Masters of the Noble Science of Defence, Messrs. Figg and Sutton as quoted in Bartlett's Familiar Quotations, 10th ed. (1919)
p. 91-92.
F 149
Aphorisms (1765-1799), Notebook F (1776-1779)
Source: Letter to Nicholas Shaxton, quoted in G. R. Elton, England Under the Tudors (3rd edn., 1991), p. 442
To the Lady Margaret Ley http://www.bartleby.com/106/85.html
Address at the International Women's Day Conference (2013)
"The Shiite Obligation", Wall Street Journal (February 7, 2005)
“Out of purity and silence come words of power.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Variant: Out of purity and silence come words of power.
Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 260
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Ik begrijp niet hoe veel schilders zo kortzichtig kunnen zijn kunst uit vroegere perioden als volkomen waardeloos aan te merken. Elke kunst is een uiting van een tijdperk en alleen daarom al interessant. Een Rembrandt is andere wegen gegaan maar heeft zeker ook de hoogste doelen nagestreefd. Dat men beweren kan: een schilder hoeft bij het schilderen van een Bild geen voorstelling te hebben, is onzin. Zeker heeft een kunstenaar, als hij werkelijk artiest is, altijd een innerlijke drang een Bild te scheppen en ziet dus een Bild voor zich dat hij misschien niet altijd verklaren kan omdat diepere gevoelens heel moeilijk in woorden te vatten zijn, maar een voorstelling heeft hij - anders maakt hij schilderijen en is het puur hersenwerk. En intellectuele kunst staat mij zeer tegen. Abstracte kunst is niet op zich zelf staand te maken. Men voelt verscheidene vormen in hun innerlijke samenhang. Bijvoorbeeld: bij het lezen van een sprookje kan ik de ingeving krijgen een bos in geheel abstracte vormen met boommotieven te schilderen. Elke abstracte vorm heeft voor mij een innerlijke betekenis.
Quote of Jacoba van Heemskerck in her letter of 1 May 1920, to Gustave Bock in Giessen, Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5) Waanders, Zwolle, 2005, p. 168
1920's
"Pro Skater Mike Vallely On Being Vegan" https://www.punkglobe.com/mikevallelyinterview0816.php, interview with Punk Globe (August 2016).
Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
Re: Emacs inferior to XEmacs? http://groups.google.com/group/comp.unix.programmer/msg/716a6bf5d03226a1 (Usenet article).
Usenet articles, Miscellaneous
Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)
My Women, The New Yorker, 6 June 2005
Articles and Interviews
Quoted in "MINISTER: ARTSAKH CANNOT BE PART OF AZERBAIJAN" Panorama.am - [February 15, 2008]
Writers on Themselves (1986)
The Quest for the Origins of Vedic Culture
"Sense and Sensibility"
The Common Sense of Science (1951)
1990s, The Monarchy: A Critique of Britain's Favourite Fetish
How To Change the World: Reflections on Marx and Marxism (2011)
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 43
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 128.
translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Schepen, huizen, molens eb in één woord alles, wat door menschen gemaakt is, moet recht staan en met zorg geschilderd worden. Dit staat juist zeer goed tegenover andere, minder symmetrische dingen, als boomen, luchten enz. Het maakt het schilderij wel niet, maar draagt toch bij tot de illusie. 't Is er net mee, als met iemand, die keurig gekleed is, maar wiens das los zit. De ramen van een huis moeten recht, een molen zuiver van constructie zijn, de wieken in het perspectief staan.
Quote of Roelofs; as cited by H.F.W. Jeltes, in Willem Roelofs : bizonderheden betreffende zijn leven en zijn werk, met brieven en andere bijlagen, Van Kampen, Amsterdam, 1911, pp. 86-87
undated quotes
Broken Lights Letters 1951-59.
Letter to Henry Lee http://books.google.com/books?id=B0waAAAAYAAJ&pg=PA191&dq=%22In+that+sense+alone+it+is+the+legitimate+Constitution%22 (25 June 1824)
1820s
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62
“Always needing to have the last word is a bad trait Ms. Blake, pisses people off.”
Titus to Anita
Anita Blake: Vampire Hunter series, The Lunatic Cafe (1996)
1980s, GNU Manifesto (1985)
August or September 1875, page 222
John of the Mountains, 1938
(1836-2) (Vol.47) Subjects for Pictures
The Monthly Magazine
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.
The Animals (1983)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 432.
Responding to the opposition of Communist Party of India (Marxist) towards the India–United States Civil Nuclear Agreement, as quoted in "‘Anguished’ PM to Left: If you want to withdraw, so be it" http://www.telegraphindia.com/1070811/asp/frontpage/story_8179523.asp, The Telegraph (India) (11 August 2007)
2006-2010
Her "Constant Reader" book review of The House at Pooh Corner by A. A. Milne, in The New Yorker (20 October 1928) http://www.newyorker.com/magazine/1928/10/20/reading-and-writing-27
Interview on AfterEllen.com (3 June 2010) http://archive.is/20130628093754/http://www.afterellen.com/people/2010/6/jennifer-beals-interview?page=0,1
War: Realities and Myths http://www.antiwar.com/orig/hedges.php?articleid=6294
And all of the noise and the clamor in the library ceased, and there was a hush in the library, for all of the books knew who the real master of the library was.
"Ministers of Justice", Address delivered at the Eighty-Second Annual Convention of the Tennessee Bar Association at Gatlinburg, June 5, 1963; published in 31 Tennessee Law Review 1 (Fall 1963), p. 19.
Lanterns and Lances (1961), p. 44
From Lanterns and Lances
p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)
He says, "I'm going to do it."
"The Real Harlan Ellison" in Wings (November-December 1978) p. 32
Review http://www.rogerebert.com/reviews/your-highness-2011 of Your Highness (April 6, 2011)
Reviews, One-star reviews
Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 3–4
The Strange Necessity (1969), part 1.
The Aran Islands (1907)
Source: 21st Century, Robert Rauschenberg, Works, Writings and Interviews, 2006, p. 37
“Libertarianism, Violence within States, and the Polarity Principle,” Comparative Politics, Vol. 16, No. 4 (Jul., 1984), pp. 443-462. Published by Comparative Politics, Ph.D. Programs in Political Science, City University of New York.
Diary entry for June 27, 1988, p. 177.
Writing Home (1994)
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 28
Quoted in "Hitler: The Missing Years" - Page 67 - by Ernst Hanfstaengl, John Toland - 1994