Quotes about wording
page 30

Kenneth Arrow photo
Horace photo

“When you wish to instruct, be brief; that men’s minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.”
Quidquid praecipies, esto brevis, ut cito dicta percipiant animi dociles teneantque fideles: omne supervacuum pleno de pectore manat.

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Lines 335–337; Edward Charles Wickham translation

Léon Rosenfeld photo

“Each word is a singularity, or is connected with a singularity, in our way of understanding existence.”

Léon Rosenfeld (1904–1974) Belgian physicist

As quoted in A Question of Physics: Conversations in Physics and Biology (1979), Paul Buckley and F. David Peat, Routledge and Kegan Paul, London, p. 29.

François Fénelon photo
James Hamilton photo

“Let the Bible itself dwell in you — Christ's own word in Christ's own tone — the truth as it was in Jesus — truth dissolved in love, and redolent of sanctity.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.

Michael Swanwick photo
Vanna Bonta photo

“Pythagoras was the first person to call the universe Cosmos, describing it a kosmos. The Greek word means an equal presence of order and beauty.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

Joseph Dietzgen photo
Rajnath Singh photo

“Secularism is the most misused word in the country. Its misuse should come to an end. Because of the rampant misuse of the word, there have been instances of tension in the society.”

Rajnath Singh (1951) Indian politician

On the word secularism as it is used in India, " Rajnath attacks Congress on secularism, says it’s the ‘most misused’ term http://indianexpress.com/article/india/india-others/govt-attacks-congress-on-secularism-says-its-the-most-misused-term/" The Indian Express (26 November 2015)

Billy Joel photo
Julian of Norwich photo
Anna Sui photo
Ernesto Che Guevara photo
Tarik Gunersel photo

“Life is words in action, literature is action in words.”

Tarik Gunersel (1953) Turkish actor

Oluşmak (To Become) Aphorisms (Pan Publishing House, Istanbul, 2011)

Arthur Quiller-Couch photo
Henry R. Towne photo
Roy Moore photo
Ted Cruz photo

“Our nation is exceptional because it was built on the five most beautiful and powerful words in the English language, "I want to be free."”

Ted Cruz (1970) American politician

2010s, Speech at the Republican National Convention (July 20, 2016)

Clive Staples Lewis photo
Harry V. Jaffa photo
Sorley MacLean photo
William Allingham photo

“Scarcely a tear to shed;
Hardly a word to say;
The end of a Summer's day;
Sweet Love is dead.”

William Allingham (1824–1889) Irish man of letters and poet

An Evening; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Kay Redfield Jamison photo
Bob Dylan photo
Roland Barthes photo
Noel Gallagher photo
Hugo Black photo
Robert Charles Wilson photo
Enoch Powell photo
John Lancaster Spalding photo
John Byrom photo

“Thus adorned, the two heroes, 'twixt shoulder and elbow,
Shook hands and went to 't; and the word it was bilbow.”

John Byrom (1692–1763) Poet, inventor of a shorthand system

Upon a Trial of Skill between the Great Masters of the Noble Science of Defence, Messrs. Figg and Sutton as quoted in Bartlett's Familiar Quotations, 10th ed. (1919)

Georg Christoph Lichtenberg photo

“Affectation is a very good word when someone does not wish to confess to what he would none the less like to believe of himself.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 149
Aphorisms (1765-1799), Notebook F (1776-1779)

Thomas Cromwell, 1st Earl of Essex photo
John Milton photo

“Madam, methinks I see him living yet;
So well your words his noble virtues praise,
That all both judge you to relate them true,
And to possess them, honour'd Margaret.”

John Milton (1608–1674) English epic poet

To the Lady Margaret Ley http://www.bartleby.com/106/85.html

David Morrison photo

“The Arab world has seen elections before. However, virtually all of them were artificial affairs, their outcomes never in doubt. They were in the end celebrations of one version or another of autocracy, never a repudiation of them. That kind of state-management is not what has just taken place in Iraq. Millions of people actually made choices, and placed claims on those who will lead them in the future. To act upon one's own world like this, and on such a scale, is what politics in the purest sense is all about. It is why we all, once upon a time, became activists. And it is infectious. The taste of freedom is a hard memory to rub out. No wonder the political and intellectual elites of the Arab world are so worried, and no wonder they were so hostile to everything that happened in Iraq since the overthrow of the Saddam regime. They had longed for failure. They trotted out the tired old formulas of anti-Americanism to impart legitimacy to the so-called Iraqi "resistance to American occupation." But the people of Iraq have put an end to all that. En masse, ordinary people took to the streets in the second great Iraqi revolt against the politics of barbarism exemplified by Abu Musab al Zarqawi's immortal words: "We have declared a bitter war against the principle of democracy and all those who seek to enact it."”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Chinmayananda Saraswati photo

“Out of purity and silence come words of power.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Variant: Out of purity and silence come words of power.

Pope Boniface VIII photo

“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.

Unam sanctam (1302)

Jacoba van Heemskerck photo

“I don't understand how many painters can be so short-sighted to value art from earlier periods as completely worthless. Every art is an expression of an era and only for that reason already it is interesting. A Rembrandt has gone other ways, but he has certainly also pursued the highest goals. That one can assert: it is not necessary for a painter to have an impression when he is painting an Image, is nonsense. Certainly an artist, if he is really an artist, always has an inner urge to create an Image and thus sees an impression for himself that he may not always be able to explain, because deeper feelings are very difficult to grasp in words, but he has an impression - otherwise he only makes paintings as pure brain work. And intellectual art I can't bear. You can not make abstract art as something on its own. One feel various forms in their inner coherence. For example: when reading a fairy tale I can get the idea to paint a forest in completely abstract forms with motifs of trees. Every abstract form has an inner meaning for me.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Ik begrijp niet hoe veel schilders zo kortzichtig kunnen zijn kunst uit vroegere perioden als volkomen waardeloos aan te merken. Elke kunst is een uiting van een tijdperk en alleen daarom al interessant. Een Rembrandt is andere wegen gegaan maar heeft zeker ook de hoogste doelen nagestreefd. Dat men beweren kan: een schilder hoeft bij het schilderen van een Bild geen voorstelling te hebben, is onzin. Zeker heeft een kunstenaar, als hij werkelijk artiest is, altijd een innerlijke drang een Bild te scheppen en ziet dus een Bild voor zich dat hij misschien niet altijd verklaren kan omdat diepere gevoelens heel moeilijk in woorden te vatten zijn, maar een voorstelling heeft hij - anders maakt hij schilderijen en is het puur hersenwerk. En intellectuele kunst staat mij zeer tegen. Abstracte kunst is niet op zich zelf staand te maken. Men voelt verscheidene vormen in hun innerlijke samenhang. Bijvoorbeeld: bij het lezen van een sprookje kan ik de ingeving krijgen een bos in geheel abstracte vormen met boommotieven te schilderen. Elke abstracte vorm heeft voor mij een innerlijke betekenis.
Quote of Jacoba van Heemskerck in her letter of 1 May 1920, to Gustave Bock in Giessen, Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5) Waanders, Zwolle, 2005, p. 168
1920's

Mike Vallely photo
Pope John Paul II photo

“Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Dorothy Day photo
Erik Naggum photo

“A word says more than a thousand images. Exercises for the visually inclined: illustrate "appreciation", "humor", "software", "education", "inalienable rights", "elegance", "fact."”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Emacs inferior to XEmacs? http://groups.google.com/group/comp.unix.programmer/msg/716a6bf5d03226a1 (Usenet article).
Usenet articles, Miscellaneous

Edmund White photo
John Updike photo
Serge Lang photo
Jacob Bronowski photo
Chuck Palahniuk photo
Christopher Hitchens photo
John Miles Foley photo
Eric Hobsbawm photo

“Unlike the word 'communist', which always signified a programme, the word 'socialist' was primarily analytical and critical.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

How To Change the World: Reflections on Marx and Marxism (2011)

Al Gore photo

“It is, in other words, time for a national oil change. That is apparent to anyone who has looked at our national dipstick.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Law School speech (2006)

Willem Roelofs photo

“Ships, houses, mills… in one word everything that is made by people must stand upright and be painted with care. This is actually a good presentation compared to other, less symmetrical things, like the trees, skies, etc. It doesn't create the painting, but it certainly strengthen the illusion. It's just like somebody who is neatly dressed, but whose tie is coming off. The windows of a house must be straight, a mill in a pure construction, the blades well-positioned in perspective.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Schepen, huizen, molens eb in één woord alles, wat door menschen gemaakt is, moet recht staan en met zorg geschilderd worden. Dit staat juist zeer goed tegenover andere, minder symmetrische dingen, als boomen, luchten enz. Het maakt het schilderij wel niet, maar draagt toch bij tot de illusie. 't Is er net mee, als met iemand, die keurig gekleed is, maar wiens das los zit. De ramen van een huis moeten recht, een molen zuiver van constructie zijn, de wieken in het perspectief staan.
Quote of Roelofs; as cited by H.F.W. Jeltes, in Willem Roelofs : bizonderheden betreffende zijn leven en zijn werk, met brieven en andere bijlagen, Van Kampen, Amsterdam, 1911, pp. 86-87
undated quotes

Anthony Burgess photo
James Madison photo
Julian of Norwich photo
Max Scheler photo

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Stanley Hauerwas photo
Laurell K. Hamilton photo

“Always needing to have the last word is a bad trait Ms. Blake, pisses people off.”

Laurell K. Hamilton (1963) Novelist

Titus to Anita
Anita Blake: Vampire Hunter series, The Lunatic Cafe (1996)

Richard Stallman photo

“To avoid horrible confusion, please pronounce the G in the word GNU when it is the name of this project.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

John Muir photo
Letitia Elizabeth Landon photo
Paul Bourget photo
Edward Thomson photo
Marcel Marceau photo
Manmohan Singh photo

“I don’t get angry, I don’t want to use harsh words. They are our colleagues and we have to work with them. But they also have to learn to work with us.”

Manmohan Singh (1932) 13th Prime Minister of India

Responding to the opposition of Communist Party of India (Marxist) towards the India–United States Civil Nuclear Agreement, as quoted in "‘Anguished’ PM to Left: If you want to withdraw, so be it" http://www.telegraphindia.com/1070811/asp/frontpage/story_8179523.asp, The Telegraph (India) (11 August 2007)
2006-2010

Dorothy Parker photo

“And it is that word 'hummy,' my darlings, that marks the first place in The House at Pooh Corner at which Tonstant Weader fwowed up.”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Her "Constant Reader" book review of The House at Pooh Corner by A. A. Milne, in The New Yorker (20 October 1928) http://www.newyorker.com/magazine/1928/10/20/reading-and-writing-27

Jennifer Beals photo
Thomas Carlyle photo

“… I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran … It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words … We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech … The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart … we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men … Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.”

Thomas Carlyle, "On Heroes, Hero-Worship and the Heroic in History" (1841), pg. 64-67
1840s

Chris Hedges photo
James Thurber photo

“Precision of communication is important, more important than ever, in our era of hair trigger balances, when a false or misunderstood word may create as much disaster as a sudden thoughtless act.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Lanterns and Lances‎ (1961), p. 44
From Lanterns and Lances‎

John Wallis photo
Harry Turtledove photo

“The crowd of ragged Confederates on the White House lawn had doubled and more since he went in to confer with Lincoln. The trees were full of men who had climbed up so they could see over their comrades. Off in the distance, cannon occasionally still thundered; rifles popped like firecrackers. Lee quietly said to Lincoln, "Will you send out your sentries under flag of truce to bring word of the armistice to those Federal positions still firing upon my men?" "I'll see to it," Lincoln promised. He pointed to the soldiers in gray, who had quieted expectantly when Lee came out. "Looks like you've given me sentries enough, even if their coats are the wrong color." Few men could have joked so with their cause in ruins around them. Respecting the Federal President for his composure, Lee raised his voice: "Soldiers of the Army of Northern Virginia, after three years of arduous service, we have achieved that for which we took up arms-" He got no further. With one voice, the men before him screamed out their joy and relief. The unending waves of noise beat at him like a surf from a stormy sea. Battered forage caps and slouch hats flew through the air. Soldiers jumped up and down, pounded on one another's shoulders, danced in clumsy rings, kissed each other's bearded, filthy faces. Lee felt his own eyes grow moist. At last the magnitude of what he had won began to sink in.”

Source: The Guns of the South (1992), p. 180

Geert Wilders photo
Harlan Ellison photo
Roger Ebert photo

“Your Highness is a juvenile excrescence that feels like the work of 11-year-old boys in love with dungeons, dragons, warrior women, pot, boobs and four-letter words. One of the heroes even wears the penis of a minotaur on a string around his neck. I hate it when that happens.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/your-highness-2011 of Your Highness (April 6, 2011)
Reviews, One-star reviews

Huldrych Zwingli photo

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Margaret Caroline Anderson photo
John Millington Synge photo

“A translation is no translation, he said, unless it will give you the music of a poem along with the words of it.”

John Millington Synge (1871–1909) Irish playwright, poet, prose writer, and collector of folklore

The Aran Islands (1907)

Robert Rauschenberg photo
Karen Armstrong photo
Rudolph Rummel photo
Alexander McCall Smith photo
Alan Bennett photo

“The earliest authority was the word of the strongest warrior, the head of the family or the tribe, the medicine man or the witch doctor.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 28

Julian of Norwich photo
Ernst Hanfstaengl photo