Interviewed by Nicki Gostin, " 'Everybody Loves Raymond' star Brad Garrett talks costars, religion and politics http://www.foxnews.com/entertainment/2015/05/05/everybody-loves-raymond-star-brad-garrett-talks-costars-religion-and-politics/," (5 May 2015).
Quotes about wonder
page 31
[Has Christianity Failed You?, 2010, Zondervan, 9780310269557, 23963023M, http://books.google.com/books?id=Wr7-r3Vz2x4C&pg=PA157&dq=%22I+think+the+reason+we+sometimes+have+the+false+sense%22, 157]
2010s
Kohli on Kumar Sangakkara, "Virat Kohli Says it Has Been a Pleasure Playing With Kumar Sangakkara" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247470-virat-kohli-says-it-has-been-a-pleasure-playing-with-kumar-sangakkara, August 24, 2015.
“He thought about that for a moment, wondered what he should say. The truth or nothing. The truth.”
Part IV “Home” chapter 5 (p. 501)
Adulthood Rites (1988)
[NewsBank, Bill Nye defends evolution in Kentucky debate, The Times and Democrat, Orangeburg, South Carolina, February 4, 2014]
On Jess Stearn’s The Sixth Man, Saturday Review (April 22, 1961)
[Ashley, Montagu, Growing Young, Granby, Massachusetts, Bergin & Garvey, 1989, 120]
Fico que em todo o mundo de vós cante,
De sorte que Alexandro em vós se veja,
Sem à dita de Aquiles ter enveja.
Stanza 156, line 6–8 (tr. William Julius Mickle); hear the last lines https://www.youtube.com/watch?v=YHwqw1Fbcoc&feature=youtu.be&t=6m5s [in Portuguese]
Epic poetry, Os Lusíadas (1572), Canto X
Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.11 Only Connect
Source: The Love That Never Shuts Up - LewRockwell LewRockwell.com, LewRockwell.com, 2016-05-22 https://www.lewrockwell.com/2001/01/jeffrey-tucker/the-love-that-never-shuts-up/,
1940s, "Autobiographical Notes" (1949)
Sourceforge.net article "THE Is Not An Editor... So What Is It?" (2003)
On Glen Campbell, as quoted in "Lisa LaFlamme talks to Canadian music legend Anne Murray", Lisa LaFlamme (interviewer), CTV News Canada, 6 November 2017 https://www.ctvnews.ca/entertainment/lisa-laflamme-talks-to-canadian-music-legend-anne-murray-1.3666387
Attributed to Glenn Gould (1962) in Payzant (Glenn Gould: Music and Mind), p. 64
http://motls.blogspot.com/2009/09/schellnhuber-west-has-exceeded-quotas.html
The Reference Frame http://motls.blogspot.com/
“tt>stab_val(stab)-> str_nok = 1; /* what a wonderful hack! */
Source code, <code>stab.c</code>
A jibe at Prime Minister (and First Lord of the Treasury) Ramsay MacDonald during a speech in the House of Commons, January 28, 1931 "Trade Disputes and Trade Unions (Amendment) Bill" http://hansard.millbanksystems.com/commons/1931/jan/28/trade-disputes-and-trade-unions-1#column_1021.
The 1930s
As quoted in "Ben Carson’s Troubling Connection" http://www.nationalreview.com/article/396193/ben-carsons-troubling-connection-jim-geraghty, National Review (January 12, 2015)
As quoted in "Clemente Ties Wagner; Heads Toward 3,000 Hits" https://books.google.com/books?id=FXQDAAAAMBAJ&pg=PA49, in Jet (September 21, 1972)
Baseball-related, <big><big>1970s</big></big>, <big>1972</big>
Source: Relatives (1973)., Chapter 8 (p. 123).
Amazon.com talk 2000
About http://zompist.wordpress.com/2008/06/19/indiana-jones-and-the-synopsis-of-dread/ Indiana Jones and the Kingdom of the Crystal Skull
he [London] Sunday Times (November 17, 2006)
2007, 2008
Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)
"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)
interview with Sam Champion on Good Morning America television progam before ceremony at Walt Disney World in Orlando, Florida to swear in 1,000 new U.S. citizens (July 4, 2007)
2007, 2008
“When I was a boy, I laid in my twin-sized bed and wondered where my brother was.”
Mitch All Together (2003)
Mary Andrea Glen. (1971). The Long Forgotten Composers, p.107. Edwardian Publishing Processors. ISBN 04632615676840309.
“When I see myself, I wonder: what do others try to see in themselves?”
Viéndome, me pregunto: ¿qué pretenden verse los demás?
Voces (1943)
Oh, look, you got a little balloon now.
Reality...What a Concept (1979)
OffBeat interview (2005)
It is time for our national conversation to move away from discussing whether Brexit will happen to a debate on how to make Brexit work for everyone in the UK http://www.jonathanarnott.co.uk/2017/02/it-is-time-for-our-national-conversation-to-move-away-from-discussing-whether-brexit-will-happen-to-a-debate-on-how-to-make-brexit-work-for-everyone-in-the-uk/ (February 13, 2017)
On the Cognition of Beasts (De la connoissance des bestes, 1672); quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, vol. 4, ch. Rorarius, p. 907 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA907.
Hymn: All things bright and beautiful http://www.cyberhymnal.org/htm/a/l/allthing.htm
Letter to John Hugh Smith (12 February 1909), published in The Letters of Edith Wharton (1988)
“You invite no man to dinner, Cotta, but your bath-companion; the baths alone provide you with a guest. I was wondering why you had never asked me; now I understand that when naked I displeased you.”
Invitas nullum nisi cum quo, Cotta, lavaris
et dant convivam balnea sola tibi
mirabar quare numquam me, Cotta, vocasses:
iam scio me nudum displicuisse tibi.
Invitas nullum nisi cum quo, Cotta, lavaris
et dant convivam balnea sola tibi
mirabar quare numquam me, Cotta, vocasses:
iam scio me nudum displicuisse tibi.
I, 23 (Loeb translation).
Epigrams (c. 80 – 104 AD)
Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 15 (p. 153)
"Happy Birthday Princess Ysabella!" (3 December 2009) http://www.youtube.com/watch?v=c37ht17IVOg
Ordinary Woman: Just a few days left! (Feminist Frequency, 2016)
Danielle Savre Interview http://www.naludamagazine.com/danielle-savre/ (December 22, 2016)
Message to Git mailing list, 2005-04-14, Torvalds, Linus, 2006-08-28 http://article.gmane.org/gmane.comp.version-control.git/87,
2000s, 2005
Letter to James Clerk Maxwell (25 March 1857), commenting on Maxwell's paper titled "On Faraday's Lines of Force"; letter published in The Life of James Clerk Maxwell: With Selections from His Correspondence (1884), edited by Lewis Campbell and William Garnett, p. 200; also in Coming of Age in the Milky Way (2003) by Timothy Ferris, p. 186
The Problems of Pediatrics in Israel. Child Health in Israel, pp. 9-13, 1971.
As quoted in "My hols: Bruce Parry" in Times Online UK (16 September 2007) http://travel.timesonline.co.uk/tol/life_and_style/travel/news/article2452420.ece
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Jornal do Brasil - Pensando com a cabeça de George Soros http://www.olavodecarvalho.org/semana/061001jbdomingo.html (1 October 2006)
Source: The Rise of China and the Demise of the Capitalist World-Economy (2008), Chapter 1: Introduction to China and the Capitalist World-Economy
Exclusive Interview with Peter Cullen http://collider.com/exclusive-interview-with-peter-cullen/ (June 9, 2007)
Vergil in Averno (1987)
Song lyrics, Slow Train Coming (1979), When You Gonna Wake Up
“Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.”
Yes, Virginia, there is a Santa Claus (1897)
Context: Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah,, in all this world there is nothing else real and abiding.
No Santa Claus! Thank, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
Gertrude (1910)
Context: That life is difficult, I have often bitterly realized. I now had further cause for serious reflection. Right up to the present I have never lost the feeling of contradiction that lies behind all knowledge. My life has been miserable and difficult, and yet to others, and sometimes to myself, it has seemed rich and wonderful. Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness.
“It's a wonderful feeling to be a conservative these days.”
Address on religious factions (1981)
Context: It's a wonderful feeling to be a conservative these days. When I ran for President 17 years ago I was told I was behind the times. Now everybody tells me I was ahead of my time. All I can say is that time certainly is an elusive companion.
But those reactions illustrate how far the ideological pendulum has swung in recent years. The American people have expressed their desire for a new course in our public policy in this country, a conservative course.
Being a conservative in America traditionally has meant that one holds a deep, abiding respect for the Constitution. We conservatives believe sincerely in the integrity of the Constitution. We treasure the freedoms that document protects.
We believe, as the founding fathers did, that we "are endowed by our Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness."
From Union Square to Rome (1938), pp. 144-45
Context: I had a conversation with John Spivak, the Communist writer, a few years ago, and he said to me, "How can you believe? How can you believe in the Immaculate Conception, in the Virgin birth, in the Resurrection?" I could only say that I believe in the Roman Catholic Church and all she teaches. I have accepted Her authority with my whole heart. At the same time I want to point out to you that we are taught to pray for final perseverance. We are taught that faith is a gift, and sometimes I wonder why some have it and some do not. I feel my own unworthiness and can never be grateful enough to God for His gift of faith. St. Paul tells us that if we do not correspond to the graces we receive, they will be withdrawn. So I believe also that we should walk in fear, "work out our salvation in fear and trembling."
"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: Quantum mechanics... developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity. Our problem in physics is that everything is based on these two different theories and when we put them together we get nonsense.
Book XII, 1072b.24
Metaphysics
Original: (el) εἰ οὖν οὕτως εὖ ἔχει, ὡς ἡμεῖς ποτέ, ὁ θεὸς ἀεί, θαυμαστόν: εἰ δὲ μᾶλλον, ἔτι θαυμασιώτερον. ἔχει δὲ ὧδε. καὶ ζωὴ δέ γε ὑπάρχει: ἡ γὰρ νοῦ ἐνέργεια ζωή, ἐκεῖνος δὲ ἡ ἐνέργεια: ἐνέργεια δὲ ἡ καθ᾽ αὑτὴν ἐκείνου ζωὴ ἀρίστη καὶ ἀΐδιος.
Source: https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0051%3Abook%3D12%3Asection%3D1072b
A Brave and Startling Truth (1995)
Context: p>When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every man and every woman
Can live freely without sanctimonious piety
And without crippling fear When we come to it
We must confess that we are the possible
We are the miraculous, the true wonders of this world
That is when, and only when
We come to it.</p
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Memoirs: A Twentieth Century Journey In Science And Politics., (2002) by Edward Teller, Basic Books, p. 32.
Context: Religion was not an issue in my family; indeed, it was never discussed. My only religious training came because the Minta required that all students take classes in their respective religions. My family celebrated one holiday, the Day of Atonement, when we all fasted. Yet my father said prayers for his parents on Saturdays and on all the Jewish holidays. The idea of God that I absorbed was that it would be wonderful if He existed: We needed Him desperately but had not seen Him in many thousands of years.
“Women were meant to suffer; no wonder they asked for constant declarations of love”
Post Office (1971)
Context: Fay had a spot of blood on the left side of her mouth and I took a wet cloth and wiped it off. Women were meant to suffer; no wonder they asked for constant declarations of love.
“You may be wondering if I'm joking or serious. I'm joking and serious.”
The Abolition of Work (1985)
Context: These experts who offer to do our thinking for us rarely share their conclusions about work, for all its saliency in the lives of all of us. Among themselves they quibble over the details. Unions and management agree that we ought to sell the time of our lives in exchange for survival, although they haggle over the price. Marxists think we should be bossed by bureaucrats. Libertarians think we should be bossed by businessmen. Feminists don't care which form bossing takes so long as the bosses are women. Clearly these ideology-mongers have serious differences over how to divvy up the spoils of power. Just as clearly, none of them have any objection to power as such and all of them want to keep us working.
You may be wondering if I'm joking or serious. I'm joking and serious. To be ludic is not to be ludicrous. Play doesn't have to be frivolous, although frivolity isn't triviality: very often we ought to take frivolity seriously. I'd like life to be a game — but a game with high stakes. I want to play for keeps.
"A Surfeit of Fine Art" (1986), p. 127
The Culture We Deserve (1989)
Context: The eager or dutiful persons who subject themselves to these tidal waves of the classics and the moderns find everything wonderful in an absent-minded way. The wonder washes over them rather than into them, and one of its effects is to make anything shocking or odd suddenly interesting enough to gain a month's celebrity. And so another by-product of our come-one, come-all policy is the tendency to reward cleverness, not art, and to put one more hurdle in the path of the truly original artist.
Interview (<!-- most likely 17th April -->April 1935), as quoted in The Genuine Islam, Vol. 1 (January 1936). A portion of the statement also appears quoted in The Islamic Review, Vol. 24 (1936) http://books.google.com/books?ei=0_neSrrfD4K0NIPBiaAF&client=safari&id=4MnRAAAAMAAJ&dq=%22try+to+whittle+down+their%22&q=Shaw#search_anchor edited by Khwaja Kamal-ud-Din, p. 263
Disputed
Context: I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age. The world must doubtless attach high value to the predictions of great men like me. I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness. But to proceed, it was in the 19th century that honest thinkers like Carlyle, Goethe and Gibbon perceived intrinsic worth in the religion of Muhammad, and thus there was some change for the better in the European attitude towards Islam. But the Europe of the present century is far advanced. It is beginning to be enamoured of the creed of Muhammad.
“Well, my greatest reward, I think, is that I've been able to build this wonderful organization.”
Interview with Fletcher Markle (25 September 1963) in Walt Disney: Conversations (2006) edited by Kathy Merlock Jackson The Walt Disney Story (1973) http://waltdatedworld.bravepages.com/id140.htm
Context: Well, my greatest reward, I think, is that I've been able to build this wonderful organization. I've been able to enjoy good health, and the way I feel today, I feel like I can still go on being part of this thing after forty some odd years of business, and also, to have the public appreciate and accept what I've done all these years. That, that is a great reward. … Well of course, happiness is a state of mind. You can be happy or you can be unhappy. It's just according to the way you look at things. You know. So I think happiness is contentment but it doesn't mean you have to have wealth. But all individuals are different. Some of us just wouldn't be satisfied with just carrying out a routine job and being happy. Yet I envied those people. I had a brother who I really envied because he was a mailman. But he's the one that had all the fun. He had himself a trailer, and he used to go out and go fishing, and he didn't worry about payrolls and stories and picture grosses or anything. And he was the happy one. I always said, "He's the smart Disney."
"Prologue"
Poems (1898), Rhymes And Rhythms
Context: p>Those incantations of the Spring
That made the heart a centre of miracles
Grow formal, and the wonder-working bours
Arise no more — no more.Something is dead...
'Tis time to creep in close about the fire
And tell grey tales of what we were, and dream
Old dreams and faded, and as we may rejoice
In the young life that round us leaps and laughs,
A fountain in the sunshine, in the pride
Of God's best gift that to us twain returns,
Dear Heart, no more — no more.</p
The Wild Flag (1943)
Context: Each delegate brought the flag of his homeland with him-each, that is, except the delegate from China. When the others asked him why he had failed to bring a flag, he said that he had discussed the matter with another Chinese survivor, an ancient and very wise man, and that between them they had concluded that they would not have any cloth flag for China anymore.
'What kind of flag do you intend to have?' asked the delegate from Luxembourg. The Chinese delegate blinked his eyes and produced a shoebox, from which he drew a living flower which looked very like an iris. 'What is that?' they all inquired, pleased with the sight of so delicate a symbol.
'That,' said the Chinese, 'is a wild flag, Iris tectorum. In China we have decided to adopt this flag, since it is a convenient and universal device and very beautiful and grows everywhere in the moist places of the earth for all to observe and wonder at. I propose all countries adopt it, so that it will be impossible for us to insult each other's flag.
Regarding a draft of the U.S. Declaration of Independence, Letter to Timothy Pickering (6 August 1822) http://oll.libertyfund.org/titles/2100#lf1431-02_head_061
As quoted in The Founding Fathers: John Adams: A Biography in his own Words https://web.archive.org/web/20111029143754/http://home.nas.com/lopresti/ps2.htm (1973), by James Bishop Peabody, Newsweek, New York, p. 201.
1820s
Context: A meeting we accordingly had, and conned the paper over. I was delighted with its high tone and the flights of oratory with which it abounded, especially that concerning negro slavery, which, though I knew his Southern brethren would never suffer to pass in Congress, I certainly never would oppose. There were other expressions which I would not have inserted, if I had drawn it up, particularly that which called the King tyrant. I thought this too personal; for I never believed George to be a tyrant in disposition and in nature; I always believed him to be deceived by his courtiers on both sides of the Atlantic, and in his official capacity only, cruel. I thought the expression too passionate, and too much like scolding, for so grave and solemn a document; but as Franklin and Sherman were to inspect it afterwards, I thought it would not become me to strike it out. I consented to report it, and do not now remember that I made or suggested a single alteration. We reported it to the committee of five. It was read, and I do not remember that Franklin or Sherman criticized any thing. We were all in haste. Congress was impatient, and the instrument was reported, as I believe, in Jefferson’s handwriting, as he first drew it. Congress cut off about a quarter of it, as I expected they would; but they obliterated some of the best of it, and left all that was exceptionable, if any thing in it was. I have long wondered that the original draught has not been published. I suppose the reason is, the vehement philippic against negro slavery.
1960s, The American Promise (1965)
"Introduction" http://www.bopsecrets.org/rexroth/autobio/1.htm
An Autobiographical Novel (1991)
Context: Any writer, reading over the typescript of a book for the last time before sending it off to the publisher, must wonder what all the effort was for. An autobiography is specially in need of justification to its author. It is a work of self-justification which itself needs justifying. Why have I written this book? Why have I written it the way I have? What does it mean to me? What do I hope it will mean to others?
Each human being has at the final core of self a crystal from which the whole manifold of the personality develops, a secret molecular lattice which governs the unfolding of all the structures of the individuality, in time, in space, in memory, in action and contemplation. Asleep there were just these dreams and no others. Awake there were these actions only. Only these deeds came into being.
A Vindication of Natural Society (1756)
Context: We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts. But our misery is much greater than theirs, as the crime we commit in rejecting the lawful dominion of our reason is greater than any which they can commit. If, after all, you should confess all these things, yet plead the necessity of political institutions, weak and wicked as they are, I can argue with equal, perhaps superior, force, concerning the necessity of artificial religion; and every step you advance in your argument, you add a strength to mine. So that if we are resolved to submit our reason and our liberty to civil usurpation, we have nothing to do but to conform as quietly as we can to the vulgar notions which are connected with this, and take up the theology of the vulgar as well as their politics. But if we think this necessity rather imaginary than real, we should renounce their dreams of society, together with their visions of religion, and vindicate ourselves into perfect liberty.
"The Criminality of the State" in American Mercury (March 1939) http://alumnus.caltech.edu/~ckank/FultonsLair/013/nock/criminality.html
Context: The State's criminality is nothing new and nothing to be wondered at. It began when the first predatory group of men clustered together and formed the State, and it will continue as long as the State exists in the world, because the State is fundamentally an anti-social institution, fundamentally criminal. The idea that the State originated to serve any kind of social purpose is completely unhistorical. It originated in conquest and confiscation—that is to say, in crime. It originated for the purpose of maintaining the division of society into an owning-and-exploiting class and a propertyless dependent class — that is, for a criminal purpose.
No State known to history originated in any other manner, or for any other purpose. Like all predatory or parasitic institutions, its first instinct is that of self-preservation. All its enterprises are directed first towards preserving its own life, and, second, towards increasing its own power and enlarging the scope of its own activity. For the sake of this it will, and regularly does, commit any crime which circumstances make expedient.
Connections (1979), 1 - The Trigger Effect
Context: These are the great ancient temples of Karnak, on the edge of the Nile about 450 miles south of Cairo. They were the center of Egyptian religion, built in the imperial city of Thebes, when the Egyptian empire was at its height, the greatest power in the world. This was the New York of its time. The temples were built over a period of 2,000 years, each pharaoh adding his bit, leaving his name in stone, to last forever. Inside the temple domain, there were 65 towns, 433 gardens & orchards, 400,000 animals, and it took 80,000 people just to run the place. Small wonder that centuries afterwards the Greeks and Romans came here and gawked like peasants at a civilisation that made their efforts look like well-dressed mud huts. It still has that effect today. You come here from the great modern cities, full of the immense power of modern technology at your finger tips, press a button, turn a switch. And this place... stops you dead.
Source: Wild Ducks Flying Backward (2005), Liner notes for the Leonard Cohen tribute album Tower of Song (1995).
Context: It is their desire to honor L. Cohen, songwriter, that has prompted a delegation of our brightest artists to climb, one by one, joss sticks smoldering, the steep and salty staircase in the Tower of Song.
There is evidence that the honoree might be privy to the secret of the universe, which, in case you’re wondering, is simply this: everything is connected. Everything. Many, if not most, of the links are difficult to determine. The instrument, the apparatus, the focused ray that can uncover and illuminate those connections is language. And just as a sudden infatuation often will light up a person’s biochemical sky more pyrotechnically than any deep, abiding attachment, so an unlikely, unexpected burst of linguistic imagination will usually reveal greater truths than the most exacting scholarship. In fact, the poetic image may be the only device remotely capable of dissecting romantic desire, let alone disclosing the hidden mystical essence of the material world.
Cohen is a master of the quasi-surrealistic phrase, of the “illogical” line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and the bewildering assaults of culture.
“Jane took me to another level because she's truly a wonderful writer.”
Metro Weekly interview (2006)
Context: Jane took me to another level because she's truly a wonderful writer. I'd put things together in the past and struggled with them. And then I met Jane. … I was doing my Edith Ann album in '71 — the album came out in '72. She'd done a thing on television called J. T. — it was about a kid in Harlem — and she won a Peabody for it. I later learned it was the first thing she'd ever written.
It was written as an After School Special, but they played it in prime time — and they played it every year after that for about 25 years, or something. Anyway, I saw it and it was wonderful. It was poetic and sensitive and satiric and tender and funny and so many things compressed into this one hour. And I thought, "Oh, God, this is exactly what I want in a monologue." So I wrote Jane and asked her to help me do the Edith Ann album. I didn't hear from her for a while. Then, suddenly, about a week before I was supposed to go in and record, she sent me a lot of material. I persuaded her to come to California and help me produce it. Frankly, I was pretty taken with her as soon as I saw her. We just sort of clicked. We became a couple right away.
KSCA interview (1996)
Context: I get very inspired by traveling, by being home in Donegal... all those wonderful moments I'll take with me to the studio. And they, ah, then become at some stage, a melody. That emotion that I loved at some stage will evolve as a melody.
Chap. IV. On the Origin of Geometry, and its Inventors, pp. 98-99. Footnote (Taylor's): Aristotle was called demoniacal by the Platonic philosophers, in consequence of the encomium bestowed on him by his master, Plato, "That he was the dæmon of nature." Indeed, his great knowledge in things subject to the dominion of nature, well deserved this encomium, and the epithet divine, has been universally ascribed to Plato, from his profound knowledge of the intelligible world.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)