Quotes about wonder
page 31

Brad Garrett photo

“I don't think we're politically correct when we're private. I don't know what politically correct means. I'm just watching this thing going down in Baltimore, all the officers charged in the Freddie Gray death and I just think it's wonderful and sad at the time because this has been happening since the beginning of time in America and if it wasn't for cell phones these cops would be getting off.”

Brad Garrett (1960) actor, comedian, voice actor

Interviewed by Nicki Gostin, " 'Everybody Loves Raymond' star Brad Garrett talks costars, religion and politics http://www.foxnews.com/entertainment/2015/05/05/everybody-loves-raymond-star-brad-garrett-talks-costars-religion-and-politics/," (5 May 2015).

Ravi Zacharias photo

“Humor aside, I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.”

Ravi Zacharias (1946) Indian philosopher

[Has Christianity Failed You?, 2010, Zondervan, 9780310269557, 23963023M, http://books.google.com/books?id=Wr7-r3Vz2x4C&pg=PA157&dq=%22I+think+the+reason+we+sometimes+have+the+false+sense%22, 157]
2010s

John Buchan photo
Virat Kohli photo

“I just want to congratulate Kumar again on a wonderful career. I have spoken a lot about him, everyone has, in the last week, but I can't help saying it again that it has been an absolute pleasure playing with you.”

Virat Kohli (1988) Indian cricket player

Kohli on Kumar Sangakkara, "Virat Kohli Says it Has Been a Pleasure Playing With Kumar Sangakkara" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247470-virat-kohli-says-it-has-been-a-pleasure-playing-with-kumar-sangakkara, August 24, 2015.

Octavia E. Butler photo

“He thought about that for a moment, wondered what he should say. The truth or nothing. The truth.”

Part IV “Home” chapter 5 (p. 501)
Adulthood Rites (1988)

Max Scheler photo

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Bill Nye photo

“I just want to remind us all there are billions of people in the world who are deeply religious, who get enriched by the wonderful sense of community by their religion. But these same people do not embrace the extraordinary view that the Earth is somehow only 6,000 years old.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Bill Nye defends evolution in Kentucky debate, The Times and Democrat, Orangeburg, South Carolina, February 4, 2014]

Frances Kellor photo
Ashley Montagu photo

“The world is so full of wonderful things we should all, if we were taught how to appreciate it, be far richer than kings.”

Ashley Montagu (1905–1999) British-American anthropologist

[Ashley, Montagu, Growing Young, Granby, Massachusetts, Bergin & Garvey, 1989, 120]

Luís de Camões photo

“I, then inspired, the wondering world should see
Great Ammon's warlike son revived in thee;
Revived unenvious of the Muse's flame
That over the world resounds Pelides' name.”

Luís de Camões (1524–1580) Portuguese poet

Fico que em todo o mundo de vós cante,
De sorte que Alexandro em vós se veja,
Sem à dita de Aquiles ter enveja.
Stanza 156, line 6–8 (tr. William Julius Mickle); hear the last lines https://www.youtube.com/watch?v=YHwqw1Fbcoc&feature=youtu.be&t=6m5s [in Portuguese]
Epic poetry, Os Lusíadas (1572), Canto X

Theodore Roszak photo

“Goethe wondered at what point our instruments might be creating what we think we see out there in the world. …his question is still a good one. Every science of observation must take care not to get lost among its own artifacts.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.11 Only Connect

Robert G. Ingersoll photo
Jeffrey Tucker photo

“It is the gay lobby that is attempting to impose its will on bourgeois America by robbing them of their schools, their taxes, and their rights in order to subsidize a sexual preference. And they wonder why they are disliked by ordinary Americans!”

Jeffrey Tucker (1963) American writer

Source: The Love That Never Shuts Up - LewRockwell LewRockwell.com, LewRockwell.com, 2016-05-22 https://www.lewrockwell.com/2001/01/jeffrey-tucker/the-love-that-never-shuts-up/,

Albert Einstein photo
Jef Raskin photo
Patrick White photo
William March photo
W. Somerset Maugham photo
Anne Murray photo

“[Glen Campbell] was a wonderful man and he was so good to me. Every time that I ever asked him to do anything, he was here for me always.”

Anne Murray (1945) Canadian singer

On Glen Campbell, as quoted in "Lisa LaFlamme talks to Canadian music legend Anne Murray", Lisa LaFlamme (interviewer), CTV News Canada, 6 November 2017 https://www.ctvnews.ca/entertainment/lisa-laflamme-talks-to-canadian-music-legend-anne-murray-1.3666387

Glenn Gould photo
Luboš Motl photo
Larry Wall photo

“tt>stab_val(stab)-> str_nok = 1; /* what a wonderful hack! */</tt”

Larry Wall (1954) American computer programmer and author, creator of Perl

Source code, <code>stab.c</code>

Winston S. Churchill photo

“I remember, when I was a child, being taken to the celebrated Barnum's circus, which contained an exhibition of freaks and monstrosities. But the exhibit on the programme which I most desired to see was the one described as "The Boneless Wonder." My parents judged that that spectacle would be too revolting and demoralising for my youthful eyes, and I have waited 50 years to see the boneless wonder sitting on the Treasury Bench.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

A jibe at Prime Minister (and First Lord of the Treasury) Ramsay MacDonald during a speech in the House of Commons, January 28, 1931 "Trade Disputes and Trade Unions (Amendment) Bill" http://hansard.millbanksystems.com/commons/1931/jan/28/trade-disputes-and-trade-unions-1#column_1021.
The 1930s

Ben Carson photo
James K. Morrow photo
Roberto Clemente photo

“I kind of wonder if people who are outraged at the movie saw the originals when they were 13-years-olds and didn’t realize that "cheesy" was registering as "awesome."”

Mark Rosenfelder American language inventor

About http://zompist.wordpress.com/2008/06/19/indiana-jones-and-the-synopsis-of-dread/ Indiana Jones and the Kingdom of the Crystal Skull

Samuel Johnson photo
Gloria Estefan photo
Friedrich Engels photo

“Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)

Mordehai Milgrom photo
Arthur Machen photo
Gloria Estefan photo

“I'm singing the hardest song [the national anthem] you could possibly sing at this hour of the morning [8 a. m. ]. [I came from Cuba] when I was sixteen months old, although I didn't become a citizen until I was actually about 9 or 10 years old [1966-67]. I had to leave the country to become a citizen, because we had to go to Canada -- and I'll never forget that trip as long as I live. But it was very important for me then, and for them [new citizens] today, What more special day can you have: July 4th in the American Mecca. It doesn't get better than that for them. Well, I'll tell you this -- and I can base it on my own feelings. The beauty of this country is that you can become a citizen of this wonderful nation, and still keep who you are: your culture, your lifestyle. It's a melting pot that allows you not to melt if you don't want to. And it's a wonderful place. I love this country. I really admire it: its ideals, the freedom, the things it stands for. As an immigrant that came from a country that doesn't have those freedoms and still doesn't have them -- which is Cuba -- it's much more special to me: To be able to live here and to be able to have the life that I do in this country.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

interview with Sam Champion on Good Morning America television progam before ceremony at Walt Disney World in Orlando, Florida to swear in 1,000 new U.S. citizens (July 4, 2007)
2007, 2008

“When I was a boy, I laid in my twin-sized bed and wondered where my brother was.”

Mitch Hedberg (1968–2005) American stand-up comedian

Mitch All Together (2003)

Pauline Kael photo
Marion Bauer photo

“He was quite good at composing and could work wonders with a sheet of music but he would often lose it and start going crazy and in general start blabbing nonsense and talking to trees.”

Marion Bauer (1882–1955) American composer

Mary Andrea Glen. (1971). The Long Forgotten Composers, p.107. Edwardian Publishing Processors. ISBN 04632615676840309.

Hayley Jensen photo

“When I see myself, I wonder: what do others try to see in themselves?”

Antonio Porchia (1885–1968) Italian Argentinian poet

Viéndome, me pregunto: ¿qué pretenden verse los demás?
Voces (1943)

Sinclair Lewis photo
Robin Williams photo
Brian Wilson photo

“I think about God, yes, and I wonder if there is a God. And if there is a God, will God please help me through my hard trips.”

Brian Wilson (1942) American musician, singer, songwriter and record producer

OffBeat interview (2005)

Jonathan Arnott photo

“Brexit won’t be easy, but it can be made to work for everyone. The first step in making Brexit a success is accepting it, and discussing the topic in a grown up and constructive manner. I’m sick of the constant nastiness and negativity; is there any wonder that people have such little trust in politicians when time is wasted on vicious personal attacks instead of trying to work together to get the best deal for everyone.”

Jonathan Arnott (1981) British politician

It is time for our national conversation to move away from discussing whether Brexit will happen to a debate on how to make Brexit work for everyone in the UK http://www.jonathanarnott.co.uk/2017/02/it-is-time-for-our-national-conversation-to-move-away-from-discussing-whether-brexit-will-happen-to-a-debate-on-how-to-make-brexit-work-for-everyone-in-the-uk/ (February 13, 2017)

Cecil Frances Alexander photo

“All things bright and beautiful,
All creatures great and small,
All things wise and wonderful:
The Lord God made them all.”

Cecil Frances Alexander (1818–1895) British hymn-writer and poet

Hymn: All things bright and beautiful http://www.cyberhymnal.org/htm/a/l/allthing.htm

Varadaraja V. Raman photo
Edith Wharton photo

“I wonder, among all the tangles of this mortal coil, which one contains tighter knots to undo, & consequently suggests more tugging, & pain, & diversified elements of misery, than the marriage tie.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Letter to John Hugh Smith (12 February 1909), published in The Letters of Edith Wharton (1988)

Begum Aga Khan photo
Martial photo

“You invite no man to dinner, Cotta, but your bath-companion; the baths alone provide you with a guest. I was wondering why you had never asked me; now I understand that when naked I displeased you.”
Invitas nullum nisi cum quo, Cotta, lavaris et dant convivam balnea sola tibi mirabar quare numquam me, Cotta, vocasses: iam scio me nudum displicuisse tibi.

Invitas nullum nisi cum quo, Cotta, lavaris
et dant convivam balnea sola tibi
mirabar quare numquam me, Cotta, vocasses:
iam scio me nudum displicuisse tibi.
I, 23 (Loeb translation).
Epigrams (c. 80 – 104 AD)

Michael Moorcock photo
Anita Sarkeesian photo
Daniel Dennett photo

“I have grown accustomed to the disrespect expressed by some of the participants for their colleagues in the other disciplines. "Why, Dan," ask the people in artificial intelligence, "do you waste your time conferring with those neuroscientists? They wave their hands about 'information processing' and worry about where it happens, and which neurotransmitters are involved, but they haven't a clue about the computational requirements of higher cognitive functions." "Why," ask the neuroscientists, "do you waste your time on the fantasies of artificial intelligence? They just invent whatever machinery they want, and say unpardonably ignorant things about the brain." The cognitive psychologists, meanwhile, are accused of concocting models with neither biological plausibility nor proven computational powers; the anthropologists wouldn't know a model if they saw one, and the philosophers, as we all know, just take in each other's laundry, warning about confusions they themselves have created, in an arena bereft of both data and empirically testable theories. With so many idiots working on the problem, no wonder consciousness is still a mystery. All these charges are true, and more besides, but I have yet to encounter any idiots. Mostly the theorists I have drawn from strike me as very smart people – even brilliant people, with the arrogance and impatience that often comes with brilliance – but with limited perspectives and agendas, trying to make progress on the hard problems by taking whatever shortcuts they can see, while deploring other people's shortcuts. No one can keep all the problems and details clear, including me, and everyone has to mumble, guess and handwave about large parts of the problem.”

Consciousness Explained (1991)

Harriet Beecher Stowe photo
Linus Torvalds photo

“It was such a relief to program in user mode for a change. Not having to care about the small stuff is wonderful.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to Git mailing list, 2005-04-14, Torvalds, Linus, 2006-08-28 http://article.gmane.org/gmane.comp.version-control.git/87,
2000s, 2005

Bill Maher photo
Irshad Manji photo
Michael Faraday photo

“I was at first almost frightened when I saw such mathematical force made to bear upon the subject, and then wondered to see that the subject stood it so well.”

Michael Faraday (1791–1867) English scientist

Letter to James Clerk Maxwell (25 March 1857), commenting on Maxwell's paper titled "On Faraday's Lines of Force"; letter published in The Life of James Clerk Maxwell: With Selections from His Correspondence (1884), edited by Lewis Campbell and William Garnett, p. 200; also in Coming of Age in the Milky Way (2003) by Timothy Ferris, p. 186

Austin Grossman photo
Alastair Reynolds photo
Aron Brand Auraban photo
Susan Kay photo
Bruce Parry photo
Thomas Carlyle photo
Olavo de Carvalho photo
Stanley A. McChrystal photo
Li Minqi photo
Bob Dylan photo

“Do you ever wonder just what God requires? You think he's just an errand boy to satisfy your wandering desires.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), When You Gonna Wake Up

Francis Pharcellus Church photo

“Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.”

Yes, Virginia, there is a Santa Claus (1897)
Context: Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah,, in all this world there is nothing else real and abiding.
No Santa Claus! Thank, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.

Hermann Hesse photo

“Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness.”

Gertrude (1910)
Context: That life is difficult, I have often bitterly realized. I now had further cause for serious reflection. Right up to the present I have never lost the feeling of contradiction that lies behind all knowledge. My life has been miserable and difficult, and yet to others, and sometimes to myself, it has seemed rich and wonderful. Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness.

Barry Goldwater photo

“It's a wonderful feeling to be a conservative these days.”

Barry Goldwater (1909–1998) American politician

Address on religious factions (1981)
Context: It's a wonderful feeling to be a conservative these days. When I ran for President 17 years ago I was told I was behind the times. Now everybody tells me I was ahead of my time. All I can say is that time certainly is an elusive companion.
But those reactions illustrate how far the ideological pendulum has swung in recent years. The American people have expressed their desire for a new course in our public policy in this country, a conservative course.
Being a conservative in America traditionally has meant that one holds a deep, abiding respect for the Constitution. We conservatives believe sincerely in the integrity of the Constitution. We treasure the freedoms that document protects.
We believe, as the founding fathers did, that we "are endowed by our Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness."

Dorothy Day photo

“I could only say that I believe in the Roman Catholic Church and all she teaches. I have accepted Her authority with my whole heart. At the same time I want to point out to you that we are taught to pray for final perseverance. We are taught that faith is a gift, and sometimes I wonder why some have it and some do not. I feel my own unworthiness and can never be grateful enough to God for His gift of faith.”

Dorothy Day (1897–1980) Social activist

From Union Square to Rome (1938), pp. 144-45
Context: I had a conversation with John Spivak, the Communist writer, a few years ago, and he said to me, "How can you believe? How can you believe in the Immaculate Conception, in the Virgin birth, in the Resurrection?" I could only say that I believe in the Roman Catholic Church and all she teaches. I have accepted Her authority with my whole heart. At the same time I want to point out to you that we are taught to pray for final perseverance. We are taught that faith is a gift, and sometimes I wonder why some have it and some do not. I feel my own unworthiness and can never be grateful enough to God for His gift of faith. St. Paul tells us that if we do not correspond to the graces we receive, they will be withdrawn. So I believe also that we should walk in fear, "work out our salvation in fear and trembling."

Edward Witten photo

“Quantum mechanics… developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity.”

Edward Witten (1951) American theoretical physicist

"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: Quantum mechanics... developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity. Our problem in physics is that everything is based on these two different theories and when we put them together we get nonsense.

Aristotle photo

“If, then, God is always in that good state in which we sometimes are, this compels our wonder; and if in a better this compels it yet more. And God is in a better state. And life also belongs to God; for the actuality of thought is life, and God is that actuality; and God's self-dependent actuality is life most good and eternal.”

Book XII, 1072b.24
Metaphysics
Original: (el) εἰ οὖν οὕτως εὖ ἔχει, ὡς ἡμεῖς ποτέ, ὁ θεὸς ἀεί, θαυμαστόν: εἰ δὲ μᾶλλον, ἔτι θαυμασιώτερον. ἔχει δὲ ὧδε. καὶ ζωὴ δέ γε ὑπάρχει: ἡ γὰρ νοῦ ἐνέργεια ζωή, ἐκεῖνος δὲ ἡ ἐνέργεια: ἐνέργεια δὲ ἡ καθ᾽ αὑτὴν ἐκείνου ζωὴ ἀρίστη καὶ ἀΐδιος.
Source: https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0051%3Abook%3D12%3Asection%3D1072b

Maya Angelou photo

“When we come to it
We must confess that we are the possible
We are the miraculous, the true wonders of this world
That is when, and only when
We come to it.”

A Brave and Startling Truth (1995)
Context: p>When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every man and every woman
Can live freely without sanctimonious piety
And without crippling fear When we come to it
We must confess that we are the possible
We are the miraculous, the true wonders of this world
That is when, and only when
We come to it.</p

Moinuddin Chishti photo

“The Chishtiyya school was foisted on India by Muin-ud-din who had settled down in Ajmer before the Second Battle of Tarain. According to the sufi lore, he had made a few converts from among the local Hindus and started issuing orders to Prithivi Raj Chauhan, the Hindu king, for the benefit of these converts. When the king ignored him, he invited Muhammad Ghuri to invade the Chauhan Kingdom. Sir-ul-Awliya, the most famous history of the Chishtiyya school written by Khwaja Amir Khurd, another disciple of Nizam-ud-din Awliya, tells the following story:
“His [Muin-ud-din’s] blessed tongue uttered spontaneously, ‘We have handed over Pithora alive to the army of Islam.’ In those very days, Sultan Muiz-ud-din Sam arrived in Ajmer from Ghazni. Pithora had to face the army of Islam. He was captured alive by Sultan Muiz-ud-din… The Khwaja [Muinud-din] was a worker of great wonders. Before he reached Hindustan, all its cities right upto the point of sunrise were sunk in tumult and infidelity and were involved with idols and idolatry. Everyone among the rabble [Gods] of Hindustan claimed to be the great God and a co-sharer in the divinity of Allah. The people paid homage to stones, sods of clay, trees, quadrupeds, cows and bulls and their dung. The darkness of infidelism had made still more firm the seals on their hearts… Muin-ud-din was indeed the very sun of the true faith. As a result of his arrival, the darkness that had spread over this country was dispelled. It became bright and glowed in the light of Islam… Anyone who has become a Musalman in this country will stay a Musalman till the Day of Dissolution. His progeny will also remain Musalman… The people [of Hindustan] will be brought out of dAr-ul-harb into dAr-ul-IslAm by means of many wars."”

Moinuddin Chishti (1142–1236) Sufi saint

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Edward Teller photo

“The idea of God that I absorbed was that it would be wonderful if He existed: We needed Him desperately but had not seen Him in many thousands of years.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

Memoirs: A Twentieth Century Journey In Science And Politics., (2002) by Edward Teller, Basic Books, p. 32.
Context: Religion was not an issue in my family; indeed, it was never discussed. My only religious training came because the Minta required that all students take classes in their respective religions. My family celebrated one holiday, the Day of Atonement, when we all fasted. Yet my father said prayers for his parents on Saturdays and on all the Jewish holidays. The idea of God that I absorbed was that it would be wonderful if He existed: We needed Him desperately but had not seen Him in many thousands of years.

Charles Bukowski photo

“Women were meant to suffer; no wonder they asked for constant declarations of love”

Post Office (1971)
Context: Fay had a spot of blood on the left side of her mouth and I took a wet cloth and wiped it off. Women were meant to suffer; no wonder they asked for constant declarations of love.

Bob Black photo

“You may be wondering if I'm joking or serious. I'm joking and serious.”

The Abolition of Work (1985)
Context: These experts who offer to do our thinking for us rarely share their conclusions about work, for all its saliency in the lives of all of us. Among themselves they quibble over the details. Unions and management agree that we ought to sell the time of our lives in exchange for survival, although they haggle over the price. Marxists think we should be bossed by bureaucrats. Libertarians think we should be bossed by businessmen. Feminists don't care which form bossing takes so long as the bosses are women. Clearly these ideology-mongers have serious differences over how to divvy up the spoils of power. Just as clearly, none of them have any objection to power as such and all of them want to keep us working.
You may be wondering if I'm joking or serious. I'm joking and serious. To be ludic is not to be ludicrous. Play doesn't have to be frivolous, although frivolity isn't triviality: very often we ought to take frivolity seriously. I'd like life to be a game — but a game with high stakes. I want to play for keeps.

Jacques Barzun photo

“The wonder washes over them rather than into them, and one of its effects is to make anything shocking or odd suddenly interesting enough to gain a month's celebrity.”

Jacques Barzun (1907–2012) Historian

"A Surfeit of Fine Art" (1986), p. 127
The Culture We Deserve (1989)
Context: The eager or dutiful persons who subject themselves to these tidal waves of the classics and the moderns find everything wonderful in an absent-minded way. The wonder washes over them rather than into them, and one of its effects is to make anything shocking or odd suddenly interesting enough to gain a month's celebrity. And so another by-product of our come-one, come-all policy is the tendency to reward cleverness, not art, and to put one more hurdle in the path of the truly original artist.

George Bernard Shaw photo

“I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age.”

George Bernard Shaw (1856–1950) Irish playwright

Interview (<!-- most likely 17th April -->April 1935), as quoted in The Genuine Islam, Vol. 1 (January 1936). A portion of the statement also appears quoted in The Islamic Review, Vol. 24 (1936) http://books.google.com/books?ei=0_neSrrfD4K0NIPBiaAF&client=safari&id=4MnRAAAAMAAJ&dq=%22try+to+whittle+down+their%22&q=Shaw#search_anchor edited by Khwaja Kamal-ud-Din, p. 263
Disputed
Context: I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age. The world must doubtless attach high value to the predictions of great men like me. I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness. But to proceed, it was in the 19th century that honest thinkers like Carlyle, Goethe and Gibbon perceived intrinsic worth in the religion of Muhammad, and thus there was some change for the better in the European attitude towards Islam. But the Europe of the present century is far advanced. It is beginning to be enamoured of the creed of Muhammad.

Walt Disney photo

“Well, my greatest reward, I think, is that I've been able to build this wonderful organization.”

Walt Disney (1901–1966) American film producer and businessman

Interview with Fletcher Markle (25 September 1963) in Walt Disney: Conversations (2006) edited by Kathy Merlock Jackson The Walt Disney Story (1973) http://waltdatedworld.bravepages.com/id140.htm
Context: Well, my greatest reward, I think, is that I've been able to build this wonderful organization. I've been able to enjoy good health, and the way I feel today, I feel like I can still go on being part of this thing after forty some odd years of business, and also, to have the public appreciate and accept what I've done all these years. That, that is a great reward. … Well of course, happiness is a state of mind. You can be happy or you can be unhappy. It's just according to the way you look at things. You know. So I think happiness is contentment but it doesn't mean you have to have wealth. But all individuals are different. Some of us just wouldn't be satisfied with just carrying out a routine job and being happy. Yet I envied those people. I had a brother who I really envied because he was a mailman. But he's the one that had all the fun. He had himself a trailer, and he used to go out and go fishing, and he didn't worry about payrolls and stories and picture grosses or anything. And he was the happy one. I always said, "He's the smart Disney."

William Ernest Henley photo

“Those incantations of the Spring
That made the heart a centre of miracles
Grow formal, and the wonder-working bours
Arise no more — no more.”

William Ernest Henley (1849–1903) English poet, critic and editor

"Prologue"
Poems (1898), Rhymes And Rhythms
Context: p>Those incantations of the Spring
That made the heart a centre of miracles
Grow formal, and the wonder-working bours
Arise no more — no more.Something is dead...
'Tis time to creep in close about the fire
And tell grey tales of what we were, and dream
Old dreams and faded, and as we may rejoice
In the young life that round us leaps and laughs,
A fountain in the sunshine, in the pride
Of God's best gift that to us twain returns,
Dear Heart, no more — no more.</p

E. B. White photo

“The Chinese delegate blinked his eyes and produced a shoebox, from which he drew a living flower which looked very like an iris. 'What is that?' they all inquired, pleased with the sight of so delicate a symbol.
'That,' said the Chinese, 'is a wild flag, Iris tectorum. In China we have decided to adopt this flag, since it is a convenient and universal device and very beautiful and grows everywhere in the moist places of the earth for all to observe and wonder at. I propose all countries adopt it, so that it will be impossible for us to insult each other's flag.'”

E. B. White (1899–1985) American writer

The Wild Flag (1943)
Context: Each delegate brought the flag of his homeland with him-each, that is, except the delegate from China. When the others asked him why he had failed to bring a flag, he said that he had discussed the matter with another Chinese survivor, an ancient and very wise man, and that between them they had concluded that they would not have any cloth flag for China anymore.
'What kind of flag do you intend to have?' asked the delegate from Luxembourg. The Chinese delegate blinked his eyes and produced a shoebox, from which he drew a living flower which looked very like an iris. 'What is that?' they all inquired, pleased with the sight of so delicate a symbol.
'That,' said the Chinese, 'is a wild flag, Iris tectorum. In China we have decided to adopt this flag, since it is a convenient and universal device and very beautiful and grows everywhere in the moist places of the earth for all to observe and wonder at. I propose all countries adopt it, so that it will be impossible for us to insult each other's flag.

John Adams photo

“I have long wondered that the original draught has not been published. I suppose the reason is, the vehement philippic against negro slavery”

John Adams (1735–1826) 2nd President of the United States

Regarding a draft of the U.S. Declaration of Independence, Letter to Timothy Pickering (6 August 1822) http://oll.libertyfund.org/titles/2100#lf1431-02_head_061
As quoted in The Founding Fathers: John Adams: A Biography in his own Words https://web.archive.org/web/20111029143754/http://home.nas.com/lopresti/ps2.htm (1973), by James Bishop Peabody, Newsweek, New York, p. 201.
1820s
Context: A meeting we accordingly had, and conned the paper over. I was delighted with its high tone and the flights of oratory with which it abounded, especially that concerning negro slavery, which, though I knew his Southern brethren would never suffer to pass in Congress, I certainly never would oppose. There were other expressions which I would not have inserted, if I had drawn it up, particularly that which called the King tyrant. I thought this too personal; for I never believed George to be a tyrant in disposition and in nature; I always believed him to be deceived by his courtiers on both sides of the Atlantic, and in his official capacity only, cruel. I thought the expression too passionate, and too much like scolding, for so grave and solemn a document; but as Franklin and Sherman were to inspect it afterwards, I thought it would not become me to strike it out. I consented to report it, and do not now remember that I made or suggested a single alteration. We reported it to the committee of five. It was read, and I do not remember that Franklin or Sherman criticized any thing. We were all in haste. Congress was impatient, and the instrument was reported, as I believe, in Jefferson’s handwriting, as he first drew it. Congress cut off about a quarter of it, as I expected they would; but they obliterated some of the best of it, and left all that was exceptionable, if any thing in it was. I have long wondered that the original draught has not been published. I suppose the reason is, the vehement philippic against negro slavery.

Lyndon B. Johnson photo

“Any writer, reading over the typescript of a book for the last time before sending it off to the publisher, must wonder what all the effort was for.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Introduction" http://www.bopsecrets.org/rexroth/autobio/1.htm
An Autobiographical Novel (1991)
Context: Any writer, reading over the typescript of a book for the last time before sending it off to the publisher, must wonder what all the effort was for. An autobiography is specially in need of justification to its author. It is a work of self-justification which itself needs justifying. Why have I written this book? Why have I written it the way I have? What does it mean to me? What do I hope it will mean to others?
Each human being has at the final core of self a crystal from which the whole manifold of the personality develops, a secret molecular lattice which governs the unfolding of all the structures of the individuality, in time, in space, in memory, in action and contemplation. Asleep there were just these dreams and no others. Awake there were these actions only. Only these deeds came into being.

Edmund Burke photo

“We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts.”

A Vindication of Natural Society (1756)
Context: We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts. But our misery is much greater than theirs, as the crime we commit in rejecting the lawful dominion of our reason is greater than any which they can commit. If, after all, you should confess all these things, yet plead the necessity of political institutions, weak and wicked as they are, I can argue with equal, perhaps superior, force, concerning the necessity of artificial religion; and every step you advance in your argument, you add a strength to mine. So that if we are resolved to submit our reason and our liberty to civil usurpation, we have nothing to do but to conform as quietly as we can to the vulgar notions which are connected with this, and take up the theology of the vulgar as well as their politics. But if we think this necessity rather imaginary than real, we should renounce their dreams of society, together with their visions of religion, and vindicate ourselves into perfect liberty.

Albert Jay Nock photo

“The State's criminality is nothing new and nothing to be wondered at. It began when the first predatory group of men clustered together and formed the State, and it will continue as long as the State exists in the world, because the State is fundamentally an anti-social institution, fundamentally criminal.”

Albert Jay Nock (1870–1945) American journalist

"The Criminality of the State" in American Mercury (March 1939) http://alumnus.caltech.edu/~ckank/FultonsLair/013/nock/criminality.html
Context: The State's criminality is nothing new and nothing to be wondered at. It began when the first predatory group of men clustered together and formed the State, and it will continue as long as the State exists in the world, because the State is fundamentally an anti-social institution, fundamentally criminal. The idea that the State originated to serve any kind of social purpose is completely unhistorical. It originated in conquest and confiscation—that is to say, in crime. It originated for the purpose of maintaining the division of society into an owning-and-exploiting class and a propertyless dependent class — that is, for a criminal purpose.
No State known to history originated in any other manner, or for any other purpose. Like all predatory or parasitic institutions, its first instinct is that of self-preservation. All its enterprises are directed first towards preserving its own life, and, second, towards increasing its own power and enlarging the scope of its own activity. For the sake of this it will, and regularly does, commit any crime which circumstances make expedient.

James Burke (science historian) photo

“Small wonder that centuries afterwards the Greeks and Romans came here and gawked like peasants at a civilisation that made their efforts look like well-dressed mud huts. It still has that effect today. You come here from the great modern cities, full of the immense power of modern technology at your finger tips, press a button, turn a switch. And this place… stops you dead.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 1 - The Trigger Effect
Context: These are the great ancient temples of Karnak, on the edge of the Nile about 450 miles south of Cairo. They were the center of Egyptian religion, built in the imperial city of Thebes, when the Egyptian empire was at its height, the greatest power in the world. This was the New York of its time. The temples were built over a period of 2,000 years, each pharaoh adding his bit, leaving his name in stone, to last forever. Inside the temple domain, there were 65 towns, 433 gardens & orchards, 400,000 animals, and it took 80,000 people just to run the place. Small wonder that centuries afterwards the Greeks and Romans came here and gawked like peasants at a civilisation that made their efforts look like well-dressed mud huts. It still has that effect today. You come here from the great modern cities, full of the immense power of modern technology at your finger tips, press a button, turn a switch. And this place... stops you dead.

Tom Robbins photo

“There is evidence that the honoree might be privy to the secret of the universe, which, in case you’re wondering, is simply this: everything is connected. Everything.”

Source: Wild Ducks Flying Backward (2005), Liner notes for the Leonard Cohen tribute album Tower of Song (1995).
Context: It is their desire to honor L. Cohen, songwriter, that has prompted a delegation of our brightest artists to climb, one by one, joss sticks smoldering, the steep and salty staircase in the Tower of Song.
There is evidence that the honoree might be privy to the secret of the universe, which, in case you’re wondering, is simply this: everything is connected. Everything. Many, if not most, of the links are difficult to determine. The instrument, the apparatus, the focused ray that can uncover and illuminate those connections is language. And just as a sudden infatuation often will light up a person’s biochemical sky more pyrotechnically than any deep, abiding attachment, so an unlikely, unexpected burst of linguistic imagination will usually reveal greater truths than the most exacting scholarship. In fact, the poetic image may be the only device remotely capable of dissecting romantic desire, let alone disclosing the hidden mystical essence of the material world.
Cohen is a master of the quasi-surrealistic phrase, of the “illogical” line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and the bewildering assaults of culture.

Lily Tomlin photo

“Jane took me to another level because she's truly a wonderful writer.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

Metro Weekly interview (2006)
Context: Jane took me to another level because she's truly a wonderful writer. I'd put things together in the past and struggled with them. And then I met Jane. … I was doing my Edith Ann album in '71 — the album came out in '72. She'd done a thing on television called J. T. — it was about a kid in Harlem — and she won a Peabody for it. I later learned it was the first thing she'd ever written.
It was written as an After School Special, but they played it in prime time — and they played it every year after that for about 25 years, or something. Anyway, I saw it and it was wonderful. It was poetic and sensitive and satiric and tender and funny and so many things compressed into this one hour. And I thought, "Oh, God, this is exactly what I want in a monologue." So I wrote Jane and asked her to help me do the Edith Ann album. I didn't hear from her for a while. Then, suddenly, about a week before I was supposed to go in and record, she sent me a lot of material. I persuaded her to come to California and help me produce it. Frankly, I was pretty taken with her as soon as I saw her. We just sort of clicked. We became a couple right away.

“I get very inspired by traveling, by being home in Donegal … all those wonderful moments I'll take with me to the studio. And they, ah, then become at some stage, a melody. That emotion that I loved at some stage will evolve as a melody.”

Enya (1961) Irish singer, songwriter, and musician

KSCA interview (1996)
Context: I get very inspired by traveling, by being home in Donegal... all those wonderful moments I'll take with me to the studio. And they, ah, then become at some stage, a melody. That emotion that I loved at some stage will evolve as a melody.

“Let us now explain the origin of geometry, as existing in the present age of the world. For the demoniacal Aristotle observes, that the same opinions often subsist among men, according to certain orderly revolutions of the world: and that sciences did not receive their first constitution in our times, nor in those periods which are known to us from historical tradition, but have appeared and vanished again in other revolutions of the universe; nor is it possible to say how often this has happened in past ages, and will again take place in the future circulations of time. But, because the origin of arts and sciences is to be considered according to the present revolution of the universe, we must affirm, in conformity with the most general tradition, that geometry was first invented by the Egyptians, deriving its origin from the mensuration of their fields: since this, indeed, was necessary to them, on account of the inundation of the Nile washing away the boundaries of land belonging to each. Nor ought It to seem wonderful, that the invention of this as well as of other sciences, should receive its commencement from convenience and opportunity. Since whatever is carried in the circle of generation proceeds from the imperfect to the perfect.”

Proclus (412–485) Greek philosopher

Chap. IV. On the Origin of Geometry, and its Inventors, pp. 98-99. Footnote (Taylor's): Aristotle was called demoniacal by the Platonic philosophers, in consequence of the encomium bestowed on him by his master, Plato, "That he was the dæmon of nature." Indeed, his great knowledge in things subject to the dominion of nature, well deserved this encomium, and the epithet divine, has been universally ascribed to Plato, from his profound knowledge of the intelligible world.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)