Quotes about wasting

page 14

The Shoes of Happiness, and Other Poems (1913), The Crowning Hour
Context: p>Our ways go wide and I know not whither,
But my song will search through the worlds for you,
Till the Seven Seas waste and the Seven Stars wither,
And the dream of the heart comes true.I am out to the roads and the long, long questing,
On dark tides driven, on great winds blown:
I pass the runs of the world, unresting,
I sail to the unknown.</p

Sir Launcelot and Queen Guinevere

Vague Thoughts On Art (1911)
Context: I cannot help thinking that historians, looking back from the far future, will record this age as the Third Renaissance. We who are lost in it, working or looking on, can neither tell what we are doing, nor where standing; but we cannot help observing, that, just as in the Greek Renaissance, worn-out Pagan orthodoxy was penetrated by new philosophy; just as in the Italian Renaissance, Pagan philosophy, reasserting itself, fertilised again an already too inbred Christian creed; so now Orthodoxy fertilised by Science is producing a fresh and fuller conception of life — a love of Perfection, not for hope of reward, not for fear of punishment, but for Perfection's sake. Slowly, under our feet, beneath our consciousness, is forming that new philosophy, and it is in times of new philosophies that Art, itself in essence always a discovery, must flourish. Those whose sacred suns and moons are ever in the past, tell us that our Art is going to the dogs; and it is, indeed, true that we are in confusion! The waters are broken, and every nerve and sinew of the artist is strained to discover his own safety. It is an age of stir and change, a season of new wine and old bottles. Yet, assuredly, in spite of breakages and waste, a wine worth the drinking is all the time being made.

Source: The Politics of Experience (1967), p. 58
Context: Long before a thermonuclear war can come about, we have had to lay waste our own sanity. We begin with the children. It is imperative to catch them in time. Without the most thorough and rapid brainwashing their dirty minds would see through our dirty tricks. Children are not yet fools, but we shall turn them into imbeciles like ourselves, with high I. Q. s if possible.
From the moment of birth, when the Stone Age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence, called love, as its mother and father, and their parents and their parents before them, have been. These forces are mainly concerned with destroying most of its potentialities, and on the whole this enterprise is successful.

Vague Thoughts On Art (1911)
Context: He is but a poor philosopher who holds a view so narrow as to exclude forms not to his personal taste. No realist can love romantic Art so much as he loves his own, but when that Art fulfils the laws of its peculiar being, if he would be no blind partisan, he must admit it. The romanticist will never be amused by realism, but let him not for that reason be so parochial as to think that realism, when it achieves vitality, is not Art. For what is Art but the perfected expression of self in contact with the world; and whether that self be of enlightening, or of fairy-telling temperament, is of no moment whatsoever. The tossing of abuse from realist to romanticist and back is but the sword-play of two one-eyed men with their blind side turned toward each other. Shall not each attempt be judged on its own merits? If found not shoddy, faked, or forced, but true to itself, true to its conceiving mood, and fair-proportioned part to whole; so that it lives — then, realistic or romantic, in the name of Fairness let it pass! Of all kinds of human energy, Art is surely the most free, the least parochial; and demands of us an essential tolerance of all its forms. Shall we waste breath and ink in condemnation of artists, because their temperaments are not our own?

Source: The Outline of History (1920), Ch. 36
Context: From 1789 to late in 1791 the French Revolution was an orderly process, and from the summer of 1794 the Republic was an orderly and victorious state. The Terror was not the work of the whole country, but of the town mob which owed its existence and its savagery to the misrule, and social injustice of the ancient regime... More lives were wasted by the British generals alone on the opening day of what is known as the Somme offensive of July, 1916 than in the whole French Revolution from start to finish.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 191
Context: Life is no negative, or superficial or worldly existence. Our steps are evermore haunted with thoughts, far beyond their own range, which some have regarded as the reminiscences of a preesistent state. So it is with us all, in the beaten and worn track of this worldly pilgrimage. There is more here, than the world we live in. It is not all of life to live. An unseen and infinite presence is here; a sense of something greater than we possess; a seeking, through all the void wastes of life, for a good beyond it; a crying out of the heart for interpretation; a memory of the dead, touching continually some vibrating thread in this great tissue of mystery.

Interview by Alec Mouhibian in The Free Radical (November 2004) http://rebirthofreason.com/Articles/Mouhibian/Nathaniel_Branden_Interview,_Pt_3.shtml
Context: One of the mistakes that Rand makes is that after she condemns a belief or an action, she goes on to tell you the psychology of the person who did it, as if she knows. I focus my judgment on the action and not on the person. My primary interest is: do I admire or dislike this behavior? And there, judgment is important for me. People often attribute all kinds of things to another person, without ever knowing where that person’s coming from. Most of the time, I regard the judgment of people as a waste of time. I regard the judgment of behavior as imperative.

"A Place Called Hope" (July 16, 1992)
1990s, A Place Called Hope (16 July 1992)
Context: It is time to heal America. And so we must say to every American: Look beyond the stereotypes that blind us. We need each other. All of us, we need each other. We don't have a person to waste. And yet for too long politicians have told the most of us that are doing all right that what's really wrong with America is the rest of us. Them. Them, the minorities. Them, the liberals. Them, the poor. Them, the homeless. Them, the people with disabilities. Them, the gays. We've gotten to where we've nearly "them"ed ourselves to death. Them and them and them. But this is America. There is no them; there's only us. One nation, under God, indivisible, with liberty, and justice, for all.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 92

Free Culture (2004)
Context: Overregulation stifles creativity. It smothers innovation. It gives dinosaurs a veto over the future. It wastes the extraordinary opportunity for a democratic creativity that digital technology enables.
In addition to these important harms, there is one more that was important to our forebears, but seems forgotten today. Overregulation corrupts citizens and weakens the rule of law.
The war that is being waged today is a war of prohibition. As with every war of prohibition, it is targeted against the behavior of a very large number of citizens. According to The New York Times, 43 million Americans downloaded music in May 2002. According to the RIAA, the behavior of those 43 million Americans is a felony. We thus have a set of rules that transform 20 percent of America into criminals.

I Ain't Got Time To Bleed (1999)
Context: We shouldn't be wasting so much time and so many resources on prosecuting consensual crimes such as prostitution and drug possession. I hold drug possession and drug dealing as two totally different concepts. The drug dealers who resort to deadly street violence should be dealt with severely as the criminals they are.
But we have to become willing to admit as a nation that our war against drugs has failed. And we have to start looking for other solutions. I want the drug business stopped. But I know it never will stop as long as people want the drugs. It's supply and demand. You can even get drugs in prison.

1961, Speech to Special Joint Session of Congress
Context: This decision demands a major national commitment of scientific and technical manpower, materiel and facilities, and the possibility of their diversion from other important activities where they are already thinly spread. It means a degree of dedication, organization and discipline which have not always characterized our research and development efforts. It means we cannot afford undue work stoppages, inflated costs of material or talent, wasteful interagency rivalries, or a high turnover of key personnel. New objectives and new money cannot solve these problems. They could in fact, aggravate them further — unless every scientist, every engineer, every serviceman, every technician, contractor, and civil servant gives his personal pledge that this nation will move forward, with the full speed of freedom, in the exciting adventure of space.

"O Russet Witch!"
Quoted, Tales of the Jazz Age (1922)
Context: Merlin went up-stairs very quietly at nine o'clock. When he was in his room and had closed the door tight he stood by it for a moment, his thin limbs trembling. He knew now that he had always been a fool.
"O Russet Witch!"
But it was too late. He had angered Providence by resisting too many temptations. There was nothing left but heaven, where he would meet only those who, like him, had wasted earth.

"Likeness to God", an address in Providence, Rhode Island (1828)
Context: I begin with observing, what all indeed will understand, that the likeness to God, of which I propose to speak, belongs to man's higher or spiritual nature. It has its foundation in the original and essential capacities of the mind. In proportion as these are unfolded by right and vigorous exertion, it is extended and brightened. In proportion as these lie dormant, it is obscured. In proportion as they are perverted and overpowered by the appetites and passions, it is blotted out. In truth, moral evil, if unresisted and habitual, may so blight and lay waste these capacities, that the image of God in man may seem to be wholly destroyed.

National Prayer Breakfast (2006)
Context: Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives.
Check Judaism. Check Islam. Check pretty much anyone.
I mean, God may well be with us in our mansions on the hill... I hope so. He may well be with us as in all manner of controversial stuff... maybe, maybe not... But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor.
God is in the slums, in the cardboard boxes where the poor play house... God is in the silence of a mother who has infected her child with a virus that will end both their lives... God is in the cries heard under the rubble of war... God is in the debris of wasted opportunity and lives, and God is with us if we are with them.

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Bucolicks

Word Play (1974)
Context: Whorf asked... Do the Hopi and European cultures... conceptualize reality in different ways? And his answer was that they do. Whereas European cultures are organized in terms of space and time, the Hopi culture, Whorf believed, emphasizes events. To speakers of European languages, time is a commodity that occurs between fixed points and can be measured. Time is said to be wasted or saved... their economic systems emphasize wages paid for the amount of time worked, rent for the time a dwelling is occupied, interest for the time money is loaned. Hopi culture... instead thinks... The span of time the growing takes is not the important thing, but rather the way in which the event of growth follows the event of planting. The Hopi is concerned that the sequence of events in the construction of a building be in the correct order, not that it takes a certain amount of time to complete the job.

Section 28
The True Believer (1951), Part Two: The Potential Converts
Context: Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.
They who clamor loudest for freedom are often the ones least likely to be happy in a free society. The frustrated, oppressed by their shortcomings, blame their failure on existing restraints. Actually, their innermost desire is for an end to the "free for all." They want to eliminate free competition and the ruthless testing to which the individual is continually subjected in a free society.

Christ, Old Student in a New School (1972)
Context: That so much time was wasted in this pain.
Ten thousand years ago he might have let off down
To not return again!
A dreadful laugh at last escapes his lips;
The laughter sets him free.
A Fool lives in the Universe! he cries.
The Fool is me!
And with one final shake of laughter
Breaks his bonds.
The nails fall skittering to marble floors.
And Christ, knelt at the rail, sees miracle
As Man steps down in amiable wisdom
To give himself what no one else can give:
His liberty.

Part I, Ch. 9
O Pioneers! (1913)
Context: The great fact was the land itself, which seemed to overwhelm the little beginnings of human society that struggled in its sombre wastes. It was from facing this vast hardness that the boy's mouth had become so bitter; because he felt that men were too weak to make any mark here, that the land wanted to be let alone, to preserve its own fierce strength, its peculiar, savage kind of beauty, its uninterrupted mournfulness.

"Does Religion Poison Everything?", Festival of Dangerous Ideas, October 2009.
2000s, 2009
Context: If this was the plan - was it made by someone who likes us? And if so, why have 99.9% of all the other species that have ever been created already died out? And part of what plan was that?; If it is a plan or a design, the planner must be either very capricious - really toying with his creation; and/or very clumsy, very tinkering and fantastically wasteful - throw away 99.9% of what you've made; or very cruel and very callous; or just perhaps very indifferent; or some combination of all the above. And so it's no good saying that He moves in mysterious ways, or that He has purposes that are opaque to us, because even that kind of evasion has to make itself predicate on the assumption that the person saying this knows more than I do about the supernatural, and I haven't yet met anyone who does have a private line to the creator, of the sort that would be required even to speculate about it. In other words, I haven't met anyone, in holy orders or out of it, who isn't also a primate. And neither have you. http://www.youtube.com/watch?v=IVvJf9wTQXo

South America To-Day : A Study of Conditions, Social, Political, and Commercial in Argentina, Uruguay and Brazil (1911) http://www.archive.org/details/southamericatoda011092mbp Ch. 14, Brazilian Coffee, p. 395
Context: In the distance huge trees were still blazing, around us was a waste of ashes and of half-consumed boughs, and the falling rain seemed only to quicken the dying conflagration. In some of the great green boles were fearful gaping wounds through which the sap was oozing, while some tall trees still stretched to heaven their triumphant crown of foliage above a trunk all charred that would never sprout again. The Brazilians contemplate spectacles such as this with a wholly indifferent eye, and, indeed, even with satisfaction, for they see in the ruin only a promise of future harvests. To me the scene possessed only the horror of a slaughter-house.

Letter 14, 10; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm
Letters

Love – That’s All Cary Grant Ever Thinks About (1964)
Context: I never dwell on past mistakes… There is too much to plan for the future to waste time complaining.  Elsie Mendl was a great friend of mine for many, many years. And I remember the creed by which she lived: Never complain, never explain. Just think of the people you know who are always explaining their mistakes. It merely rubs the whole thing in. You’re reminded again of the mistake. And no one believes the explanation anyway.

Stanza 7
Poems (1820), Ode to a Nightingale
Context: Thou wast not born for death, immortal Bird!
No hungry generations tread thee down;
The voice I hear this passing night was heard
In ancient days by emperor and clown:
Perhaps the self-same song that found a path
Through the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The same that oft-times hath
Charm’d magic casements, opening on the foam
Of perilous seas, in faery lands forlorn.

The First Revelation, Chapter 6
Context: As the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so are we, soul and body, clad in the Goodness of God, and enclosed. Yea, and more homely: for all these may waste and wear away, but the Goodness of God is ever whole; and more near to us, without any likeness; for truly our Lover desireth that our soul cleave to Him with all its might, and that we be evermore cleaving to His Goodness. For of all things that heart may think, this pleaseth most God, and soonest speedeth.

Interview with Richard B. Sale (1969)
Context: But to poetry — You have to be willing to waste time. When you start a poem, stay with it and suffer through it and just think about nothing, not even the poem. Just be there. It's more of a prayerful state than writing the novels is. A lot of the novel is in doing good works, as it were, not praying. And the prayerful state is just being passive with it, mumbling, being around there, lying on the grass, going swimming, you see. Even getting drunk. Get drunk prayerfully, though.

Jack
Titanic (1997)
Context: I got everything I need right here with me. I got air in my lungs, a few blank sheets of paper. I mean, I love waking up in the morning not knowing what's gonna happen or, who I'm gonna meet, where I'm gonna wind up. Just the other night I was sleeping under a bridge and now here I am on the grandest ship in the world having champagne with you fine people. I figure life's a gift and I don't intend on wasting it. You don't know what hand you're gonna get dealt next. You learn to take life as it comes at you... to make each day count.

Book 1
The Spanish Gypsy (1868)

Age and Guile Beat Youth, Innocence, and a Bad Haircut (1996)

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Source: 1980s, That Benediction is Where You Are (1985), p. 63
Context: Are we wasting our lives? By that word “wasting” we mean dissipating our energy in various ways, dissipating it in specialized professions. Are we wasting our whole existence, our life? If you are rich, you may say, “Yes, I have accumulated a lot of money, it has been a great pleasure.” Or if you have a certain talent, that talent is a danger to a religious life. Talent is a gift, a faculty, an aptitude in a particular direction, which is specialization. Specialization is a fragmentary process. So you must ask yourself whether you are wasting your life. You may be rich, you may have all kinds of faculties, you may be a specialist, a great scientist or a businessman, but at the end of your life has all that been a waste? All the travail, all the sorrow, all the tremendous anxiety, insecurity, the foolish illusions that man has collected, all his gods, all his saints and so on — have all that been a waste? You may have power, position, but at the end of it — what? Please, this is a serious question that you must ask yourself. Another cannot answer this question for you.

Gravity's Rainbow (1973)
Context: Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity — most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to being with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life.

Comparing his dueling days with commando tactics, as quoted in Skorzeny (1972) by Charles Whiting, p. 17.
Context: My knowledge of pain, learned with the sabre, taught me not to be afraid. And just as in dueling when you must concentrate on your enemy's cheek, so, too, in war. You cannot waste time on feinting and sidestepping. You must decide on your target and go in.

In Harper's New Monthly Magazine, Editor's Study Christmas Literature (December 1888), p. 158-59, as quoted in An Imperative Duty, Appendix D, 7

204
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Context: The main thing that every political campaign in the United States demonstrates is that the politicians of all parties, despite their superficial enmities, are really members of one great brotherhood. Their principal, and indeed their sole, object is to collar public office, with all the privileges and profits that go therewith. They achieve this collaring by buying votes with other people's money. No professional politician is ever actually in favor of public economy. It is his implacable enemy, and he knows it. All professional politicians are dedicated wholeheartedly to waste and corruption. They are the enemies of every decent man.

All the Trouble in the World (1994)

Dedication, later published as "A Prayer in Time of War"
A Belgian Christmas Eve (1915)
Context: p>The fool hath said … The fool hath said
And we, who deemed him wise,
We, who believed that Thou wast dead,
How should we seek Thine eyes?How should we seek to Thee for power,
Who scorned Thee yesterday?
How should we kneel in this dread hour?
Lord, teach us how to pray.</p

"Points of Character", p. 37.
Faraday as a Discoverer (1868)
Context: A point highly illustrative of the character of Faraday now comes into view. He gave an account of his discovery of Magneto-electricity in a letter to his friend M. Hachette, of Paris, who communicated the letter to the Academy of Sciences. The letter was translated and published; and immediately afterwards two distinguished Italian philosophers took up the subject, made numerous experiments, and published their results before the complete memoirs of Faraday had met the public eye. This evidently irritated him. He reprinted the paper of the learned Italians in the Philosophical Magazine accompanied by sharp critical notes from himself. He also wrote a letter dated Dec. 1,1832, to Gay Lussac, who was then one of the editors of the Annales de Chimie in which he analysed the results of the Italian philosophers, pointing out their errors, and' defending himself from what he regarded as imputations on his character. The style of this letter is unexceptionable, for Faraday could not write otherwise than as a gentleman; but the letter shows that had he willed it he could have hit hard. We have heard much of Faraday's gentleness and sweetness and tenderness. It is all true, but it is very incomplete. You cannot resolve a powerful nature into these elements, and Faraday's character would have been less admirable than it was had it not embraced forces and tendencies to which the silky adjectives "gentle" and "tender" would by no means apply. Underneath his sweetness and gentleness was the heat of a volcano. He was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion. "He that is slow to anger" saith the sage, "is greater than the mighty, and he that ruleth his own spirit than he that taketh a city." Faraday was not slow to anger, but he completely ruled his own spirit, and thus, though he took no cities, he captivated all hearts.

Prologue
The Path of the King (1921)
Context: Generations follow, oblivious of the high beginnings, but there is that in the stock which is fated to endure. The sons and daughters blunder and sin and perish, but the race goes on, for there is a fierce stuff of life in it. It sinks and rises again and blossoms at haphazard into virtue or vice, since the ordinary moral laws do not concern its mission. Some rags of greatness always cling to it, the dumb faith that sometime and somehow that blood drawn from kings it never knew will be royal again. Though nature is wasteful of material things, there is no waste of spirit. And then after long years there comes, unheralded and unlooked-for, the day of the Appointed Time...

The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
Context: We now stand face to face with the main objection so often raised against all endeavours to remedy industrial and social diseases by the expansion of public control.... The strife, danger, and waste of industrial competition are necessary conditions to industrial vitality.<!--section 11, p. 417

Dedication, later published as "A Prayer in Time of War"
A Belgian Christmas Eve (1915)
Context: p>Grant us the single heart once more
That mocks no sacred thing,
The Sword of Truth our fathers wore
When Thou wast Lord and King. Let darkness unto darkness tell
Our deep unspoken prayer;
For, while our souls in darkness dwell,
We know that Thou art there.</p

"Breathe"
2000s, Hotel Paper (2003)
Context: I've been driving for an hour; just talking to the rain. You say I've been driving you crazy, and it's keeping you away. So, just give me one good reason. Tell me why, I should stay. Because I don't want to waste another moment, saying things we never meant to say. And I? Take it, just a little bit. I? Hold my breath and count to ten, I? I've been waiting for a chance, to let you in. If I just, breathe? Let it fill the space between? I'll know, everything is alright. Breathe, every little piece of me. You'll see, everything is alright. If I just, breathe.

Clemente's oft-cited "wasting your time on this earth" admonition, but in a context quite distinct from that of its ubiquitous counterpart (which is likewise contained in this speech—see below); from the opening of his Tris Speaker Memorial Award acceptance speech, delivered on January 29, 1971; as quoted in "800 Turn Out for Baseball Dinner" by Joe Heiling (The Houston Post, January 30, 1971, p. 1-B) and "Post Time: Clemente's Catch Proves Point" by Houston Post sports editor Clark Nealon (The Houston Post, June 18, 1971, p. 5-D).
Other, <big><big>1970s</big></big>, <big>1971</big>
Context: I am a very proud person. Baseball has helped send my brothers and nephews to school. But more than that, baseball has become my whole life. Accomplishment is something you cannot buy. If you have a chance and don’t make the most of it, you are wasting your time on this earth. It is not what you do in baseball or sports, but how hard you try. Win or lose, I try my best.

General sources
Context: I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.

Free Inquiry (Spring 1982) <!-- p. 9 -->

Summations, Chapter 48
Context: Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good. Mercy, by love, suffereth us to fail in measure and in as much as we fail, in so much we fall; and in as much as we fall, in so much we die: for it needs must be that we die in so much as we fail of the sight and feeling of God that is our life. Our failing is dreadful, our falling is shameful, and our dying is sorrowful: but in all this the sweet eye of pity and love is lifted never off us, nor the working of mercy ceaseth.
For I beheld the property of mercy, and I beheld the property of grace: which have two manners of working in one love. Mercy is a pitiful property which belongeth to the Motherhood in tender love; and grace is a worshipful property which belongeth to the royal Lordship in the same love. Mercy worketh: keeping, suffering, quickening, and healing; and all is tenderness of love. And grace worketh: raising, rewarding, endlessly overpassing that which our longing and our travail deserveth, spreading abroad and shewing the high plenteous largess of God’s royal Lordship in His marvellous courtesy; and this is of the abundance of love. For grace worketh our dreadful failing into plenteous, endless solace; and grace worketh our shameful falling into high, worshipful rising; and grace worketh our sorrowful dying into holy, blissful life.
For I saw full surely that ever as our contrariness worketh to us here in earth pain, shame, and sorrow, right so, on the contrary wise, grace worketh to us in heaven solace, worship, and bliss; and overpassing. And so far forth, that when we come up and receive the sweet reward which grace hath wrought for us, then we shall thank and bless our Lord, endlessly rejoicing that ever we suffered woe. And that shall be for a property of blessed love that we shall know in God which we could never have known without woe going before.
And when I saw all this, it behoved me needs to grant that the mercy of God and the forgiveness is to slacken and waste our wrath.

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 83
Context: The most tragic waste... is in the spiritual lives of men. Men who have the capacity for sonship and brotherhood are living as aliens and enemies, men who have the capacity for companionship are living as hermits, men who have the capacity for mighty victories are living as helpless slaves, men who have the capacity for service are living as parasites. Man is only a small fraction of what he might be.

"A Girl in a Library," lines 32-29
The Seven-League Crutches (1951)
Context: The soul has no assignments, neither cooks
Nor referees: it wastes its time. It wastes its time.
Here in this enclave there are centuries
For you to waste: the short and narrow stream
Of life meanders into a thousand valleys
Of all that was, or might have been, or is to be.
The books, just leafed through, whisper endlessly.

Preface, p. xiii
World Brain (1938)
Context: There has been … an enormous waste of human mental and physical resources in premature revolutionary thrusts, ill-planned, dogmatic, essentially unscientific reconstructions and restorations of the social order, during the past hundred years. This was the inevitable first result of the discrediting of those old and superseded mental adaptations which were embodied in the institutions and education of the past. They discredited themselves and left the world full of problems.

Vol. 2, Ch. 2: Our Relation To Ourselves http://ebooks.adelaide.edu.au/s/schopenhauer/arthur/counsels/chapter2.html
Parerga and Paralipomena (1851), Counsels and Maxims
Context: Do not shorten the morning by getting up late, or waste it in unworthy occupations or in talk; look upon it as the quintessence of life, as to a certain extent sacred. Evening is like old age: we are languid, talkative, silly. Each day is a little life: every waking and rising a little birth, every fresh morning a little youth, every going to rest and sleep a little death.

Martin Fowler (2002) as cited in Evolutionary Design: A Conversation with Martin Fowler, Part III by Bill Venners, November 18, 2002.

Failed London Garden Bridge project cost £53m https://www.bbc.co.uk/news/uk-england-london-47228698, BBC News, 13 February 2019
2010s, 2019

1950's, On Revolutionary Morality (1958)

"To Practice Thrift and Oppose Embezzlement (1952)
1950's

"To Practice Thrift and Oppose Embezzlement (1952)
1950's

Source: Culture series, Look to Windward (2000), Chapter 13 “Some Ways of Dying” (p. 317)

Urban Naxals (2018)

http://www.dailymail.co.uk/home/moslive/article-2048220/Chris-Martin-Coldplay-Gwyneth-Paltrow-album.html source

Source: An Economist's Protest: Columns in Political Economy (1966), p. 189 (1975 edition)

The Way of Men (2012), The Bonobo Masturbation Society

"Good Old Neon", Oblivion: Stories
Short stories

On a dramatic work having its own energy in “GEORGE C. WOLFE” https://www.interviewmagazine.com/culture/george-c-wolfe in Interview Magazine (2016 May 9)

Letter to a Mr. Hazard (18 February 1791) published in The Writings of Thomas Jefferson (1853), Vol. 2, edited by Henry Augustine Washington, p. 211
1790s

"The Psychology of Altruism", p. 314
The Universal Kinship (1906), The Ethical Kinship

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 8

Source: Broca's Brain (1979), Chapter 9, “Science Fiction—A Personal View” (p. 166)

Source: The Conquest of Bread (1892), Ch. 8 : Ways and Means

The Labour Case (Penguin, 1959), p. 11
1950s

Speech to the Labour Party Conference in Brighton (12 December 1964), quoted in The Times (14 December 1964), p. 14
Prime Minister

The Year of the Jackpot (p. 644)
Short fiction, Off the Main Sequence (2005)

Capitalism Has Failed—What Next?, 2019

Source: Invisible Helpers (1915), Ch. 4

Twitter, https://twitter.com/TulsiGabbard/status/1105909278446104576 (13 March 2019)
Twitter account, March 2019

"The Human Condition: Between Appetite and Ingenuity", p. 1
Escape from Evil (1975)

21 Lessons for the 21st Century

Exclusive - South African conditions not new, Indian cricketers ready for challenges: Rohit Sharma, Hindustan Times, 28 December 2017 https://www.hindustantimes.com/cricket/rohit-sharma-optimistic-ahead-of-india-s-challenging-tour-of-south-africa/story-9Ahn2dBqUwiVcpBUa1lBLL.html,

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.

Prologue. p. 1.
Arabian Sands (1959)

We might know that the work is very urgent and important but we still might find ourselves being slow to start the task.
page 100
Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?id=p24GkAsgjGEC&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#v=onepage&q=nigel%20cumberland&f=false, Managing Teams in a Week (2013) https://books.google.ae/books?id=qZjO9_ov74EC&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#v=onepage&q=nigel%20cumberland&f=false, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id=4S7vAgAAQBAJ&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#v=onepage&q=nigel%20cumberland&f=false, p.102

At the February 10, 1982, Ethernet Announcement at The World Trade Center with Bob Noyce of Intel and David Liddle of Xerox.

Judging by sales figures and testimonials, playing the game has to be an infinitely preferable experience to watching this pathetic excuse for a movie.
Review http://www.reelviews.net/php_review_template.php?identifier=928 of Doom (2005).
One-star reviews

Wolcott Gibbs, Season in the Sun (1951)

Aleph (2011)

they can go out and raise the money amongst their shareholders who came here to get their snout in the trough — they screwed it up; they are not getting any of our money!
Remarks made regarding the management of Metronet and the PPP of the London Underground during a Mayor's press conference (13 March 2007)

Source: SCUM MANIFESTO (1967), p. 12 (hyphens (not en- or em-dashes) so in original; line break across "highly-"/"sexed").

Historias de Cronopios y de Famas (1962)

Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, p. 1

“Hey, Wheres the Stoners, Druids and Ferret-Lovers?” O.C. Weekly (Feb. 24, 2004) https://ocweekly.com/hey-wheres-the-stoners-druids-and-ferret-lovers-6381081/

Discussing rapidly-increasing education levels and competition from countries outside of the United States in a 2004 venture capital meeting in California, as quoted in "A Terrible Thing to Waste." https://www.nytimes.com/2009/08/02/magazine/02FOB-onlanguage-t.html The New York Times Magazine. July 31, 2009.
About the quote: Even though Romer made this statement approximately four years before the 2008 Financial Crisis and the subsequent Great Recession, policy makers repeated the idea frequently during the Crisis and the Recession as a reminder that necessary economic and financial reforms which were previously politically impossible were now quite feasible. (See, for example, "A Crisis Is a Terrible Thing to Waste," https://ssir.org/articles/entry/a_crisis_is_a_terrible_thing_to_waste Stanford Social Innovation Review, July 21, 2010).

Source: The Kingdom of Gods (2011), Chapter 23 (p. 563)

Book One, Part IV “The Cloud”, Chapter 5 (p. 208)
Quest for the White Witch (1978)

Quine's response in 1988 when asked his philosophy of life. (He invented the word "agid".) It makes up the entire Chapter 54 in Quine in Dialogue (2008).
1980s and later

i.17-26
Paradise Lost (1667)