Quotes about wasting
page 13
“Bad herdsmen waste the flocks which thou hast left behind.”
XVII. 246 (tr. Worsley).
Odyssey (c. 725 BC)
p. 62 http://books.google.com/books?id=OqwtBujvOmgC&pg=PA62&dq=%22atheists+are+also+morally+obligated%22
2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)
Source: Letters to a Young Scientist (2013), chapter 5, "The Creative Process", page 69.
Re: How is perl braindamaged? (was Re: Is LISP dying?) http://groups.google.com/group/comp.lang.lisp/msg/37b0ddc2524a8214 (Usenet article).
Usenet articles, Perl
Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965
Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), pp. 357-58: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher]], 1947
From an elegy http://www.zompist.com/dfcdead.html to the Dysfunctional Family Circus http://en.wikipedia.org/wiki/Dysfunctional_Family_Circus
Quotes from specific Coping With Books, Coping with Cash
“I hate to waste a really good threat.”
Anita Blake: Vampire Hunter series, Guilty Pleasures (1993)
Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Junagadh (Gujarat)
Tabqãt-i-Akharî
1960s, State of the Union Address (1966)
“Weakened and wasted to skin and bone.”
Second Week, Fourth Day, Book iv. Compare: "Bone and Skin, two millers thin, Would starve us all, or near it; But be it known to Skin and Bone That Flesh and Blood can’t bear it", John Byrom, Epigram on Two Monopolists.
La Seconde Semaine (1584)
"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.
Coolidge's Inaugural Address (4 March 1925).
1920s
Speaking at the House of Representatives on the Texas Low-Level Radioactive Waste Disposal Compact, in 7 October 1997. https://www.congress.gov/congressional-record/1997/10/7/house-section/article/h8512-1?q=%7B%22search%22%3A%5B%22%5C%22all+that+Texas+and+Maine+and+Vermont+are+asking+for+today%5C%22%22%5D%7D&r=1
1990s
' Letter to Kierkegaard's cousin Hans Peter http://books.google.de/books?id=CUfkNXWLyboC&pg=PR21 (1848)
1840s
"Ethan Brand" (1850)
As quoted in Lillian Gish : Her Legend, Her Life (2002) by Charles Affron, p. 353
tomorrow is a new day.
Blender (December 2003)
Source: 1880's, Renoir – his life and work, 1975, pp. 127-128 : in his letter to Durand-Ruel (1880's), explaining his choice to participate in the yearly official Salon as well as in the Impressionist Exhibition in Paris, on the same time.
“Don't waste your tremendous voice writing messages in the sand.”
Speaking at Bringing the Circle Together.
Unvanquished : A U.S. - U.N. Saga (1999), p. 198.
1990s
Hitchcock's Definition of Happiness https://www.youtube.com/watch?v=14dOICbwSIs (YouTube video), excerpt from CBC's interview 'A Talk with Alfred Hitchcock' (1964). Quoted in "Hitchcock's Secret to Happiness" http://www.theatlantic.com/health/archive/2012/03/hitchcocks-secret-to-happiness/254769/ by Maria Popova, The Atlantic (20 March 2012).
Yanni in Words. Miramax Books. Co-author David Rensin
Source: Break-Out from the Crystal Palace (1974), p. 105
Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)
"Food redistribution is a win-win solution for food waste" https://www.theguardian.com/sustainable-business/food-waste-redistribution-sustainable-solution, The Guardian (11 May 2012).
Undated
India's Rebirth
Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (pp. 44-45)
“Red lights are like queues. They are for people who have time to waste.”
On traffic
A Year in the Merde (2005)
Pastime Paradise
Song lyrics, Songs In The Key of Life (1976)
Reviewing Phillip Johnson's Darwin on Trial for Nature in 1992, as quoted in Perspectives on Science and Christian Faith Vol. 45, p. 47 (1993) by American Scientific Affiliation
Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
Walter Scott, manuscript note written in 1825; cited from J. G. Lockhart The Life of Sir Walter Scott, Bart. (London: Adam and Charles Black, 1896) p. 81 col. 2.
Criticism
Take your X-TREME marketing and shove it. http://www.thebestpageintheuniverse.net/c.cgi?u=xtreme_bullshit
The Best Page in the Universe
Source: Small Houses: Their Economic Design and Construction (1922), Ch. III
Source: World Without End (1995), Chapter 36 (p. 517)
“Another busy day! So let’s to business. The clock moves forward; wasted time is life defeated!”
Source: To Live Forever (1956), Chapter VIII, section 3
The Massa Circus Takes the Air out of Glenn Beck
http://www.time.com/time/politics/article/0,8599,1970982,00.html
Glenn Beck: 'I Think This Is the First Time I Have Wasted an Hour of Your Time'
http://www.mediabistro.com/tvnewser/fnc/glenn_beck_i_think_this_is_the_first_time_i_have_wasted_an_hour_of_your_time_154527.asp
after an interview with Rep. Eric Massa
Last e-mail to parents (2009)
Comedy of Monsieur Thomas (c. 1610–16; published 1639), Act III, scene 1.
Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"
Nuzhat an-Nadhir fī Tanbīh al-Khawatir, p. 50-51
General
Great Books: The Foundation of a Liberal Education (1954)
Preface
1940s, The Economics of Peace, 1945
Quoted in: Bryan C. Paraiso (2012) " Bonifacio reveals fervor in writings http://newsinfo.inquirer.net/315489/bonifacio-reveals-fervor-in-writings." Philippine Daily Inquirer. November 30, 2012.
It is time for our national conversation to move away from discussing whether Brexit will happen to a debate on how to make Brexit work for everyone in the UK http://www.jonathanarnott.co.uk/2017/02/it-is-time-for-our-national-conversation-to-move-away-from-discussing-whether-brexit-will-happen-to-a-debate-on-how-to-make-brexit-work-for-everyone-in-the-uk/ (February 13, 2017)
“The long sobs of
The violins
Of autumn
Lay waste my heart
With monotones
Of boredom.”
Les sanglots longs
Des violons
De l'automne
Blessent mon cœur
D'une langueur
Monotone.
"Chanson d'automne", line 1, from Poèmes saturniens (1866); Sorrell p. 24
George Wither, "The Lover's Resolution" http://www.bartleby.com/101/237.html.
Misattributed
The Buildings of England
Love, p. 57.
I Can't Stay Long (1975)
new viruses
"Implosion" https://web.archive.org/web/20121013194328/http://www.thatsmags.com/shanghai/article/414/implosion (2011)
J. Agee, trans. (1989), p. 29
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council
At an event sponsored by the Center for American Progress, October 18, 2006[citation needed]
2000s
Love is Enough (1872), Song III: It Grew Up Without Heeding
“Masters, I have to tell a tale of woe,
A tale of folly and of wasted life”
Introductory verse.
The Earthly Paradise (1868-70)
Context: Masters, I have to tell a tale of woe,
A tale of folly and of wasted life,
Hope against hope, the bitter dregs of strife,
Ending, where all things end, in death at last.
1970s, Address to Congress (12 August 1974)
Context: I am a little late getting around to it, but confession is good for the soul. I have sometimes voted to spend more taxpayer's money for worthy Federal projects in Grand Rapids, Michigan, while I vigorously opposed wasteful spending boondoggles in Oklahoma. [Laughter]
Be that as it may, Mr. Speaker, you and I have always stood together against unwarranted cuts in national defense. This is no time to change that nonpartisan policy.
Advocacy Before the Supreme Court: Suggestions for Effective Case Presentations, 37 A.B.A Journal 801 (1951)
Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" quote from his paper "Nature and Construction of the Sun and Fixed Stars" (1795).
Context: That the emission of light must waste the sun, is not a difficulty that can be opposed to our hypothesis. Many of the operations of Nature are carried on in her great laboratory which we cannot comprehend. Perhaps the many telescopic comets may restore to the sun what is lost by the emission of light.<!-- p. 148
NOW interview (2004)
Context: The ripeness was a letter that John Keats wrote to his brother who emigrated to America describing what it was like to have a peach or piece of a peach in his mouth. And it's one of the sexiest things you will ever read of how slow you should take the peach. Don't rush it. Let it go through your palette. Let it lie on your tongue. Let it melt a little bit. Let it run from the corners. It's like describing the most incredible sex orgy. And then, you bite. But, it must be so ripe. It must be so delicious. In other words, you must not waste a second of this deliciousness which for him was life and being a great poet. That you savor every, everything that happened. I want to get ripe.
Upon the Sovereign Sun (362)
Context: Inasmuch as it is my wish only to compose a hymn of thanksgiving in honour of the god, I have deemed it quite sufficient to discourse to the best of my ability concerning his nature. I do not think I have wasted words to no purpose: the maxim, "Sacrifice to the immortal gods according to thy means," I accept as applying not merely to burnt-offerings, but also to our praises addressed unto the gods. I pray for the third time, in return for this my good intention, the Sun lord of the universe to be propitious to me, and to bestow on me a virtuous life, a more perfect understanding, and a superhuman intellect, and a very easy release from the trammels of life at the time appointed: and after that release, an ascension up to himself, and an abiding place with him, if possible, for all time to come; or if that be too great a recompense for my past life, many and long-continued revolutions around his presence!
Ma cos'è mai la storia, diceva spesso don Ferrante, senza la politica? Una guida che cammina, cammina, con nessuno dietro che impari la strada, e per conseguenza butta via i suoi passi; come la politica senza la storia è uno che cammina senza guida.
Variant translation:
"But," said he often, "what is history without politics? a guide who conducts without teaching any one the way; as politics without history, is a man without a guide to conduct him."
Richard Bentley translation (1834)
Source: The Betrothed (1827; 1842), Ch. 27, p. 374
“Obscure they went through dreary shades, that led
Along the waste dominions of the dead.”
Ibant obscuri sola sub nocte per umbram,
Perque domos Ditis vacuas et inania regna.
Source: Aeneid (29–19 BC), Book VI, Lines 268–269 (tr. John Dryden)
“The gift of life is too great to waste”
Source: Drenai series, Quest for Lost Heroes, Ch. 1
Context: By my lights, my son, you are a young man. [... ] there should be love in your life. Am I at fault in my thinking?''Not at fault, Senior Brother. I loved once, and in truth I could love again. But the pain of loss was too much for me. I would rather live alone than suffer for it.''Then you are here to hide, Charreos, and it is not a good reason. The gift of life is too great to waste in such a fashion...
"Simon Stimson"
Our Town (1938)
Context: That's what it was to be alive. To move about in a cloud of ignorance; to go up and down trampling on the feelings of those... of those about you. To spend and waste time as though you had a million years. To be always at the mercy of one self-centered passion, or another. Now you know — that's the happy existence you wanted to go back to. Ignorance and blindness.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: Force, unregulated or ill-regulated, is not only wasted in the void, like that of gunpowder burned in the open air, and steam unconfined by science; but, striking in the dark, and its blows meeting only the air, they recoil, and bruise itself. It is destruction and ruin. It is the volcano, the earthquake, the cyclone; — not growth and progress. It is Polyphemus blinded, striking at random, and falling headlong among the sharp rocks by the impetus of his own blows.
Nobel Prize Lecture (1993)
Context: There is and will be rousing language to keep citizens armed and arming; slaughtered and slaughtering in the malls, courthouses, post offices, playgrounds, bedrooms and boulevards; stirring, memorializing language to mask the pity and waste of needless death. There will be more diplomatic language to countenance rape, torture, assassination. There is and will be more seductive, mutant language designed to throttle women, to pack their throats like paté-producing geese with their own unsayable, transgressive words; there will be more of the language of surveillance disguised as research; of politics and history calculated to render the suffering of millions mute; language glamorized to thrill the dissatisfied and bereft into assaulting their neighbors; arrogant pseudo-empirical language crafted to lock creative people into cages of inferiority and hopelessness.
The Search For Common Ground : An Inquiry Into The Basis Of Man's Experience Of Community (1971), p. 6
Context: In the conflicts between man and man, between group and group, between nation and nation, the loneliness of the seeker for community is sometimes unendurable. The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in the world working always against the thing that destroys and lays waste. Always he must know that the contradictions of life are not final or ultimate; he must distinguish between failure and a many-sided awareness so that he will not mistake conformity for harmony, uniformity for synthesis. He will know that for all men to be alike is the death of life in man, and yet perceive harmony that transcends all diversities and in which diversity finds its richness and significance.