“As the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so are we, soul and body, clad in the Goodness of God, and enclosed. Yea, and more homely: for all these may waste and wear away, but the Goodness of God is ever whole; and more near to us, without any likeness;”

— Julian of Norwich

The First Revelation, Chapter 6
Context: As the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so are we, soul and body, clad in the Goodness of God, and enclosed. Yea, and more homely: for all these may waste and wear away, but the Goodness of God is ever whole; and more near to us, without any likeness; for truly our Lover desireth that our soul cleave to Him with all its might, and that we be evermore cleaving to His Goodness. For of all things that heart may think, this pleaseth most God, and soonest speedeth.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "As the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so…" by Julian of Norwich?

Julian of Norwich372

English theologian and anchoress 1342–1416

Related quotes

“Bone and Skin, two millers thin,
Would starve us all, or near it;
But be it known to Skin and Bone
That Flesh and Blood can't bear it.”

John Byrom (1692–1763) Poet, inventor of a shorthand system

Epigram on Two Monopolists as quoted in Bartlett's Familiar Quotations, 10th ed. (1919)

“Let us cry, "All good things
Are ours, nor soul helps flesh more, now, than flesh helps soul!"”

Robert Browning Rabbi ben Ezra

Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 70.

“If evil exists it must exist either in Gods or minds or souls or bodies. It does not exist in any God, for all god is good.”

Sallustius Roman philosopher and writer

XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: If evil exists it must exist either in Gods or minds or souls or bodies. It does not exist in any God, for all god is good. If anyone speaks of a "bad mind" he means a mind without mind. If of a bad soul, he will make the soul inferior to body, for no body in itself is evil. If he says that evil is made up of soul and body together, it is absurd that separately they should not be evil, but joined should create evil.

“The better our lot is in this world, and the more we have of it, the greater is our leisure to prepare for the next; we have the more opportunity to exercise that God-like quality, to taste that divine pleasure, doing good to the bodies and souls of those beneath us.”

Mary Astell (1666–1731) English feminist writer

“Will any dare to speak against loving the Lord our God with all our heart, and our neighbour as ourselves? against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?”

John Wesley (1703–1791) Christian theologian

Source: A Plain Account of Christian Perfection (1766)

“The life we have at this present is the gift of God, "in whom we live, move, and are:" and therefore is he called Jehovah. For the which life as we should be thankful, so we may not in any wise use it after our own fantasy, but to the end for the which it is given and lent us; that is, to the setting forth of God's praise and glory, by repentance, conversion, and obedience to his good will and holy laws: whereunto his long-suffering doth, as it were, even draw us, if our hearts by impenitency were not hardened. And there fore our life in the scripture is called a "walking:" for that as the body daily draweth more and more near his end, that is the earth, even so our soul draweth daily more and more near the death, that is salvation or damnation, heaven or hell.”

John Bradford (1510–1555) English Protestant Reformer and martyr

To the Christian Reader, John Bradford Wisheth the True Knowledge and Peace of Jesus Christ, Our Alone and Omnisufficient Saviour. http://www.godrules.net/library/bradford/07bradford5.htm <br class="br">Sermon on Repentence

“The more immobile Egyptian statues are, the more it seems as if they would move.... immobility of the body does not mean immobility of the flesh; in my model for the monument to Cézanne the whole figure is quiet, but there are several movements in the torso.”

Aristide Maillol (1861–1944) sculptor from France

Source: Conversations with Judith Cladel (1939–1944), pp. 407 – 408

“Paul calleth the Galatians foolish and bewitched, comparing them to children, to whom witchcraft doth much harm. As though he should say: It happeneth to you as it doth to children, whom witches, sorcerers, and enchanters are wont to charm by their enchantments, and by the illusions of the devil. Afterwards, in the fifth chapter, he rehearseth sorcery among the works of the flesh, which is a kind of witchcraft, whereby he plainly testifieth, that indeed such witchcraft and sorcery there is, and that it may be done. Moreover, it cannot be denied but that the devil, yea, and reigneth throughout the whole world. Witchcraft and sorceru therefore are the works of the devil; whereby he doth not only hurt men, but also, by the permission of God, he sometimes destroyeth them. Furthermore, we are all subject to the devil, both in body and goods; and we be strangers in this world, whereof he is the prince and god. Therefore the bread which we eat, the drink which we drink, the garments which we wear, yea, the air, and whatsoever we live by in the flesh is under his dominion.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286 <br class="br">Commentary on the Epistle to the Galatians (1535)

“Let my skin and sinews and bones dry up, together with all the flesh and blood of my body! I welcome it! But I will not move from this spot until I have attained the supreme and final wisdom.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

The Jatka (From the Attainment of the Buddhaship. Also is in the Nirvana Sutta.)
Unclassified

“The robe of flesh wears thin, and with the years God shines through all things.”

John Buchan (1875–1940) British politician

"The Wise Years", The Moon Endureth (1912)

Help us to complete the source, original and additional information

Julian of Norwich372

Related quotes

Related topics