“Looking over such famous old books as Montmort's 'Analyse des jeux de hasard' or Moivre's 'Doctrine of Chances' one regrets that so much excellent mathematics should have been wasted on games most of which are wholly obsolete. Coriolus in his '[Théorie Mathématique des Effets du] Jeu de billard' (1835) fared better, for the game is still very much alive and its dynamical terrors unsubdued.”

On realizing that she had passed out of the slavery states into the northern states
Modernized rendition: I looked at my hands to see if I was the same person. There was such a glory over everything. The sun came up like gold through the trees, and over the fields, and I felt like I was in heaven.
1880s, Harriet, The Moses of Her People (1886)

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Cataphrygians brought in also several other superstitions: such as were the doctrine of Ghosts, and of their punishment in Purgatory, with prayers and oblations for mitigating that punishment, as Tertullian teaches in his books De Anima and De Monogamia. They used also the sign of the cross as a charm. So Tertullian in his book de Corona militis... All these superstitions the Apostle refers to, where he saith: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, the Dæmons and Ghosts worshiped by the heathens, speaking lies in hypocrisy, about their apparitions, the miracles done by them, their relics, and the sign of the cross, having consciences seared with a hot iron; forbidding to marry, and commanding to abstain from meats, &c. 1 Tim. iv. 1,2,3. From the Cataphrygians these principles and practices were propagated down to posterity. For the mystery of iniquity did already work in the Apostles days in the Gnostics, continued to work very strongly in their offspring the Tatianists and Cataphrygians, and was to work till that man of sin should be revealed; whose coming is after the working of Satan, with all power and signs, and lying wonders, and all deceivableness of unrighteousness; colored over with a form of Christian godliness, but without the power thereof, 2 Thess. ii. 7-10.

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter One, Kubeiagenesis, p. 10

Source: Their Eyes Were Watching God (1937), Ch. 20

Source: A History of Economic Thought (1939), Chapter I, The Beginnings, p. 53

J. R. Firth, (1956). "Descriptive linguistics and the study of english." in: F.R. Palmer (ed.), Selected Papers of J.R. Firth, Indiana University Press, p. 96; As cited in: Angela Senis (2016)

Source: Embrace the Night

As quoted from a conversation with a former British Ambassador Sir Arthur Gilchrist and the late Foreign Affairs Minister Frank Aiken.
Judging Dev (2007)