Quotes about virtue
page 13

Fred Polak photo
John Stuart Mill photo

“The world would be astonished if it knew how great a proportion of its brightest ornaments—of those most distinguished even in popular estimation for wisdom and virtue—are complete sceptics in religion.”

Source: Autobiography (1873), Ch. 2: Moral Influences in Early Youth. My Father's Character and Opinions.

https://archive.org/details/autobiography01mill/page/45/mode/1up p. 45

P. D. James photo
Karl Wilhelm Friedrich Schlegel photo

“Virtue is reason which has become energy.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Tugend ist zur Energie gewordne Vernunft.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #23

Nikos Kazantzakis photo

“Justice is happiness according to virtue.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter V, Section 48, p. 310

Confucius photo
George Gordon Byron photo
Julia Ward Howe photo
Charles Kingsley photo

“For to be discontented with the divine discontent, and to be ashamed with the noble shame, is the very germ and first upgrowth of all virtue.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Health and Education http://www.gutenberg.org/files/17437/17437-h/17437-h.htm, The Science of Health (1874).

Alan Rusbridger photo
Oliver Goldsmith photo
François de La Rochefoucauld photo

“What we term virtues are often but a mass of various actions and diverse interests, which fortune or our own industry manage to arrange; and it is not always from valour or from chastity that men are brave, and women chaste.”

Ce que nous prenons pour des vertus n'est souvent qu'un assemblage de diverses actions et de divers intérêts, que la fortune ou notre industrie savent arranger; et ce n'est pas toujours par valeur et par chasteté que les hommes sont vaillants, et que les femmes sont chastes.
Maxim 1.
Reflections; or Sentences and Moral Maxims (1665–1678)

Husayn ibn Ali photo

“Honor and dignity of man is only in virtue and piety.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 128
Religious-based Quotes

William Gifford photo

“In all her charms, set Virtue in their eye,
And let them see their loss, despair, and—die!”

Virtutem videant, intabescantque relicta.

William Gifford (1756–1826) English critic, editor and poet

Translation of Persius, Satire III, line 71 (38).

Aeschines photo

“He is specially deserving of our hatred, in that being wicked he has all the outward signs of virtue.”

Aeschines (-389–-314 BC) Attic orator; statesman

99.
Ctesiphontem

Confucius photo
Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert photo
Laurence Sterne photo
Ralph Waldo Emerson photo

“The virtues of society are the vices of the saints.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Circles
Bartlett's Familiar Quotations, 10th ed. (1919)

George Bernard Shaw photo

“Self-denial is not a virtue: it is only the effect of prudence on rascality.”

George Bernard Shaw (1856–1950) Irish playwright

#87
1900s, Maxims for Revolutionists (1903)

Max Stirner photo
John R. Commons photo
Henry Adams photo
Ralph Waldo Emerson photo
John Maynard Keynes photo

“The duty of "saving" became nine-tenths of virtue and the growth of the cake the object of true religion.”

Source: The Economic Consequences of the Peace (1919), Chapter II, Section III, p. 20

Aldo Leopold photo
Chelsea Manning photo
Anton Chekhov photo
Alan Greenspan photo
Steven Pressfield photo
Ford Madox Ford photo
George William Curtis photo
G. K. Chesterton photo
Wilhelm Liebknecht photo

“Distrust was counted as a democratic virtue, and over-confidence as a democratic vice.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Michel De Montaigne photo

“Confidence in another man's virtue is no light evidence of a man's own, and God willingly favors such a confidence.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Book I, Ch. 14
Attributed
Variant: Confidence in the goodness of another is good proof of one's own goodness.

Jack McDevitt photo
Henry Adams photo

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

M. K. Hobson photo
Algernon Charles Swinburne photo
Thomas Carlyle photo
Samuel Butler (poet) photo
Stephen Crane photo

“Swift blazing flag of the regiment,
Eagle with crest of red and gold,
These men were born to drill and die.
Point for them the virtue of slaughter,
Make plain to them the excellence of killing
And a field where a thousand corpses lie.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Do Not Weep, Maiden, For War is Kind, p. 4
War Is Kind and Other Lines (1899)

Michael Moorcock photo
Buddhaghosa photo
Friedrich Engels photo
Winston S. Churchill photo
George Chapman photo

“Virtue is not malicious; wrong done her
Is righted even when men grant they err.”

Monsieur D'Olive, Act I, scene i; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Menzies Campbell photo

“It can fairly be said of John Smith that he had all the virtues of a Scottish presbyterian, but none of the vices.”

Menzies Campbell (1941) British Liberal Democrat politician and advocate

Hansard HC 6ser vol 243 col 437 http://www.publications.parliament.uk/pa/cm199394/cmhansrd/1994-05-12/Debate-1.html
Paying tribute to Labour Party leader John Smith, a friend at the Scottish Bar, in the House of Commons on 12 May 1994.

“If we exiled our sins, our virtues would get lonely without their old sparring partners.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 31

Michel De Montaigne photo

“Thus for each blunt-faced ignorant one
The great grey rigid uniform combined
Safety with virtue of the sun.
Thus concepts linked like chainmail in the mind.”

Thom Gunn (1929–2004) English poet

Considering the Snail (l. 5-10)
Collected Poems by Thom Gunn (1994)

John Dryden photo

“And heaven had wanted one immortal song.
But wild Ambition loves to slide, not stand,
And Fortune's ice prefers to Virtue's land.”

Pt. I, lines 197–199. Compare Knolles, History (under a portrait of Mustapha I): "Greatnesse on Goodnesse loves to slide, not stand,/ And leaves, for Fortune’s ice, Vertue’s ferme land".
Absalom and Achitophel (1681)

Aron Ra photo

“To the best of my understanding, bigotry, intolerance and hatred are not values, but then faith isn't a virtue either.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

George Sutherland photo
Georg Christoph Lichtenberg photo

“Virtue by premeditation isn't worth much.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

H 13
Aphorisms (1765-1799), Notebook H (1784-1788)

Michel Seuphor photo
Hugh Macmillan, Baron Macmillan photo
George Fox photo

“I told [the Commonwealth Commissioners] I lived in the virtue of that life and power that took away the occasion of all wars… I told them I was come into the covenant of peace which was before wars and strife were.”

George Fox (1624–1691) English Dissenter and founder of the Religious Society of Friends (Quakers)

Statement of 1651, quoted in Quaker Faith and Practice http://www.quaker.org.uk/qfp/chap24/24.01.html#24.01, Britain Yearly Meeting of the Religious Society of Friends

Christopher Hitchens photo
Mortimer J. Adler photo

“Above all, money-making and other external indices of social success must become subordinate to the inner attainments of moral and intellectual virtue.”

Mortimer J. Adler (1902–2001) American philosopher and educator

Source: Reforming Education: The Opening of the American Mind (1990), p. 314

John Ruysbroeck photo
Stuart Merrill photo

“I believe Beauty is the condition of the perfect life, just as important as Virtue and Truth.”

Stuart Merrill (1863–1915) American poet, who wrote mostly in the French language

"Credo"

Alain photo

“Idleness is the mother of all vices, but also of all virtues.”

Alain (1868–1951) French philosopher

Men of Action
Alain On Happiness (1928)

Max Beerbohm photo

“There is much virtue in a window. It is to a human being as a frame is to a painting, as a proscenium to a play, as 'form' to literature. It strongly defines its content.”

"Fenestralia" http://books.google.com/books?id=YZMhAAAAMAAJ&q=%22There+is+much+virtue+in+a+window+It+is+to+a+human+being+as+a+frame+is+to+a+painting+as+a+proscenium+to+a+play+as+form+to+literature+It+strongly+defines+its+content%22&pg=PA147#v=onepage, Mainly on the Air (1946), The Atlantic ( April 1944 http://books.google.com/books?id=5KAGAQAAIAAJ&q=%22There+is+much+virtue+in+a+window+It+is+to+a+human+being+as+a+frame+is+to+a+painting+as+a+proscenium+to+a+play+as+form+to+literature+It+strongly+defines+its+content%22&pg=PA85#v=onepage)

Bernard Mandeville photo
Jeremy Taylor photo

“…for there is some virtue or other to be exercised, whatever happens…”

Jeremy Taylor (1613–1667) English clergyman

"Holy Living" (1650) ch. 2, section 6. "Of Contentedness in all Estates".

Thomas Carlyle photo

“The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering, under the conditions given, and in fit relation to the persons given: a course of education, then as now and ever, really opulent in manful culture and instruction to him; teaching him many solid virtues, and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure,—among which the faculty of elaborate grammatical utterance, seeing he had so little of extraordinary to utter, or to learn from spoken or written utterances, was not bargained for; the grammar of Nature, which he learned from his mother, being still amply sufficient for him. This was, as it still is, the grand education of the Working Man. As for the Priest, though his trade was clearly of a reading and speaking nature, he knew also in those veracious times that grammar, if needful, was by no means the one thing needful, or the chief thing. By far the chief thing needful, and indeed the one thing then as now, was, That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell, spoken or silent, a ray of pious wisdom fit for illuminating dark human destinies;—not so much that he should possess the art of speech, as that he should have something to speak!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

James Thurber photo

“Speed is scarcely the noblest virtue of graphic composition, but it has its curious rewards. There is a sense of getting somewhere fast, which satisfies a native American urge.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Preface to A Thurber Garland (1955)
From other writings

Pierre Corneille photo

“Your Christians, whom one persecutes in vain,
Have something in them that surpasses the human.
They lead a life of such innocence,
That the heavens owe them some recognition:
That they arise the stronger the more they are beaten down
Is hardly the result of common virtues.”

Sans doute vos chrétiens, qu'on persécute en vain,
Ont quelque chose en eux qui surpasse l'humain:
Ils mènent une vie avec tant d'innocence,
Que le ciel leur en doit quelque reconnaissance;
Se relever plus forts, plus ils sont abattus,
N'est pas aussi l'effet des communes vertus.
Sévère, act V, scene vi.
Polyeucte (1642)

William Blake photo
Aldous Huxley photo
Jürgen Habermas photo
Charles Sanders Peirce photo
Ervin László photo
Dinesh D'Souza photo
John Herschel photo

“Self-respect is the cornerstone of all virtue.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

As quoted in A Toolbox for Humanity : More Than 9000 Years of Thought (2004) by Lloyd Albert Johnson, p. 147

Thomas Aquinas photo

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html
Summa Theologica (1265–1274), Unplaced by chapter

Joseph Addison photo

“Modesty is not only an ornament, but also a guard to virtue.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 231 (24 November 1711).
The Spectator (1711–1714)

Robert Sheckley photo

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Alain de Botton photo
Francis Bacon photo
John Calvin photo

“The vices of which we are full we carefully hide from others, and we flatter ourselves with the notion that they are small and trivial; we sometimes even embrace them as virtues.”

John Calvin (1509–1564) French Protestant reformer

Page 32.
Golden Booklet of the True Christian Life (1551)

Elbridge Gerry photo

“The evils we experience flow from the excess of democracy. The people do not want virtue, but are the dupes of pretended patriots.”

Elbridge Gerry (1744–1814) US diplomat and vice president; Massachusetts governor

Constitutional Convention http://avalon.law.yale.edu/18th_century/debates_531.asp Monday May 31 [FN1], 1787