Quotes about virtue
page 12

“Rand always says, “Never pass up an opportunity to pass moral judgment.” Well I say: “Look for an opportunity to do something more useful instead.” Nobody was led to virtue by being told he was a scoundrel.”

Nathaniel Branden (1930–2014) Canadian–American psychotherapist and writer

Interview by Alec Mouhibian in The Free Radical (November 2004)

“Rather than any dishonour shall grow by me, I myself will take up arms, I myself will be your general, judge, and rewarder of every one of your virtues in the field. I know already, for your forwardness you have deserved rewards and crowns.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to the Troops at Tilbury (1588)

“And thus we see the government is at once both protector and predator. It is not that governments begin in virtue only to end in sin. Government begins by protecting some against others and ends up protecting itself against everyone. This is the course of history.”

Robert LeFevre (1911–1986) American libertarian businessman

Source: Nature of Man and His Government (1959), p. 73

History

“The process in which something functions as a sign may be called '. This process, in a tradition which goes back to the Greeks, has commonly been regarded as involving three (or four) factors: that which acts as a sign, that which the sign refers to, and the effect on some interpreter in virtue of which the thing in question is a sign to that interpreter. These three components in semiosis may be called, respectively, the sign vehicle, the designatum, and the interpretant; the interpreter may be included as a fourth factor. These terms make explicit the factors left undesignated in the common statement that a sign refers to something for someone.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 3

Question

“Economy is the art of making the most of life. The love of economy is the root of all virtue.”

George Bernard Shaw (1856–1950) Irish playwright

Source: 1900s, Man and Superman (1903), p. 235

Love, Life, Art

“Only virtue has powerful arguments against pessimism.”

Leopoldo Alas (1852–1901) novelist

Sólo la virtud tiene argumentos poderosos contra el pesimismo. Source: Leopoldo Alas (1975) Solos de Clarín.; Also attributed without citation at Frases Célebres http://frasescelebresmajo.blogspot.com/2011/09/leopoldo-alas-clarin.html

“Debased men, but they all had something in common: They showed a keen regard for virtue, and tried to dress themselves in that costume. Hypocrisy, for all its bad reputation, at least showed a decent respect for goodness.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 14.

Men

“Treatises may be didactic in tone, but essentially they lack the conclusiveness of an instruction which could be asserted, like doctrine, by virtue of its own authority. … Tirelessly the process of thinking makes new beginnings, returning in a roundabout way to its original object. This continual pausing for breath is the mode most proper to the process of contemplation. For by pursuing different levels of meaning in its examination of one single object it receives both the incentive to begin again and the justification for its irregular rhythm.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: Ursprung des deutschen Trauerspiels [Origin of the German Mourning Play] (1925), p. 28

Way, Thinking

“The weapon of the Republic is terror, and virtue is its strength.”

Georg Büchner Danton's Death

Act I.
Dantons Tod (Danton's Death) (1835)

“The business virtue par excellence is honesty—without it markets can’t long survive.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 27.

Business

“No radiant pearl which crested Fortune wears,
No gem that twinkling hangs from Beauty’s ears,
Not the bright stars which Night’s blue arch adorn,
Nor rising suns that gild the vernal morn,
Shine with such lustre as the tear that flows
Down Virtue’s manly cheek for others’ woes.”

Erasmus Darwin book The Botanic Garden

The Botanic Garden (1791), Part ii, Canto iii, line 459.

Beauty, Star, Tear, Sun

“Virtue alone is the unerring sign of a noble soul.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

La vertu, d'un cœur noble est la marque certaine.
Satire 5, l. 42
Satires (1716)

Soul

“What is the explanation of this evil reputation which attaches not to politicians of one party, but to the whole race? Primarily, I suppose, it is due to the fact that ever since States began to be they have been in peril and have trusted to force for their safety. War has been their normal history…With war and the preparation for war go the stratagems of diplomacy, the dropping of the ordinary code of morals, a holiday for truth, and an aftermath of cynicism…In the arena of international rivalry and conflict men have placed patriotism above truthfulness as the indispensable virtue of statesmen.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), pp. 85-86.
1925

Men, War, Truth, History

“Sincerity is the most overrated virtue in the catalogue.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Star of the Sea (p. 637)
Time Patrol

Sincerity

“The heroic virtues of some great men have been the cause of the corruption of eloquence, or have, at least, enervated the style of most preachers. Instead of joining with the people in rendering thanks to Heaven for the extraordinary gifts it has bestowed on those great men, these very preachers have enrolled themselves among authors and poets, and become panegyrists; they have even uttered more extravagant praises than are found in dedications, verses, or prologues; they have turned the Word of God into a whole warp of praises, which, though well deserved, are out of place, bestowed from selfish motives, not required, and ill-suited to their calling. It is fortunate indeed, if, while they are celebrating their heroes in the sanctuary, they even mention the name of that God or of that religion they ought to preach. Some have wished to preach the Gospel, which is for all men, only to one person, and have been so disconcerted when by accident that person was kept away, that they were unable to pronounce a Christian discourse before an assembly of Christian men, because it was not prepared for them, so that other orators have been obliged to take their places, who had only sufficient leisure to praise God in an extemporary exhortation.!”

Jean de La Bruyère book Les Caractères

Of the Pulpit (13)
Les Caractères (1688)

Men, God, People, Religion

“This monograph is about the current status of the faculty psychology program; not so much its evidential status (which I take to be, for the most part, an open question ) as what the program is and where it does, and doesn't, seem natural to try to apply it. Specifically I want to do the following things: (1) distinguish the general claim that there are psychological faculties from a particular version of that claim, which I shall call the modularity thesis; (2) enumerate some of the properties that modular cognitive systems are likely to exhibit in virtue of their modularity; and (3) consider whether it is possible to formulate any plausible hypothesis about which mental processes are likely to be the modular ones. Toward the end of the discussion, I'll also try to do something by way of (4) disentangling the faculty jmodularity issues from what I'll call the thesis of Epistemic Boundedness: the idea that there are endogenously determined constraints on the kinds of problems that human beings can solve, hence on the kinds of things that we can know.”

Jerry Fodor (1935–2017) American philosopher

Source: Modularity of Mind (1983), p. 1-2

Way, Idea, Question, Nature

“A pattern has an integrity independent of the medium by virtue of which you have received the information that it exists. Each of the chemical elements is a pattern integrity. Each individual is a pattern integrity. The pattern integrity of the human individual is evolutionary and not static.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

Pattern Integrity 505.201 http://www.rwgrayprojects.com/synergetics/s05/p0400.html#505 1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards

“"It is of course a magic carpet."
Abdullah had heard that one before. He bowed over his tucked-up hands. "Many and various are the virtues said to reside in carpets," he agreed. "Which one does the poet of the sands claim for this? Does it welcome a man home to his tent? Does it bring peace to the hearth? Or maybe," he said, poking the frayed edge suggestively with one toe, "it is said to never wear out?"”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Source: Castle Series, Castle in the Air (1990), pp. 16-17.

Peace, Home

“In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 45.

“Our attitude toward our own culture has recently been characterized by two qualities, braggadocio and petulance. Braggadocio —- empty boasting of American power, American virtue, American know-how —- has dominated our foreign relations now for some decades. … Here at home —- within the family, so to speak —- our attitude to our culture expresses a superficially different spirit, the spirit of petulance. Never before, perhaps, has a culture been so fragmented into groups, each full of its own virtue, each annoyed and irritated at the others.”

Daniel J. Boorstin (1914–2004) American historian

Foreword to America and the image of Europe: Reflections on American Thought, Meridian Books, 1960, as cited in: Robert Andrews (1993) The Columbia Dictionary of Quotations https://books.google.com/books?id=4cl5c4T9LWkC&lpg=PA207&dq=Our%20attitude%20toward%20our%20own%20culture%20has%20recently%20been%20characterized%20by%20two%20qualities%2C%20braggadocio%20and%20petulance.&pg=PA207#v=onepage&q&f=false, Columbia University Press, p. 207.

Family, Home

“Absolute Evil is not the kingdom of hell. The inhabitants of hell are ourselves, i. e., those who pay our painful, embarrassing, humanistic duties to society and who are compromised by our intellectually dubious commitment to virtue, which can be defined by the perpetual smear-word of French polemic: the bourgeois. (Bourgeois equals humanist.) This word has long been anathema in France where categories are part of the ruling notion of logique. The word cannot be readily matched in England or America.”

V.S. Pritchett (1900–1997) British writer and critic

"Jean Genet: A Modern Nihilist", p. 102
The Myth Makers: European and Latin American Writers (1979)

Pain, Hell, Evil, Parting

“Music, and mood, she loves, but love she hates
(As curious ladies do, their public cates),
This train, with meteors, comets, lightenings,
The dreadful presence of our empress sings:
Which grant for ever (O eternal Night)
Till virtue flourish in the light of light.”

George Chapman (1559–1634) English dramatist, poet, and translator

Hymnus in noctem, line 398
The Shadow of Night (1594)

Love, Hate, Music, Mood

“…there is a virtue attached to intelligence, but lets suppose that we are all intelligent enough to know that intelligence is not a virtue; that the people who made the atom bomb were very intelligent, and that really virtue resides in how we conduct ourselves…”

Zia Haider Rahman British novelist

"Zia Haider Rahman's In The Light of What We Know" Books& Arts in ABC http://www.abc.net.au/radionational/programs/booksandarts/zia-haider-rahman/6517150?utm_source=twitterfeed&utm_medium=twitter June 3, 2015. Retrieved on 2015-06-03.

People, Intelligence

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“Pride is the emotional reward of achievement. It is not a vice to be overcome but a virtue to be attained.”

Nathaniel Branden (1930–2014) Canadian–American psychotherapist and writer

The Six Pillars of Self-Esteem (1994)

“In the constitution of that rational animal I see no virtue which is opposed to justice, but I see a virtue which is opposed to love of pleasure, and that is temperance.”

Marcus Aurelius book Meditations

VIII, 39
Meditations (c. 121–180 AD), Book VIII

Love, Pleasure, Justice, Animals

“America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

People, Peace, Freedom, Evil

“I hold the Prophet of Arabia in great esteem and I can quite understand that it would have been impossible to restrain and wean that illiterate and perverse race, sunk in the miasma of utter moral depravity, from committing the most heinous of crimes, and imbue its people with enthusiasm to strive after righteousness and assimilate high morals and virtues, without projecting such a terrible and intensely awe inspiring spectacle of Hell and an equally captivating and enticing image of a land flowing with milk and honey to represent Heaven before their vision.”

George Bernard Shaw (1856–1950) Irish playwright

Interview (April 1935) in The Genuine Islam, Vol. 1, No. 8 (1936), as quoted at "A Shavian and a Theologian" at World Islamic Mission http://www.wimnet.org/articles/shaviantheo.htm Disputed

People, Hell, Understanding

“Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue.”

Johannes Crellius (1590–1633) German theologian

Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.

God, Search, Nature, Animals

“The Americans never use the word peasant, because they have no idea of the class which that term denotes; the ignorance of more remote ages, the simplicity of rural life, and the rusticity of the villager have not been preserved among them; and they are alike unacquainted with the virtues, the vices, the coarse habits, and the simple graces of an early stage of civilization.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.

Life, Age, Idea

“Our mind, by virtue of a certain finite, limited capability, is by no means capable of putting a question to Nature that permits a continuous series of answers. The observations, the individual results of measurements, are the answers of Nature to our discontinuous questioning.”

Erwin Schrödinger (1887–1961) Austrian physicist

As quoted in Schrödinger: Life and Thought (1989) by Walter Moore

Question, Nature

“Aristo the Bald, a native of Chios and nicknamed the Siren, said that the chief good was to live in perfect indifference to all those things that are of an intermediate character between virtue and vice; making not the slightest difference between them, but regarding them all on a footing of equality. For that the wise man resembles a good actor; who, whether he is filling the part of Agamemnon or Thersites, will perform them both equally well.”

Aristo of Chios (-300) ancient greek philosopher

Diogenes Laërtius, vii. 160

Parting, Perfection, Indifference

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life, God, Intelligence, Idea

“Good government is the outcome of private virtue.”

John Jay Chapman (1862–1933) American author

Source: Practical Agitation (1900), Chapter 2

“Screwing things up is a virtue. Being correct is never the point. I have an almost fanatically correct assistant, and by the time she re-spells my words and corrects my punctuation, I can't read what I wrote. Being right can stop all the momentum of a very interesting idea.”

Robert Rauschenberg (1925–2008) American artist

Quoted in: N.M. Kelby (2009) The Constant Art of Being a Writer, p. 102
21st Century

Idea, Time, Reading

“The death of Black Jade coincided with the wedding hour of Pao-yu and Precious Virtue. Shortly after Snow Duck was taken to the wedding chambers, Black Jade had regained consciousness. During this lucid moment, which was not unlike the afterglow of the setting sun, she took Purple Cuckoo's hand and said to her with an effort, "My hour is here. You have served me for many years, and I had hoped that we should be together the rest of our lives… but I am afraid…"
The effort exhausted her and she fell back, panting. She still held Purple Cuckoo's hand and continued after a while, "Mei-mei, I have only one wish. I have no attachment here. After my death, tell them to send my body back to the south––"
She stopped again, and her eyes closed slowly. Purple Cuckoo felt her mistress' hand tighten over hers. Knowing this was a sign of the approaching end, she sent for Li Huan, who had gone back to her own apartment for a brief rest. When the latter returned with Quest Spring, Black Jade's hands were already cold and her eyes dull. They suppressed their sobs and hastened to dress her. Suddenly Black Jade cried, "Pao-yu, Pao-yu, how––" Those were her last words.
Above their own lamentations, Li Huan, Purple Cuckoo, and Quest Spring thought they heard the soft notes of an ethereal music in the sky. They went out to see what it was, but all they could hear was the rustling of the wind through the bamboos and all they could see was the shadow of the moon creeping down the western wall.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 307

Death, Hope, Music, Spring

“The origin of corruption in politics is surely in the thought that you are the bearer of ultimate virtue.”

B. W. Powe (1955) Canadian writer

A Prayer For Canada, p. 13
Towards a Canada of Light (2006)

“Talk not so much, then, young artist, of the great old masters, who but painted and chisell’d. Study not only their productions. There is a still higher school for him who would kindle his fire with coal from the altar of the loftiest and purest art. It is the school of all grand actions and grand virtues, of heroism, of the death of patriots and martyrs — of all the mighty deeds written in the pages of history — deeds of daring, and enthusiasm, devotion, and fortitude.”

Walt Whitman (1819–1892) American poet, essayist and journalist

"Talk to an Art-Union (A Brooklyn fragment)" (1839)

Death, School, Art, History

“The innocence which is simply ignorance is not virtue.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 207

“I saw three manners of longing in God, and all to one end; of which we have the same in us, and by the same virtue and for the same end.
The first is, that He longeth to teach us to know Him and love Him evermore, as it is convenient and speedful to us. The second is, that He longeth to have us up to His Bliss, as souls are when they are taken out of pain into Heaven. The third is to fulfill us in bliss; and that shall be on the Last Day, fulfilled ever to last. For I saw, as it is known in our Faith, that the pain and the sorrow shall be ended to all that shall be saved. And not only we shall receive the same bliss that souls afore have had in heaven, but also we shall receive a new, which plenteously shall be flowing out of God into us and shall fulfill us; and these be the goods which He hath ordained to give us from without beginning. These goods are treasured and hid in Himself; for unto that time Creature is mighty nor worthy to receive them.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 75

Love, God, Pain, Faith

“Literary interpretation, like virtue, is its own reward. I do it because I like the way I feel when I'm doing it.”

Stanley Fish (1938) American academic

Interview by Mark Bauerlein, " A Solitary Thinker https://www.chronicle.com/article/A-Solitary-Thinker/127464," The Chronicle of Higher Education, May 15, 2001

Way, Feeling

“The theory that Divine Providence does not extend to man, and that there is no difference between man and other animals, implies very bad notions about God; it disturbs all social order, removes and destroys all the moral and intellectual virtues of man.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

God, Animals

“Faith is conviction without evidence, and sometimes even in the face of contrary evidence. In some quarters, this quality is perceived as a virtue.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 12 (p. 106)

Faith

“Keen are the pangs
Of hapless love, and passion unapprov'd:
But where consenting wishes meet, and vows
Reciprocally breath'd, confirm the tie,
Joy rolls on joy, an inexhausted stream!
And virtue crowns the sacred scene.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Act I, scene iii.
The Regicide (1749)

Love, Passion, Joy

“Whatever you do against your better knowledge is sin. (…) Remembering your self is virtue, forgetting your self is sin. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Sin and virtue
Source: "I am That." P.72.

Knowledge, Forgetting

“How many deserters there are from the rigours of virtue, how few from the cause of love!”

Antoine François Prévost (1697–1763) French novelist

Combien trouve-t-on de déserteurs de la sévère vertu et combien en trouvez-vous peu de l'amour?
Part 1, p. 123; translation p. 64.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Love

“Never a man unblemished virtue shows,
Save when he is the butt of fortune's blows.”

Francesco Berni (1497–1535) Italian poet

Non si conosce la virtu perfetta,
Se non quando fortuna ne saetta.
XXXI, 32
Rifacimento of Orlando Innamorato

“The point where he does resemble his ideal is in his faithfulness. I am fully prepared to allow the shy young man that virtue: he is constant in his love. But the reason is not far to seek. The fact is it exhausts all his stock of courage to look one woman in the face, and it would be simply impossible for him to go through the ordeal with a second. He stands in far too much dread of the whole female sex to want to go gadding about with many of them. One is quite enough for him.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Faith, Sex, Courage

“So every virtue, so our grasp of truth”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Truth

“2) "the a of différance also recalls that spacing is temporization, the detour and postponement by means of which intuition, perception, consummation - in a word, the relationship to the present, the reference to a present reality, to a being - are always deferred. Deferred by virtue of the very principle of difference which holds that an element functions and signifies, takes on or conveys meaning, only by referring to another past or future element in an economy of traces. This economic aspect of différance, which brings into play a certain not conscious calculation in a field of forces, is inseparable from the more narrowly semiotic aspect of différance.”

Jacques Derrida book Positions

Source: Positions (1982), p. 28

Reality, Past, Future

“The reader will understand that I despise these "yellows"; they are utterly without honor, they are vulgar and cruel; and yet, in spite of all their vices, I count them less dangerous to society than the so-called "respectable" papers, which pretend to all the virtues, and set the smug and pious tone for good society — papers like the "New York Tribune" and the "Boston Evening Transcript" and the "Baltimore Sun," which are read by rich old gentlemen and maiden aunts, and can hardly ever be forced to admit to their columns any new or vital event or opinion. These are "kept" papers, in the strictest sense of the term, and do not have to hustle on the street for money. They serve the pocketbooks of the whole propertied class — which is the meaning of the term "respectability" in the bourgeois world. On the other hand the "yellow" journals, serving their own pocketbooks exclusively, will often print attacks on vested wealth, provided the attacks are startling and sensational, and provided the vested wealth in question is not a heavy advertiser.”

Upton Sinclair book The Brass Check

The Brass Check (1919)

Money, World, Understanding, Question

“No anti-porn feminist I know has suggested that there is one image, or even a few, that could lead a non-rapist to rape; the argument, rather, is that taken together, pornographic images create a world that is at best inhospitable to women, and at worst dangerous to their physical and emotional well-being. In an unfair and inaccurate article that is emblematic of how anti-porn feminist work is misrepresented, Daniel Bernardi claims that Andrea Dworkin and Catharine MacKinnon believed that “watching pornography leads men to rape women.” Neither Dworkin nor MacKinnon “pioneers in developing a radical feminist critique of pornography, saw porn in such simplistic terms. Rather, both argued that porn has a complicated and multilayered effect on male sexuality, and that rape, rather than simply being caused by porn, is a cultural practice that has been woven into the fabric of a male-dominated society. Pornography, they argued, is one important agent of such a society since it so perfectly encodes woman-hating ideology, but to see it as simplistically and unquestionably leading to rape is to ignore how porn operates within the wider context of a society that is brimming with sexist imagery and ideology. If, then, we replace the “Does porn cause rape?” question with more nuanced questions that ask how porn messages shape our reality and our culture, we avoid falling into the images-lead-to-rape discussion. What this reformulation does is highlight the ways that the stories in pornography, by virtue of their consistency and coherence, create a worldview that the user integrates into his reservoir of beliefs that form his ways of understanding, seeing, and interpreting what goes on around him.”

Gail Dines (1958) anti-pornography campaigner

Pornland: How Porn Hijacked Our Sexuality, Ch 5, Page 85, Gail Dines

Women, Men, Hate, World

“[Mussolini] forcibly denounced those socialists who thought religion a matter for individual conscience or had their children baptized. Science had proved that God did not exist and the Jesus of history was an ignorant Jew whose family thought him mad, and who was a pigmy compared to the Buddha. Religion, he said, was a disease of the psyche, an epidemic to be cured by psychiatrists, and Christianity in particular was vitiated by preaching the senseless virtues of resignation and cowardice, whereas the new socialist morality should celebrate violence and rebellion.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 8

God, Children, Disease, Family

“… (In) contemplating the political institutions of the United States, I lament that (if we remove the Bible from schools) we waste so much time and money in punishing crimes and take so little pains to prevent them…For this Divine Book, above all others, favors that equality among mankind, that respect for just laws, and those sober and frugal virtues which constitute the soul of”

Benjamin Rush (1745–1813) American physician, educator, author

our government
Attributed to A Defence of the Use of the Bible in Schools; entries in parenthesis are insertions or modifications of the original quote.
Misattributed

Money, Pain, Books, School

“All men of enlightened understandings, who acknowledge the moral government of God, must also acknowledge, that vice must offend and virtue delight him. In short they must, more or less, assent to the Scripture declaration, “without holiness no man shall see the Lord.””

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 237.

Men, God, Understanding

“One of the most important virtues in social life, a virtue that is becoming less common by the day, is discretion.”

Adolph Freiherr Knigge book Über den Umgang mit Menschen

Eine der wichtigsten Tugenden im gesellschaftlichen Leben, die täglich seltener wird, ist die Verschwiegenheit.
Über den Umgang mit Menschen (1788)

Life

“Barbarism has its vices, its sophistries, no less than civilization. Your cynicisms and sophistications are weak and childish beside the elemental cynicism, the vital sophistication of what you call savagery. If our virtues were unspoiled as a new-born panther cub, our sins were older than Nineveh.”

Robert E. Howard (1906–1936) American author

"The Thunder-Rider" (c. 1936)

“What we see in Lincoln is a collection of the virtues we think are most important in a democratic leadership.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

Thinking

“Again, there is a heroism in crime as well as in virtue. Vice and infamy have also their altars and their religion.”

William Hazlitt (1778–1830) English writer

"On Cant and Hypocrisy"
Men and Manners: Sketches and Essays (1852)

Religion

“Boomer Envy: Envy of material wealth and long-range material security accrued by older members of the baby boom generation by virtue of fortunate births.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Definitions

Birth, Envy, Baby, Wealth

“My object in supporting this Motion is, that I may bring to bear upon the legislation of this House those virtues and that talent which have characterised the middle and industrious classes of this country. If you talk of your aristocracy and your traditions, and compel me to talk of the middle and industrious classes, I say it is to them that the glory of this country is owing. You have had your government of aristocracy and tradition; and the worst thing in this country has been its government for the last century and a half. All that has been done to elevate the country has been the work of the middle and industrious classes. Whether in literature, in arts, in science, in commerce, or in enterprise—all has been done by the middle and industrious classes; and it is because I wish to bring their virtue, intelligence, industry, and frugality, to bear upon the proceedings of this House, that I support the Motion of the hon. Member for Montrose.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men. 1840s

Art, Intelligence, Literature, Support

“The preposterous distinction of rank, which render civilization a curse, by dividing the world between voluptuous tyrants and cunning envious dependents, corrupt, almost equally, every class of people, because respectability is not attached to the discharge of the relative duties of life, but to the station, and when the duties are not fulfilled, the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward. Still there are some loop-holes out of which a man may creep, and dare to think and act for himself; but for a woman it is an herculean task, because she has difficulties peculiar to her sex to overcome, which require almost super-human powers.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Life, People, World, Sex

“I, then a young and omniscient student (alas, I was soon to lose both these virtues)…”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Metaphysical Horror (1988)

“The idea of liberty, or the liberty which is a blessing, being an emancipation of the passions from moral restraint had no place in the constitutional doctrine of the novus ordo seclorum. The liberty which is a blessing must be good for the one who possesses it. It must therefore be a good in the sight of God, who is the source of blessings. Such a good must point to felicity, whether in this world or the next, as its consummation. By calling the advantages of liberty "blessings," the Constitution, which in certain respects makes perhaps the most radical break in all human history with all that has gone before it, nonetheless, in its understanding of the connection between happiness and virtue, aligns itself decisively with traditional moral philosophy and moral theology.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The American Founding as the Best Regime (2002)

God, Happiness, World, History

“It can fairly be said of John Smith that he had all the virtues of a Scottish presbyterian, but none of the vices.”

John Smith (1938–1994) Labour Party leader from Scotland (1938-1994)

Hansard HC 6ser vol 243 col 437 http://www.publications.parliament.uk/pa/cm199394/cmhansrd/1994-05-12/Debate-1.html Menzies Campbell, Liberal Democrat MP and colleague at the Scottish bar. About

“As long as we dwell in the shadow, we cannot see the sun itself; but Now we see through a glass darkly, says St. Paul. Yet the shadow is so enlightened by the sunshine that we can perceive the distinctions between all the virtues and all the truth which is profitable to our mortal state. But if we would become one with the brightness of the Sun, we must follow love, and go out of ourselves into the Wayless, and then the Sun will draw us with our blinded eyes into Its own brightness, in which we shall possess unity with God.... In his outpouring, He wills to he wholly ours: and then He teaches us to live in the riches of the virtues. In His indrawing touch all our powers forsake us, and then we sit under His shadow, and His fruit is sweet to our taste, for the Fruit of God is the Son of God, Whom the Father brings forth in our spirit. This Fruit is so infinitely sweet to our taste that we can neither swallow It nor assimilate It, but It rather absorbs us into Itself and assimilates us with Itself.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage The Spiritual Espousals (c. 1340)

Love, God, Truth, Sun

“Whoe'er amidst the sons
Of reason, valour, liberty, and virtue
Displays distinguish'd merit, is a noble
Of Nature's own creating.”

James Thomson (poet) (1700–1748) Scottish writer (1700-1748)

Coriolanus, Act iii, scene 3; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Nature

“I can truly say — and this in virtue of the whole structure of my thought — that I now feel more indissolubly bound to the hierarchical Church and to the Christ of the Gospel than ever before in my life. Never has Christ seemed to me more real, more personal or more immense.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Letter from Cape Town to Father General, Jean-Baptiste Janssens (12 October 1951)

Life, Feeling, Christ, Personality

“The virtue of frugality lies in a middle between avarice and profusion, of which the one consists in an excess, the other in a defect of the proper attention to the objects of self–interest.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part VII

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

Josephus on the Essenes

AJ 15.11.4-5
Antiquities of the Jews

Love, Life, Men, God

“I see not the shadow of a reason to conclude that their [the sexes'] virtues should differ in respect to their nature. In fact, how can they, if virtue has only one eternal standard? I must therefore, if I reason consequentially, as strenuously maintain that they must have the same simple direction as that there is a God.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

26
A Vindication of the Rights of Woman (1792)

God, Sex, Nature

“In the Napoleonic Museum in Arenenberg I was rather impressed just how richly clad in the costume of Antiquity the First Empire in fact was - dressed up even comically with its laurels and eagles and togas. Return to Rome wherever you look, though of course not to the Holy Roman Empire - to Caesar's Rome. But the French Revolution itself had fallen back on more or less genuine or imaginary classical models: Brutus and Tiberius Gracchus and Gaius Gracchus, the Gracchi, consuls and Roman virtues - even these revolutionaries couldn't resolve to start from scratch with something really new.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

“Progressives have convinced people that they are fighting theft. If a greedy capitalist has looted your possessions, you would want the government to do something about it. An essential function of government is to bring thieves to justice and to restore stolen possessions to their rightful owners. If the progressive critique is valid, then it doesn't matter if government does it inefficiently, since there is no one else to do the job: inefficient justice is better than no justice. Moreover, when we ask the police to go after bad guys and repossess their stolen goods, we aren't concerned with whether we foster virtue among the "giver" and gratitude in the "receiver." That's because the giver isn't really giving; he's merely giving back, and the receiver has no cause for gratitude since he (or she) is merely being made whole. In this scenario, Americans who are sitting in the bandwagon have earned that right, and the people pulling are the thieves who deserve to be penalized and castigated. This is why I've devoted the bulk of this book to refuting the theft critique. If I've succeeded, then the whole progressive argument collapses and our federal government, far from being an instrument of justice, now becomes an instrument of plunder.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 14

People, Books, Justice, Guy

“A man who wishes to act entirely up to his professions of virtue soon meets with what destroys him among so much that is evil.”

Niccolo Machiavelli book The Prince

Variant: A man who strives after goodness in all his acts is sure to come to ruin, since there are so many men who are not good.
Source: The Prince (1513), Ch. 15; translated by W. K. Marriot

Evil

“Three conclusions can be safely drawn from a study of these 21 inscriptions. Firstly, the destruction of Hindu temples continued throughout the Muslim rule, from the date of its first establishment at Delhi in AD 1192 to its downfall with the death of the Mughal emperor Muhammad Shah in 1748. Secondly, the destruction took place all over India and was undertaken by rulers belonging to all Muslim dynasties, imperial as well as provincial. Thirdly, the destruction had no economic or political motive as has been proposed by Marxist scholars and Muslim apologists; it was inspired by religious zeal and regarded as a pious performance by Muslim kings and commanders, all of whom took considerable pride in it and sought blessing from Allãh and the Prophet. The iconoclasts, it may be added, have been idolised all along as paragons of faith, virtue, justice and generosity. These conclusions become clearer still when we come to evidence from Islamic literary sources.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Death, Faith, Justice, Motivation

“The values and high virtues that Arafat embodied during his struggle for the Palestinian cause will inspire the Palestinian people so that they preserve their cohesion and unity and pursue their path to win back their national, legitimate and eternal rights.”

Zine El Abidine Ben Ali (1936–2019) Tunisian politician

On Yasser Arafat, (11 November, 2004). http://news.bbc.co.uk/2/hi/middle_east/4001697.stm.

People

“Childish raptures! said Lucifer, with scorn, his eyes flashing like lightning. "Are we indeed whimpering and craven children, or slaves? Can we be content with toys and little deliciousnesses? Are we not mind, as well as emotion? And is not the mind, of both angel and man, the noblest of possessions, and worth exercising. It is in our minds that we approach the closest of Him, Who is all Mind. Mind is the creator of all philosophy, all order, all beauty, all satisfaction, but emotion is the lowliest of the virtues, if it is a virtue at all. Mind has in it the capacity to know all things, or, at least, the minds of angels.”

Taylor Caldwell (1900–1985) Novelist

Dialouges with the Devil (1967)
1960s

Children, Beauty, Angels, Exercises

“These — lowliness, meekness, long-suffering, loving forbearance — quiet, unpretending, unshowy virtues, are amongst the best means for promoting true unity in the church of God. Who is the most useful Christian? Not as a rule he who has the most transcendent genius, brilliant talents, and commanding eloquence, but he who has the most of this quiet, loving, forbearing spirit. The world may do without its Niagara, whose thundering roar and majestic rush excite the highest amazement of mankind, but it cannot spare the thousand rivulets that glide unseen and unheard every moment through the earth, imparting life, and verdure, and beauty wherever they go. And so the church may do without its men of splendid abilities, but it cannot do without its men of tender, loving, forbearing souls.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 105.

Love, Life, Men, God

“It is universally agreed, that custom, in time, becomes a second nature, forcing men to use that, whether good or bad, to which they have been habituated; in fact, we see habit, in many instances, gain the ascendency over reason. This is so undeniably true, that, virtuous men, by keeping company with wicked, often fall into the same vicious course of life. Seeing and considering all this, I have decided to write on the vice of intemperance, in eating and drinking. Now, though all are agreed, that intemperance is the parent of gluttony, and sober living the offspring of abstemiousness, yet, owing to the power of custom, the former is considered a virtue, and the latter as mean and avaricious, and so many men are blinded and besotted to such a degree, that they come to the age of forty or fifty, burdened with strange and painful infirmities, which render them decrepit and useless, whereas, had they lived temperately and soberly, they would in all probability, have been sound and hearty, to the age of eighty and upwards.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Life, Men, Pain, Age

“As virtue is a thing that has no master, that is, is free, everything that is free will be united with virtue.”

Gregory of Nyssa (335–395) bishop of Nyssa

Dialogue on the Soul and the Resurrection, Patrologia Graeca 46.101-105

“As we strive to teach others we must have the humility to acknowledge that we too still have much to learn. And we must have the flexibility to adapt to the changing needs of the world around us. Women who have been taught that modesty and pliancy are among the prized virtues of our gender are marvellously equipped for the learning process. But they must be given the opportunity to turn these often merely passive virtues into positive assets for the society in which they live.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, World, Learning, Change

“Gentleness, Virtue, Wisdom, and Endurance,
These are the seals of that most firm assurance
Which bars the pit over Destruction’s strength;
And if, with infirm hand, Eternity,
Mother of many acts and hours, should free
The serpent that would clasp her with his length;
These are the spells by which to reassume
An empire o’er the disentangled doom.”

Percy Bysshe Shelley Prometheus Unbound

Demogorgon, Act IV, l. 562–569
Prometheus Unbound (1818–1819; publ. 1820)

Wisdom

“Every person—whether Greek or Barbarian—who is in training for wisdom, leading a blameless, irreproachable life, chooses neither to commit injustice nor return it unto others, but to avoid the company of busybodies, and hold in contempt the places where they spend their time—courts, councils, marketplaces, assemblies—in short, every kind of meeting or reunion of thoughtless people. … People such as these, who find their joy in virtue, celebrate a festival their whole life long.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 264
La Philosophie comme manière de vivre (2001)

Life, Wisdom, People, Time

“The love of esteem is the life and soul of society; it unites us to one another : I want your approbation, you stand in need of mine. By forsaking the converse of men, we forsake the virtues necessary for society; for when one is alone, one is apt to grow negligent; the world forces you to have a guard over yourself.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 155

Love, Life, Men, World

“For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?”

John Calvin book Institutes of the Christian Religion

Prefatory Address to King Francis as translated by Henry Beveridge, p. 16.
Institutes of the Christian Religion (1536; 1559)

God, Faith, Freedom, Clothes

“No Peace without Hope, No Hope without Liberty, No Liberty without Integrity, No Integrity without Virtue, No Virtue without Enlightenment, No Enlightenment without Truth.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck
Television
Fox News
2010-07-20
2010s, 2010

Truth, Peace, Hope

“There is, let me assure you, nothing in nature more egocentrical than the embattled democracy. It soon becomes the victim of its own war propaganda. It then tends to attach to its own cause an absolute value which distorts everything else. Its enemy becomes the embodiment of all evil. Its own side, on the other hand, is the center of all virtue. The contest comes to be viewed as having a final, apocalyptic quality. If we lose, all is lost; life will no longer be worth living; there will be nothing to be salvaged. If we win, then everything will be possible; all our problems will become soluble; the one great source of evil--our enemy--will have been crushed; the forces of good will then sweep forward unimpeded; all worthy aspirations will be satisfied.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

From Russia and the West under Lenin by George Kennan (1960)

Life, War, Democracy, Nature

“Taxation is by definition legalized robbery. Clearly, it is initiated coercion. As such, no Objectivist can in good conscience support it. So, naturally, most of them don't. Ayn Rand, in her essay in The Virtue of Selfishness entitled "Government Financing in a Free Society," states emphatically that the financing of the state in a free society would be voluntary. But can it be?”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Support, Nature, Selfishness

“The perils of change are so great the promise of the most hopeful theories is so often deceptive, that it is frequently the wiser part to uphold the existing state of things, if it can be done, even though, in point of argument, it should be utterly indefensible…Resistance is folly or heroism—a virtue or a vice—in most cases, according to the probabilities there are of its being successful.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: 'Parliamentary Reform', Quarterly Review, 117, 1865, p. 550

Hope, Change, Success, Parting

“Joan was a being so uplifted from the ordinary run of mankind that she finds no equal in a thousand years. She embodied the natural goodness and valour of the human race in unexampled perfection. Unconquerable courage, infinite compassion, the virtue of the simple, the wisdom of the just, shone forth in her. She glorifies as she freed the soil from which she sprang.”

Winston S. Churchill book A History of the English-Speaking Peoples

On Saint Joan of Arc; Vol I: The Birth of Britain, p. 422
A History of the English-Speaking Peoples (1956–58)

Wisdom, Courage, Nature, Perfection

“And what else did John have in mind but what is virtuous, so that he could not endure a wicked union even in the king's case, saying: "It is not lawful for thee to have her to wife." He could have been silent, had he not thought it unseemly for himself not to speak the truth for fear of death, or to make the prophetic office yield to the king, or to indulge in flattery. He knew well that he would die as he was against the king, but he preferred virtue to safety. Yet what is more expedient than the suffering which brought glory to the saint.”
Quid autem aliud Ioannes nisi honestatem consideravit? ut inhonestas nuptias etiam in rege non posset perpeti, dicens: Non licet tibi illam uxorem habere. Potuit tacere, nisi indecorum sibi iudicasset mortis metu verum non dicere, inclinare regi propheticam auctoritatem, adulationem subtexere. Sciebat utique moriturum se esse, quia regi adversabatur: sed honestatem saluti praetulit. Et tamen quid utilius quam quod passionis viro sancto advexit gloriam?

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book III, chapter XIV, part 89 as quoted in www.ewtn.com http://www.ewtn.com/library/PATRISTC/PII10-2.HTM

Death, Truth, Fear, Law