Quotes about virtue
page 14

“Our Mother is to us in diverse manners working: in whom our parts are kept undisparted. For in our Mother Christ we profit and increase, and in Mercy He reformeth us and restoreth, and, by the virtue of His Passion and His Death and Uprising, oneth us to our Substance. Thus worketh our Mother in Mercy to all His children which are to Him yielding and obedient.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 58

Death, Children, Passion, Christ

“I flatter my self to have demonstrated that, neither the Friendly Qualities and kind Affections that are natural to Man, nor the real Virtues he is capable of acquiring by Reason and Self-Denial, are the Foundation of Society; but that what we call Evil in this World, Moral as well as Natural, is the grand Principle that makes us sociable Creatures, the solid Basis, the Life and Support of all Trades and Employments without Exception: That there we must look for the true Origin of all Arts and Sciences, and that the Moment Evil ceases, the Society must be spoiled, if not totally dissolved.”

Bernard Mandeville book The Fable of the Bees

"A Search into the Nature of Society", p. 428
The Fable of the Bees (1714)

Life, World, Art, Support

“Heat can evidently be a cause of motion only by virtue of the changes of volume or of form which it produces in bodies.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

p, 125
Reflections on the Motive Power of Heat (1824)

Change

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

God, People, Faith, Imagination

““What do you have to say to that?“
“Oh, very little, to be sure, Master Kosta. It’s so hard to think, overawed as I am with the sublime genius of your plan.“
“That bears some vague resemblance to sarcasm.“
“God forfend,“ said Jean. “You wound me! Your inexpressible criminal virtues have triumphed again, as inevitably as the tides come and go. I cast myself at your feet and beg for absolution. Yours is the genius that nourishes the heart of the world.“
“And now you’re—“
“If only there was a leper handy,“ interrupted Jean, "so you could lay your hands on and magically heal him.“”

Scott Lynch book Red Seas Under Red Skies

Source: Red Seas Under Red Skies (2007), Chapter 1 “Little Games” section 4 (p. 26)

God, World, Thinking, Heart

“The secret virtues which lie hid in salt confirm the same. For salt whiteneth all thinges, it hardeneth all thinges, it preserveth all thinges, it giveth favour to all thinges, it is that masticke which gleweth all thinges together, it gathereth and knitteth all minerall matters, and of manie thousand peeces it maketh one masse. This salt giveth sounde to all thinges, and without the sounde no metall will wring in his shirle voyce. Salt maketh men merrie, it whiteneth the flesh, and it giveth beautie to all reasonable creatures, it entertayneth that love and amitie which is betwixt the male and female, through the great vigour and stirring uppe which it provoketh in the engendering members; it helpeth to procreation, it giveth unto creatures their voyce, as also unto metalles. * * * * * And it is salt that maketh all seedes to flourish and growe, and although the number of men is verie small, which can give any true reason whie dungue shoulde doe anie good in arable groundes, but are ledde thereto more by custome than anie philosophicall reason, nevertheless it is apparaunt that no dungue, which is layde uppon barraine groundes, could anie way enrich the same, if it were not for the salt which the straw and hay left behinde them by their putrifaction.”

Hugh Plat (1552–1608) writer

As cited in: Robert Kemp Philp (1859, p. 73)
The Jewell House of Art and Nature, 1594

Love, Men, Lie, Secret

“I have laboured to abolish the infernal spirit of religious persecution by uniting the Catholics and Dissenters. To the former, I owe more than ever can be repaid. The service I was so fortunate as to render them they rewarded munificently but they did more: when the public cry was raised against me, when the friends of my youth swarmed off and left me alone, the Catholics did not desert me. They had the virtue even to sacrifice their own interests to a rigid principle of honour. They refused, though strongly urged, to disgrace a man who, whatever his conduct towards the Government might have been, had faithfully and conscientiously discharged his duty towards them and in so doing, though it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example.”

Theobald Wolfe Tone (1763–1798) Irish politician

Speech from the dock, to the people on the occasion of his Court-Martial, quoted in Seán Ua Cellaigh (ed.), Speeches From the Dock, or Protests of Irish Patriotism (Dublin, 1953)

Youth, Cry

“A community of vices is a closer and more direct bond between human beings than a community of virtues.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Communication

“All the perplexities, confusions, and distresses in America arise, not from defects in their constitution or confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (23 August 1787), The Works of John Adams.
1780s

Nature

“Life, liberty, and the pursuit of property were just what Aristotle did not talk about. They are the conditions of happiness; but the essence of happiness, according to Aristotle, is virtue. So the moderns decided to deal with the conditions and to let happiness take care of itself.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Life, Happiness

“Perhaps we have more in common by virtue of our common humanity than we have differences by virtue of our religions.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

Religion

“I think I understand. Before there can be disdain, there must be pride.
One day I will find something to be proud of, and then I will find this taste of disdain, and see if it suits me. Should I not think this, being my father's son?
And yet, I do not. Pride needs no claws, no scaled armour about itself. Not every virtue must be a weapon.
These thoughts are my own. I will not crush them.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Understanding, Thinking

“As the peculiar faculty of the eye is to see form and colour, and of the ear to hear sweet tones and voices, so is aspiration peculiar to the soul. To relax from ceaseless aspiration is sin. This energy of aspiration directed to and grasping God, as far as is possible for the creature, is called Hope, which is also a divine virtue. Through this faculty the soul acquires such great confidence that she deems nothing in the Divine Nature beyond her reach.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

God, Hope, Soul, Confidence

“The first time you see Winston Churchill you see all his faults, and the rest of your life you spend discovering his virtues.”

Lady Constance Lytton

Lady Lytton, in Christopher Hassall, Edward Marsh. http://www.explore-parliament.net/nssMovies/05/0558/0558_.htm. Hudson Review, The, Summer 2002 by Allen, Brooke, - More than the sum of his parts: The enigma of Winston Churchill http://findarticles.com/p/articles/mi_qa4021/is_/ai_n9129028.

Life, Time

“But what is liberty without wisdom, and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Wisdom, Evil, Madness

“Faith is not a virtue, but a character flaw.”

Jerry Coyne (1949) American biologist

" Jesus ‘n’ Mo ‘n’ faith https://whyevolutionistrue.wordpress.com/2016/09/14/jesus-n-mo-n-faith-3/" September 14, 2016

Faith

“The health of a church depends not merely on the creed which it professes, not even on the wisdom and holiness of a few great ecclesiastics, but on the faith and virtue of its individual members.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Wisdom, Health, Faith, Dependency

“Courage is a quality so necessary for maintaining virtue that it is always respected, even when it is associated with vice.”

Samuel Johnson (1709–1784) English writer

June 1784, p. 526 http://books.google.com/books?id=FMoIAAAAQAAJ&q=&quot;Courage+is+a+quality+so+necessary+for+maintaining+virtue+that+it+is+always+respected+even+when+it+is+associated+with+vice&quot;&pg=PA319#v=onepage Life of Samuel Johnson (1791), Vol IV

Courage

“Men in general are neither very good nor very bad, but mediocre… Man with his vices, his weaknesses, his virtues, this confused medley of good and ill, high and low, goodness and depravity, is yet, take him all in all, the object on earth most worthy of study, of interest, of pity, of attachment and of admiration. And since we haven't got angels, we can attach ourselves to nothing greater and more worthy of our devotion than our own kind.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Eugene Stoffels (Jan. 3, 1845) as quoted by Thomas Molnar, The Decline of the Intellectual (1961) Ch. 11 "Intellectual and Philosopher"
Original text:
Les hommes ne sont en général ni très-bons, ni très-mauvais : ils sont médiocres. [...] L'homme avec ses vices, ses faiblesses, ses vertus, ce mélange confus de bien et de mal, de bas et de haut, d'honnête et de dépravé, est encore, à tout prendre, l'objet le plus digne d'examen, d'intérêt, de pitié, d'attachement et d'admiration qui se trouve sur la terre; et puisque les anges nous manquent, nous ne saurions nous attacher à rien qui soit plus grand et plus digne de notre dévouement que nos semblables.
1840s

Men, Angels, Study

“Stirner and Nietzsche … reveal how prone morality is to being used as a means of rationalization, a cloak for concealing violent and brutish passions, and making their sadistic expression a virtue.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 38

Passion

“The curriculum of the girl’s school should be vernacular, needle work and sanitation…teaching women amounted to loss of nationality… English education had [a] de-womanising impact on women by denying them a happy worldly life…hurt the sentiments of the Hindus…teaching Hindu women to read English would ruin their precious traditional virtues and would make them immoral and subordinate.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

His opposition to teaching women in English.[Pati, Biswamoy, Bal Gangadhar Tilak: Popular Readings, http://books.google.com/books?id=U4TWzCkjrm4C, 2011, Primus Books, 978-93-80607-18-4, 16]

Life, Women, Happiness, Education

“To the Carpenter, with his splendid worldliness, the premier qualification for character was self-respect, and the alertness and mastery of environment which go with self-respect. But to Paul the primate virtue is submissiveness—"the powers that be!" He sought to cure the seditiousness of the working class by drawing off their gaze to a crown of righteousness reserved in heaven for them—a gaseous felicity beyond the stars.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 237

Star, Drawing

“All of these credited for righteousness, going back from Abraham to the first man, could be described as Christians in fact if not in name, without exceeding the truth. For the name means that the Christian, through the knowledge and teaching of Christ, excels in self-control and righteousness, in disciplines and virtue, and in the confession of the one and only God over all, and in all this they showed no less zeal than we.”

Eusebius of Caesarea book Church History

1.4
Ecclesiastical History

God, Truth, Knowledge, Christ

“When the empirical investigator glories in his refusal to go beyond the specialized observation dictated by the traditions of his discipline, be they ever so inclusive, he is making a virtue out of a defense mechanism which insures him against questioning his presuppositions.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Question

“The virtues of forgiveness and mercy must frequently be exercised together. Because we live in a world where there is much harshness, hostility, and meanness, there is also much need for all of us to be more merciful.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

Hostility, World, Exercises, Forgiveness

“…this visionary [ Emanuel Swedenborg in his book Heaven and Hell ] tells us, under the form of images, that each angel, each society of angels, and the whole of heaven comprehensively surveyed, appear in human form, and in the virtue of this human form the Lord rules them as one man.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Books, Angels, Hell, Appearance

“The sixth edition [of the Moral Sentiments] includes a whole new part, on the character of virtue, and some drastic revision elsewhere. My co-editor of the work, the late Professor A. L. Macfie, was apt to say in consequence that the sixth edition is a different book. That is an exaggeration, but the sixth edition is certainly a much altered book.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Parting

“The virtue of female slaves is wholly at the mercy of irresponsible tyrants, and women are bought and sold in our slave markets, to gratify the brutal lust of those who bear the name of Christians.”

Sarah Grimké (1792–1873) American abolitionist

Letter 8.
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Women

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Men

“The value of metaphors should not be underestimated. Metaphors have the virtue of an expected behavior that is understood by all. Unnecessary communication and misunderstandings are reduced. Learning and education are quicker. In effect metaphors are a way of internalizing and abstracting concepts allowing one's thinking to be on a higher plane and low-level mistakes to be avoided.”

Fernando J. Corbató (1926–2019) American computer scientist

Source: On Building Systems That Will Fail (1991), p. 81

Education, Way, Behavior, Communication

“Liberalism, for all its virtues, has begun to develop a sense of entitlement, and needs time to rediscover its soul.”

Stephen L. Carter (1954) American legal academic and writer

Trump and the Fall of Liberalism (November 11, 2016)

Soul, Sense, Time

“With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.]]The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Context: The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia... to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity... As he himself never abandoned any of his partisans... but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.

Death, Men, Justice, Law

“When virtue is pictured as innocence and innocence equated with childlikeness, the implication is obviously that knowledge and experience are no longer media of goodness, but have become in themselves contaminating. This is a very despairing outlook, in its way as black as Augustine's original sin, for it supposes that original goodness will in all likelihood be defiled…It surrenders the attempt to represent virtue in a mature phase.”

Marina Warner (1946) writer and mythographer

Joan of Arc (Harmondsworth, Penguin, [1981] 1983) p. 262.

Way, Knowledge, Despair

“Can’t I another’s face commend,
And to her virtues be a friend,
But instantly your forehead lowers,
As if her merit lessen’d yours?”

Edward Moore (1712–1757) English dramatist and writer

The Farmer, the Spaniel, and the Cat. Fable ix.
Bartlett's Familiar Quotations, 10th ed. (1919)

“The negative efforts that had been done for the past three years that aims to toppling the state, by virtue of Allah and yours, has achieved nothing. and it won't.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during a cultural symposium organized by MOD Department of Moral Affairs on 11 January 2014 http://www.youtube.com/watch?v=1w50oWry07E. 2014

Effort, Past

“In introducing the personal computer to the classroom, we shall be breaking a four-hundred year-old truce between the gregariousness and openness fostered by orality and the introspection and isolation fostered by the printed word. Orality stresses group learning, cooperation, and a sense of social responsibility… Print stresses individualized learning, competition, and personal autonomy. Over four centuries, teachers, while emphasizing print, have allowed orality its place in the classroom, and have therefore achieved a kind of pedagogical peace between these two forms of learning, so that what is valuable in each can be maximized. Now comes the computer, carrying anew the banner of private learning and individual problem-solving. Will the widespread use of computers in the classroom defeat once and for all the claims of communal speech? Will the computer raise egocentrism to the status of a virtue?”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

Peace, Communication, Problem, Sense

“Dependence on the State became a virtue; dependence on oneself was derided as ‘rugged individualism.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Out of Step: The Autobiography of an Individualist (1962), p. 154

Dependency

“Each has his destined time: a span
Is all the heritage of man:
'Tis virtue's part by deeds of praise
To lengthen fame through after days.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book X, p. 367

Time, Parting

“May Heaven, if virtue claim its thought,
If justice yet avail for aught;
Heaven, and the sense of conscious right,
With worthier meed your acts requite!”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book I, p. 29

Justice, Sense

“It isn't right to be obedient only when things go well; it is much harder to be a good, obedient soldier when things go badly and times are hard. Obedience and faith at such time is a virtue.”

Wilhelm Keitel (1882–1946) German general

To Leon Goldensohn, May 17, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004 - Page 166

Faith, Time

“Mindfulness in fact has, if we may personify it, a rather unassuming character. Compared with it, mental factors such as devotion, energy, imagination and intelligence are certainly more colourful personalities, making an immediate and strong impact on people and situations. Their conquests are sometimes rapid and vast, though often insecure. Mindfulness, on the other hand, is of an unobtrusive nature. Its virtues shine inwardly, and in ordinary life most of its merits are passed on to other mental faculties which generally receive all the credit.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 71

Life, People, Imagination, Intelligence

“Virtue is like precious odors — most fragrant when they are incensed or crushed.”

Francis Bacon book Essays

Of Adversity
Essays (1625)

“Those who say that all historical accounts are ideological constructs (which is one version of the idea that there is really no historical truth) rely on some story which must itself claim historical truth. They show that supposedly "objective" historians have tendentiously told their stories from some particular perspective; they describe, for example, the biasses that have gone into constructing various histories of the United States. Such an account, as a particular piece of history, may very well be true, but truth is a virtue that is embarrassingly unhelpful to a critic who wants not just to unmask past historians of America but to tell us that at the end of the line there is no historical truth. It is remarkable how complacent some "deconstructive" histories are about the status of the history that they deploy themselves.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 2

Truth, History, Idea, Past

“To use Virtue is perfect blessedness.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

Perfection

“I am sensible how much nobler it is to place the reward of virtue in the silent approbation of one's own breast than in the applause of the world. Glory ought to be the consequence, not the motive of our actions.”
Meminimus quanto maiore animo honestatis fructus in conscientia quam in fama reponatur. Sequi enim gloria, non appeti debet.

Pliny the Younger (61–113) Roman writer

Letter 8, 14.
Letters, Book I

World, Motivation

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Communication

“The virtue of Paganism was strength: the virtue of Christianity is obedience.”

David Hare (1947) British writer

Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 1.
Misattributed

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“I have myself taken a hand in propagating the virtues of workers’ partnership in the management and I strove hard to set up Joint Management Councils in as many establishments as possible both in the private and public sectors.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 27.
Gulzarilal Nanda: A Life in the Service of the People

Partnership

“When the Christian religion reached Great Britain it brought necessarily with it an impulse to intellect as well as to morality.. it never fails to produce in all countries to which it comes a resurrection of the nation's virtue and a revival of the nation's political & intellectual energy & genius. Hence we find the very earliets literary names in the early annals of Great Britain are those of Christian missionaries.”

George Gilfillan (1813–1878) Scottish writer

From Introductory Essay Specimens with Memoirs, 1860 edition
Other Quotes

Religion, Country

“Who stands fast? Only the man whose final standard is not his reason, his principles, his conscience, his freedom, or his virtue, but who is ready to sacrifice all this when he is called to obedient and responsible action in faith and in exclusive allegiance to God — the responsible man, who tries to make his whole life an answer to the question and call of God. Where are these responsible people?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 5.

Life, God, People, Faith

“God deliver us all from prejudice and unkindness, and fill us with the love of truth and virtue.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

"Unitarian Christianity" http://www.americanunitarian.org/unitarianchristianity.htm, an address to The First Independent Church of Baltimore (5 May 1819)

Love, God, Truth

“In your calm bosom have made their dwelling a dignity that charms and virtue gay yet weighty. Not for you lazy repose or unjust power or vaulting ambition, but a middle way leading through the Good and the Pleasant. Of stainless faith and a stranger to passion, private while ordering your life for all to see, a despiser too of gold yet none better at displaying your wealth to advantage and letting the light in upon your riches.”
Tu cujus placido posuere in pectore sedem blandus honos hilarisque tamen cum pondere virtus, cui nec pigra quies nec iniqua potentia nec spes improba, sed medius per honesta et dulcia limes, incorrupte fidem nullosque experte tumultus et secrete, palam quod digeris ordine vitam, idem auri facilis contemptor et optimus idem comere divitias opibusque immittere lucem.

Statius Silvae

iii, line 64
Silvae, Book II

Life, Faith, Way, Light

“The dilemma is this: We all know that this aid cannot materially affect the course of events of China. We are obliged to put the bill before Congress by virtue of our past commitments and of the pressures that exist in favor of aid to China.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

January 27, 1948
The Kennan Diaries

Past

“It’s true that to play the part, to become real swing kids, men must become hypermasculine (“cats”) and the ladies ultrafeminine “dames”). Whereas every development in popular culture for five decades has been an attack on sexual differentiation, and, for that matter, on life and virtue and goodness, the return of swing represents an embrace of the old sexual roles and thereby the beginnings of the old cultural values.”

Jeffrey Tucker (1963) American writer

Source: "Saved by Swing" by Jeff Tucker, The Rothbard-Rockwell Report, August 1998, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1998aug-00004,

Life, Men, Cats, Parting

“One ought to seek out virtue for its own sake, without being influenced by fear or hope, or by any external influence. Moreover, that in that does happiness consist.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Zeno, 53.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics

Happiness, Fear, Hope

“Out of the beliefs nourished by the agrarian myth there had arisen the notion that the city was a parasitical growth on the country. Bryan spoke for a people raised for generations on the idea that the farmer was a very special creature, blessed by God, and that in a country consisting largely of farmers the voice of the farmer was the voice of democracy and of virtue itself. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The notion of an innocent and victimized populace colors the whole history of agrarian controversy, and indeed the whole history of the populistic mind.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 35

God, People, Color, Democracy

“A man is free in proportion to the measure of his virtues, and the extent to which he is free determines what his virtues can accomplish.”
Et pro virtutum habitu quilibet et liber est, et, quatenus est liber, eatenus virtutibus pollet.

John of Salisbury Policraticus

Bk. 7, ch. 25
Policraticus (1159)

“Can words such as Orthodox, Jew, or Catholic really express some sort of exclusive personal virtues or merits?”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Source: Letter to A.S. Suvorin (November 18, 1891)

Personality

“Only a year after the collapse of the Third Reich a strangely conclusive piece of evidence can be advanced to support the claim that "fanatical", this key National Socialist term, never really had the sting taken out of it by excessive use. For although scraps of the LTI surface all over the place in contemporary language, "fanatical" has disappeared. From this one can safely conclude that either consciously or subconsciously people remained aware of the real facts of the case all through those twelve years, namely, that a confused state of mind, equally close to sickness and criminality, was for twelve years [of Nazi rule] held to be the greatest virtue.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 61.

People, Support

“Be content that others have position, if thou hast ability: that others have riches, if thou hast virtue.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 255

“I think no virtue goes with size;
The reason of all cowardice
Is, that men are overgrown,
And, to be valiant, must come down
To the titmouse dimension.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Titmouse http://www.readbookonline.net/readOnLine/1176/, st. 5 1860s, May-Day and Other Pieces (1867)

Men, Thinking

“He saw that their distinctive virtue lay in their finitude, their minute particularity, their tortured balance between dullness and lucidity; and that to save them from these would be to annihilate them.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 178)

“Atheists and the unchurched undervalue the extent to which they are getting a free ride on the social strength that religious-based virtue provides.”

Dan Henninger

Wall Street Journal, December 22, 2006, p. A12, "Wonder Land" column.

“An ill husband may deprive a wife of the comfort and quiet of her life, give occasion of exercising her virtue, try her patience and fortitude to the utmost, which is all he can do; it is herself only that can accomplish her ruin.”

Mary Astell (1666–1731) English feminist writer

As quoted in The Whole duty of a woman: female writers in seventeenth century England, p. 157, by Angeline Goreau. Editorial Dial Press, 1985. ISBN 0385278780.

Life, Exercises, Patience

“We have a tendency to romanticize independence. Most business literature still views autonomy as a virtue, as though communication, teamwork, and cooperation were lesser values.”

Keith Ferrazzi (1966) American businessman and writer

Never Eat Alone

Communication, Literature, Business

“The appearance of [Virtue] was far different: her hair, seeking no borrowed charm from ordered locks, grew freely above her forehead; her eyes were steady; in face and gait she was more like a man; she showed a cheerful modesty; and her tall stature was set off by the snow-white robe she wore.”
[Virtutis] dispar habitus: frons hirta nec umquam composita mutata coma, stans vultus, et ore incessuque viro propior laetique pudoris celsa umeros niveae fulgebat stamine pallae.

Silius Italicus Punica

Book XV, lines 28–31
Punica

Appearance

“Brethren, whatever the temptation is, our safety is not in habits of virtue. It is not in sturdy resolution and strength of character. It is not even in the timely thought of sin's consequences; but our safety is in the Saviour. Christ ever lives and ever intercedes; and it is our strength, our triumph, to rush into His arms of omnipotent protection.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.

Time, Christ

“There's nothing like the waiting room of any office of the governmentor its allies to remind you of how lucky you are. You enter a nonplace, nontime. You sit on battered chairs in murky blues and greens that nobody ever names as their favorite color. You stare at the signs that have no bearing on you, nonspecific communiqués from the land that punctuation forgot. You wait until the waiting loses all sense of direction or purpose, until you become like a stone deposited in a field millenia ago by a careless glacier. You are here. This is all you have ever known. In the meantime you are stripped of any sense of individuality, of the idea that you might be different from anyone else in the room except by virtue of your particular problem; and so you become the problem, defensively, accepting it as identity, until it swells and suppurates and becomes all you are. As a species we'll tolerate being close to others, but not so close, and not in those circumstances and when we feel so small: we become rows of dry, fretting eyes, hating everyone around us and sincerely wishing our neighbor dead so we can move up one place in the line.Or maybe it was just me.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 5

Hate, Color, Feeling, Idea

“This State, this city, this campus, have stood long for both human rights and human enlightenment — and let that forever be true. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. That will go on, and those rights will expand until the standard first forged by the Nation's founders has been reached, and all Americans enjoy equal opportunity and liberty under law. But this Nation was not founded solely on the principle of citizens' rights. Equally important, though too often not discussed, is the citizen's responsibility. For our privileges can be no greater than our obligations. The protection of our rights can endure no longer than the performance of our responsibilities. Each can be neglected only at the peril of the other. I speak to you today, therefore, not of your rights as Americans, but of your responsibilities. They are many in number and different in nature. They do not rest with equal weight upon the shoulders of all. Equality of opportunity does not mean equality of responsibility. All Americans must be responsible citizens, but some must be more responsible than others, by virtue of their public or their private position, their role in the family or community, their prospects for the future, or their legacy from the past. Increased responsibility goes with increased ability, for "of those to whom much is given, much is required."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Family, Law, Communication, Nature

“Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.

Men, Truth, Fools

“[T]he greatest efforts made by the defeated insurgents since the close of the war have been to promulgate the idea that the cause of liberty, justice, humanity, equality, and all the calendar of the virtues of freedom, suffered violence and wrong when the effort for southern independence failed. This is, of course, intended as a species of political cant, whereby the crime of treason might be covered with a counterfeit varnish of patriotism, so that the precipitators of the rebellion might go down in history hand in hand with the defenders of the government, thus wiping out with their own hands their own stains; a species of self-forgiveness amazing in its effrontery, when it is considered that life and property—justly forfeited by the laws of the country, of war, and of nations, through the magnanimity of the government and people—was not exacted from them.”

George Henry Thomas (1816–1870) United States Army general

Report to General Ulysses S. Grant (17 November 1868)

Life, War, People, Justice

“…that Chancellor of the Exchequer is the very man who comes down to corrupt whatever there is of financial virtue in us, and to instil into our minds those seductive and poisonous ideas that it does not, after all, matter very much if there is a deficit, and that it is extremely disagreeable when commerce is not in the most flourishing state to call upon the people to pay. Was that the practice of Sir Robert Peel? … he came to Parliament and stood at his place in the House of Commons, pointed out the figures as they stood, and said to them—I ask you, will you resort to the "miserable expedient" of tolerating deficit, and of making provision by loans from year to year? That which he denounced as the "miserable expedient" has become the standing law, has become almost the financial gospel of the Government that is now in power.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Edinburgh (29 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 152.
1870s

People, Law, Idea, Housing

“Any evolutionary science… is a close-knit body of theory. It is a theory of a process, of an unfolding sequence… of cumulative causation. The great deserts of the evolutionist leaders… lie… in their having shown how this colorless impersonal sequence of cause and effect can be made use of for theory proper, by virtue of its cumulative character.”

Thorstein Veblen (1857–1929) American academic

Source: "Why is economics not an evolutionary science?", 1898, pp. 375-378; As cited in: Geoffrey M. Hodgson, "Veblen and darwinism." International review of sociology 14.3 (2004): 343-361

Lie, Science

“When he stepped off the straight and narrow path of his peculiar honesty, it was with an inward assertion of unflinching resolve to fall back again into the monotonous but safe stride of virtue as soon as his little excursion into the wayside quagmires had produced the desired effect.”

Joseph Conrad (1857–1924) Polish-British writer

An Outcast of the Islands http://www.gutenberg.org/files/638/638-h/638-h.htm (1896), first lines,

“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

Pleasure, Wealth

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Fate, Truth, Faith, Exercises

“But although the attractive virtue of the earth extends upwards, as has been said, so very far, yet if any stone should be at a distance great enough to become sensible compared with the earth’s diameter, it is true that on the motion of the earth such a stone would not follow altogether; its own force of resistance would be combined with the attractive force of the earth, and thus it would extricate itself in some degree from the motion of the earth.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid.
Astronomia nova (1609)

“Fascism is preoccupied by the clothing (namely the forms of state organization), National-Socialism by the body (namely the racial eugenics), whereas Legionarism is preoccupied by something much deeper: by the soul (namely by its strengthening through the cultivation of Christian virtues and its preparation with final salvation in mind, salvation dealt with by the Christian Church in the most perfect fashion).”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

The Nest Leader's Manual (1933)

Soul, Fashion, Perfection, Clothes

“Every good cause gained a victory when the Union troops were triumphant. Our final victory was the triumph of religion, of virtue, of knowledge…. During those four years, whatever our motives, whatever our lives, we were fighting on God’s side. We were doing His work. What would this country have been if we had failed?”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (27 October 1883)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

God, Religion, Motivation, Knowledge

“Manners are the shadows of virtues; the momentary display of those qualities which our fellow creatures love, and respect.”

Sydney Smith (1771–1845) English writer and clergyman

Sermon XII, Sermons (1809)

Love

“Hypertext makes a virtue out of lack of organization, allowing ideas and thoughts to be juxtaposed at will. […] The advent of hypertext is apt to make writing much more difficult, not easier. Good writing, that is.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 7, pp. 212—213.

Idea

“Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.”
Civitas, cuius subditi metu territi arma non capiunt, potius dicenda est, quod sine bello sit, quam quod pacem habeat. Pax enim non belli privatio, sed virtus est, quae ex animi fortitudine oritur; est namque obsequium constans voluntas id exsequendi, quod ex communi civitatis decreto fieri debet. Illa praeterea civitas, cuius pax a subditorum inertia pendet, qui scilicet veluti pecora ducuntur, ut tantum servire discant, rectius solitudo, quam civitas dici potest.

Baruch Spinoza (1632–1677) Dutch philosopher

Liberally rendered in A Natural History of Peace (1996) by Thomas Gregor as:
"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice."
Source: Political Treatise (1677), Ch. 5, Of the Best State of a Dominion

War, Peace, Spring, Learning

“The Spirit of Rotary is to voluntarily improve the lot of their fellow human beings because it is the ultimate calling in life. Not for reward of for personal gain, but for the satisfaction of having made a positive difference to someone else. How different would life be if those of us with more advantages could all practice these virtues? This would be a society where the strong would be just and the weak secure. It is an ideal that we can all work towards.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Life, Strong, Personality

“Gifts and alms are the expressions, not the essence, of this virtue.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 166.
The Guardian (1713)

“I have long been baffled as to why people said my preference over Obama was some kind of shift to the ideological left. Nope. Against a radical right, reckless, populist insurgency, Obama is the conservative option, dealing with emergent problems with pragmatic calm and modest innovation. He seeks as a good Oakeshottian would to reform the country's policies in order to regain the country's past virtues. What could possibly be more conservative than that?”

Andrew Sullivan (1963) Journalist, writer, blogger

"America's Tory President", The Daily Dish (24 August 2012) http://dish.andrewsullivan.com/2012/08/24/americas-tory-president/

People, Problem, Past, Country

“Virtue alone has majesty in death.”

Edward Young Night-Thoughts

Source: Night-Thoughts (1742–1745), Night II, Line 650.

Death

“As a former denizen of Harvard, I’ve had to learn that a sense of reality doesn’t always flourish in elite institutions. It is the street virtue par excellence. Bus drivers can display a shrewder grasp of what’s what than Nobel Prize winners. The only way any of us can improve our grasp of reality is to confront the world every day and learn, mostly from our mistakes, what works and what doesn’t. Yet even lengthy experience can fail us in life and in politics. Experience can imprison decision-makers in worn-out solutions while blinding them to the untried remedy that does the trick.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

Getting Iraq Wrong http://www.nytimes.com/2007/08/05/magazine/05iraq-t.html?ei=5070&en=1c14886ef4740931&ex=1187409600&emc=eta1&pagewanted=print&_r=0, The New York Times, August 5, 2007.

Life, World, Way, Reality

“In religion, faith is a virtue. In science, faith is a vice.”

Jerry Coyne (1949) American biologist

Coyne (2011) " For the love of God... scientists in uproar at £1m religion prize http://www.independent.co.uk/news/science/for-the-love-of-god-scientists-in-uproar-at-1631m-religion-prize-2264181.html" on independent.co.uk, April 6, 2011

Faith, Religion, Science

“Only he is the true teacher [Satguru] who can show what are the religious and social obligations [dharma], show God to you, and give you the Knowledge of the holy name [sat nam]. And he who can give you the Knowledge of this dharma is completely wise. Satguru is the one who has the perfect wisdom. And other than the Satguru no one has the perfect wisdom. Oh! People of the world! Only a perfect avatar with the sixty-four virtues [kala] can reveal this Knowledge.”

Hans Ji Maharaj (1900–1966) Indian guru

Bombay, March 1966
Alternative translation: "Lord Rama was an incarnation of God who possessed 14 types of divine power. Lord Krishna was an incarnation of God who possessed 26 types of divine power. But I am fully perfect and the master of all the 64 divine powers."
This alternative translation, very different from the original Hindi, appeared in a book named Satgurudev (1970). It has been used by several scholars (Messer, Glock and Bellah; Reender Kranenborg) to position Hans Ji Maharaj as claiming to be more powerful than Krishna.
Source: Gupta, Mahendra. Hans Puran, (1969) New Delhi

Wisdom, God, People, World

“A work of art is a world in itself reflecting senses and emotions of the artist's world.
Just as a flower, by virtue of its existence as a complete organism is both ornamental and self-sufficient as to color, form, and texture, so art, because of its singular existence is more than mere ornament.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 59
Search for the Real and Other Essays (1948)

World, Art, Color, Flowers

“On the whole, the Old Testament cannot be considered a moral guide. Jehovah was not a moral God. He had all the vices, and he lacked all the virtues. He generally carried out his threats, but he never faithfully kept a promise. At the same time, we must remember that the Old Testament is a natural production, that it was written by savages who were slowly crawling toward the light. We must give them credit for the noble things they said, and we must be charitable enough to excuse their faults and even their crimes.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Would You Substitute for the Bible as a Moral Guide? (1900)

God, Nature, Light, Time

“People continued — regardless of all that leads man forward — to try to unite the incompatibles : the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), III

Love, Life, Men, People

“The virtue of the market is that it disperses responsibility.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 5, Unstable America, p. 197

“It is utterly hypocritical for Congress to extol the virtues of a color-blind society while officially sanctioning caucuses that are based solely on race and restrict their membership based on race.”

Tom Tancredo (1945) American politician

Tom Tancredo to Juanita Millender-MacDonald http://tancredo.house.gov/media/2007.01.25%20Tancredo%20to%20House%20Administration.pdf. (January 25, 2007).

Color

“Imagination is the queen of truth, and possibility is one of the regions of truth. She is positively akin to infinity.Without her, all the faculties, sound and acute though they may be, seem nonexistent; whereas the weakness of some secondary faculties is a minor misfortune if stimulated by a vigorous imagination. None of them could do without her, and she is able to compensate for some of the others. Often what they look for, finding it only after a series of attempts by several methods not adapted to the nature of things, she intuits, proudly and simply. Lastly, she plays a role even in morality; for, allow me to go so far as to say, what is virtue without imagination?”

Charles Baudelaire (1821–1867) French poet

L'imagination est la reine du vrai, et le possible est une des provinces du vrai. Elle est positivement apparentée avec l'infini.Sans elle, toutes les facultés, si solides ou si aiguisées qu'elles soient, sont comme si elles n'étaient pas, tandis que la faiblesse de quelques facultés secondaires, excitées par une imagination vigoureuse, est un malheur secondaire. Aucune ne peut se passer d'elle, et elle peut suppléer quelques-unes. Souvent ce que celles-ci cherchent et ne trouvent qu'après les essais successifs de plusieurs méthodes non adaptées à la nature des choses, fièrement et simplement elle le devine. Enfin elle joue un rôle puissant même dans la morale; car, permettez-moi d'aller jusque-là, qu'est-ce que la vertu sans imagination?
"Lettres à M. le Directeur de La revue française," III: La reine des facultés
Salon de 1859 (1859)

Truth, Imagination, Nature