Quotes about tradition
page 3

“Adam hid in the Garden of Eden. Moses tried to substitute his brother. Jonah jumped a boat and was swallowed by a whale… Man likes to run from God. It's a tradition.”

Mitch Albom (1958) American author

Source: Have a Little Faith: a True Story

God

“Dear Jack,

I love you, too.

And I think I know the secret to a long and happy marriage— just choose someone you can't live without.

For me, that would be you.

So if you insist on being traditional…

Yes.

—Ella”

Lisa Kleypas (1964) American writer

Source: Smooth Talking Stranger

Love, Marriage, Secret, Thinking

“You have no respect for excessive authority or obsolete traditions. You're dangerous and depraved, and you ought to be taken outside and shot!”

Joseph Heller book Catch-22

Source: Catch-22

“Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into a weird respect, which uniquely protects religion from normal criticism. Let's now stop being so damned respectful!”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

When asked how the world had changed following the September 11, 2001 attacks Has the world changed? http://books.guardian.co.uk/writersreflections/story/0,1367,567546,00.html, The Guardian (October 11, 2001)

People, Faith, Religion, Confidence

“Sometimes tradition and habit are just that, comfortable excuses to leave things be, even when they are unjust and unworthy. Sometimes--not often, but sometimes--the cranks and radicals turn out to be right. Sometimes Everyone is wrong.”

Matthew Scully (1959) American political writer and speechwriter

Source: Dominion: The Power of Man, the Suffering of Animals, and the Call to Mercy

“I think on my next birthday, I'm going to buy her a present. I think that should be the tradition. The kid gets gifts from everybody, and he buys one present for his mom since she was there, too. I think that would be nice.”

Stephen Chbosky book The Perks of Being a Wallflower

Source: The Perks of Being a Wallflower

Moms, Birthday, Thinking

“Teaching is not a lost art, but the regard for it is a lost tradition.”

Jacques Barzun (1907–2012) Historian

Teacher in America (1945)

Teachers' Day, Art

“In the end, I always act from the heart, even if I also value reason and tradition. I wish I could explain why, but I don't know.”

Elizabeth Kostova book The Swan Thieves

Source: The Swan Thieves

Heart

“You should know I disagree with a lot of traditional advice. For instance, they say the best revenge is living well. I say it’s acid in the face—who will love them now?”

Mindy Kaling book Is Everyone Hanging Out Without Me?

Source: Is Everyone Hanging Out Without Me?

Love, Revenge

“When men are oppressed, it's a tragedy. When women are oppressed, it's tradition.”

Letty Cottin Pogrebin (1939) American author, journalist, lecturer, and social justice activist

Source: Deborah, Golda, and Me: Being Female and Jewish in America

For women, Women, Men

“In the traditional Islamic world, the hierarchy of the arts was not based on whether they were "fine" or "industrial" or "minor". It was based upon the effect of art on the soul of the human being.”

Seyyed Hossein Nasr (1933) Iranian philosopher

Source: A Young Muslim's Guide to the Modern World

World, Art, Soul

“Scientists are the enemies of tradition, and tradition own all the prisons. - Victor Vigny”

Eoin Colfer book Airman

Source: Airman

“The traditional statement about language is that it is in itself living, and that writing is the dead part of language.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Parting, Dead

“At the halfway point of any drunken night, there is a moment when an Indian realizes he cannot turn back toward tradition and that he has no map to guide him toward the future.”

Sherman Alexie (1966) Native American author and filmmaker

Future, Night

“Cleaning is considered a vital part of the training process in all traditional Japanese disciplines and is a required practice for any novice. It is accorded spiritual significance. Purifying an unclean place is believed to purify the mind.”

Mineko Iwasaki (1949) Japanese Geisha

Source: Geisha, a Life

Parting, Training

“It is a fine thing to establish one's own religion in one's heart, not to be dependent on tradition and second-hand ideals. Life will seem to you, later, not a lesser, but a greater thing.”

D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter

Life, Religion, Heart, Dependency

“Whenever serious and competent people need to get things done in the real world, all considerations of tradition and protocol fly out the window.”

Neal Stephenson book Quicksilver

Source: Quicksilver

People, World, Flying

“I had always assumed the weekend was a holy tradition, respected by good people everywhere. Not so at Wexford.”

Maureen Johnson (1973) writer from the USA

Source: The Name of the Star

People

“The bird that would soar above the plane of tradition and prejudice must have strong wings. It is a sad spectacle to see the weaklings bruised, exhausted, fluttering back to earth.”

Kate Chopin book The Awakening

Source: The Awakening (1899)

Sadness, Bird, Strong

“The country was in peril; he was jeopardizing his traditional rights of freedom and independence by daring to exercise them.”

Joseph Heller book Catch-22

Source: Catch-22

Exercises, Freedom, Country

“Come on, it’s an American tradition. Apple soup? Mom’s homemade chicken pie?'
She chuckled in spite of herself, then winced. 'It’s apple pie and Mom’s homemade chicken soup. But you didn’t do badly, for a start.”

L.J. Smith (1965) American author

Source: Nightfall

Moms

“They won't listen. Do you know why? Because they have certain fixed notions about the past. Any change would be blasphemy in their eyes, even if it were the truth. They don't want the truth; they want their traditions.”

Isaac Asimov book Pebble in the Sky

Source: Pebble in the Sky

Truth, Change, Past

“Wednesdays were the best thing about Atlantis. The middle of the week was a traditional holiday there. Everyone stopped work and celebrated the fact that half the week was over.”

Walter Moers The 13½ Lives of Captain Bluebear

Source: The 13½ Lives of Captain Bluebear

Holiday

“The pursuit of knowledge for its own sake, an almost fanatical love of justice and the desire for personal independence -- these are the features of the Jewish tradition which make me thank my stars that I belong to it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: The World As I See It

Love, Justice, Star, Knowledge

“The bird that would soar above the level plain of tradition and prejudice must have strong wings.”

Kate Chopin book The Awakening

Source: The Awakening

Bird, Strong

“[I]t is difficult to imagine a set of beliefs more suggestive of mental illness than those that lie at the heart of many of our religious traditions.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: The End of Faith: Religion, Terror, and the Future of Reason

Lie, Imagination, Heart

“I knew what was like to finally be seduced by the thing you hunted. Mine just happened to be a more traditional seduction. Okay, at least I was still among the living.”

Laurell K. Hamilton book Incubus Dreams

Source: Incubus Dreams

“Harry: Tradition is the illusion of permanence.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Deconstructing Harry (1997)

“Morale was deteriorating and it was all Yossarian's fault. The country was in peril; he was jeopardizing his traditional rights of freedom and independence by daring to exercise them.”

Joseph Heller book Catch-22

Source: Catch-22 (1961)

Exercises, Freedom, Country

“People will selectively use “tradition” to justify anything.”

Chimamanda Ngozi Adichie book Dear Ijeawele, or A Feminist Manifesto in Fifteen Suggestions

Source: Dear Ijeawele, or A Feminist Manifesto in Fifteen Suggestions

People

“Christmas is a day of meaning and traditions, a special day spent in the warm circle of family and friends.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Christmas, Family, Christmas

“Campaign promises are, by long democratic tradition, the least binding form of human commitment.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On campaign promises: Republican Party v. White, 536 U.S. 765 http://supct.law.cornell.edu/supct/html/01-521.ZO.html (2002) (majority opinion). 2000s

“We are not born of the passions of war or of the fervours of revolution. And we grew quietly into the realization that, set as we are in a great wide land, with all our differences, there are certain traditions and ideals which we had in common, and which could best be preserved in a distinct society of our own.”

Vincent Massey (1887–1967) Governor General of Canada

Address to the Canadian Club of Vancouver, October 14, 1952
Speaking Of Canada - (1959)

War, Passion

“Family life itself, that safest, most traditional, most approved of female choices, is not a sanctuary: It is, perpetually, a dangerous place.”

Margaret Drabble (1939) Novelist, biographer and critic

"The Limits of Mother Love", in The New York Times Book Review, March 31, 1985

Life, Family

“The European discovery rather than Aboriginal occupation constitutes Australia's pre-history. Australia - its economy, society and polity - is a construction of European civilisation. Australia did not exist when traditional Aborigines occupied the continent. Aborigines have been participants in Australian history, but that story begins with all the others in 1788.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

History

“The doctrine he was going to be teaching, starting tonight, was not the sort of ideology that would stir souls; no one would die for this religion. It would only attracts converts by promising a return to old tradition and by seeming to be the religion of the future.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthborn (1995)

Religion, Soul, Future

“We must examine the traditional demands of our race and social structure in light of the resources we have at hand and strike a workable balance.”

Teimumu Kepa (1945) Fijian politician

Speech celebrating Ratu Sukuna Day (31 May 2005)

Light

““Mani Madhava Chakyar was the personification of all the greatness of this rich Indian classical art tradition”
- Kapila Vatsyayan (leading scholar of classical Indian dance), 1990”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya
Source: Kapila Vatsyayan, Gurupuja, Mathrubhumi weekly, February (11-17) 1990, p. 7.

Art, Dance

“America's got a much stronger tradition of free speech and freedom of the press. In Europe, it's much more nuanced and they put a lot of meaning on the rights of your reputation.”

Noam Cohen (1999) American journalist

Interviewed live on MSNBC program Morning Joe; quoted in — MSNBC, July 7, 2014, Google begins cleaning up online reputations, Morning Joe, Mika, Brzezinski, w:Mika Brzezinski, October 29, 2014, https://web.archive.org/web/20141029161113/http://www.msnbc.com/morning-joe/watch/google-begins-cleaning-up-online-reputations-298468419646, October 29, 2014 http://www.msnbc.com/morning-joe/watch/google-begins-cleaning-up-online-reputations-298468419646,

Freedom

“In sharp contrast (with the traditional social planning) the systems design approach seeks to understand a problem situation as a system of interconnected, interdependent, and interacting issues and to create a design as a system of interconnected, interdependent, interacting, and internally consistent solution ideas.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Designing Social Systems in a Changing World (1996), p. 46; as cited in: Charles François (2004), International Encyclopedia of Systems and Cybernetics. p. 164

Idea, Understanding, Problem

“In its distinctive strategy and internal dynamics and its rich intellectual tradition, Hizb al-Tahrir points up the heterogeneity of twentieth-century Islamist protest movements in the Middle East.”

Suha Taji-Farouki (1950) British Islamic scholar

A Fundamental Quest – Hizb ut-Tahrir and the Search for the Islamic Caliphate, Grey Seal, London 1996

“Socialists have all too often failed to take ecological issues seriously enough. However, this is not a fault of socialists alone, as the fault applies even more to the liberal tradition taken as a whole. But whatever we choose to say about socialism in the twentieth century, it has to be emphasized that no one can be truly socialist and indeed Marxist in the twenty-first century and fail to acknowledge the full severity of the planetary ecological crisis. We are either at the forefront of the struggle to protect the earth as a place of human habitation (and as a home for innumerable species) or we are on the side of the system’s creative exterminism of the Earth system as we know it.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

Home

“Shows like Queer As Folk, The "L" Word, Will & Grace and Sex and the City, all do their part to promote alternative lifestyles and erode traditional values.”

Stephen Miller (1985) political advisor for policy

Opinion column entitled Hollywood and the culture war http://www.dukechronicle.com/article/2006/01/hollywood-and-culture-war (11 January 2006) 2000s

Sex, Parting

“The great error of traditional proofs of the existence of god is that they try to take a symbolic truth for a literal truth, a truth of fact, and then try to prove that it is a fact.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 149.

God, Truth, Error

“When traditional Australians argue that Asian migrants should be welcome but that the ethnic mix of the nation should not be altered too quickly, they are labelled racists. But when ethnic minorities lobby politicians to enlist as many new migrants as possible from their own race, this is applauded as multiculturalism.”

Geoffrey Blainey (1930) Australian historian

"Immigration: Australia's Rag Doll,", The Weekend Australian (June 2-3, 1990)

“The man, who was probably an itinerant traditional circumciser from the blacksmith clan, picked up a pair of scissors. With the other hand, he caught hold of the place between my legs and started tweaking it, like Grandma milking a goat. "There it is, the kintir," one of the women said. Then the scissors went down between my legs and the man cut off my inner labia and clitoris. I heard it, like a butcher snipping the fat off a piece of meat. A piercing pain shot up between my legs, indescribable, and I howled. Then came the sewing: the long, blunt needle clumsily pushed into my bleeding outer labia, my loud and anguished protests, Grandma's words of comfort and encouragement. "It's just this once in your life, Ayaan. Be brave, it's almost finished."”

Ayaan Hirsi Ali book Infidel

When the sewing was finished, he cut the thread off with his teeth.
Source: Infidel (2007), Chapter 2: Under the Talal Tree

Life, Women, Pain, Grandma

“India is yet another major victim of Islam. The day Muhammad bin Qasim, entered Sindh as a conqueror, must rank as the most ominous, odious and outrageous moment in the history of India, whose proud, pious and powerful traditions have been the torch-bearer of world civilisation. The Indians, used to enjoying the warmth of ahinsa, were stunned by the violence that the Arab raiders displayed in robbing the rich and seducing the indigenous damsels. Yet the irony was that they did all this in the name of the Most Compassionate and Just Allah, who counts these felonies as acts of fairness when they are committed to torture the unbelievers. Then, this land that had become indifferent to the vicissitudes of history owing to a very long period of prosperity and plentitude, was attracted by more Islamic predators, who rushed in through the Khaiber Pass to loot her wealth, dishonour her daughters and crush her ethos that had stood the test of time despite its proneness to physical comforts and spiritual mirages such as ahinsa.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh (1998). Anwar Shaikh's Islam, the Arab imperialism. Cardiff: Principality Publishers.

World, History, Time, Daughters

“The English language was created by poets, a five-hundred year enterprise of emotion and metaphor, the richest dialogue in world literature. French rhetorical models are too narrow for the English tradition. Most pernicious of French imports is the notion that there is no person behind a text. Is there anything more affected, aggressive, and relentlessly concrete than a Parisian intellectual behind his/her turgid text? The Parisian is a provincial when he pretends to speak for the universe.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 34

World, Literature, Universe, Personality

“A work upon the plan originally contemplated by the Author seems still to be required, to initiate the young and uninstructed in the study of those MEDALS 0F CREATION—those electrotypes of nature—the mineralized remains of the plants and animals which successively flourished in the earlier ages of our planet, in periods incalculably remote, and long antecedent to all human history and tradition. With this conviction the present volumes are offered… as a guide for the Student and the Amateur Collector of fossil remains; for the intelligent Observer who may desire to possess a general knowledge of the subject, without intending to pursue Geology as a science; and for the Tourist who may wish, in the course of his travels, to employ profitably a leisure hour in quest of those interesting memorials of the ancient physical revolutions of our globe, which he will find everywhere presented to his observation.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Preface to the First Edition
The Medals of Creation or First Lessons in Geology (1854)

Age, Travel, History, Intelligence

“What surprised me, which Google was part of, is that superficial search techniques over large bodies of stuff could get you what you wanted. I grew up in the AI tradition, where you have a complete conceptual model, and the information retrieval tradition, where you have complex vectors of key terms and Boolean queries. The idea that you can index billions of pages and look for a word and get what you want is quite a trick. To put it in more abstract terms, it's the power of using simple techniques over very large numbers versus doing carefully constructed systematic analysis.”

Terry Winograd (1946) American computer scientist

"Talking with Terry Winograd" http://www.acm.org/ubiquity/interviews/t_winograd_1.html, Ubiquity 3 (23), 29 July 2002.

Search, Idea, Parting

“In the case of Islam, our effort aims at raising the dialogue from the street level to the level of scholarly platforms. For a long time, Hindus have been flattering Muslims by seeing nothing wrong in the doctrine of Islam. For a long time, Muslims have been taking to the streets and shedding blood whenever and wherever Hindus object to their behaviour pattern. Muslims have never been asked by Hindus to reflect on the dogmas of Islam, and revise them wherever they go against peaceful coexistence. We are appealing to Hindus to start asking some questions about Islam so that Muslims are made to rethink. If asking questions with a view to holding a dialogue is provoking violence, we plead guilty again. Hindus had a long tradition of asking questions even about their own cherished doctrines. I wonder if you are well-acquainted with our acharyas - Brahmanic, Buddhist and the rest. It was only with the advent of Islam and, later on, Christianity that Hindus were terrorised into the habit of remaining silent when faced with wild claims and not asking any questions. We are trying to revive the ancient Hindu tradition.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Peace, Question, Effort, Time

“Matisse's art speaks for itself through its "mechanics", it's "form" and through the feeling which that "form" makes manifest. It's not by far the first to do so and to transcend the illustrated subject by doing so. (All good painting and sculpture does that to some extent). But just as Matisse rejected verbal rhetoric so he kept every last trace of illustrational rhetoric out of his art. He may have been the first painter in our tradition to do that in a really radical way. This doesn't make his art better than a Giotto's or Caravaggio's or Goya's or David's, not necessarily. But it does make it a salutary example for all those people who find it hard, in any medium, to mean what they say.”

Clement Greenberg (1909–1994) American writer and artist

On Matisse http://www.sharecom.ca/greenberg/matisse.html at sharecom.ca, 1973: On Henri Matisse 1970s

People, Art, Way, Feeling

“Decoration. Very rapidly executed, at one go, spontaneously [reflection of making a mural on the site for the terrace plaza hotel in Cincinnati]. What takes a long time in my case is the work of silent reflection; it is impossible for me to predict the duration of this preparatory period. You have to keep in mind that it is by no means a matter of just doing a large picture, and though it will not be possible to paint a true mural by attacking the wall directly, in fresco, to do so will require persistence while maintaining, as much as possible, the spirit of the great tradition of mural painting. I shall have to go to Cincinnati in advance as soon as I can, to view the architecture and its environs, because otherwise I would only create an easel painting in large format.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

In a letter to Pierre Matisse, 26 January 1946; as quoted in Calder Miro, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 70
1940 - 1960

Time, Painting

“They were murderers and they still are, but policemen are like dogs on a leash.… The police function under political direction. They go after whoever they are sent after, and that's where the problem comes in.… Black people were moving out of their traditional position in America. Nobody knew what to do about it. The white politicians were confused, the blacks were confused.… the police were told to go out, stop those civil-rights marches … and they went out and did that. When you talk to police now who participated in that, you find out that they were in the same position we were in — just trying to find the right formula.”

Eldridge Cleaver (1935–1998) American activist

Interview by Reason magazine (1986)
1980s

People, Dogs, Problem

“Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike…In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude…of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment…What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926

Men, War, Secret, Communication

“It would be different if there were some great widespread public indigonation and demand: "Away with the prescriptive upper house of Parliament". There is not. There was recently carried out by Mr. McKenzie and a colleague of his a survey of working-class political attitudes called Angels in Marble. They found that "only one-third of the entire working class sample, and only a slightly higher proportion of Labour voters, favoured abolishing the Lords or altering it in any way…About a third of the whole sample" of working-class voters in the country "see the Lords as an intrinsic part of the national tradition or of the government of the country." As so often, the ordinary rank and file of the electorate have seen a truth, an important fact, which has escaped so many more clever people—the underlying value of that which is traditional, of that which is prescriptive.”

Enoch Powell (1912–1998) British politician

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1968/nov/19/house-of-lords-reform#S5CV0773P0_19681119_HOC_305 (19 November 1968) regarding proposals for reforming the House of Lords. 1960s

People, Truth, Angels, Way

“Mel is sensual with me. He treats me like an uncle - a dirty uncle. He's an earthy man and very moral underneath. He has traditional values.”

Madeline Kahn (1942–1999) American actress

Paul D. Zimmerman, (February 17, 1975) "The Mad Mad Mel Brooks", Newsweek

“If I were the type of artist that didn't care whether or not my works communicated with viewers then I wouldn't bother exhibiting them, I might as well stock them in a warehouse. But I do exhibit and I do care because I want to communicate back to the viewer what I've viewed. My paintings are inspired by my homeland's traditional spaces. My colors are the colors of monasteries and mosques, the color of ruins of Sassanid and Seljuq era, colors of Bazaars of Isfahan and Shiraz, and colors of northern-Iran's ceramics. I have sensed all these colors, forms and everything within my painting's frame from the viewer's own world.”

Guity Novin (1944) artist

Source: Negin (1971), p. 57

World, Color, Communication, Sense

“Scripture and tradition tell us that formation into the likeness of Christ, also known as spiritual maturity, is not achieved by always getting what we want.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Christ

“There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

Life, People, Truth, Family

“Hitler did not have Mussolini's revolutionary socialist background… Nevertheless, he shared the socialist hatred and contempt for the 'bourgeoisie' and 'capitalism' and exploited for his purposes the powerful socialist traditions of Germany. The adjectives 'socialist' and 'worker' in the official name of Hitler's party ('The Nationalist-Socialist German Workers' Party') had not merely propagandistic value… On one occasion, in the midst of World War II, Hitler even declared that 'basically National Socialism and Marxism are the same.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 220

War, World

“The principle of flexibility… suggests a corresponding strategy of conflict resolution. …the community will need stability and change, order and freedom, tradition and innovation. …these unavoidable conflicts are much better resolved by establishing a dynamic balance.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

Communication, Freedom, Change

“Over this period many issues have been clarified. Today we know very much more about these twenty-seven short writings from a little religious sub-culture in the Roman empire than ever before. Nevertheless, they risk being forgotten - partly because the link with the Christian history which they have influenced has been broken, partly because many of our educated contemporaries come from other religious and cultural traditions, and partly because the results of historical-critical research are so complex that many people are deterred from trying to grasp them.”

Gerd Theissen (1943) German theologian

Preface
The New Testament : History, Literature, Religion (2003)

People, Education, History

“There was a limited literature on external economies and international trade before 1978. It was never, however, very influential, because it seemed terminally messy; even the simplest models became bogged down in a taxonomy of possible outcomes. What has since become clear is that this messiness arose in large part because the modelers were asking their models to do what traditional trade models do, which is to predict a precise pattern of specialization and trade.”

Paul Krugman (1953) American economist

How I Work (1993)

Literature, Parting

“The discoveries of modern science do not disagree with the oldest traditions which claim an incredible antiquity for our race.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter I

Science

“Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough. And this new sense of sin only contributes further to the enervation of leisure, for the rich as well as the poor.The difficulty of carrying on a leisure-oriented tradition of culture in a work-oriented society is enough in itself to keep the present crisis in our culture unresolved.”

Clement Greenberg (1909–1994) American writer and artist

"The Plight of Culture" (1953), pp. 31-32
1960s, Art and Culture: Critical Essays, (1961)

Sense, Universe

“Another common, unspoken assumption is that spirituality is about calm and peace, and conflict is unspiritual. Which of course makes it hard to integrate the spiritual with the political, which is all about conflict.
In New Age circles, a common slogan is that "What you resist, persists." Truly spiritual people are never supposed to be confrontational or adversarial — that would be perpetuating an unevolved, "us-them" dualism.
I don't know from what spiritual tradition the "what you resist, persists" slogan originated, but I often want to ask those who blithely repeat it, "What's your evidence?" When it is so patently obvious that what you don't resist persists like hell and spreads all over the place. In fact, good, strong, solid resistance may be the only thing that stands between us and hell. Hitler didn't persist because of the Resistance — he succeeded in taking over Germany and murdering millions because not enough people resisted.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

People, Age, Peace, Hell

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan 1980s and later

Men, People, World, Family

“The considered professional judgment of the Air Force is that the traditional outfitting of personnel in standardized uniforms encourages the subordination of personal preferences and identities in favor of the overall group mission.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Goldman v. Weinberger, 475 U.S. 503 (1986) (majority opinion); the ruling upheld the military's prohibition of a Jewish officer from wearing a yarmulke indoors while in uniform.
Judicial opinions

Personality

“Islam was not always so close minded. During the 'Golden age' – between the 9th and 11th century – there existed a tradition of critical thinking in the Muslim world.<!”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Age, World, Thinking

“He has a traditional shopper's DNA, an eye for freshness and appearance, and a consistent sense of a home to go back to.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Home, Sense, Appearance

“It is part of the established tradition in the use of juries as instruments of public justice that the jury be a body truly representative of the community. For racial discrimination to result in the exclusion from Jury service of otherwise qualified groups not only violates our Constitution and the laws enacted under it, but is at war with our basic concepts of a democratic society and a representative government. We must consider this record in the light of these important principles. The fact that the written words of a state's laws hold out a promise that no such discrimination will be practiced is not enough. The Fourteenth Amendment requires that equal protection to all must be given — not merely promised.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Smith v. Texas, 33 U.S. 129 (1940).

War, Justice, Law, Communication

“Liberal relativism has its roots in the natural right tradition of tolerance or in the notion that everyone has a natural right to the pursuit of happiness as he understands happiness; but in itself it is a seminary of intolerance.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 6

Understanding, Nature, Happiness

“Sexual exhibitionism—homosexual or heterosexual—is anathema. The heroic and creative inner struggle of an older generation of Gay Greats, exemplified by the late Nobel Prize-winning novelist Patrick White, was in the Greek tradition: silent and stoic, principled yet private.”

Ilana Mercer South African writer

“'AYN RAND, HOMOSEXUALITY, AND HUMAN LIBERATION,'” http://www.wnd.com/2004/07/25485/ WorldNetDaily.com, July 9, 2004 2000s

“Man's urge for change and his need for stability have always balanced and checked each other, and our current vocabulary, which distinguishes between two factions, the progressives and the conservatives, indicates a state of affairs in which this balance has been thrown out of order. No civilization — the man-made artifact to house successive generations — would ever have been possible without a framework of stability, to provide the wherein for the flux of change. Foremost among the stabilizing factors, more enduring than customs, manners and traditions, are the legal systems that regulate our life in the world and our daily affairs with each other.”

Hannah Arendt (1906–1975) Jewish-American political theorist

"Civil Disobedience".
Crises of the Republic (1969)

Life, World, Change, Success

“By a revolution, the Society does not mean an orderly revolt according to the classic western model – a revolt which always stops short of attacking the rights of property and the traditional social systems of so-called civilization and morality. Until now, such a revolution has always limited itself to the overthrow of one political form in order to replace it by another, thereby attempting to bring about a so-called revolutionary state. The only form of revolution beneficial to the people is one which destroys the entire State to the roots and exterminated all the state traditions, institutions, and classes in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Life, Hate, People, World

“… I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran … It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words … We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech … The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart … we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men … Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.”

Thomas Carlyle book On Heroes, Hero-Worship, and The Heroic in History

Thomas Carlyle, "On Heroes, Hero-Worship and the Heroic in History" (1841), pg. 64-67
1840s

Men, Books, Stupidity, Soul

“.. he [is Kirchner, writing about himself] was especially interested in the naturally naked human being. He knowingly broke the traditional manner of the nude study and created for himself in his studio [in his Brücke-years in Berlin] a circle of young women, whom he studied in their free movement. Thousands of drawings and hundreds of paintings and studies resulted from this. A beautiful, healthy, blossoming sensuality that never turns base emanates from these works.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Kirchner; as quoted in Ernst Ludwig Kirchner: ein Künstlerleben in Selbstzeugnissen, Andreas Gabelmann (Claire Louise Albiez, translation); Hatje Cantz Verlag, Ostfildern, Germany 2010, p. 28
undated

Women, Beauty, Nature, Study

“We will not be picking up axes and breaking into people's homes. But we will not remain silent either. Moderation in the face of evil is not what our age needs. As Ronald Reagan declared, "The future doesn't belong to the fainthearted." We must uncap our pens; we must speak words of truth. We are facing a determined enemy who is striving through all means to destroy the West and snuff out our traditions of free thought, free speech, and freedom of religion. Make no mistake: if we fail, we will be enslaved. We must not let the violent fanatics dictate what we draw, what we say, and what we read. We must rebel against their suffocating rules and thuggish demands at every turn. You can help the fight just by reading this book, which explains the many ways in which Islam has marked for death not just me, but all of Western civilization. We must, in the words of Revolutionary War veteran General John Stark, "Live free or die."”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 1, p. 6

Death, War, People, Truth

“But architecture is necessarily complex and contradictory in its very inclusion of the traditional Vitruvian elements of commodity, firmness, and delight. And today the wants of program, structure, mechanical equipment, and expression, even in single buildings in simple contexts, are diverse and conflicting in ways previously unimaginable.”

Robert Venturi book Complexity and Contradiction in Architecture

1. Nonstraightfoward Architecture: A Gentle Manifesto
Complexity and Contradiction in Architecture (1966)

Way

“Traditional scientific method has always been at the very best 20-20 hindsight. It's good for seeing where you've been. It's good for testing the truth of what you think you know, but it can't tell you where you ought to go.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 24

Truth, Thinking

“I was brought up under a system in which discretion when given was practically absolute. It was the unbroken tradition of Westminster Hall. I believe that system worked justice and saved expense. I hope I may be forgiven if, with what energy remains to me, I strive after many years' experience and drawing near the close of my judicial career, to preserve this unfettered discretion which in my opinion, was given me by Parliament, and which I have never, at least intentionally abused.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Huxley v. West London Extension Railway Co. (1886), L. R. 17 Q. B. D. 383.

Justice, Hope, Drawing

“The social rootedness of science is often associated with the utility of applied science; this is an error and a dangerous error. But precisely the detachment of the theoretical scientist is rooted in the institutions of his society and in the evaluative choices which underlie those institutions. He can focus his whole attention, bringing every relevant clue to bear, on a problem wholly without appetitive or utilitarian implications, he can put his whole heart and mind into the search for understanding for the sake of understanding alone. How can he do this? First, because he himself has been nourished and disciplined by traditions cultivated within his society which have produced this kind of devoted attention to impersonal goals. And secondly, because the society itself, in its deepest foundations, respects those independently self-sustaining traditions of scientist or scholar.”

Marjorie Grene (1910–2009) American philosopher

The Knower and the Known (1974), pp. 180-181

Error, Search, Understanding, Problem

“I felt there’s a wealth in Jewish tradition, a great inheritance. I’d be a jerk not to take advantage of it.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

On his return to Orthodox Judaism.
Time Magazine (September 5, 1955).

Jerk, Wealth

“America is a new kind of society that produces a new kind of human being. That human being—confident, self-reliant, tolerant, generous, future oriented—is a vast improvement over the wretched, servile, fatalistic, and intolerant human being that traditional societies have always produced, and that Islamic societies produce now.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, What's So Great About America (2003), Ch. 6: America the Beautiful

Confidence, Future

“In America nothing dies easier than tradition.”

Russell Baker (1925–2019) writer and satirst from the United States

"A Little Bones Trouble," The New York Times (1991-05-14)

“The tradition of having government-funded military schools for men is as well rooted in the traditions of this country as the tradition of sending only men into military combat. The people may decide to change the one tradition, like the other, through democratic processes; but the assertion that either tradition has been unconstitutional through the centuries is not law, but politics-smuggled-into-law.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On gender equality: United States v. Virginia (1996) (dissenting).
1990s

Men, People, School, Law

“The [George W. ] Bush administration and the conservatives must stop promoting American popular culture because it is producing a blowback of Muslim rage. With a few exceptions, the right should not bother to defend American movies, music, and television. From the point of view of traditional values, they are indefensible. Moreover, why should the right stand up for the left's debased values? Why should our people defend their America? Rather, American conservatives should join the Muslims and others in condemning the global moral degeneracy that is produced by liberal values.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Introduction, p. 26
Books, The Enemy At Home: The Cultural Left And its Responsibility for 9, 11 (2007)

People, Music, Rage

“Sarva-dharma-samabhAva was unknown to mainstream Hinduism before Mahatma Gandhi presented it as one of the sixteen mahAvratas (great vows). in his booklet, MaNgala-PrabhAta. It is true that mainstream Hinduism had always stood for tolerance towards all metaphysical points of view and ways of worship except that which led to AtatAyI-AchAra (gangsterism). But that tolerance had never become samabhAva, equal respect for all points of view. The acharyas of the different schools of Sanatana Dharma were all along engaged in debates over differences in various approaches to Sreyas (the Great Good). No Buddhist acharya is known to have equated the way of the Buddha to that of the Gita and vice versa, for instance. It is also true that overawed by the armed might of Islam, and deceived by the tall talk of the sufis, some Hindu saints in medieval India had equated Rama with Rahim, Krishna with Karim, Kashi with Kaba, the Brahmana with the Mullah, pUjA with namAz, and so on. But, the sects founded by these saints had continued to function on the fringes of Hindu society while the mainstream followed the saints and acharyas who never recognized Islam as a dharma. In modern times also, movements like the Brahmo Samaj which recognised Islam and Christianity as dharmas had failed to influence mainstream Hinduism, while Maharshi Dayananda and Swami Vivekananda who upheld the Veda and despised the Bible and the Quran, had had a great impact. This being the hoary Hindu tradition, Mahatma Gandhi’s recognition of Christianity and Islam not only as dharmas but also as equal to Sanatana Dharma was fraught with great mischief. For, unlike the earlier Hindu advocates of Islam and Christianity as dharmas, Mahatma Gandhi made himself known and became known as belonging to mainstream Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

School, Way, Time

“Pluralism has been central to India’s intellectual and spiritual heritage from ancient times. Respect for all religions and recognition of all religions as equally valid paths to truth constitute a national tradition.”

Shankar Dayal Sharma (1918–1999) Indian politician

In:P.245.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

Truth, Religion, Time

“A secure pluralistic society requires communities that are educated and confident both in the identity and depth of their own traditions and in those of their neighbours.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address at the Leadership and Diversity Conference Gatineau, Quebec, Canada (19 May 2004)

Education, Confidence, Communication

“Tradition is a persuasive teacher, even when what it teaches is erroneous.”

Sherwin B. Nuland (1930–2014) American surgeon

[Doctors: the biography of medicine, Random House, 1995, 4, https://books.google.com/books?id=22hNffrgFCkC&pg=PA4]
Doctors (1988)

Teachers

“It might be crazy to expect a high government official to speak the truth. It might be crazy to believe that government policy will be something more than the handmaiden of the most powerful interests. It might be crazy to argue that we should preserve a tradition that has been part of our tradition for most of our history — free culture.
If this is crazy, then let there be more crazies. Soon.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Truth, History, Parting

“Online dating versus traditional dating is like using an electronic calculator versus an abacus. They both can give you accurate results if used properly, but one of them is obviously faster and easier in the modern age.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Age

“What defines a people is not race, not tradition, not geography, but the free choice of a group of human beings to live together as fellow citizens.”

Thomas G. West (1945) American academic

Source: 2000s, Vindicating the Founders (2001), p. 28

People

“The mixture of the oral and the written traditions in the writings of Plato enabled him to dominate the history of the West.”

Harold Innis (1894–1952) Canadian professor of political economy

Minerva's Owl (1947), an address to the Royal Society of Canada, published in The Bias of Communication (1951) p. 10.
The Bias of Communication (1951)

History