
The castle of Kmita and Lubomirski at Wiśnicz Nowy, "Aura" 2, 1991-02, p. 18-20. http://agro.icm.edu.pl/agro/element/bwmeta1.element.agro-bd5a073d-07bd-4353-9edc-6bf8ea3d43c5?q=de70f1df-826d-4538-9cee-535aa9902521$5&qt=IN_PAGE
A collection of quotes on the topic of tower, likeness, use, world.
The castle of Kmita and Lubomirski at Wiśnicz Nowy, "Aura" 2, 1991-02, p. 18-20. http://agro.icm.edu.pl/agro/element/bwmeta1.element.agro-bd5a073d-07bd-4353-9edc-6bf8ea3d43c5?q=de70f1df-826d-4538-9cee-535aa9902521$5&qt=IN_PAGE
Krzyżtopór - lordly fortress belonging to the Ossoliński family at Ujazd, "Aura" 7, 1989-07, p. 20-22. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-10431a86-d55f-41c2-a32b-a56f6d26570e?q=fb98c219-0d8f-4b9e-88ea-9c0f94821cd5$5&qt=IN_PAGE
Conclusion in Wonders of the Universe - Destiny
Letter to W. W. Norton, 11 March, 1931
1930s
Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 128.
Other
Acharya Jagadish Chandra Bose in Vijayaprasara
No. 247: To Colonel Worskett (20 September 1963)
The Letters of J. R. R. Tolkien (1981)
“I'm crazy for love but
I'm not coming on.
I'm just paying my rent everyday
In the Tower Of Song.”
"Tower Of Song"
I'm Your Man (1988)
Context: My friends are gone and
My hair is grey.
I ache in the places where I used to play.
And I'm crazy for love but
I'm not coming on.
I'm just paying my rent everyday
In the Tower Of Song.
Source: The Big Sleep (1939), Chapter 32, Phillip Marlowe
Context: What did it matter where you lay once you were dead? In a dirty sump or in a marble tower on top of a high hill? You were dead, you were sleeping the big sleep, you were not bothered by things like that. Oil and water were the same as wind and air to you. You just slept the big sleep, not caring about the nastiness of how you died or where you fell. Me, I was part of the nastiness now. Far more a part of it than Rusty Regan was. But the old man didn't have to be. He could lie quiet in his canopied bed, with his bloodless hands folded on the sheet, waiting. His heart was a brief, uncertain murmur. His thoughts were as gray as ashes. And in a little while he too, like Rusty Regan, would be sleeping the big sleep.
Nathuram Godse: Why I Assassinated Gandhi (1993)
Source: Rainer Maria Rilke's the Book of Hours: A New Translation with Commentary
Source: Rilke's Book of Hours: Love Poems to God
1840s, Past and Present (1843)
Biharul Anwar, Volume 2, Page 18
Shi'ite Hadith
Letter to the dean of the Philosophical Faculty, Bonn University (January 1937)
Bold as Love
Song lyrics, Axis: Bold as Love (1967)
Preface to the 2004 edition of Dreams from My Father, p. x
2004
Other
Biographical note; Quotes in: Horst Woldemar Janson, Anthony F. Janson, History of Art: The Western Tradition http://books.google.com/books?id=MMYHuvhWBH4C&pg=PT831&lpg=PT831, Prentice Hall Professional, 2004. p. 831
Quote from Friedrich's Diary-note, 1803; as cited by C. D. Eberlein in C. D. Friedrich - Bekenntnisse, pp. 72-73; translated and quoted by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 45
1794 - 1840
"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction
“It is a blatant, open secret that this attack on the Twin Towers was done by George Bush himself.”
Condemning 11th September attacks, 31 July, 2008. http://www.memritv.org/clip/en/1846.htm.
Was the World Made for Man? (1903): also p. 106, What is man?: and other philosophical writings, Volume 19 of Works, 1993, Mark Twain, Paul Baender, University of California Press
"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 489). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 213-14).
United States of Banana (2011)
Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.
Source: Under the Volcano (1947), Ch. X (p. 292)
The Forerunner (1920)
Context: You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation.
And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon.
Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers and the gathered.
Oration on Lafayette (1834)
Context: There have doubtless been, in all ages, men, whose discoveries or inventions, in the world of matter or of mind, have opened new avenues to the dominion of man over the material creation; have increased his means or his faculties of enjoyment; have raised him in nearer approximation to that higher and happier condition, the object of his hopes and aspirations in his present state of existence.
Lafayette discovered no new principle of politics or of morals. He invented nothing in science. He disclosed no new phenomenon in the laws of nature. Born and educated in the highest order of feudal Nobility, under the most absolute Monarchy of Europe, in possession of an affluent fortune, and master of himself and of all his capabilities at the moment of attaining manhood, the principle of republican justice and of social equality took possession of his heart and mind, as if by inspiration from above. He devoted himself, his life, his fortune, his hereditary honors, his towering ambition, his splendid hopes, all to the cause of liberty. He came to another hemisphere to defend her. He became one of the most effective champions of our Independence; but, that once achieved, he returned to his own country, and thenceforward took no part in the controversies which have divided us. In the events of our Revolution, and in the forms of policy which we have adopted for the establishment and perpetuation of our freedom, Lafayette found the most perfect form of government. He wished to add nothing to it.
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.
The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.
Speak, Memory: A Memoir (1951)
Context: Whenever in my dreams, I see the dead, they always appear silent, bothered, strangely depressed, quite unlike their dear bright selves. I am aware of them, without any astonishment, in surroundings they never visited during their earthly existence, in the house of some friend of mine they never knew. They sit apart, frowning at the floor, as if death were a dark taint, a shameful family secret. It is certainly not then — not in dreams — but when one is wide awake, at moments of robust joy and achievement, on the highest terrace of consciousness, that mortality has a chance to peer beyond its own limits, from the mast, from the past and its castle-tower. And although nothing much can be seen through the mist, there is somehow the blissful feeling that one is looking in the right direction.
Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: Whereas the man of action binds his life to reason and its concepts so that he will not be swept away and lost, the scientific investigator builds his hut right next to the tower of science so that he will be able to work on it and to find shelter for himself beneath those bulwarks which presently exist. And he requires shelter, for there are frightful powers which continuously break in upon him, powers which oppose scientific "truth" with completely different kinds of "truths" which bear on their shields the most varied sorts of emblems.
Source: Bleach, Volume 18
Madness in the Family (1988)
Source: Madness in the Family: Stories
Jace and Clary, pg. 220
Source: The Mortal Instruments, City of Lost Souls (2012)
Context: "Stay with me. We can see the whole world."
"I am with you. I'm not going anywhere."
"Is there anything special you want to see? Paris? Budapest? The Leaning Tower of Pisa?"
Only if it falls on Sebastian's head, she thought.
Source: Uncommon Criminals
“I hold to no God," Roland said. "I hold to the Tower, and won't pray to that.”
Source: Song of Susannah
Faustus, Act V, scene i, lines 91–93
Doctor Faustus (c. 1603)
Source: The Tragical History of Dr. Faustus
version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Zondag maakten we een fietstocht van 80 km. Door het Noorden langs de rand van de provincie [Groningen].. .Op zoo’n dag doe ik weer heel wat indrukken op die te gelegener tijd omgewerkt weer tevoorschijn komen. Mooie landschappen, aardige weggetjes, prachtige boerderijen, weiden met paarden en vee, vogels, water en zonneschijn volop. Molens en torens en boomen breken de lijnen van het vlakke land..
In a letter to Henkels, 12 July 1944; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 18
1940's
At age 87, [A Complimentary Luncheon to The Right Honourable Sir William Mulock …, The Empire Club of Canada Addresses, http://speeches.empireclub.org/60525/data, 13 February 1930]
Whistling in the Dark: A Doubter's Dictionary (1988)
Source: Titus Groan (1946), Chapter 1 “The Hall of the Bright Carvings” (p. 9)
"Imaginationland," The Daily Dish (25 October 2007)
Ode to the Centenary of Burns http://www.gerald-massey.org.uk/massey/dmc_burns_centenary2.htm#7 (1858)
“I dedicate this light tower to John Lennon
my love for you is forever
yoko ono
October 9th 2007”
Dedication on the Imagine Peace Tower base (2007).
"On Literature" in Toward the Radical Center : A Karel Čapek Reader (1990) http://www.catbirdpress.com/bookpages/reader.htm, edited by Peter Kussi
The Dong with the Luminous Nose http://www.nonsenselit.org/Lear/ll/dln.html, st. 1 (1877).
Stanza 3
Ye Mariners of England http://www.poetsgraves.co.uk/Classic%20Poems/Campbell/ye%20mariners_of_england.htm (1800)
Introduction: Thinking about Politics.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)
1940s, The Question – What is your Hope' (c. 1940s)
Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Overview: Castles in Context
Medieval castles (2005)
Song lyrics, Highway 61 Revisited (1965), Desolation Row
Interview With the Associated Press Editorial Board http://www.state.gov/secretary/rm/2007/06/86248.htm, June 8, 2007.