Quotes about tongue
page 5

“Now that I can see it's the queen's new clothes
Now that I can hear all your poison prose
Now that I can talk with my tongue unfroze
I'm not so sure of Santa or the buck tooth fairy
There are no words for me inside your dictionary”

Andy Partridge (1953) British musician

"Your Dictionary".
Apple Venus Volume 1 (1999)

Clothes

“When he mixes a salad, the Devil, I’ve heard.
Three ingredients uses; first advocates’ tongues.
Next notaries’ fingers; I’ll not name the third.”

Pietro Nelli (1672–1740) Italian painter

Di tre cose fa il diavolo insalata,
Di lingue d’Avvocati, e delle dite
De’ Notari, la terza è riservata.
Satire, I., IX. — "Peccadigli degli Avvocati."
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 288.

“Self-interest speaks all sorts of tongues and plays all sorts of characters, even that of disinterestedness.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

L'intérêt parle toutes sortes de langues, et joue toutes sortes de personnages, même celui de désintéressé.
Maxim 39.
Reflections; or Sentences and Moral Maxims (1665–1678)

“I want the word that burns into my heart
Like God's coal alive on the Prophet's tongue.
I would listen now while memory is ablaze
To seal your testament within my soul.”

Donald Davidson (1893–1968) American poet, essayist, critic and author

Soldier and Son

God, Soul, Memory

“The Psalms are an everlasting manual to the soul; the book of its immortal wishes, its troubles, its aspirations, and its hopes; sung in every tongue, and in every age; destined to endure while the universe of God has light, harmony, or grandeur, while man has religion or sensibility, while language has sublimity or sweetness.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 33.

God, Books, Age, Religion

“Because I can understand the English language. It is my mother tongue.”

Sam Ervin (1896–1985) Democratic United States Senator from North Carolina

instant reply to Mr. Ehrlichman asking, "How do you know that, Mr. Chairman?" after Senator Ervin insisted that 18 USC 2511 on foreign intelligence would not allow the President of the United States to authorize a burglary to obtain the opinion of Ellsberg's psychiatrist about his intellectual or emotional or psychological state, as claimed by Ehrlichman. Tuesday, July 24, 1973. * 1973
Presidential Campaign Activities of 1972, Watergate and Related Activities, Phase I: Watergate Investigation
6
U.S. Government Printing Office
2576
https://www.maryferrell.org/showDoc.html?docId=144958&relPageId=362&search=mother_tongue
2017-05-13

Understanding

“One that will not plead that cause wherein his tongue must be confuted by his conscience.”

Thomas Fuller (1608–1661) English churchman and historian

The Good Advocate.
The Holy State and the Profane State (1642)

“Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, "…. Great quantities of plunder were obtained, and the slaughter of the 'shaven headed Brahmans', that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. 'It was discovered,' we are told, 'that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.' " Such was the slaughter of the Buddhist priesthood perpetrated by the Islamic invaders. The axe was struck at the very root. For by killing the Buddhist priesthood, Islam killed Buddhism. This was the greatest disaster that befell the religion of the Buddha in India.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtra, p. 229-388

Books, Religion, Reading

“Go put your creed into your deed,
Nor speak with double tongue.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Ode, Concord, July 4, 1857
Bartlett's Familiar Quotations, 10th ed. (1919)

“He seem'd as lithe and free and tall
And restless as the boughs that stir
Perpetual topt poplar trees.
And one, that one, had eyes to teach
The art of love, and tongue to preach
Life's hard and sober homilies;
And yet his eager hands, his speech,
All spoke the bold adventurer;
While zoned about the belt of each
There swung a girt of steel, till all
Did seem a walking arsenal.”

Joaquin Miller (1837–1913) American judge

III, p. 23.
The Ship in the Desert (1875)

Love, Life, Art, Tree

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“When you cut out a man's tongue, you make his words matter that much more.”

Philip DeFranco (1985) American video blogger and YouTuber

BANNED! BIG CREATORS GETTING THE BOOT OVER NEW SCANDAL! (Published 20 July 2016, at 5min 21 sec) https://www.youtube.com/watch?v=DI4r0mSe7BY&feature=youtu.be&t=5m21s BANNED! BIG CREATORS GETTING THE BOOT OVER NEW SCANDAL! (2016)

“If I reprehend anything in this world, it is the use of my oracular tongue, and a nice derangement of epitaphs!”

Richard Brinsley Sheridan The Rivals

Act III, sc. iii.
The Rivals (1775)

World

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“Man loves knowledge, and the beams of truth
More welcome touch his understanding's eye
Than all the blandishments of sound his ear,
Than all of taste his tongue.”

Mark Akenside book The Pleasures of the Imagination

Book II, lines 100–103
The Pleasures of the Imagination (1744)

Love, Truth, Understanding, Knowledge

“Too many Republicans treat English as a second language, with Beltway lingo being their native tongue.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Syndicated column https://news.google.com/newspapers?nid=1817&dat=19961212&id=1zsdAAAAIBAJ&sjid=SKYEAAAAIBAJ&pg=6510,2218257&hl=en, retrieved from The Tuscaloosa News, December 13, 1996. 1980s–1990s

“I saw ten thousand talkers whose tongues were all broken.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Freewheelin' Bob Dylan (1963), A Hard Rain's a-Gonna Fall

“Class was what formed you, but didn’t travel to other cultures – it became invisible abroad. In foreign places, you were singled out by religion and race, but not class, which was more indecipherable than any other mother tongue. He’d learnt that not only were light, language, and weather contingent – class was too.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Odysseus Abroad (2014)

Religion, Travel, Light, Weather

“Oh, my dear fellow! I’m not indulgin’ in implications. I’m merely givin’ tongue to my youthful curiosity, don’t y’ know.”

S. S. Van Dine book The Bishop Murder Case

Ch 22
The Bishop Murder Case (1929)

Youth

“However, there are all sorts of behaviours in the Bible that might be called mad now, but aren't designated as insanity by the text itself. People see visions — of angels going up and down ladders, of fiery chariots — and, like Moses, who hears a bush talking, and Balaam the prophet who has a conversation with his donkey, they hear voices of those who cannot be said to be present in any usual sense of the word. They also speak in tongues, as the disciples do at Pentecost. Like madness, the visions, the voices and the speaking in tongues are due to external and usually divine agencies. In a world so permeated with supernatural powers, there are no accidents, and in one so riddled with prophets — who went into a frenzy while prophesying — many more kinds of behaviour were accepted as normal, at least for a prophet or an inspired person, than would be the case now. John the Baptist, dressed in animal skins and wandering around in the wilderness denouncing his social superiors, was not thought of as a de-institutionalized street person who's gone off his medications, but as a saint. And this was the pattern for mediaeval views of aberrant behaviour — if you were acting crazy it was a divine punishment, or else you were possessed, by powers either divine or demonic — perhaps aided, in the latter case, by witches.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People, World, Angels, Sense

“How could we be were it not for this planet that provided our very shape? Two conditions—gravity and livable temperature range between freezing and boiling—have given us fluids and flesh. The trees we climb and the ground we walk on have given us five fingers and toes. The "place"… gave us far-seeing eyes, the streams and breezes gave us versatile tongues and whorly ears. The land gave us a stride, and the lake a dive. The amazement gave us our kind of mind.”

Gary Snyder (1930) American poet

The Practice of the Wild (1990)

Tree

“To be so closely caught up in the teeth of things that they kill you, no matter how infinitesimally kill you, is, truly, to be a poet: and to be a poet in fact it is additionally necessary that you should possess the tongues and instruments with which to record this series of infinitesimal deaths.”

George Barker (1913–1991) British poet

"Therefore All Poems Are Elegies" in New Poems : 1940 : An Anthology of British and American Verse (1941) edited by Oscar Williams, p. 15

Death

“There is a test point about you somewhere. Perhaps it is pride; you cannot bear an affront; you will not confess a fault. Perhaps it is personal vanity, ready to sacrifice every thing to display. Perhaps it is a sharp tongue. Perhaps it is some sensual appetite, bent on its unclean gratification. Then you are to gather up your moral forces just here, and, till that darling sin is brought under the practical law of Christ, you are shut out of Christ's kingdom.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 341.

Law, Christ, Personality

“"It is undeniably beautiful, do you not agree?" Jarlaxle asked, looking back at the soaring cathedral, with its tall spires, soaring buttresses, and great, colored windows.
"The mask of a god," Entreri replied sourly.
"The mask or the face?" asked the always-surprising Jarlaxle.
Entreri stared hard at his companion, and back at the towering cathedral. "The mask," he said, "or perhaps the illusion, concocted by those who seek to elevate themselves above all others and have not the skills to do so."
Jarlaxle looked at him curiously.
"A man inferior with the blade or with his thoughts can still so elevate himself," Entreri explained curtly, "if he can impart the belief that some god or other speaks through him. It is the greatest deception in all the world, and one embraced by kings and lords, while minor lying thieves on the streets of Calimport and other cities lose their tongues for so attempting to coax the purses of others."
That struck Jarlaxle as the most poignant and revealing insight he had yet pried from the mouth of the elusive Artemis Entreri, a great clue as to who this man truly was.”

R. A. Salvatore book Servant of the Shard

Servant of the Shard

God, World, Beauty, Color

“O Beer! O Hodgson, Guinness, Allsop, Bass!
Names that should be on every infant's tongue!
Shall days and months and years and centuries pass,
And still your merits be unrecked, unsung?
Oh! I have gazed into my foaming glass,
And wished that lyre could yet again be strung
Which once rang prophet-like through Greece, and taught her
Misguided sons that "the best drink was water."”

Charles Stuart Calverley (1831–1884) British poet

Beer, from Verses and Translations (1862).

Drink, Beer, Water

“The tongues of conscience need a conscience of their own to keep them from speaking before they know what they are talking about.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 29

“And so I say to you today, my friends, that you may be able to speak with the tongues of men and angels; you may have the eloquence of articulate speech; but if you have not love, it means nothing. Yes, you may have the gift of prophecy; you may have the gift of scientific prediction and understand the behavior of molecules; you may break into the storehouse of nature and bring forth many new insights; yes, you may ascend to the heights of academic achievement so that you have all knowledge; and you may boast of your great institutions of learning and the boundless extent of your degrees; but if you have not love, all of these mean absolutely nothing. You may even give your goods to feed the poor; you may bestow great gifts to charity; and you may tower high in philanthropy; but if you have not love, your charity means nothing. You may even give your body to be burned and die the death of a martyr, and your spilt blood may be a symbol of honor for generations yet unborn, and thousands may praise you as one of history's greatest heroes; but if you have not love, your blood was spilt in vain. What I'm trying to get you to see this morning is that a man may be self-centered in his self-denial and self-righteous in his self-sacrifice. His generosity may feed his ego, and his piety may feed his pride. So without love, benevolence becomes egotism, and martyrdom becomes spiritual pride.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

Love, Death, Men, Angels

“They gathered up the crystal manna to freeze
Their tongues with tasting, their hands with snowballing;
Or rioted in a drift, plunging up to the knees.”

Robert Seymour Bridges (1844–1930) British writer

London Snow, l. 20-22.
Poetry

“She said, "Do you know this Hitler? Have you ever met him?"
I said, "Do I – of course I don't!"
She said, "Well how are you going to know which is him if they do land?"
I said, "Well, I've got a tongue in my head, haven't I?"”

Robb Wilton (1881–1957) comedian

Home Guard

“Oh I don't need an education
Just a microphone's intoxication
And I can't deal with concentration
Give me tongues and stimulation”

Katy Rose (1987) American singer

Vacation
Because I Can

Education

“It is supposed that there has been progress in the science of textual criticism, and the most frivolous pretender has learned to talk superciliously about "the old unscientific days". The old unscientific days are everlasting; they are here and now; they are renewed perennially by the ear which takes formulas in, and the tongue which gives them out again, and the mind which meanwhile is empty of reflexion and stuffed with self-complacency.”

A.E. Housman (1859–1936) English classical scholar and poet

"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921

Learning, Science

“Mo: Clarice, you've gotta reconcile your feelings about leaving the neighborhood. It's not Ginger you're attracted to, it's what she represents. The co-op, the park, the block festival, the community!
Clarice: Oh, so it's really the community's inner thighs I want to drizzle with maple crème anglaise, which I then slowly lap up while straddling the tantalizing tongue of the co-op.”

Alison Bechdel book Dykes to Watch Out For

#297, "Stray Voltage" (1998), collected in Split-Level DTWOF (1998).
Dykes to Watch Out For

Feeling, Communication

“Every poet depends upon generations who wrote in his native tongue; he inherits styles and forms elaborated by those who lived before him. At the same time, though, he feels that those old means of expression are not adequate to his own experience.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Nobel lecture http://nobelprize.org/nobel_prizes/literature/laureates/1980/milosz-lecture-en.html (8 December 1980)

Feeling, Time, Dependency

“From the director to the international cast, all of them are from deaf families for generations, while the film industry usually entrusts these roles to audacious interpreters that end up being bad imitators of the Sign language: as if an Italian actor was asked to act in Japanese by cracking down the tongue.”

Emilio Insolera (1979) Actor and film producer

As quoted in Cinema. Quando il super eroe è sordo https://www.avvenire.it/agora/pagine/sordo(September 10, 2017), Avvenire)

Family

“A legion of horribles, hundreds in number, half naked or clad in costumes attic or biblical or wardrobed out of a fevered dream with the skins of animals and silk finery and pieces of uniform still tracked with the blood of prior owners, coats of slain dragoons, frogged and braided cavalry jackets, one in a stovepipe hat and one with an umbrella and one in white stockings and a bloodstained weddingveil and some in headgear of cranefeathers or rawhide helmets that bore the horns of bull or buffalo and one in a pigeontailed coat worn backwards and otherwise naked and one in the armor of a spanish conquistador, the breastplate and pauldrons deeply dented with old blows of mace or saber done in another country by men whose very bones were dust and many with their braids spliced up with the hair of other beasts until they trailed upon the ground and their horses’ ears and tails worked with bits of brightly colored cloth and one whose horse’s whole head was painted crimson red and all the horsemen’s faces gaudy and grotesque with daubings like a company of mounted clowns, death hilarious, all howling in a barbarous tongue and riding down upon them like a horde from a hell more horrible yet than the brimstone land of Christian reckoning, screeching and yammering and clothed in smoke like those vaporous beings in regions beyond right knowing where the eye wanders and the lip jerks and drools.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter IV

Death, Men, Dreams, Color

“But now he sleeps endlessly.
Now the moss and the grass
open with sure fingers
the flower of his skull.
And now his blood comes out singing;
singing along marshes and meadows,
slides on frozen horns,
faltering souls in the mist
stumbling over a thousand hoofs
like a long, dark, sad tongue,
to form a pool of agony
close to the starry Guadalquivir.
Oh, white wall of Spain!
Oh, black bull of sorrow!
Oh, hard blood of Ignacio!
Oh, nightingale of his veins!”

Federico García Lorca Llanto por Ignacio Sánchez Mejías

Pero ya duerme sin fin.
Ya los musgos y la hierba
abren con dedos seguros
la flor de su calavera.
Y su sangre ya viene cantando:
cantando por marismas y praderas,
resbalando por cuernos ateridos,
vacilando sin alma por la niebla,
tropezando con miles de pezuñas
como una larga, oscura, triste lengua,
para formar un charco de agonía
junto al Guadalquivir de las estrellas.
¡Oh blanco muro de España!
¡Oh negro toro de pena!
¡Oh sangre dura de Ignacio!
¡Oh ruiseñor de sus venas!
Llanto por Ignacio Sanchez Mejias (1935)

Sadness, Soul, Flowers, Sleep

“Sing, my tongue, the Savior's glory,
Of His Flesh the mystery sing;
Of the Blood, all price exceeding,
Shed by our immortal King.”
Pange, lingua, gloriosi Corporis mysterium Sanguinisque pretiosi, Quem in mundi pretium Fructus ventris generosi Rex effudit gentium.

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Pange, Lingua (hymn for Vespers on the Feast of Corpus Christi), stanza 1

Singing

“Who he was
That piled these stones, and with the mossy sod
First covered, and here taught this aged Tree
With its dark arms to form a circling bower,
I well remember.—He was one who owned
No common soul. In youth by science nursed.
And led by nature into a wild scene
Of lofty hopes, he to the world went forth
A favoured Being, knowing no desire
Which genius did not hallow; 'gainst the taint
Of dissolute tongues, and jealousy, and hate,
And scorn,—against all enemies prepared,
All but neglect. The world, for so it thought,
Owed him no service; wherefore he at once
With indignation turned himself away,
And with the food of pride sustained his soul
In solitude.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Hate, Youth, Age, World

“Oh I'm just a man, that's the way I was made.
I'm not too good at sayin' what you need me to say.
It's always right there on the tip of my tongue.
It might go unsaid but it won't go undone.
So when those three little words come so easy to you,
I hope you know what I mean when I say, me too.”

Toby Keith (1961) American country music singer and actor

Me Too, written with Chuck Cannon
Song lyrics, Blue Moon (1996)

Hope, Way

“God Almighty, dear God, good to me, gave me a sweet tongue, and these sad and lonely folk will hear me and they shall be happy.”

John Fante book Ask the Dust

Ask the Dust (1939)

God, Happiness, Sadness

“On those shoulders of the garden, August’s unkempt and harridan luxuriance had expanded into silent hollows of enormous burdocks, holding sway with their flaps of shaggy, leafy tin plate, straggling tongues of fleshy green. Those distended rag dolls of burdocks bulged there like peasant women sitting around half-devoured by their own crazy skirts.”

Bruno Schulz (1892–1942) Polish novelist and painter

“August” http://www.schulzian.net/translation/shops/august1.htm His father, Living things

Women

“Too many tongues have gates which fly apart
Too easily, and care for many things
That don’t concern them.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 421-423, as translated by Dorothea Wender.

Flying

“Spade’s thick fingers made a cigarette with deliberate care, sifting a measured quantity of tan flakes down into curved paper, spreading the flakes so that they lay equal at the ends with a slight depression in the middle, thumbs rolling the paper’s inner edge down and up under the outer edge as forefingers pressed it over, thumbs and fingers sliding to the paper cylinder’s ends to hold it even while tongue licked the flap, left forefinger and thumb pinching their ends while right forefinger and thumb smoothed the damp seam, right forefinger and thumb twisting their end and lifting the other to Spade’s mouth.”

Dashiell Hammett book The Maltese Falcon

The Maltese Falcon (1930)

“"O brother," said he, "He who is singled by
My finger (he pointed to a spirit in front)
Wrought better in the mother-tongue than I.
Whether in verses of love or prose romaunt
He surpassed all; and let the fools contend
Who make him of Limoges of more account.”

Arnaut Daniel (1150–1210) Occitan troubadour

"O frate," disse, "chesti qu'io ti cerno
col ditto," e additò un spirto innanzi,
"fu miglior fabbro del parlar materno.
Versi d'amore e prose di romanzi
soverchiò tutti; e lascia dir li stolti
che quel di Lemosì credon ch'avanzi.
Dante Purgatorio, canto 26, line 115; translation by Laurence Binyon, in Dante's Purgatorio (1938) p. 309.
Criticism

Love, Fools

“Our civilization seems to be suffering a second curse of Babel: Just as the human race builds a tower of knowledge that reaches to the heavens, we are stricken by a malady in which we find ourselves attempting to communicate with each other in countless tongues of scientific specialization… The only goal of science appeared to be analytical, i. e., the splitting up of reality into ever smaller units and the isolation of individual causal trains…We may state as characteristic of modern science that this scheme of isolable units acting in one-way causality has proven to be insufficient. Hence the appearance, in all fields of science, of notions like wholeness, holistic, organismic, gestalt, etc., which all signify that, in the last resort, we must think in terms of systems of elements in mutual interaction…”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Attributed to Bertalanffy in: Mark Davidson (1983) Uncommon Sense, the Life and Thoughts of Ludwig von Bertalanffy. Houghton Mifflin, p. 159, as cited in: Thomas Mandel (2004) " Is there a general System? http://www.isss.org/primer/gensystm.htm" on isss.org Attributed from memory and posthumous publications

Way, Communication, Knowledge, Thinking

“I am awestruck and I am happy to see that the book fair happens. I’ve learnt everything I know on the go, like my mother tongue.”

Kamal Haasan (1954) Indian actor

Kamal Hassan: A universal legend

Happiness, Books

“The boast of the modern Indian that he is of the same race as his English ruler, is entirely without basis in fact, and the little dark native lives amid the monuments of a departed grandeur, professing the religion and speaking the tongue of his long forgotten Nordic conquerors, without the slightest claim to blood kinship.”

Madison Grant book The Passing of the Great Race

Page 64.
The Passing of the Great Race (1916)

Religion

“We resolved to end our poison-enquiries by tasting the venomous liquor. According, having diluted a quantity of it, with a very little warm water, several of us ventured to put some of it upon the tip of our tongues. We all agreed, that it tasted very sharp and fiery, as if the tongue had been struck through with something scalding or burning. This sensation went off in two or three hours: and one gentleman, who would not be satisfied without trying a large drop undiluted, found his tongue swelled with a little inflammation and the soreness lasted two days. But neither his nor our boldness was attended with any ill consequence.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 22

Water

“It is important that a woman’s “noes” be respected and her “yeses” be respected. And it is also important when her nonverbal “yeses” (tongues still touching) conflict with those verbal “noes” that the man not be put in jail for choosing the “yes” over the “no.””

Warren Farrell book The Myth of Male Power

He might just be trying to become her fantasy.
Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 315.

“Come, then, with what voice Thou wilt come, Thou power- clad Messenger of my Redeemer! Come with thunder on Thy tongue, or with a sweet "harp of ten strings;" come to us simple as a little child, or wise as a scribe instructed of God; but, O! let us only feel that fire in Thy message which lies not in sentences nor in tones, but in a heart itself inflamed from above, and pouring fire into our hearts.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 323.

God, Feeling, Heart

“The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man's wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal's soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Birth and death are subject to the Command of the Lord's Will; through His Will we come and go.”

Nanak (1469–1539) Founder of Sikhism

Asa di Var

Death, Beauty, Soul, Birth

“Though I were gifted with an angel's tongue,
And voice like that with which the prophets sung,
Yet if mild charity were not within,
'T were all an impious mockery and sin.”

Lucretia Maria Davidson (1808–1825) American poet

Charity

Angels

“When we risk no contradiction,
It prompts the tongue to deal in fiction.”

John Gay (1685–1732) English poet and playwright

Fable X, "The Elephant and the Bookseller"
Fables (1727)

“Use cases, scenarios or scripts are roughly synonymous terms for important ways to focus our design activities. I prefer the term use case (although quickly saying it three times can leave your tongue tied) because it emphasizes usage. A use case is a textual description of a sequence of interactions between an actor (roughly corresponding to an external agent or class of users) and the system we are designing. Use cases were first described by Ivar Jacobson in his book “Object Oriented Software Engineering A Use Case Driven Approach.”
Use cases have been around in various forms for quite some time. Jacobson, however, made the keen observation that use cases can be treated as refineable, extensible and even reusable specifications of system requirements. We’ve had these same goals for object designs. We know that it is harder to actually accomplish them than it is to talk about them.”

Rebecca Wirfs-Brock (1953) American software engineer

About What is a Use Case?
Designing scenarios: Making the case for a use case framework (1993)

Books, Way, Time

“…and a little later comes the question that no one asks before acting or before speaking: 'Do I dare disturb the universe?', because everyone dares to do just that, to disturb the universe and to trouble it, with their small, quick tongues and their ill-intentioned steps.”

Javier Marías book Tu rostro mañana

...y un poco más tarde viene la pregunta que nadie se hace antes de obrar ni antes de hablar: ‘Do I dare disturb the universe?’, porque todo el mundo se atreve a ello, a turbar el universo y a molestarlo, con sus rápidas y pequeñas lenguas y con sus mezquinos pasos.
Source: Tu rostro mañana, 2. Baile y sueño [Your Face Tomorrow, Vol. 2: Dance and Dream] (2004), p. 111

Question, Universe

“Could've sworn I heard you say amen this morning, showing some kind of sign that you believe
Did it fall from your tongue without warning or just another trick to fall from your sleeve?
Did I hear you say that you believe in angels? I guess I bring the devil out in you.
But we can both remove our halos 'cause even an angel needs love too.
Even angels need love too.”

Ben Harper (1969) singer-songwriter and musician

The Woman in You.
Song lyrics, Burn to Shine (1999)

Love, Angels

“Teach your tongue to say "I do not know" and you will progress.”

Maimónides (1138–1204) rabbi, physician, philosopher

This is actually from the Talmud (Tractate Berachot 4a)
Misattributed

“As when you melons in the market buy.
You’ll cut a hundred, and, amongst the pile,
’Tis hard if you two good ones shall espy.
So, in our day, of all the tongues we deem,
From outward showing, free from every guile,
But two per cent, are really what they seem.”

Pietro Nelli (1672–1740) Italian painter

Satire, II., IX. — ""A Benedetto Barbarigo.""
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 277.

“Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Wishful Thinking: A Theological ABC (1973)

Pain, Way, Wolf, Past

“I heard, fear-stricken and amazed,
My speech tongue-tied, my hair upraised.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book III, p. 77

Fear

“And who (in time) knows whither we may vent
The treasure of our tongue? To what strange shores
This gain of our best glory shall be sent
T' enrich unknowing nations with our stores?
What worlds in the yet unformed Occident
May come refin'd with th' accents that are ours?”

Samuel Daniel book Musophilus

Musophilus (1599), Stanza 163, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Westward the course of empire takes its way", George Berkeley, On the Prospect of Planting Arts and Learning in America.

World, Time

“Adela’s outstretched slipper shook slightly and shone like a snake’s tongue.”

Bruno Schulz (1892–1942) Polish novelist and painter

“A Treatise on Mannequins” http://www.schulzian.net/translation/shops/treatise1.htm His father, Adela (the domestic servant)

“Women have tongues of craft, and hearts of guile,
They will, they will not; fools that on them trust.”

Torquato Tasso (1544–1595) Italian poet

Femina è cosa garrula e fallace:
Vuole e disvuole; è folle uom che sen fida.
Canto XIX, stanza 84 (tr. Fairfax)
Gerusalemme Liberata (1581)

Women, Fools, Heart

“If I could calm or restrain you
for the sake of pity
save the pistol
save the cynic's tongue
save the cool white stare
treat me to an honest face sometime”

Natalie Merchant (1963) American singer-songwriter

"Scorpio Rising"
Song lyrics, The Wishing Chair (1985)

“When a labourer could no longer work, he had lost the right to live. Work was all they [the landowners] wanted from him; he was to work and hold his tongue, year in and year out, early and late, and if he could not work, why, what was the use of him? It was what he was made for, to labour and toil for his betters, without complaint, on a starvation wage. When no more work could be squeezed out of him, he was no better than a cumberer of other folk's ground, and the proper place for such as he was the churchyard, where he would be sure to lie quiet under a few feet of earth, and want neither food nor wages any more.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 11

Lie, Food

“Everything that happens to us, everything that we say or hear, everything we see with our own eyes or we articulate with our tongue, everything that enters through our ears, everything we are witness to (and for which we are therefore partly responsible) must find a recipient outside ourselves and we choose that recipient according to what happens or what we are told or even according to what we ourselves say.”

Javier Marías (1951) Spanish writer

Todo lo que nos sucede, todo lo que hablamos o nos es relatado, cuanto vemos con nuestros propios ojos o sale de nuestra lengua o entra por nuestros oídos, todo aquello a lo que asistimos (y de lo cual, por tanto, somos algo responsables), ha de tener un destinatario fuera de nosotros mismos, y a ese destinatario lo vamos seleccionando en función de lo que acontece o nos dicen o bien decimos nosotros.
Source: Todas las Almas [All Souls] (1989), p. 140

“I have no breaking point, and all you have to do is look in my eyes and realize I have laughed in the face of temptation time and time again. I have never tapped out to society's attempts at peer pressure. You try to stick a beer in my hand with the same commercials that have hypnotized all of you people, and that sell you all your narcotics and things you're addicted to. Well, I'm harder than any alcohol you can drink, I'm straighter than any line you can snort up your nose, and I certainly can hurt you a lot faster than any pill you put on your tongue.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

September 4, 2009
Friday Night SmackDown

People, Alcohol, Drink, Beer

“I call it simply the Book, with no qualifications or epithets, and in this abstinence and restraint there is a helpless sigh, silent capitulation to the immeasurableness of the transcendent; for no word, no allusion, could glisten, scent the air, or drift with such a shudder of terror, with any inkling of that unnameable thing, the very first taste of which, on the tip of the tongue, surpasses the capacity of our rapture.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Book” http://www.schulzian.net/translation/sanatorium/book1.htm His father, Books

Books

“On the day of Pentecost Christianity faced the world, a new religion, without a history, without a priesthood, without a college, without a people, and without a patron. She had only her two sacraments and her tongue of fire. The latter was her sole instrument of aggression.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 322.

People, World, Religion, History

“Practise silence, for the voice of God can be heard in the region of your heart only when the tongue and the inner storm are stilled, and the waves (of the mind) are calmed. There will be no temptation for others to shout when you talk to them in whispers. Set the level of the tone yourself: as low as possible, as high as necessary to reach the outermost boundary of the circle you are addressing. Conserve sound, since it is the treasure of the element ether (Akasa), an emanation from God Himself. Reason can prevail only when the arguments are advanced without the whipping up of sound. Silence is the speech of the spiritual seeker. Soft speech is the expression of genuine love. Hate screeches; fear squeals; conceit trumpets; but love sings lullabies, it soothes, it applies balm. Practise the vocabulary of love; unlearn the language of hate and contempt.”

Sathya Sai Baba (1926–2011) Indian guru

"Divine Discourse" (19 February 1970)

Love, God, Hate, Fear

“I am Goya
of the bare field, by the enemy's beak gouged
till the craters of my eyes gape
I am grief
I am the tongue
of war, the embers of cities
on the snows of the year 1941
I am hunger.”

Andrey Voznesensky (1933–2010) Soviet poet

"I am Goya"; translated by Stanley Kunitz, p. 3.
Antiworlds, and the Fifth Ace

Hunger, War

“Akbar was now informed that Haji Khan, a ghulam of Sher Khan Afghan [Sher Shah], a brave and able general, was setting up pretensions to rule in Alwar and that Himu’s father and wife, and all his property and wealth, were in that country. So the Emperor sent Nasiru-l Mulk [Pir Muhammad Sarwani] with a select force to attack him. Haji Khan, in dread of the Imperial army, fled before it arrived. Alwar and all the territory of Mewat thus came into the Imperial power. The fugitives proceeded to Dewati-majari, a strong place, which was Himu’s family home. Much resistance and fighting followed. Himu’s father was taken alive, and brought before Nasiru-l Mulk, who tried to convert him to the faith; but the old man said, ‘For eighty years I have worshipped God in the way of my own religion; how can I now forsake my faith? Shall I, through fear of death, embrace your religion without understanding it?’ Maulana Pir Muhammad treated his question as unheard, but gave him an answer with the tongue of the sword. He then returned with much spoil and fifty elephants to the Emperor.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Akbar-Nama of Abul Fazl, translated in Elliot and Dowson, Volume VI, p. 21. Quoted in S. R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Death, God, Fear, Family

“(Man in bar) I have the right to bear arms. It's in the Constitution. (Sylvia) I'm in complete agreement. I'd like to see a lot more women carry guns. [Pause] Cat got your tongue?”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 9

Women, Cats

“So hopelessly incapable was I of understanding better folk that I did not even know how to keep a servile tongue in my head. In a flash there appeared before my mind the difference between the two worlds in which we lived, this woman and I; although I was staying under her roof we were such poles apart from one another that it was only with half justification possible to classify us together as human beings; we were both vertebrates, certainly, even mammals, but there all resemblance ended; any human society of which both of us were members was merely an empty phrase.</b”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

World, Understanding, Appearance

“Our spirits leaped, hosannas of destruction,
Like desert lilies forked with tongues of fire.”

Roy Campbell (poet) (1901–1957) South African poet

"To a Pet Cobra," lines 23-24
Sons of the Mistral (1926)

“There were no clouds, the sun was going down in a limpid, gold-washed sky. Just as the lower edge of the red disk rested on the high fields against the horizon, a great black figure suddenly appeared on the face of the sun. We sprang to our feet, straining our eyes toward it. In a moment we realized what it was. On some upland farm, a plough had been left standing in the field. The sun was sinking just behind it. Magnified across the distance by the horizontal light, it stood out against the sun, was exactly contained within the circle of the disk; the handles, the tongue, the share — black against the molten red. There it was, heroic in size, a picture writing on the sun.”

Willa Cather book My Ántonia

Book II, Ch. 14
My Antonia (1918)

Light, Appearance, Sun

“I rejoiced so greatly when I heard of your answer in the case of some who seemed to be filled with extravagant ambition
for the office of legate, and to hope for it with impudence, even more than I can say. And not only I but all who love your name rejoiced with exceeding great joy. Moreover, when I read your letter written in the cause of the Church of Rodez,
then was my mouth filled with laughter and my tongue with joy. Such things as these are worthy of your Apostleship, they honour the highest See, they are just what is becoming to the Bishop of the world. Whence, also, I bow my knees to the Author of your unique Primacy…
In truth, you have been raised to this chair for the fall and rising again of many.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Bernard to Pope Eugene III, letter 240:1, A.D. 1146, concerning the election of a certain unworthy bishop at the Church of Rodez (see letter 328). In The Life and works of Saint Bernard, Abbot of Clairvaux, John Mabillon, Samuel J. Eales, Volume 2, p. 705

Love, Truth, World, Hope

“When streams of unkindness, as bitter as gall,
Bubble up from the heart to the tongue,
And Meekness is writhing in torment and thrall,
By the hands of Ingratitude wrung, —
In the heat of injustice, unwept and unfair,
While the anguish is festering yet,
None, none but an angel or God can declare
"I now can forgive and forget."”

Martin Farquhar Tupper (1810–1889) English writer and poet

Forgive and Forget, l. 1-8.
Ballads for the Times (1851)

God, Angels, Forgiveness, Heart

“Alas! they had been friends in youth;
But whispering tongues can poison truth,
And constancy lives in realms above;
And life is thorny; and youth is vain;
And to be wroth with one we love
Doth work like madness in the brain.”

Samuel Taylor Coleridge Christabel

Part II, l. 408
Christabel (written 1797–1801, published 1816)

Love, Life, Truth, Youth

“For let us keep one fact clearly in mind: the German language was not innocent of the horrors of Nazism. It is not merely that a Hitler, a Goebbels, and a Himmler happened to speak German. Nazism found in the language precisely what it needed to give voice to its savagery. Hitler heard inside his native tongue the latent hysteria, the confusion, the quality of hypnotic trance.”

George Steiner (1929–2020) American writer

"The Hollow Miracle".
Language and Silence: Essays 1958-1966 (1967)

“But whoever has the material possessions of this world and sees his brother in need and yet refuses to show him compassion, in what way does the love of God remain in him? Little children, we should love, not in word or with the tongue, but in deed and truth.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

1 John 3:17,18 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/62/3#dcv_3_17, New World Translation of the Holy Scriptures First Letter of John

Love, God, Children, Truth

“Govern your tongue before all other things, following the gods.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Symbol 7
The Symbols

God

“They insist that an author should write in the strictest, purest and noblest language: in short, they expect the Russian language to drop from the clouds, already refined, and that it should come naturally to the lips, so that all they have to do is to open their mouth and stick out their tongue. It goes without saying, of course, that the feminine half of the human species is very wise; but it must be confessed that our respected readers are even wiser.”

Nikolai Gogol book Dead Souls

Dead Souls (1842)

Nature

“Hush your tongues from idle speech.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book V, p. 146

““Then be silent,” said Titus, and in spite of his anger, the heady wine of autocracy tasted sweet upon his tongue—sweet and dangerous—for he was only now learning that he had power over others, not only through the influence of his birthright but through a native authority that was being wielded for the first time—and all this he knew to be dangerous, for as it grew, this bullying would taste ever sweeter and fiercer and the naked cry of freedom would become faint and the Thing who had taught him freedom would become no more than a memory.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 77 (p. 774)

Freedom, Learning, Memory, Wine

“Sir Timothy was a fluent speaker, and when there was nothing to be said was possessed of a great plenty of words. And he was gifted with that peculiar power which enables a man to have the last word in every encounter, — a power which we are apt to call repartee, which is in truth the readiness which comes from continual practice. You shall meet two men of whom you shall know the one to be endowed with the brilliancy of true genius, and the other to be possessed of but moderate parts, and shall find the former never able to hold his own against the latter. In a debate, the man of moderate parts will seem to be greater than the man of genius. But this skill of tongue, this glibness of speech is hardly an affair of intellect at all. It is, — as is style to the writer, — not the wares which he has to take to market, but the vehicle in which they may be carried. Of what avail to you is it to have filled granaries with corn if you cannot get your corn to the consumer? Now Sir Timothy was a great vehicle, but he had not in truth much corn to send.”

Anthony Trollope book The Duke's Children

Source: The Duke's Children (1879), Ch. 26

Men, Truth, Parting

“"Death before dishonour." I always used to wonder, Hey, exactly how much dishonour are we talking about here? 'Cause I could handle quite a lot. I would, for instance, fellate a Smurf before I picked death. I'd cook him a little Smurf omelette as I was doing it, you know, I'd be perfectly happy doing that. Seasoning it with thyme, you know, listening to his happy satisfied Smurf lip smacks. But every man thinks about Smurfs. They don't say it, but they do. That's why I'm here—to be honest. Just once, you know, what would it be like? Nobody needs to know, you go away for the weekend. Just once, to have the blue salty bulb lolling on your tongue… if I don't say it, nobody else will."”

Dylan Moran (1971) Irish actor and comedian

On regimental mottos.
Monster (2004)

Death, Happiness, Thinking, Cooking

“I have seldom known a man cunning with his brush who was not simple with his tongue; or, indeed, any skill in particular that was not allied to general stupidity.”

Thomas Hardy book The Hand of Ethelberta

The Hand of Ethelberta (1876), ch. 20

Stupidity

“I was very glad when Mr. Attlee described my speeches in the late war as expressing the will not only of Parliament but of the whole nation. I have never accepted what many people have kindly said—namely, that I inspired the nation. Their will was resolute and remorseless and it proved unconquerable. It fell to me to express it and if I found the right word you must remember that I have always earned my living by my pen, and by my tongue.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Westminster Hall (30 November 1954), quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)

War, People

“Don't you know that I'm not joking?
Aah, you think you won't, I think you will.
Don't you know that this tongue can kill?
C'mon, c'mon, c'mon, c'mon, c'mon, c'mon.
Lady kiss that frog.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Kiss That Frog
Song lyrics, Us (1992)

Kiss, Thinking

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom, Secret, Feeling, Thinking

“The second requirement of a virus-friendly environment – that it should obey a program of coded instructions – is again only quantitatively less true for brains than for cells or computers. We sometimes obey orders from one another, but also we sometimes don't. Nevertheless, it is a telling fact that, the world over, the vast majority of children follow the religion of their parents rather than any of the other available religions. Instructions to genuflect, to bow towards Mecca, to nod one's head rhythmically towards the wall, to shake like a maniac, to "speak in tongues" – the list of such arbitrary and pointless motor patterns offered by religion alone is extensive – are obeyed, if not slavishly, at least with some reasonably high statistical probability.”

Richard Dawkins book Viruses of the Mind

Viruses of the Mind (1993)

Children, World, Religion, Parent

“I have heard that voice many a time when asleep
and, what is strange, I understood more or less
an order or an appeal in an unearthly tongue:
:day draws near
another one
do what you can.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"On Angels"

Time, Drawing

“The human mind is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues. The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the books - a mysterious order which it does not comprehend, but only dimly suspects.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Attributed without source to Einstein in Mieczyslaw Taube, Evolution of Matter and Energy on a Cosmic and Planetary Scale (1985), page 1
Disputed

Books, Understanding, Universe

“Better ask questions before you shoot,
Deceit and betrayal's bitter fruit.
It's hard to swallow, come time to pay
That taste on your tongue don't easily slip away.
Let kingdom come I'm gonna find my way
Through this lonesome day.”

Bruce Springsteen (1949) American singer and songwriter

"Lonesome Day"
Song lyrics, The Rising (2002)

Way, Question, Betrayal, Time

“Our own mammalian order, the primates, prides itself on hand-eye coordination, monkeys, apes, and man are all good manipulators. But no mammal can rival the chameleon for eye-tongue coordination.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 68
The Dinosaur Heresies (1986)

“A man on a park bench has a lonely final look, as if to say: “Reduce humanity to its ultimate particles and you end here; beyond this single separate being you cannot go.” But if you look back into his life you cannot help seeing that he is separated off, not separate—is a later, singular stage of an earlier plural being. All the tongues of men were baby talk to begin with: go back far enough and which of us knew where he ended and Mother and Father and Brother and Sister began? The singular subject in its objective universe has evolved from that orginal composite entity—half subjective, half objective, having its own ways and laws and language, its own life and its own death—the family.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 3; opening
The Third Book of Criticism (1969)

Life, Death, Men, Family

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

Oliver Cowdery (1806–1850) American Mormon leader

Book of Mormon, 1830 Edition, p. 585 (1830).

Men, God, People, Faith

“Time has not grown so very old since the most prominent members of our profession, though admired by the public eye, and lauded by its tongue, were socially, viewed askance, and regarded as "merely players."”

Edwin Booth (1833–1893) 19th century American actor

dedication of the Actors' Monument in Evergreen Cemetery, Long Island, 6 June 1887, quoted in Life and art of Edwin Booth, p. 282 https://babel.hathitrust.org/cgi/pt?id=mdp.39015053687821;view=1up;seq=336

Time

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… On the other side, so much dust arose from the battered temple of Somnat that even the sea was not able to lay it, and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan's destruction of idol-temples, beginning with his first holy expedition against Deogir,44so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayer are exalted on high, and prayers are read in mosques. Allah be praised!'…'On Sunday, the 23rd, after holding a council of chief officers, he [Malik Kafur, converted Hindu and commander of the Muslim army] took a select body of cavalry with him and pressed on against Billal Deo, and on the 5th of Shawwal reached the fort of Dhur Sammund after a difficult march of twelve days over the hills and valleys, and through thorny forests. 'The fire-worshipping' Rai, when he learnt that 'his idol-temple was likely to be converted into a mosque,' despatched Kisu Mal' The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a zimmi, and subject to pay tax, or of slaying him if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

God, Law, Light, Time

Quotes about tongue page 5

Quotes about tongue
page 5