Quotes about tongue
page 4

Richard Rodríguez photo
Camille Paglia photo

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Donald Barthelme photo
Alice A. Bailey photo
Anthony Burgess photo

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Thomas Moore photo

“No eye to watch, and no tongue to wound us
All earth forgot, and all heaven around us.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Come O'er the Sea, st. 2.
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)

Tad Williams photo
Ralph Waldo Emerson photo
Alexander Pope photo
Pythagoras photo

“Let thy mind rule thy tongue!”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

“Though Latin long held sway in Court and bureaucratic circles, the cultural cement of the empire’s core populations was Greek and its education was in the Greek classics and tongue. Imperial tradition, Christian Orthodoxy and Greek culture became even more the bases of Byzantium and her Hellenic community, after she had lost most of her western and Asiatic possessions in the seventh century — to Visigoths and then Arabs m Spain and North Africa, to the Lombards in much of Italy, to the Slavs in the Balkans and to Muslim armies in Egypt and the Near East. Political circumstances, and the resilience of Greek culture and Greek education, made her predominantly Greek in speech and character. After the sack of Constantinople in 1204 and the establishment of a Latin empire under Venetian auspices, the rivalry of the Greek empires based on Nicaea, Epirus and Trebizond to realize the patriotic Hellenic dream of recapturing the former capital further stimulated Greek ethnic sentiment against Latin usurpation. W1cn in the face of Turkith threats, the fifteenth-century Byzantine emperor, Michael Palaeologus, tried to place the Orthodox Church under the Papacy and hence Western protection; an inflamed Greek sentiment vigorously opposed his policy. The city’s populace in the fourteenth and fifteenth centuries, their Hellenic sentiments fanned by monks, priests and the Orthodox party against the Latin policies of the government, actually preferred the Turkish turban to the Latin mitre and attacked the urban wealthy classes. But the Turkish conquest and the demise of Byzantium did not spell the end of the Orthodox Greek community and its ethnic sentiment. tinder its Church and Patriarch, and organized as a recognized milliet of the Ottoman empire, the Greek community flourished in exile, the upper classes of its Diaspora assuming privileged economic and bureaucratic positions in the empire. So Byzantine bureaucratic incorporation had paradoxical effects: as in Egypt, it helped to sunder the mass of the Greek community from the state and its Court and bureaucratic imperial myths and culture in favour of a more demotic Greek Orthodoxy; but, unlike Egypt, the demise of the state served to strengthen that Orthodoxy and reattach to it the old dynastic Messianic symbolism of a restored Byzantine empire in opposition to Turkish oppression.”

Anthony D. Smith (1939–2016) British academic

The Ethnic Origins of Nations (1987)

Muhammad photo

“Love the Arabs for three reasons because (1) I am an Arab (2) the Holy Koran is in Arabic and (3) the tongue of the dwellers of paradise shall also be Arabic.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Hadith no. 5751 (Mishkat, Vol. 3) see also Mishkat al-Masabih
Sunni Hadith

Francis Bacon photo

“Articulation is the tongue-tied’s fighting.”

Tony Harrison (1937) British writer

"On Not Being Milton", line 13; from From the School of Eloquence, and Other Poems (London: Rex Collings, 1978).

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Czeslaw Milosz photo
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John Buchan photo
Muhammad photo
Robert Charles Wilson photo
Glen Cook photo
Kevin Kelly photo
Joseph Strutt photo
Robert E. Howard photo
John Crowe Ransom photo
Richard Rodríguez photo
Peter Greenaway photo
William Morris photo
Jeremy Taylor photo
Thomas Carlyle photo
John Fante photo
Roger Ebert photo
Walter Savage Landor photo

“Shakespeare is not our poet, but the world's,
Therefore on him no speech! and brief for thee,
Browning! Since Chaucer was alive and hale,
No man hath walked along our roads with step
So active, so inquiring eye, or tongue
So varied in discourse.”

Walter Savage Landor (1775–1864) British writer

To Robert Browning (1846). Compare: "Nor sequent centuries could hit/ Orbit and sum of Shakespeare's wit", Ralph Waldo Emerson, May-Day and Other Pieces, Solution.

Ptahhotep photo
P.G. Wodehouse photo
Thomas Fuller (writer) photo

“2033. He talks in the Bear-Garden Tongue.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Oscar Levant photo

“The first thing I do in the morning is brush my teeth and sharpen my tongue.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

As quoted in The New Speaker's Treasury of Wit and Wisdom (1958) by Herbert Victor Prochnow, p. 322.

Hunter S. Thompson photo
Denise Levertov photo

“pure dust that is all
in all. Bless,
weightless Spirit. Drink
Caliban, push your tongue
heavy into the calyx.”

Denise Levertov (1923–1997) Poet

Conversation in Moscow, The Freeing of the Dust

Conor Oberst photo
Charles Lamb photo

“Nay, rather,
Plant divine, of rarest virtue;
Blisters on the tongue would hurt you.”

Charles Lamb (1775–1834) English essayist

A Farewell to Tobacco (1805)

Miguel de Cervantes photo

“In me the need to talk is a primary impulse, and I can't help saying right off what comes to my tongue.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter

Henri-Frédéric Amiel photo
Isaac Watts photo

“From all who dwell below the skies
Let the Creator's praise arise;
Let the Redeemer's name be sung
Through every land, by every tongue.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 117.
1710s, "Our God, our help in ages past" (1719)

Dan Fogelberg photo
Charles Mackay photo

“Aid the dawning, tongue and pen;
Aid it, hopes of honest men!”

Charles Mackay (1814–1889) British writer

"Clear the Way".
Legends of the Isles and Other Poems (1851)

Whittaker Chambers photo
Jean de La Bruyère photo

“It is a sad thing when men have neither enough intelligence to speak well, nor enough sense to hold their tongues; this is the root of all impertinence.”

18
Variant translation:
It is a sad thing when men have neither the wit to speak well, nor the judgment to hold their tongues.
As quoted in A Dictionary of Thoughts: being A Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards, p. 560
Les Caractères (1688), De la société et de la conversation

Philip Schaff photo

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Donald Pleasence photo
Anacreon photo

“I fled the headless darts of slanderous tongue.”

Anacreon (-570–-485 BC) Greek lyric poet, notable for his drinking songs and hymns

Odes, XLII. (XL.), 11.

Frank McCourt photo
Isabella Fyvie Mayo photo

“Let not thy peace depend on the tongues of men; for whether they judge well of thee or ill, thou art not on that account other than thyself. Where are true peace and true glory? Are they not in God?”

Isabella Fyvie Mayo (1843–1914) Scottish poet, novelist, reformer

Reported in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 448.

Robin Williams photo
George William Curtis photo

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

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Little Richard photo
Laraine Day photo
Robert E. Howard photo
John Greenleaf Whittier photo

“Weary lawyers with endless tongues.”

Maud Muller (1856)

Stephen Vincent Benét photo
Stanley Baldwin photo

“No, had I e'en a hundred tongues,
A hundred mouths, and iron lungs,
Those types of guilt I could not show,
Nor tell the forms of penal woe.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 215

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Amir Khusrow photo
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Anna Akhmatova photo

“Now everything is clear.
I admit my defeat. The tongue
of my ravings in my ear
is the tongue of a stranger.”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987)

Edsger W. Dijkstra photo

“Besides a mathematical inclination, an exceptionally good mastery of one's native tongue is the most vital asset of a competent programmer.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, How do we tell truths that might hurt? (1975)

Achille Starace photo
Esaias Tegnér photo
Johann Georg Hamann photo

“Poetry is the mother-tongue of the human race.”

Johann Georg Hamann (1730–1788) German philosopher

Sämtliche Werken, ed. Josef Nadler (Vienna: Verlag Herder, 1949-1957), vol. II, p. 197.

John Ogilby photo
Swami Vivekananda photo
Bill Mollison photo

“The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!” One wonders whether the poet of Islam is being honoured or slandered when he is presented in our own times as the pioneer of Secularism. Or, perhaps, Secularism in India has a meaning deeper than that we find in the dictionaries or dissertations on political science. We may not be much mistaken if, seeing its studied exercise in blackening everything Hindu and whitewashing everything Islamic, we suspect that this Secularism is nothing more than the good old doctrine of Islam in disguise.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Frederick William Faber photo
Charles Dickens photo
Maimónides photo

“It is forbidden to dwell in the vicinity of any of those with an evil tongue, and all the more to sit with them and listen to their words.”

Maimónides (1138–1204) rabbi, physician, philosopher

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 7, Section 6, pp. 51-52

Max Heindel photo
Sheri-D Wilson photo
Roger Moore photo

“I played it slightly tongue-in-cheek because I never quite believed that James Bond was a spy because everybody knew him, they all knew what he drank. He’d walk into a bar and it would always be, "Ah, Commander Bond, martini, shaken not stirred."”

Roger Moore (1927–2017) British actor

Spies are faceless people.
Roger Moore interview: 'I was never very confident with girls' http://www.telegraph.co.uk/films/0/roger-moore-interview-never-confident-girls/ (22 November 2016)

John Keats photo
Samuel Butler (poet) photo

“But still his tongue ran on, the less
Of weight it bore, with greater ease.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto II, line 443
Source: Hudibras, Part III (1678)

John Aubrey photo
Alexander Pope photo

“Such were the notes thy once lov'd poet sung,
Till death untimely stopp'd his tuneful tongue.”

Alexander Pope (1688–1744) eighteenth century English poet

"Epistle to Robert, Earl of Oxford and Mortimer" preface to Thomas Parnell's Poems on Several Occasions (1721).

William Lenthall photo

“May it please your majesty, I have neither eyes to see, nor tongue to speak, in this place, but as the house is pleased to direct me, whose servant I am here; and I humbly ask pardon that I cannot give any other answer to what your majesty is pleased to demand of me.”

William Lenthall (1591–1662) English politician, died 1662

Response to King Charles I on being asked the whereabouts of five fugitive members of the House of Commons (4 January 1642), from the journal of Sir Simonds d'Ewes, quoted in Cobbett's Parliamentary History of England : From the Norman conquest, in 1066. To the year, 1803 (1807), p. 1010.

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Michael Halliday photo

“What makes learning possible is that the coding imposed by the mother tongue corresponds to a possible mode of perception and interpretation of the environment. A green car can be analysed experientially as carness qualified by greenness, if that is the way the system works.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Learning How to Mean--Explorations in the Development of Language, 1975, p. 140 cited in: Clare Painter (2005) Learning Through Language In Early Childhood. p. 64.

Martial photo

“Although the words run speedily, the hand is swifter than they; the tongue has not yet, the hand has already, completed its work.”
Currant verba licet, manus est velocior illis; Nondum lingua suum, dextra peregit opus.

XIV, 208.
Epigrams (c. 80 – 104 AD)

L. P. Jacks photo
Annie Proulx photo
Devendra Banhart photo

“Each strand of her hair
Is really insect eyes
And each hole in her tongue
Is always occupied
By the milk of the sun”

Devendra Banhart (1981) American folk singer

-Insect Eyes
From Rejoicing in the Hands